夫眼者，一身之至宝，能观天地，照耀无穷。今时之人，有内障失明，亦有翳
膜疼痛者，何也？天真曰∶今时之人，以酒为浆，以色为常，醉以入房，以欲竭其
精，以酒散其真，不知持满，不时损神，务快其乐，逆于生理。起居无节，亦有或
受风寒，或劳神散气，致使然也。夫上古圣人之教下也，正其心以正其身，保阴护
阳，筋脉调和，骨髓坚固，血气皆顺。若从此法，是以嗜欲不能劳其目，淫邪
不能惑其心，内外调和，耳目自然聪明也。问曰∶今时之人不能樽节，失其调理，
患之所侵，何以济之？天真人曰∶人之目者，眼胞周匝，则有二四之穴，若生赤膜，
可以手法治之，将息一月，以能去暗而复明，疼痛昏 者得痊。用在各方，遂传
于世而人习之。若能诚意通明，乃济世活人之道也。
夫眼者，荣身之宝，如天之日月，能观山河之秀丽，能照万物之精华，宜安其
身，调持保护。然不睹光明者，任有千金万玉以荣其富贵，纵有金饰佳人以解其忧
愁，何睹也？
且伤今时患眼者，皆因感受风寒入内，邪气相传，风血并行，风气盛而血气多，
致成翳膜遮障， 肉侵睛，诸般异证，不时疼痛，视物不明。凡是此证，用药治疗，
但收一半之功，未能尽臻其效，当须手法除去病根，则曰知源。其眼胞者，周匝一
寸三分，按五轮八廓，出乎其十二之经，分为二三之穴。若生诸患，切宜详细验源
治之。其赤筋者某生，是患眼之源，亦有阴精光明者乎？能治者，得济人之功。不
能治者，误损神光，取瘥则难，精通秘要，明其诸穴，得其真传，方能取效，济世
之道也。
眼睛，是身体的至宝，能够观察天地万物，光芒照耀无穷无尽。如今的人，有的患有内障失明，也有长翳膜并伴有疼痛的，这是为什么呢？天真（指上古得道之人或医家自称）说：如今的人，把酒当作浆液随意饮用，把房事当作日常习惯，醉酒后行房，因欲望耗竭精气，因饮酒散失真气，不知道保持精气的充盈，不时地损伤神气，只追求一时的快乐，违背了生理规律。生活起居没有节制，有的又受到风寒侵袭，或者劳神耗气，导致出现这种情况。上古圣人教导百姓，端正内心以端正身体，保养阴精护卫阳气，使筋脉调和，骨髓坚固，血气顺畅。如果遵循这种方法，那么嗜欲就不能劳累眼睛，淫邪之心就不能迷惑内心，内外调和，耳目自然聪明。问：如今的人不能节制欲望，失去调理，疾病侵入，用什么来救治呢？天真人说：人的眼睛周围，共有八个穴位（二四之穴），如果长了赤膜，可以用手法治疗，调养一个月，就能去除昏暗恢复光明，疼痛昏花者得以痊愈。应用在各方，于是流传于世，人们都习用此法。如果能诚意通明，这才是济世救人的大道啊。
眼睛，是荣养身体的宝物，如同天上的日月，能观看山河的秀丽，能照见万物的精华，应当安顿身体，调摄保护。然而看不见光明的人，即使拥有千金万玉来彰显富贵，纵然有金饰佳人来解除忧愁，又能看见什么呢？
况且现在患眼病的人，都是因为感受风寒入内，邪气相互传变，风与血并行，风气盛而血气多，导致形成翳膜遮障，胬肉侵睛，各种异常症状，不时疼痛，视物不明。凡是这种病症，用药治疗，只能收到一半的效果，不能完全达到疗效，必须用手法治去病根，这才叫知道源头。眼睑周围一寸三分，对应五轮八廓理论，出自十二经脉，分为多个穴位。如果产生各种病患，务必详细查验源头进行治疗。那赤筋是从哪里生出的，这是患眼的根源，难道还有阴精光明吗？能治疗的，能成就救人的功德。不能治疗的，会误损神光，想要治愈很难，精通秘密要诀，明了各个穴位，得到真传，才能取得疗效，这是济世之道。
The eye is the supreme treasure of the body, capable of observing heaven and earth, shining with infinite radiance. People nowadays suffer from internal cataracts and blindness, or have nebulae (opacities on the cornea) accompanied by pain. Why is this? Tianzhen (referring to ancient sages or the physician's self-reference) says: People nowadays treat wine as if it were gruel, regard sexual indulgence as a daily routine, engage in intercourse while drunk, exhaust their essence through desires, and dissipate their true qi through alcohol. They do not know how to maintain fullness, frequently damage their spirit, and pursue only momentary pleasure, going against physiological laws. Their daily life lacks regulation; some are affected by wind-cold pathogens, while others exhaust their spirit and disperse their qi through overwork, leading to such conditions. The ancient sages taught their followers to rectify the mind to rectify the body, preserve yin and protect yang, harmonize tendons and vessels, solidify bone marrow, and ensure smooth flow of blood and qi. By following this method, desires will not fatigue the eyes, and licentious thoughts will not confuse the mind. With internal and external harmony, the ears and eyes naturally become clear and bright. Question: How can people nowadays, who cannot moderate themselves and lose proper regulation, be saved when diseases invade? Tianzhen replies: Around the human eye, there are eight acupoints (two sets of four). If red membranes develop, manual therapy can be applied. With one month of recuperation, darkness can be removed and vision restored, and those suffering from pain and blurred vision can recover. This method was applied widely, passed down through generations, and became commonly practiced. Only through sincere intention and clarity can one achieve the way of saving the world and helping people.
The eye is the treasure that nourishes the body, like the sun and moon in the sky, capable of viewing the beauty of mountains and rivers and illuminating the essence of all things. One should settle the body and regulate its protection. However, for those who cannot see light, even possessing thousands of gold pieces and jade to display wealth, or having golden ornaments and beautiful women to alleviate sorrow, what can they see?
Moreover, those who suffer from eye diseases nowadays do so because wind-cold pathogens enter the interior, and evil qi transmits between organs. Wind and blood circulate together; when wind qi is excessive and blood qi is abundant, nebulae form causing obstruction, pterygium invades the eyeball, various abnormal symptoms appear, pain occurs intermittently, and vision becomes unclear. For any such condition, medicinal treatment achieves only half the effect and cannot fully attain efficacy. Manual therapy must be used to remove the root cause, which is called knowing the source. The eyelid circumference is one inch and three fen, corresponding to the Theory of Five Wheels and Eight Liang, originating from the twelve meridians, and divided into multiple acupoints. If various ailments arise, one must carefully examine the source and treat accordingly. Where do these red veins originate? This is the root of eye disease. Is there still yin essence and brightness? Those who can treat it achieve the merit of saving people. Those who cannot will mistakenly damage the divine light, making recovery difficult. One must master secret essentials, understand the various acupoints, receive authentic transmission, and then achieve efficacy. This is the way of benefiting the world.