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太阴湿土司天。太阳寒水在泉。中见少商金运。岁金不及。气化营运后天。上见太阴。
左间
明。
数至。寒
间谷命太角之谷。物成于差夏。有余宜高。不及宜
有余宜晚。不及宜早。土之利。气之化也。民气亦从之。故阴凝于上。寒积于下。寒水
胜火
是岁土为天气。水为地气。土能胜水。天气盈。地气虚。然中见金运。天气生运。运生地气
。三气相得而行顺化。邪气亦微。司天之气为有余。天气之盈。当取化源之实者。平土气也
。岁宜食 玄之谷。以全其真。食间气之谷。以保其精。以苦热治其上。以甘热治其下。以
酸和调其中。所以燥之温之。甚则发之泄之。不发不泄。则湿气外盈。肉溃皮坼。而水血交
流。必赞其阳火。令御甚寒。少商之运。与寒化同。宜以热化。此药食宜也。然太阴司天之
气。本标既同。其化从本。其气常主。
岁半之前。当其时雨以时至者。天政之和而为雨化。若湿淫所胜。即沉阴且布。雨变枯
槁。
不欲
酸辛
岁半之后。地气太阳主之。其化从本从标。当是之时。寒温适中者。本标之化皆应也。
若寒
甘热
金运不及。是谓从革之纪。其运凉热寒。夏有光显郁蒸之令。则冬有严凝整肃之应。若
夏有
便注下
热。口
初之气。始于甲子年大寒日巳初。终于乙丑年春分日卯初。凡六十日八十七刻半。主位
太角
去。
关
食稻以保其精。虽有风化莫能为邪。二之气。自春分日卯正。至小满日丑正。凡六十日有奇。
主位少征火。客气少阴火。中见金运。岁金不及。与少征同。又遇火当其位。君火之气。
务以德化。故大火正。物承化。民乃和。其病温疠大行。远近咸若。湿蒸相搏。雨乃时降。
法当治少阴之客。以咸补之。以甘泻之。以酸收之。食 谷以全真气。食豆以保其精。虽有
火化莫能为邪。三之气。自小满日寅初。至大暑日子初。凡六十日有奇。主位少
太阴土。中见金运。天
宜治太阴之客。以甘补
邪莫能为害。四之气
阳
火。中见金运。地气始腾。天气否隔。
阴布。以成秋令。民病腠理热。血暴溢
咸补之。以甘泻之。以咸 之。食玄谷
气。自秋分日亥初。至小雪日酉初。凡六
金居金位。与岁运同。岁之司气也。是为
霜乃早降。草木黄落。寒气及体。民病皮
补之。以辛泻之。以苦泄之。食玄谷以全
是气也。药食无犯司气之凉。终之气。自
羽水。客气太阳水。中见金运。水居水位
大化。霜乃积。阴乃凝。水坚冰。阳光不
气交而为疾病。其法宜治太阳之客。以苦
全其真。食稷以保其精。虽有寒化莫能为
之。太阳气胜。太阴必复之。其胜常在岁
【乙丑年运气图】
太阴湿土之气主管司天，太阳寒水之气主管在泉。中运为少商金运。岁金不足，气化运行落后于天时。上临太阴湿土。
左间气为阳明燥金。
（此处原文有缺漏或乱码，意指气候寒冷）
间谷命名为太角之谷，万物在夏末成熟。有余之年宜在高处，不足之年宜在低处；有余之年收获晚，不足之年收获早。这是土的有利条件，也是气化的规律，民众的生理之气也随之变化。因此，阴寒凝结于上，寒气积聚于下，寒水克制火气。
这一年，土为天气，水为地气。土能胜水，天气充盈，地气虚弱。然而中见金运，天气生助中运，中运生助地气。三气相得而顺化，邪气也轻微。司天之气为有余，天气充盈，应当选取化源中充实者，以平抑土气。
岁宜食用黑色谷物，以保全真气；食用间气之谷，以保养精气。用苦热药治其上，用甘热药治其下，用酸味药调和其中。以此来燥湿温阳。病情严重则用发汗或泄下法。若不发不泄，则湿气外溢，肌肉溃烂，皮肤皲裂，水血交互流失。必须资助阳气之火，以抵御严寒。少商金运与寒化相同，宜用热化之法。这是药物和饮食适宜的法则。然而太阴司天之气，本标一致，其化从本，其气常主。
岁半之前，正值时令雨水按时到来，是天政和谐而表现为雨化。若湿气过盛，则沉阴弥漫，雨水导致草木枯槁。
（此处原文有缺漏，指口味偏好）酸辛。
岁半之后，地气由太阳寒水主事。其化从本从标。此时寒温适中，是本标之气皆应验的表现。若寒气...
（此处原文有缺漏，指口味偏好）甘热。
金运不及，称为从革之纪。其运表现为凉、热、寒交替。夏季若有光明郁蒸的气候，冬季就会有严凝肃杀的反应。若夏季有...
（此处原文有缺漏，指症状）便注下。
热，口...
（此处原文有缺漏）
初之气，始于甲子年大寒日巳时初，终于乙丑年春分日卯时初。共六十日八十七刻半。主位为太角木。
（此处原文有缺漏）关。
食用稻米以保其精。虽有风化也不能成为邪气。
二之气，自春分日卯正，至小满日丑正。共六十日有余。主位为少征火，客气为少阴君火，中见金运。岁金不足，与少征同气。又遇火当其位，君火之气，务必以德化为主，故大火正当令，万物承受化育，民众平和。其病温疫盛行，远近皆然。湿热相搏，雨水适时下降。
治法当治少阴之客，以咸味补之，以甘味泻之，以酸味收之。食用...谷以全真气，食用豆类以保其精。虽有火化也不能成为邪气。
三之气，自小满日寅初，至大暑日子初。共六十日有余。主位为...太阴土，中见金运，天...
宜治太阴之客，以甘味补...邪莫能为害。四之气...
阳...火，中见金运，地气始腾，天气否隔。
阴布，以成秋令。民众病腠理热，血暴溢...
咸补之，以甘泻之，以咸...之。食玄谷...
气，自秋分日亥初，至小雪日酉初。共六...
金居金位，与岁运同。岁之司气也。是为...霜乃早降，草木黄落。寒气及体，民众病皮...
补之，以辛泻之，以苦泄之。食玄谷以全...是气也。药食无犯司气之凉。
终之气，自...羽水，客气太阳水，中见金运，水居水位...大化，霜乃积，阴乃凝，水坚冰，阳光不...气交而为疾病。其法宜治太阳之客，以苦...全其真，食稷以保其精。虽有寒化莫能为...之。太阳气胜，太阴必复之。其胜常在岁...
[Diagram of Yunqi for Yichou Year]
Taiyin Shitu (Great Yin Damp Earth) governs the Si Tian (Heavenly Qi), and Taiyang Hanshui (Great Yang Cold Water) governs the Zai Quan (Earthly Qi). The Central Yun is Shaoshang Jin Yun (Lesser Shang Metal Movement). Since the year's Metal is insufficient, the Qi transformation operates later than the heavenly timing. Above, it meets Taiyin.
The Left Jian Qi (Intermediary Qi) is Yangming Zaojin (Bright Dry Metal).
(Coldness prevails.)
The grain of the intermediary period is named Taijiao grain; crops mature in late summer. In years of excess, high places are suitable; in years of deficiency, low places are suitable. In years of excess, harvest is late; in years of deficiency, harvest is early. This is the advantage of Earth and the transformation of Qi; the people's physiological Qi follows this pattern. Thus, Yin condenses above, and Cold accumulates below. Cold Water overcomes Fire.
In this year, Earth is the Heavenly Qi, and Water is the Earthly Qi. Earth can overcome Water. The Heavenly Qi is full, while the Earthly Qi is empty. However, the Central Yun is Metal. Heavenly Qi generates the Yun, and Yun generates the Earthly Qi. The three Qi interact harmoniously, leading to smooth transformation, so pathogenic factors are minimal. The Si Tian Qi is in excess. Due to the fullness of Heavenly Qi, one should select those from the source of transformation that are substantial to level the Earth Qi.
It is advisable to consume black grains to preserve true Qi, and grains of the intermediary Qi to protect essence. Use Bitter-Hot herbs to treat the upper part, Sweet-Hot herbs to treat the lower part, and Sour herbs to harmonize the middle. This serves to dry dampness and warm yang. If severe, employ diaphoresis or purgation. If neither is used, dampness will overflow externally, muscles will ulcerate, skin will crack, and water and blood will flow together. One must assist the Yang Fire to resist extreme cold. The Shaoshang Metal Yun corresponds with Cold transformation, so Hot transformation is appropriate. This is the proper method for medicine and diet. However, for Taiyin Si Tian Qi, since the Ben (Root) and Biao (Branch) are consistent, its transformation follows the Root, and its Qi is dominant.
Before the midpoint of the year, if seasonal rains arrive on time, it indicates harmony of Heavenly Administration manifesting as Rain transformation. If Dampness prevails excessively, heavy Yin spreads, and rain causes withering.
(Sour and Pungent flavors are indicated.)
After the midpoint of the year, the Earthly Qi is governed by Taiyang. Its transformation follows both Root and Branch. At this time, if Cold and Warmth are moderate, it signifies that both Root and Branch transformations are responding appropriately. If Cold...
(Sweet-Hot flavor is indicated.)
Metal Yun being deficient is called Congji Ji (Record of Following Change). Its movement manifests as Cool, Hot, and Cold alternations. If Summer has bright and oppressive steaming conditions, Winter will have strict and solemn responses. If Summer has...
(Diarrhea occurs.)
Heat, mouth...
(First Qi begins at the beginning of Si hour on the Great Cold day of Jiazi year, ending at the beginning of Mao hour on the Spring Equinox day of Yichou year. Total: 60 days and 87.5 ke. The Main Position is Taijiao Wood.)
(Guan pulse...)
Consume rice to preserve essence. Even if Wind transformation occurs, it cannot become pathogenic.
Second Qi starts from Mao Zheng (mid-Mao hour) on Spring Equinox day to Chou Zheng (mid-Chou hour) on Grain Full day. Total: slightly more than 60 days. Main Position is Shaozheng Fire, Guest Qi is Shaoyin Jun Fire, Central Yun is Metal. The year's Metal is deficient, matching Shaozheng. Furthermore, Fire occupies its proper position. The Qi of Jun Fire must rely on virtue-based transformation. Thus, the Great Fire is in command, objects receive transformation, and the people are peaceful. Epidemic febrile diseases prevail widely, affecting all distances. Dampness and steaming contend, and rain descends timely.
Treatment should address the Guest Qi of Shaoyin: tonify with Salty, drain with Sweet, and astringe with Sour. Consume ... grain to complete true Qi, and beans to preserve essence. Even if Fire transformation occurs, it cannot become pathogenic.
Third Qi starts from Yin Chu (early-Yin hour) on Grain Full day to Zi Chu (early-Zi hour) on Great Heat day. Total: slightly more than 60 days. Main Position is ... Taiyin Earth, Central Yun is Metal, Heaven ...
It is appropriate to treat the Guest Qi of Taiyin by tonifying with Sweet ... Pathogens cannot cause harm. Fourth Qi ...
Yang ... Fire, Central Yun is Metal. Earthly Qi begins to rise, Heavenly Qi is obstructed.
Yin spreads, completing Autumn regulations. People suffer from heat in interstices and sudden blood hemorrhage ...
Tonify with Salty, drain with Sweet, and ... with Salty. Consume black grains ...
Qi, starting from Hai Chu (early-Hai hour) on Autumn Equinox day to You Chu (early-You hour) on Light Snow day. Total ...
Metal resides in Metal position, same as the annual Yun. It is the Si Qi of the year. This is ... Frost falls early, grass and trees yellow and fall. Cold Qi reaches the body; people suffer from skin ...
Tonify, drain with Pungent, drain with Bitter. Consume black grains to complete ... This Qi. Medicines and foods should not violate the Coolness of Si Qi.
Final Qi, from ... Yu Water, Guest Qi is Taiyang Water, Central Yun is Metal. Water resides in Water position ... Great Transformation. Frost accumulates, Yin congeals, water freezes hard, sunlight does not ... Qi interaction leads to disease. The method is suitable for treating the Guest Qi of Taiyang with Bitter ... Complete true Qi, consume millet to preserve essence. Even if Cold transformation occurs, it cannot ... Of. When Taiyang Qi prevails, Taiyin must retaliate. The prevalence often lies in the year ...