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少阳相火司天。厥阴风木在泉。中见太角木运。岁木太过。气化营运先天。太角下加厥
阴
平
其
其
天地之气。火化在上。左清化。右柔化。故天气布而其政严。酸化在下。左灼化。右藏
化。
上
寒中。外发疮疡。内为泄满。圣人遇之。和而不争。往复之作。民病寒热。疟泄聋瞑。呕吐
上
岁半之前。天气少阳主之。少阳所至为炎暑。其化从本。当其时火化盛行。风气应之。
候乃
岁半之后。地气厥阴主之。厥阴所至为风府。其化不从标本。而以中气为化。当其时风
从火
岁宜
司气以
初之气。自辛丑年大寒日申初。至是岁春分日午初。凡六十日八十七刻半。主位太角木。
客
摇
头
间
火
云
头
麻
气
民病
之。
四
运
民气和平。其病满身重。宜治阳明之客。以酸补之。以辛泻之。以苦泄之。岁谷宜苍。间谷
宜黍。则燥不为邪。五之气。自秋分日寅初。至小雪日子初。凡六十日有奇。主位少商金。
客气太阳水。中见木运。水木相和。与金相得。当此一气。寒化早至。阳乃去。寒乃来。雨
乃降。气门乃闭。刚木早凋。民避寒邪。君子周密。宜治太阳之客。以苦补之。以咸泻之。
以苦坚之。以辛润之。岁谷宜苍。间谷宜稷。则寒不为邪。终之气。自小雪日子正。至大寒
日戌正。凡六十日有奇。主位太羽水。客气厥阴木。中见木运。太角下加厥阴之时。运与气
符。其化和平。又居水位。水木相得。其化乃顺。地气正。风乃至。万物反生。 雾以行。
其病关闭不禁。心痛。阳气不藏。而咳。气平之时。不应有疾。或有疾者。气有所承。不能
无侮。所谓邪中执法也。经曰。中执法者。其病速而危。宜治厥阴之客。以辛补之。以酸泻
之。以甘缓之。岁谷宜苍。间谷宜稻。则风不为邪。此一气。司气以温。用温无犯也。
少阳相火（三焦与心包之火）主司天气，厥阴风木（肝与心包之风）主司地气。中运为太角（木运太过）。岁木之气过盛，气化运行先于天时而至。
天地之气，火化在上，左为清化，右为柔化。因此天气布散而政令严肃。酸化在下，左为灼化，右为藏化。寒气内侵，外发疮疡，内致泄泻胀满。圣人遇到这种情况，调和而不争竞。风气往复发作，民众患病表现为寒热往来、疟疾、泄泻、耳聋目眩、呕吐等症。
岁半之前，天气由少阳主司。少阳所至表现为炎暑，其变化顺从本气。此时火化盛行，风气随之应和。
岁半之后，地气由厥阴主司。厥阴所至表现为风府，其变化不单纯顺从标本，而以中气（少阳）为化。此时风气盛行，应从火化之性来调治。
初之气，从辛丑年大寒日申初开始，到该年春分日午初结束，共六十日八十七刻半。主位为太角木，客气为阳明燥金。风气摇动，民众出现头痛等症状。间气为火，云气聚集，民众患病。
四之气，运气平和，民众疾病表现为身体沉重。宜治疗阳明之客气，用酸味补益，用辛味泻除，用苦味通泄。岁谷宜选苍色（青色/黑色），间谷宜选黍米，则燥气不为邪害。
五之气，从秋分日寅初开始，到小雪日子初结束，共六十日有余。主位为少商金，客气为太阳寒水，中见木运。水木相和，与金气相得。在此一气之中，寒化早早到来，阳气离去，寒气来临，雨水下降，气门关闭，刚木早凋。民众躲避寒邪，君子周密防护。宜治疗太阳之客气，用苦味补益，用咸味泻除，用苦味坚阴，用辛味润燥。岁谷宜选苍色，间谷宜选稷米，则寒气不为邪害。
终之气，从小雪日子正开始，到大寒日戌正结束，共六十日有余。主位为太羽水，客气为厥阴木，中见木运。太角下加厥阴之时，运与气相符，其化和平。又居水位，水木相得，其化乃顺。地气正，风乃至，万物反生，雾气流行。其病表现为二便失禁、心痛、阳气不藏而咳嗽。在气平之时，不应有疾病。若有疾病发生，是气有所承袭，不能无相侮害。所谓邪中执法也。经说：中执法者，其病迅速而危险。宜治疗厥阴之客气，用辛味补益，用酸味泻除，用甘味缓急。岁谷宜选苍色，间谷宜选稻米，则风气不为邪害。这一气，司气以温，用温药而无犯禁忌。
Shao Yang Xiang Huo (Ministerial Fire of San Jiao and Pericardium) governs the heavenly qi, while Jue Yin Feng Mu (Wind Wood of Liver and Pericardium) governs the earthly qi. The central movement is Tai Jiao (Wood movement in excess). The wood qi of the year is excessive, and its qi transformation operates ahead of the natural time.
The qi of heaven and earth: Fire transformation is above, with clear transformation on the left and soft transformation on the right. Thus, the heavenly qi spreads and its administration is strict. Acid transformation is below, with scorching transformation on the left and storing transformation on the right. Cold invades internally, manifesting externally as sores and ulcers, and internally as diarrhea and fullness. The sage, encountering this, harmonizes without contending. When wind qi recurs, the people suffer from alternating cold and heat, malaria, diarrhea, deafness, dim vision, vomiting, etc.
Before the middle of the year, the heavenly qi is governed by Shao Yang. Where Shao Yang arrives, it manifests as hot summer heat; its transformation follows its root. At this time, fire transformation prevails, and wind qi responds accordingly.
After the middle of the year, the earthly qi is governed by Jue Yin. Where Jue Yin arrives, it manifests as the wind mansion; its transformation does not simply follow the root or branch, but transforms according to its intermediate qi (Shao Yang). At this time, wind qi prevails, and treatment should follow the nature of fire transformation.
The First Qi period begins at Shen hour on the day of Great Cold in the Xin Chou year and ends at Wu hour on the day of Spring Equinox in that year, lasting 60 days and 87.5 ke. The main position is Tai Jiao Wood, and the guest qi is Yang Ming Dryness Metal. Wind qi shakes, and the people suffer from headache. The interstitial qi is Fire, clouds gather, and the people suffer from disease.
The Fourth Qi period: The movement qi is peaceful, and the people's disease manifests as heavy body. It is appropriate to treat the guest qi of Yang Ming, using Sour flavor to tonify, Pungent flavor to drain, and Bitter flavor to purge. The grain of the year should be blue/black colored, and the interstitial grain should be yellow millet, so that dryness does not become pathogenic.
The Fifth Qi period begins at Yin hour on the day of Autumn Equinox and ends at Zi hour on the day of Minor Snow, lasting over 60 days. The main position is Shao Shang Metal, the guest qi is Tai Yang Cold Water, with Wood movement seen in the center. Water and Wood harmonize, and are compatible with Metal. During this qi, cold transformation arrives early, yang departs, cold arrives, rain descends, the pores close, rigid wood withers early. People avoid cold pathogens, and gentlemen protect themselves meticulously. It is appropriate to treat the guest qi of Tai Yang, using Bitter flavor to tonify, Salty flavor to drain, Bitter flavor to solidify, and Pungent flavor to moisten. The grain of the year should be blue/black colored, and the interstitial grain should be broomcorn millet, so that cold does not become pathogenic.
The Final Qi period begins at Zi hour on the day of Minor Snow and ends at Xu hour on the day of Great Cold, lasting over 60 days. The main position is Tai Yu Water, the guest qi is Jue Yin Wood, with Wood movement seen in the center. When Tai Jiao adds to Jue Yin, the movement and qi correspond, and their transformation is peaceful. Being in the water position, water and wood are compatible, and their transformation is smooth. Earthly qi is correct, wind arrives, all things regenerate, fog moves. Diseases manifest as inability to control excretion, heart pain, yang qi failing to store leading to cough. At times of balanced qi, there should be no disease. If disease occurs, it is because qi has inherited something and cannot avoid mutual insult. This is called "evil striking the law-enforcer." The classics say: "When evil strikes the law-enforcer, the disease is rapid and dangerous." It is appropriate to treat the guest qi of Jue Yin, using Pungent flavor to tonify, Sour flavor to drain, and Sweet flavor to relax. The grain of the year should be blue/black colored, and the interstitial grain should be rice, so that wind does not become pathogenic. In this qi, the governing qi is warm; use warm remedies without violating prohibitions.