阳络伤，血外溢，溢之后，脉宜静。此乃脉细而数，数则为热，细则阴亏。所以气息短促，
胸臆隐痛，面色痿黄，语言无力，小水清白，大便漆黑，心悸少寐，气逆或闷。动则火升，倦则
阳举，无一而非虚阳上扰，阴血下虚，气不归源之象。气有余便是火，气不足即是寒，不足
之气反见有余，此非真火，乃是虚寒。阴不恋阳，血难配气。欲降其气，必须补阴，不言而
喻。拟方请政。
人参 五味子 燕窝 枇杷叶 苡米 橘红 石决明 玉竹 冬瓜子 川贝母 麦冬 茯苓
胸胁闷痛，比之午间大减。良以上焦瘀血渐从活动而清，所进养阴利肺法似属合宜。然
气息之短促未长，火升心悸，口燥颧红，脉细，仍数阳气外露，阴血内亏。若能呼吸调和，即
是其旋元吉。请政。
人参 五味子 麦冬 白芍 苡米 橘红 石决明 茯苓 玉竹 冬瓜子 阿胶 丝瓜络
接服方
大生地 麦冬 北沙参 茯苓 甘草 枇杷叶 阿胶 石决明 百合 败龟板 燕窝 白芍 骨皮 玉竹 茯神
肝藏魂，肺藏魄，魂升魄降，一阴一阳之
别也。此间之病，魄之降者一无所关，魂之升者独擅其奇。始而见所未见，今又闻所未闻。
男女话长，分居左右，此无他；婴儿 女，天各一方，而实黄婆之不媒以合也。夫黄婆属土，
土中湿热生痰，以致天五地十之生成，失其所主，累及肝魂，魂不附中，而出之于上，欲治其
上，势必先奠厥中。
六君子汤 加獭肝 另磁朱丸
阳络受损，血液外溢，出血之后，脉象应当静敛。现在的脉象细而数，数脉主热，细脉主阴液亏虚。因此出现气息短促，胸膈隐痛，面色萎黄无华，说话无力，小便清长色白，大便漆黑（提示上消化道出血），心悸失眠，气逆或胸闷。一动则虚火上升，疲倦时阳气浮越，这些无一不是虚阳上扰、阴血下虚、气不归元的征象。气有余便化为火，气不足则生寒，这里的气虽看似有余（表现为火热之象），实则并非真火，而是因虚寒导致的假热。阴液不能留恋阳气，血液难以配合气的运行。想要降逆其气，必须滋补阴液，这是不言而喻的道理。拟定方剂请指正。
人参 五味子 燕窝 枇杷叶 薏苡仁 橘红 石决明 玉竹 冬瓜子 川贝母 麦冬 茯苓
胸胁部的闷痛，比中午时大大减轻。大概是因为上焦的瘀血逐渐活动并消散，所采用的养阴利肺治法似乎比较适宜。然而气息短促的症状没有改善，仍有虚火上炎、心悸、口燥、颧骨发红、脉细且数的表现，这仍是阳气外露、阴血内亏的迹象。如果能做到呼吸调和，那就是回转生机、吉祥之兆。请指正。
人参 五味子 麦冬 白芍 薏苡仁 橘红 石决明 茯苓 玉竹 冬瓜子 阿胶 丝瓜络
接续服用的方剂：
大生地 麦冬 北沙参 茯苓 甘草 枇杷叶 阿胶 石决明 百合 败龟板 燕窝 白芍 地骨皮 玉竹 茯神
肝藏魂，肺藏魄，魂升魄降，这是一阴一阳的区别。这里的病症，魄的下降功能完全无关紧要，唯独魂的上升显得异常奇特。起初出现幻觉（见所未见），现在又出现幻听（闻所未闻）。谈论男女之事，分居左右，这没有其他原因；就像婴儿和女子，天各一方，实际上是因为“黄婆”（脾土）未能起到媒合的作用。夫“黄婆”属土，土中湿热滋生痰浊，导致天地生成之数失去主宰，累及肝魂，魂不能依附于体内，而浮越于上。想要治疗上部的症状，势必先稳固中焦脾胃。
When the Yang collaterals are injured, blood overflows externally. After hemorrhage, the pulse should be quiet. The current pulse is fine and rapid; a rapid pulse indicates heat, while a fine pulse indicates Yin deficiency. Consequently, there is shortness of breath, dull pain in the chest and epigastrium, sallow complexion, weak voice, clear and white urine, black stool (indicating upper gastrointestinal bleeding), palpitations, and poor sleep, along with rebellious Qi or chest stuffiness. Movement causes deficient fire to rise, and fatigue causes Yang to float upward. None of these symptoms are not signs of deficient Yang disturbing upwards, deficiency of Yin and Blood downwards, and Qi failing to return to its source. Excess Qi transforms into fire, while deficient Qi generates cold. Although the Qi here appears excessive (manifesting as fire), it is not true fire but rather false heat caused by deficient cold. Yin cannot retain Yang, and Blood fails to coordinate with Qi. To descend the rebellious Qi, one must tonify Yin, which is self-evident. A prescription is proposed for your correction.
Renshen (Ginseng Radix), Wuweizi (Schisandrae Fructus), Yanwo (Swallow's Nest), Pipaye (Loquat Leaf), Yimi (Coicis Semen), Juhong (Exocarpium Citri Reticulatae Rubrum), Shijueming (Concha Haliotidis), Yuzhu (Polygonati Odorati Rhizoma), Dongguazi (Benincasae Semen), Chuanbeimu (Fritillariae Thunbergii Bulbus), Maidong (Ophiopogonis Radix), Fuling (Poria).
The stuffiness and pain in the chest and hypochondrium have decreased significantly compared to noon. This is likely because the stasis in the Upper Jiao has gradually moved and cleared; thus, the method of nourishing Yin and benefiting the Lung seems appropriate. However, the shortness of breath has not improved, and there are still rising fire, palpitations, dry mouth, malar flush, a fine and rapid pulse, indicating that Yang Qi is exposed outwardly and Yin Blood is deficient inwardly. If breathing can be harmonized, this will signify a favorable recovery. For your correction.
Renshen (Ginseng Radix), Wuweizi (Schisandrae Fructus), Maidong (Ophiopogonis Radix), Baishao (Paeoniae Radix Alba), Yimi (Coicis Semen), Juhong (Exocarpium Citri Reticulatae Rubrum), Shijueming (Concha Haliotidis), Fuling (Poria), Yuzhu (Polygonati Odorati Rhizoma), Dongguazi (Benincasae Semen), Ejiao (Colla Corii Asini), Sigualuo (Luffae Fructus Retinervus).
Prescription for subsequent administration:
Dadihuang (Rehmanniae Radix Preparata), Maidong (Ophiopogonis Radix), Beishashen (Glehniae Radix), Fuling (Poria), Gancao (Glycyrrhizae Radix et Rhizoma), Pipaye (Loquat Leaf), Ejiao (Colla Corii Asini), Shijueming (Concha Haliotidis), Baihe (Lilii Bulbus), Baiguiban (Plastrum Testudinis), Yanwo (Swallow's Nest), Baishao (Paeoniae Radix Alba), Gupi (Cortex Moutan), Yuzhu (Polygonati Odorati Rhizoma), Fushen (Poria cum Radice).
The Liver stores Hun (Ethereal Soul), and the Lung stores Po (Corporeal Soul). The ascent of Hun and descent of Po represent the distinction between Yin and Yang. In this case, the descent of Po is irrelevant, while the ascent of Hun is uniquely prominent. Initially, visual hallucinations occurred ("seeing what has never been seen"), and now auditory hallucinations occur ("hearing what has never been heard"). Conversations about men and women, with separation on left and right sides—this is due to nothing else but the failure of "Huangpo" (the Yellow Matron, referring to Spleen Earth) to act as a matchmaker. Huangpo belongs to Earth; damp-heat within the Earth generates phlegm, causing the generative numbers of Heaven Five and Earth Ten to lose their control. This affects the Liver Hun, causing the Hun to detach from its residence and float upward. To treat the symptoms above, one must first stabilize the Middle Jiao.
Liujunzi Tang (Six Gentlemen Decoction) added with Tagan (Hystricis Scleroderma), separately administered Cizhu Wan (Magnetite Pill).