《调经论》帝曰∶阴虚生内热奈何?岐伯曰∶有所劳倦,形气衰少,谷气不盛,上焦
不行,下脘不通,胃气热,热气熏胸中,故内热。夫邪之生也,或生于阴,或生于阳。其生
于阳者,得之风雨寒暑;其生于阴者,得之饮食居处,阴阳喜怒。
《太阴阳明论》曰∶故犯贼风虚邪者,阳受之;饮食不节,起居不时者,阴受之。阳受
之则入六腑,阴受之则入五脏。入六腑则身热不时卧,上为喘呼;入五脏,则 满闭塞
,下为飧泄,久为肠 。
《举痛论》曰∶劳则气耗。劳则喘息汗出,外内皆越,故气耗矣。
《痹论》曰∶阴气者,静则神藏,躁则消亡。饮食自倍,肠胃乃伤。
《本病论》曰∶饮食劳倦即伤脾。
劳倦一证,即东垣所谓内伤证也。凡疾病在人,有不因外感而受病于内者,则无非内伤
。而东垣乃独以饮食失节,劳役不足之病为内伤,其故何也?盖外感内伤,俱有恶寒发热等
证,外感寒热者,即伤寒也;内伤寒热者,即劳倦也。伤寒以外邪有余,多宜攻散;劳倦以
内伤不足,多宜温补。然此二者,病多相类,最易惑乱,故东垣特用内伤二字,以为外感之
别,盖恐以劳倦之伤,作伤寒之治,则必致杀人矣。此其大义,所当先辨。
一、内伤之证,东垣以饮食劳倦为言。然饮食之伤有二,而劳倦之伤亦有二,当辨如下
。
一、饮食内伤之证,凡饥饱失时者,太饥则仓廪空虚,必伤胃气;太饱则运化不及,必
伤脾气。然时饥时饱而致病者,其伤在饥,故当以调补为主,是即东垣之所谓也。其有不因
饥饱,而惟以纵肆口腹,遂致留滞不化者,当以化滞消食为主,方治当从饮食门。以上饮食
二证,一以伤饥不足,一以留滞有余,治当知辨也。
一、劳倦内伤之证,有因困倦而忽然发热,或怠惰嗜卧,懒于言语,其脉缓而大,或浮
或细,而无外邪者,此实时人之所谓劳发也,单宜温补为主。有因积劳饥饱,致伤脾肾,则
最易感邪,而病为发热头痛,脉紧恶寒,类伤寒等证,此内伤外感兼而有之,是即所谓劳力
感寒证也。若以此为真伤寒,则既由劳伤,已因不足,是伤寒正治之法不可用也。若以此为
非伤寒,则甚至发斑发狂,结胸谵语等证无不有之,而不曰伤寒,则人不服也。观东垣云∶
大梁受围之后,死者多人,岂俱感风寒者?诚至言也。第为兵革所困者明,为利名所困者暗
,故今人多以劳倦而患伤寒者,无非此类。昧者不知,而妄治殃人,岂其天年之果尽耶?诚
可悯也。以上劳倦二证,皆为内伤,而一以无邪,一以有邪,当辨而治也。
一、凡饥饱劳倦,皆能伤人。盖人以饮食为生,饮食以脾胃为主,今饥饱不时,则胃气
伤矣。又脾主四肢,而劳倦过度,则脾气伤矣。夫人以脾胃为养生之本,根本既伤,焉有不
病?而人不知慎,病斯及矣。故有以劳倦致动虚火而病者,有以饥馁致伤中气而病者,或以
劳倦之后,加之忍饥,或以忍饥之后,加之劳倦。然而两者之中,则尤以受饥为甚,所以饥
时不可临病,饥时不可劳形,饥时不可受寒,饥时不可任性,饥时不可伤精,饥时不可酬应
,知此数者,是即却病养生之道也。凡犯此者,岂惟贫贱者为然,而富贵者尤多有之,盖有
势不容已,则未免劳心竭力,而邪得乘虚而入者,皆内伤不足之证也。奈时医不能察,无论
虚实,悉曰伤寒,但知泻火逐邪及汗吐下三法,不知忘食忘劳,既困于己,再攻再削,又困
于医,标本俱竭,其能生乎?余目睹受此害者多矣,恨不一时救正,其如沿习成风,释疑未
易,故特演东垣大意,嘱笔于此,用效长夜之灯也,观者其三思焉。
《素问·调经论》中黄帝问道:阴虚为什么会生内热?岐伯回答说:由于过度劳累,导致形体衰弱、正气不足,水谷精微之气不盛,上焦的气机不能宣通,下脘的传导功能受阻,胃气郁而化热,热气熏蒸于胸中,所以产生内热。邪气的产生,有的生于阴分,有的生于阳分。生于阳分的,是由于风雨寒暑等外邪侵袭;生于阴分的,是由于饮食起居失常以及情绪波动(喜怒)所致。
《素问·太阴阳明论》说:凡是遭受贼风虚邪等外邪侵袭的,阳经受之;饮食不节制、起居无规律的,阴经受之。阳经受邪则病入六腑,阴经受邪则病入五脏。病入六腑,则身体发热、不能按时安卧,向上表现为气喘呼叫;病入五脏,则出现痞满闭塞,向下表现为完谷不化的泄泻,日久可发展为肠澼(痢疾)。
《素问·举痛论》说:劳倦会导致气机耗散。因为劳作时会出现喘息和出汗,体内的气和体表的津液都向外越泄,所以导致气耗。
《素问·痹论》说:阴气主静,静则神气内藏,躁动则神气消亡。饮食过量一倍,肠胃就会受到损伤。
《素问·本病论》说:饮食不节和劳倦会损伤脾脏。
关于“劳倦”这一证候,就是李东垣所说的“内伤证”。凡是疾病在人身上,不是由外感引起而是从内部产生的,无非都是内伤。然而李东垣唯独将饮食失节、劳役过度的病称为内伤,这是什么原因呢?大概是因为外感和内伤都有恶寒发热等症状,外感引起的寒热,就是伤寒;内伤引起的寒热,就是劳倦。伤寒是因为外邪有余,多适宜用攻散的方法治疗;劳倦是因为内伤不足,多适宜用温补的方法治疗。但是这两者,病症大多相似,最容易使人迷惑混乱,所以李东垣特意使用“内伤”这两个字,作为与外感的区别,大概是担心把劳倦造成的损伤当作伤寒来治疗,那就必然会导致死亡了。这是其中的大义,应当首先辨明。
第一,内伤的证候,李东垣以饮食和劳倦为论述重点。然而饮食的损伤有两种,劳倦的损伤也有两种,应当辨析如下:
第一,饮食内伤的证候,凡是饥饱不及时的,过于饥饿则仓库空虚,必定损伤胃气;过于饱食则运化不及,必定损伤脾气。然而因时而饥时饱致病的,其损伤在于饥饿,所以应当以调补为主,这就是李东垣所说的情况。那些不是因为饥饱,而是因为放纵口腹之欲,导致食物停滞不消化的,应当以化滞消食为主,方剂治疗应当参考饮食门的治法。以上饮食两种证候,一种是因饥饿导致的不足,一种是因停滞导致的有余,治疗时应当知晓辨别。
第二,劳倦内伤的证候,有因困倦而突然发热,或者倦怠嗜睡、懒于言语,脉象缓大而或浮或细,且没有外邪表现的,这是当时人所谓的“劳发”,单宜以温补为主。有因长期劳累加上饥饱失调,导致损伤脾肾的,则最容易感受外邪,从而发病表现为发热头痛、脉紧恶寒,类似伤寒等证候,这是内伤兼有外感,也就是所谓的“劳力感寒证”。如果把这当作真正的伤寒,那么既然已经由劳伤导致正气不足,伤寒的正治方法就不可以使用了。如果把它当作非伤寒,那么甚至会出现发斑、发狂、结胸、谵语等证候,如果不称之为伤寒,人们也不会信服。看李东垣说:“大梁城被围困之后,死去很多人,难道都是感受风寒的吗?”这确实是至理名言。只是被战争所困的是明显的,被名利所困的是隐蔽的,所以现在的人多因劳倦而患类似伤寒的病,无非是这类情况。愚昧的人不知道,胡乱治疗祸害他人,难道他们的寿命真的到了尽头吗?实在令人怜悯。以上劳倦两种证候,都属于内伤,一种是没有外邪,一种是兼有外邪,应当辨别后进行治疗。
第三,凡是饥饱不调和劳倦过度,都能伤人。大概人以饮食为生,饮食又以脾胃为主,现在饥饱不定时,胃气就受伤了。又脾主四肢,劳倦过度,脾气就受伤了。人以脾胃为养生的根本,根本既已受伤,哪有不得病的?而人们不知道谨慎,疾病就随之发生了。所以有的人因劳倦引动虚火而生病,有的人因饥饿损伤中气而生病,或者在劳倦之后,再加上忍受饥饿,或者在忍受饥饿之后,再加上从事劳倦。然而在这两者之中,尤其以受饥危害更大,所以在饥饿时不可面对疾病,饥饿时不可劳累形体,饥饿时不可受寒,饥饿时不可任性妄为,饥饿时不可耗伤精气,饥饿时不可应酬交际,懂得这几条,就是防病养生的道理了。凡是触犯这些禁忌的,难道只有贫贱者这样吗?富贵者中这种情况更多,大概是有情势迫使不得不做,难免劳心竭力,邪气得以乘虚而入,这些都是内伤不足的证候。无奈当时的医生不能仔细察辨,无论虚实,都说是伤寒,只知道用泻火、逐邪以及汗、吐、下三法,不知患者已经因忘食忘劳而自身困顿,医生再行攻伐削损,使患者再次困顿,标本俱竭,怎么能生存呢?我亲眼目睹遭受这种害处的人很多,恨不能一时纠正,无奈沿袭成风,消除疑惑并不容易,所以特别阐述李东垣的大意,记录在此,用作长夜中的明灯,希望读者深思。
In the *Tiao Jing Lun* (Treatise on Regulating the Channels) of the *Su Wen*, the Yellow Emperor asked: Why does Yin deficiency generate internal heat? Qibo answered: Due to excessive labor and fatigue, the physical form weakens and vital Qi declines, causing the Qi derived from food and grain to be insufficient. The Qi of the Upper Jiao fails to circulate, and the Lower Wan (lower stomach/duodenum) becomes obstructed. Stomach Qi stagnates and generates heat, which steams upward into the chest, thus producing internal heat. Pathogenic factors arise either from the Yin or from the Yang. Those arising from the Yang result from wind, rain, cold, and summer-heat; those arising from the Yin result from irregularities in diet and living habits, as well as emotional fluctuations such as joy and anger.
The *Tai Yin Yang Ming Lun* (Treatise on Tai Yin and Yang Ming) states: When one is attacked by treacherous winds and empty pathogens (external pathogenic factors), the Yang meridians receive them; when there are irregularities in diet and daily routine, the Yin meridians receive them. When received by the Yang, the pathogen enters the Six Fu Organs; when received by the Yin, it enters the Five Zang Organs. Entering the Six Fu Organs causes body fever, inability to lie down at proper times, and upward manifestations such as panting and calling out; entering the Five Zang Organs causes fullness and obstruction, with downward manifestations such as undigested diarrhea (Sun Xie), which may develop into intestinal dysentery (Chang Pi) over time.
The *Ju Tong Lun* (Treatise on Painful Conditions) states: Labor and fatigue lead to the consumption of Qi. During labor, one pants and sweats; both internal and external aspects leak outward, thus consuming Qi.
The *Bi Lun* (Treatise on Bi Syndrome) states: Yin Qi prefers stillness; in stillness, the Spirit is stored, but in agitation, it dissipates. If food intake doubles, the intestines and stomach are injured.
The *Ben Bing Lun* (Treatise on Root Diseases) states: Irregular diet and labor and fatigue injure the Spleen.
The syndrome of "labor and fatigue" refers to what Li Dongyuan called the "Internal Injury Syndrome." Any disease that arises internally rather than from external contraction is essentially an internal injury. However, Li Dongyuan specifically designated diseases caused by irregular diet and excessive labor as "internal injuries." Why is this? Both external contractions and internal injuries present with symptoms such as aversion to cold and fever. External cold-heat conditions refer to Cold Damage (Shang Han); internal cold-heat conditions refer to labor and fatigue. Cold Damage is due to excess external pathogens and is generally treated with dispersing methods; internal injury is due to deficiency of internal vitality and is generally treated with warming and tonifying methods. However, these two categories often present similar symptoms and are easily confused. Therefore, Li Dongyuan specifically used the term "internal injury" to distinguish it from external contraction, fearing that treating labor-induced injury as Cold Damage would inevitably lead to death. This is a major principle that must be clarified first.
First, regarding internal injury syndromes, Li Dongyuan focused on diet and labor. However, dietary injury has two types, and labor injury also has two types, which should be distinguished as follows:
First, regarding dietary internal injury: For those with irregular timing of meals, extreme hunger empties the "granaries" (stomach reserves) and inevitably injures Stomach Qi; extreme fullness exceeds digestive capacity and inevitably injures Spleen Qi. However, for illnesses caused by alternating periods of hunger and fullness, the injury stems primarily from hunger, so treatment should focus on regulating and tonifying, which aligns with Li Dongyuan's view. For cases not caused by hunger or fullness but by indulging in rich foods leading to stagnation and indigestion, treatment should focus on resolving stagnation and promoting digestion, following the formulas discussed in the section on diet. Thus, the two types of dietary injury—one due to deficiency from hunger, the other due to excess from stagnation—must be distinguished in treatment.
Second, regarding labor internal injury: There are cases where sudden fever occurs due to exhaustion, accompanied by lethargy, desire to sleep, reluctance to speak, and a pulse that is slow, large, floating, or fine, without signs of external pathogens. This is what contemporary people call "Labor Fever," and it should be treated primarily with warming and tonifying. There are also cases where chronic accumulation of labor and irregular diet injures the Spleen and Kidney, making one susceptible to external pathogens. This results in symptoms such as fever, headache, tight pulse, and aversion to cold, resembling Cold Damage. This is a combination of internal injury and external contraction, known as "Labor-Induced Cold Invasion." If treated as true Cold Damage, the standard treatments for Cold Damage cannot be used because the root cause is already deficiency from labor. If denied as Cold Damage, patients may still exhibit severe symptoms like macules, mania, chest binding, and delirium, leading people to insist on the diagnosis of Cold Damage. As Li Dongyuan stated: "After the siege of Daliang, many died; were they all infected by wind and cold?" This is profound truth. The suffering caused by war is obvious, while that caused by fame and profit is hidden. Thus, modern cases of labor-induced Cold Damage-like illnesses are mostly of this nature. Ignorant practitioners treat them recklessly, harming patients, asking if their natural lifespan had truly ended. This is truly pitiable. The two types of labor injury mentioned above are both internal injuries; one lacks external pathogens, the other includes them, and they must be distinguished and treated accordingly.
Third, irregular diet and excessive labor can all injure the body. Humans rely on diet for life, and diet relies on the Spleen and Stomach. Irregular eating injures Stomach Qi. Since the Spleen governs the four limbs, excessive labor injures Spleen Qi. The Spleen and Stomach are the foundation of health; once the foundation is damaged, illness is inevitable. People fail to exercise caution, and disease ensues. Some fall ill because labor stirs up deficient fire; others because hunger damages Middle Qi. Some suffer hunger after labor, or labor after enduring hunger. Among these, hunger is particularly damaging. Therefore, one should not face illness while hungry, exert oneself while hungry, expose oneself to cold while hungry, act impulsively while hungry, deplete essence while hungry, or engage in social obligations while hungry. Understanding these principles constitutes the way to prevent disease and preserve health. These violations are not limited to the poor and lowly; the wealthy and noble often commit them more frequently. Driven by circumstances, they exhaust their mind and strength, allowing pathogens to enter through deficiency. These are all signs of internal injury and deficiency. Unfortunately, contemporary physicians fail to discern this, labeling all conditions as Cold Damage regardless of deficiency or excess. They only know how to clear heat, expel pathogens, and use sweating, vomiting, and purgation methods. They ignore that the patient is already weakened by neglecting food and rest, and further attack with harsh treatments, depleting both root and branch. How can survival be expected? I have witnessed many harmed by this practice. I regret not being able to correct this immediately, but given the entrenched customs and difficulty in dispelling doubts, I have recorded Li Dongyuan's main ideas here as a lamp in the long night, urging readers to reflect deeply.