令患人正坐。曲脊伸臂。以指揣项后脊骨。自第一 至第五 。逐 以墨点记之。令上
下端
直分明(墨点讫。便以蛤粉 干。即免有擦动)。自第四 至第五 。更以蜡纸或篾比量两
上
下相去远近。折为三分。亦以墨界脊上 间。取第四 下二分微多。第五 上一分微少。用
浓墨圈定。此是灸穴。相去六寸之中。以为两穴高下远近之准。更墨两 。相去则同身一寸
三分七厘微缩。有无大段。长短不同。以参合甲乙经。自大 至脊 并二十一 。共长三尺
之法。若 骨分明。纵有不同。亦以 数为定。
若以大 至尾 骨一尺法校之。则令其人平身正立。用劲直杖子。从地比度至脐中心截
断。
回杖子于背上当脊骨中杖子尽处。即是第十四 下。第十五 上。当中命门穴也。又自命门
穴上以同身寸量一尺三寸五分。即是第四 下。九分七厘。第五 上四分。其两旁各三寸。
乃膏肓 穴也。若自第一 比向下。则当同身寸五寸一分。有余是也。然人身上下停。长短
各自不同。大概当以 骨为定也。王冰注素问云。脊节为 。脊穷为 。
用先截量下同身六寸蜡纸或篾。横置脊骨第五 上中央。墨圈定处。令寸数界尽当墨圈
中心
两头。平直各三寸。勿使展缩。于纸篾两头尽处。以墨圈之。令圈大小直径三分(千金方云
黄帝曰。灸不三分。是谓徒灸。小谓冤炷务大也。小弱炷乃小作。以意商度之。小谓小儿
弱谓虚弱之人也)。一半在纸篾头内。一半在纸篾头外。令与脊中第五 上墨圈定高下处
三圈相直。以为两穴相去远近之准。
让患者端正坐好。弯曲脊柱,伸直手臂。用手指触摸项部后面的脊骨,从第一椎到第五椎,逐一用墨点做标记。令上下端点清晰分明(墨点干后,便用蛤粉使其干燥,以免擦拭移动)。从第四椎到第五椎,再用蜡纸或竹篾比量上下两点之间的距离,将其折为三等分,也用墨线标在脊骨相应位置之间。取第四椎下方三分之二处稍多,第五椎上方三分之一处稍少,用浓墨圈定。这就是灸穴的位置。以相距六寸作为衡量两个穴位高低远近的标准。再标记另外两椎,它们之间的距离则按同身一寸三分七厘略微缩短,没有大的段落差异,长短各不相同。参考《甲乙经》中自大椎至脊骶共二十一椎总长三尺的说法。如果椎骨形态分明,即使有差异,也以数字比例为准。
如果用大椎到尾骶骨一尺长的方法来校测,就让患者平身直立,用一根坚硬的直杖,从地面比量至肚脐中心处截断。将这根杖子放回背部,对准脊骨正中,杖子尽头之处,就是第十四椎的下缘、第十五椎的上缘,正中间是命门穴。再从命门穴向上,用同身寸量取一尺三寸五分,即是第四椎下缘九分七厘、第五椎上缘四分的位置。其两旁各旁开三寸处,就是膏肓腧穴。如果从第一椎向下比量,则相当于同身寸五寸一分多一点。然而人体上下匀称程度、长短各自不同,大体上应以椎骨数量为准。王冰注释《素问》说:脊椎节段称为“椎”,脊椎尽头称为“骶”。
先用截量好的等同身六寸的蜡纸或竹篾,横向放置在第五椎上方的中央,在之前墨圈定的位置。令寸数界限正好到达墨圈中心的两侧。保持平直,向左右各延伸三寸,不要使其伸展或收缩。在纸或竹篾两端的尽头处,用墨圈出圆圈,令圆圈的直径为三分(《千金方》记载:黄帝说,艾灸如果不达到三分深,叫做徒劳地施灸;这里指艾炷务求粗大。对于弱小者,艾炷可稍微小一些,凭心意斟酌。小指小儿,弱指虚弱之人)。一半在纸或竹篾头内,一半在纸或竹篾头外,使其与脊中第五椎上方墨圈定的高下处三个圆圈垂直对齐,以此作为衡量两个穴位远近的标准。
Instruct the patient to sit upright. Flex the spine and extend the arms. Use fingers to palpate the vertebral column behind the neck, starting from the first vertebra down to the fifth vertebra, marking each with ink dots. Ensure the upper and lower endpoints are clearly distinct (after applying the ink dots, use *Gaofen* [Margarita Powder] to dry them immediately to prevent smudging). Measure the distance between the fourth and fifth vertebrae using a strip of waxed paper or bamboo slip, divide this distance into three equal parts, and mark these divisions on the spine with ink. Mark slightly more than two-thirds below the fourth vertebra and slightly less than one-third above the fifth vertebra, circling these points with dense ink. These are the moxibustion acupoints. The distance of six *cun* serves as the standard for determining the vertical and horizontal relationship between the two points. Mark the other two vertebrae; the distance between them is slightly shorter, calculated as one *cun*, three *fen*, seven *li* according to the patient's body measurement (*Tongshen Cun*), without significant segmental differences in length. Referencing the *Jia Yi Jing* (Systematic Classic of Acupuncture and Moxibustion), which states that the twenty-one vertebrae from the Da Zhui point to the sacrum have a total length of three chi. If the vertebral processes are distinct, even if there are variations, rely on the numerical proportions.
If calibrating based on the method where the distance from Da Zhui to the coccyx is one chi, instruct the person to stand upright. Take a stiff straight rod, measure from the ground to the center of the umbilicus, and cut the rod at this point. Place the rod back against the back, aligning it with the midline of the vertebral column. The end of the rod corresponds to the lower border of the fourteenth vertebra and the upper border of the fifteenth vertebra; the midpoint is the Mingmen (Gate of Life) acupoint. From Mingmen, measure upward using *Tongshen Cun* for one chi, three cun, five fen. This location corresponds to nine *fen*, seven *li* below the fourth vertebra and four *fen* above the fifth vertebra. Three *cun* lateral to either side are the Gaohuang (Bladder 43) acupoints. If measuring downward from the first vertebra, it corresponds to approximately five *cun*, one *fen* plus a remainder in *Tongshen Cun*. However, human bodies vary in proportion and length; generally, the number of vertebrae should be the primary determinant. Wang Bing, in his commentary on the *Su Wen* (Basic Questions), stated: "Vertebral segments are called 'Zhui' (vertebrae); the end of the spine is called 'Qi' (sacrum/coccyx)."
Take the previously measured waxed paper or bamboo slip equivalent to six *cun* of *Tongshen Cun*. Place it horizontally across the center of the fifth vertebra, aligned with the previously marked ink circle. Ensure the measurement boundaries reach the center of the ink circle on both sides. Keep it straight, extending three *cun* laterally from the center on each side, ensuring no stretching or shrinking. At the ends of the paper or slip, draw ink circles with a diameter of three *fen* (The *Qian Jin Fang* records: Huang Di said, "Moxibustion not reaching three *fen* deep is termed futile moxibustion"; this refers to ensuring the moxa cone is sufficiently large. For weak individuals, the cone may be made smaller, judged by discretion. 'Small' refers to children; 'weak' refers to frail persons). Half of the circle should lie inside the edge of the paper/slip, and half outside. Align these three circles vertically with the high/low position marked on the fifth vertebra, establishing the standard for the distance between the two acupoints.