夫针术玄奥。难究妙门。历代名工。恒多祖述。盖指归有异。机要互陈。或隐秘难明。
或言
源。今则采摭前经。研核至理。指先哲之未悟。达古圣之微言。总览精奥诸经。穷理尽性。
通幽洞玄。陈穴道而该通。指病源而咸既。用昭未悟。以道迷津。传示将来。以期悠远云尔
针灸有劫病之功。其言信矣。针必明其孔穴。灸必定其尺寸。孔穴明。尺寸定。则膏之上。
肓之下。何患乎厥疾之弗瘳欤。在昔孙公真人有曰。为医知药而不知针。知针而不知灸。不
足以为上医。必也药与针灸三者俱通。始可与言医已矣。余先君汉卿公。以药与艾见重
大夫。如雨岩吴宪。与以借补宪司官医助教之职。达齐游宪。亲为书其药室曰活济堂。至
元丙子以来。余挟父术游江淮。得遇至人。授以针法。且以子午流注。针经。窦汉卿针经指
南三书见遗。拜而受之。珍藏玩味。大有进益。且喜其姓字医术与先君同也。因是作而言曰
南北有二汉卿。同姓同字。而为医亦同也。北之汉卿得行道针法精于八穴以愈疾。名显于
世。官至太师。南之汉卿隐居求志。惟以药与艾推而积活人济世之阴功。由是观之。则信矣
北气质之不同。而达则为相。不达则为医。亦其志之出处有异矣。今将面授针法已验指南之书
牛提举所刊窦汉卿针经二本参究订误。与遗子午流注针经。及家世所藏黄帝明堂灸经。庄
季裕所集灸膏肓法穴。四者之书。三复校正。一新板行。目是书曰针灸四书。乐与四方医士
共宝之。凡我同志留心是书。则药与针灸三者俱通。庶可进而为上医之士。亦可无负于孙真
人之垂训欤。
谨书以纪此本末云。至大辛亥建安静斋窦柱方序。
针灸之术深奥玄妙，难以穷尽其精微之门。历代名医大多沿袭前人学说，然而其宗旨各有不同，关键要点也相互阐述。有的隐秘难懂，有的则阐明本源。如今我采集前代医经，研究核证其中的至理，指出先哲未曾领悟之处，通达古代圣人的微言大义。总览精奥的各部经典，穷尽事理，通晓幽深玄妙之理；陈述穴位之道而使其贯通，指明病源而使之完备。以此昭示未悟者，指引迷津，传示给后世，以期流传久远罢了。
针灸有祛除疾病的功效，这话是可信的。使用针法必须明了孔穴，施灸必须确定尺寸。孔穴明了，尺寸确定，那么对于膏之上、肓之下的顽疾，还担心治不好吗？从前孙真人曾说：做医生如果只知药物而不知针灸，或只知针灸而不知艾灸，不足以称为上医。必须药物与针灸三者都精通，才可以谈论医术了。我的父亲汉卿公，凭借药物和艾草被大夫们看重，如吴宪雨岩等人，借以补任宪司官医助教之职。达齐游宪亲自为他的药室题写匾额“活济堂”。自至元丙子年以来，我携带父亲的医术游历江淮，遇到高人，传授给我针法，并且将《子午流注》、《针经》、《窦汉卿针经指南》这三本书留赠给我。我恭敬地接受并珍藏玩味，大有进益。又高兴的是他们的姓名医术与先父相同。因此作诗说道：南北有两位汉卿，同姓同字，行医之道也相同。北方的汉卿得授行道针法，精通八穴以治愈疾病，名显于世，官至太师；南方的汉卿隐居以求志向，仅凭药物与艾草推广积累救活世人济世阴德。由此看来，确实如此。南北气质不同，显达时则为宰相，不得志时则为医生，这也是志向出处不同啊。现在我将亲手传授已验证有效的针法指南之书，以及牛提举所刊刻的《窦汉卿针经》两本，参究订正错误，连同遗留的《子午流注针经》，及家世所藏的《黄帝明堂灸经》、庄季裕所集的《灸膏肓法穴》，这四部书，经过反复校正，重新刻板发行，将此书命名为《针灸四书》，乐意与四方医士共同珍视它。凡是我志同道合的人留心此书，那么药物与针灸三者都精通，或许可以进而成为上医之士，也不辜负孙真人的垂训吧。谨以此书记录此书的始末。至大辛亥年，建安静斋窦柱方序。
Acupuncture and moxibustion techniques are profound and mysterious, making it difficult to fully explore their subtle gates. Famous practitioners of past dynasties have often followed ancestral traditions; however, their guiding principles differ, and key essentials are presented mutually. Some are hidden and hard to understand, while others clarify the origins. Now, I have collected previous classics, studied and verified their ultimate principles, pointed out what earlier sages had not realized, and elucidated the subtle words of ancient holy ones. By comprehensively reviewing various refined and profound classics, exhausting reason and nature, penetrating into the obscure and profound, stating the pathways of acupoints to achieve thorough understanding, and indicating disease sources to ensure completeness, I aim to illuminate those who are unenlightened and guide those lost in confusion, transmitting this to future generations for enduring dissemination.
Moxibustion and acupuncture possess the merit of rescuing patients from illness; this statement is indeed credible. In using needles, one must clearly understand the acupoints; in applying moxa, one must determine the measurements. If acupoints are clear and measurements are fixed, then regarding ailments located above the *gao* (fatty tissue) and below the *huang* (diaphragm/marrow), why worry about the failure to cure such stubborn diseases? In the past, Sun Simiao (Sun Zhenren) said: "A physician who knows herbs but does not know acupuncture, or knows acupuncture but does not know moxibustion, is insufficient to be considered a superior physician. One must master all three—herbs, acupuncture, and moxibustion—to truly discuss medicine." My late father, Hanqing Gong, was highly regarded by officials for his expertise in herbs and moxa. For instance, Wu Xian of Yuyan borrowed this reputation to obtain the position of Assistant Instructor for Medical Officers in the Censorate. Da Qi You Xian personally inscribed his medicine room with the plaque "Huoji Tang" (Hall of Living Relief). Since the Bingzi year of the Zhiyuan era, I traveled through Jianghuai carrying my father's medical skills, where I met a worthy person who taught me acupuncture methods and gifted me three books: *Ziwu Liuzhu* (Midnight-Noon Ebb-Flow), *Zhen Jing* (Classic of Acupuncture), and *Dou Hanqing Zhen Jing Zhi Nan* (Guide to Dou Hanqing's Classic of Acupuncture). I respectfully accepted them, treasured them, and pondered over them, gaining significant progress. I was also delighted that their names and medical expertise matched those of my late father. Thus, I composed a verse saying: "There are two HanQings, North and South, sharing the same surname and name, and both practicing medicine identically. The Northern HanQing received the Daoist needle method, mastered the Eight Confluent Points to cure diseases, gained fame in the world, and rose to the rank of Grand Preceptor. The Southern HanQing lived in seclusion pursuing his aspirations, relying solely on herbs and moxa to accumulate merit by saving people and benefiting the world. From this, we can see the truth. Differences in temperament between North and South mean that when successful, one becomes a minister; when unsuccessful, one becomes a doctor. This stems from differences in their ambitions and choices of engagement." Now, having personally transmitted the verified guidebook on needle methods, along with the two volumes of *Dou Hanqing Zhen Jing* published by Official Niu, I have cross-referenced and corrected errors. Combined with the inherited *Ziwu Liuzhu Zhen Jing*, the family-held *Huangdi Mingtang Jiu Jing* (Yellow Emperor's Bright Hall Moxibustion Classic), and Zhuang Jiyu's compiled *Jiu Gaohuang Fa Xue* (Methods and Acupoints for Moxibustion on Gaohuang), these four texts have been carefully proofread and newly printed. I have titled this collection *Zhen Jiu Si Shu* (Four Books of Acupuncture and Moxibustion) and am pleased to share it with physicians everywhere. May my like-minded colleagues pay attention to this book; if they master herbs, acupuncture, and moxibustion together, they may advance to become superior physicians, thereby not failing the teachings left by Sun Zhenren. I hereby record the origin and details of this edition. Preface by Dou Zhufang of Jian Anjing Zhai, in the Xinhai year of the Zhida era.