（别录上品）
【气味】辛，微温，无毒。
【主治】主风水毒肿，去恶气。
【核】曰∶出天竺，及海南诸国，今岭南州郡悉有，傍海处尤多。奇干连枝，岗岭相接。
材理虚柔，凌冬不凋。皮膜作纸，沾水易烂。小者拱抱，大者数围。体如白杨，叶如橘柚，
花如 穗，实如小槟。未经斧斤者，虽百岁之本，亦不孕香。若半老之木，其斜枝曲干，斫
凿成坎，雨露浸渍，斯膏脉凝聚，渐积成香。凡三等∶其一，即斫凿之坎，气聚色变，木端
棕透，切而取之，入水轻浮者为黄熟。其二，津沫营注，木理坚实，剥而取之，入水或浮，
或半浮者为栈香，栈香，速香也。其三，脂液所钟，酝结成魄，或自脱，或解取，入水沉底
者为沉香；品亦凡四∶曰熟结，曰生结，曰脱落，曰虫漏；虫漏者，因蠹隙而结也；脱落者
，因水朽而结也；生结者，因斫凿而结也；熟结者，因自腐而结也，故熟结一名死结。死结，
则全体膏脉，凝聚成香，此等之至上，品之至贵者也。顾四结总属一木，奇状甚多，凡四十
有二。如角沉、革沉、黄沉、乌沉、水碗、承露、青桂、黄蜡、茧栗、菌芝、金络、叶子、
麻叶、竹 、机梭、附子、马蹄、牛头、燕口、 刺、龙鳞、乌刺、虎胫、鸡骨、蓬莱、虎
班、弄水、鹧鸪斑、仙人杖，及为杵，为臼，为肘，为拳，为山石，为槎 ，为凤雀龟蛇，
云气人物，种种肖象，既所禀不侔，亦复优劣有异。各俟其形全气足而后采取，功力始备。
今岭南人不耐其成，每多趋利伐贼之害，唯 管黎人，非时不妄剪凿，故屡获异香。虽纤薄
如纸，入水亦沉，万安黎母山东峒者，更冠绝天下，一片尝值万钱，以东峒日钟朝阳之气，
其香更幽酝于他产耳。若舶上来者，臭多腥烈，尾烟必焦，交址海北者更甚。故南人不甚重
之，此皆沉香等品奇状也。而奇南一香，原属同类，因树分牝牡，则阴阳形质，臭味情性，
各各差别。其成沉之本，为牝，为阴，故味苦浓，性通利，臭含藏，燃之臭转胜，阴体而阳
用，藏精而起亟也。成南之本，为牡，为阳，故味辛辣，臭显发，性禁止，系之闭二便，阳
体而阴用，卫外而为固也。至若等分黄栈，品成四结，状肖四十有二则一矣。第牝多牡少，
独奇南世称至贵。即黄栈二等，亦得因之以沦高下，沉本黄熟，固坎端棕透，浅而材白，臭
亦易散；奇本黄熟，不唯棕透，而黄质邃理，犹如熟色，远胜生香， 炙经旬，尚袭袭难过
也。栈即奇南，液重者，曰金丝。其熟结、生结、虫漏、脱落四品，虽统称奇南结，而四品
之中，又各分别油结、糖结、蜜结、绿结、金丝结，为熟、为生、为漏、为落，井然成秩耳。
大都沉香所重在质，故通体作香，入水便沉，奇南虽结同四品，不唯味极辛辣，着舌便木。
顾四结之中，每必抱木，曰油、曰糖、曰蜜、曰绿、曰金丝，色相生成，亦迥别也。凡使沉
香，须要不枯，如觜角硬重，沉没水下者为上。用纸裹怀中，候暖，乳研易于成粉。
【 】曰∶沉，质，香，臭也，盖土爰稼穑，稼穑作甘，黍甘而香，故香从甘黍，宜入
脾。脾味甘，脾臭香，脾谷黍故也。设土失黄中体，通理用者，咸可夺之，诚脾土之阳分药，
方剂之对待法也。上列证名，不待诠释，当判然矣。主清入喉，益人心，即子令母实，若上
实下虚，下寒上热，又当顾名思义。如骨节不任，便淋肠闭，亦属具体亡用，第加一转语耳。
其
想更特异。沉以力行行止为用，奇以力行止行为体。体中设用，用中具体，牝牡阴阳，互
呈先后，可默会矣。
【别录上品】
【气味】辛，微温，无毒。
【主治】主治风水毒肿，去除恶气。
【核】曰：沉香产于天竺（古印度），以及海南诸国，如今岭南各州郡都有分布，沿海地区尤其多。奇异的树干连着枝条，山岗岭脉相互连接。
木材纹理疏松柔和，经历冬天也不凋谢。树皮薄膜可作纸用，沾水容易腐烂。小的树需双手合抱，大的树要数人合围。树体像白杨，叶子像橘柚，花像穗状，果实像小槟榔。未经斧头砍伐的，即使是一百年的老树，也不会产生香脂。如果是半老的树木，其斜枝弯曲的树干，被砍凿成坑洼，经过雨露浸泡渗透，膏脉才会凝聚，逐渐积累形成香脂。大致分为三等：其一，就是那些被砍凿成的坑洼处，香气聚集颜色改变，木质末端棕色通透，切下取之，入水轻浮的是黄熟香。其二，津液泡沫营注其中，木质纹理坚实，剥开取之，入水有的浮起，有的半浮的是栈香，栈香也就是速香。其三，由脂液汇聚，酝酿凝结成魂魄，或者自然脱落，或者解开取得，入水沉底的是沉香；沉香品质又分为四种：叫熟结，叫生结，叫脱落，叫虫漏；虫漏，是因为蛀虫孔洞而结成的；脱落，是因为水浸腐朽而结成的；生结，是因为砍凿而结成的；熟结，是因为自然腐朽而结成的，所以熟结又名死结。死结，则是全身膏脉凝聚成香，这类是最高等级，最珍贵的品种。不过这四种结总归属于同一棵树，形状非常多样，共有四十二种。如角沉、革沉、黄沉、乌沉、水碗、承露、青桂、黄蜡、茧栗、菌芝、金络、叶子、麻叶、竹节、机梭、附子、马蹄、牛头、燕口、刺、龙鳞、乌刺、虎胫、鸡骨、蓬莱、虎斑、弄水、鹧鸪斑、仙人杖，以及做成杵形、臼形、肘形、拳形、山石形、木筏形、凤雀龟蛇形、云气人物形，种种形象，既然禀受的气不相同，优劣也有差异。都要等到形状完整、气息充足后才采取，药效才完备。如今岭南人不耐等待其成熟，多有为了利益而滥伐的危害，只有黎族人，不在适当时候不随意剪凿，所以屡次获得异香。虽然薄如纸片，入水也沉，万安黎母山东峒出产的，更是冠绝天下，一片价值万钱，因为东峒每天钟聚朝阳之气，它的香气比其他产地更加幽深酝酿。如果是海船运来的，臭味多腥烈，尾烟必定焦糊，交址海北产的更严重。所以南方人不怎么重视它，这些都是沉香等品类的奇异形状。而奇南香一种，原本属于同类，因为树木分雌雄，那么阴阳形质，臭味情性，各自都有差别。形成沉香的树本为雌，为阴，所以味道苦浓，性质通利，气味含蓄，燃烧时气味更胜，阴体而阳用，藏精而起急。形成南香的树本为雄，为阳，所以味道辛辣，气味显发，性质收敛，系闭二便，阳体而阴用，卫外而为固。至于同等级的黄栈香，品质形成四种结，形状肖似四十二种则是一样的。只是雌多雄少，唯独奇南世称最贵。即使是黄栈二等，也可以因此区分高下，沉本是黄熟香，固然坎端棕透，浅而材质白，气味也容易散发；奇本是黄熟香，不仅棕透，而且黄色质地深邃纹理，犹如熟色，远胜于生香，烘烤经旬，依然香气袭人难以忍受。栈香即奇南香，液体重的，叫金丝。其熟结、生结、虫漏、脱落四品，虽然统称奇南结，而在四品之中，又分别有油结、糖结、蜜结、绿结、金丝结，分为熟、为生、为漏、为落，井然有序。大抵沉香所重在质地，所以通体作香，入水便沉，奇南虽然结同四品，不仅味道极辛辣，着舌便麻木。不过在四结之中，每必抱木，叫油、叫糖、叫蜜、叫绿、叫金丝，色相生成，也截然不同。凡使用沉香，须要不枯干，如嘴角硬重，沉没水下的是上等。用纸包裹怀中，候暖，研磨易于成粉。
【卢之颐】曰：沉，是质地，香，是气味，大概土爰稼穑，稼穑作甘，黍米甘而香，所以香从甘黍，适宜入脾。脾味甘，脾臭香，是因为脾谷黍的缘故。如果土失去黄中体，通达理用的，都可以夺取它，确实是脾土的阳分药，方剂中的对待法。上面列出的证名，不需要解释，应当判断清楚了。主治清入喉，益人心，即是子令母实，如果上实下虚，下寒上热，又应当顾名思义。如骨节不能承受，小便淋沥肠道闭塞，也属于具体亡用，只是加了一转语罢了。其想法更特异。沉香以力行行止为用，奇南以力行止行为体。体中设用，用中具体，牝牡阴阳，互呈先后，可以默会了。
[Recorded in the Upper Grade of Bie Lu]
[Flavor and Nature] Pungent, slightly warm, non-toxic.
[Indications] Primarily treats wind-water toxic swelling, removes foul qi.
[Analysis] It is said: Agarwood originates from Tianzhu (ancient India) and various countries south of Hainan. Currently, it is found in all prefectures and commanderies of Lingnan, especially abundant in coastal areas. Its unique trunks connect with branches, and ridges meet one another. The wood texture is void and soft, remaining evergreen through winter. The bark membrane can be made into paper but rots easily when wet. Small trees require two arms to embrace, while large ones require several people to encircle. The body resembles that of a white poplar, leaves like citrus or pomelo, flowers like spikes, and fruits like small betel nuts. Trees that have not been cut by axes, even if they are centuries old, do not produce resin. If the tree is semi-mature, its slanting branches and curved trunks, when chopped and carved into depressions, allow rain and dew to soak and infiltrate, causing the sap veins to condense and gradually accumulate into agarwood. Generally, there are three grades: The first is the depression itself where chopping occurred; qi gathers and color changes, the wood end turns brown and transparent. When cut and taken, those that float lightly in water are called Huangshu (Yellow Ripened) agarwood. The second is where sap and foam circulate, making the wood grain solid; when peeled and taken, those that float or half-float in water are called Zhanxiang (Stack Fragrance), also known as Suxiang (Fast Fragrance). The third is where lipid fluids concentrate, brewing and condensing into essence; whether naturally detached or manually extracted, those that sink to the bottom in water are Chenxiang (Agarwood); its quality is further divided into four types: Shujie (Ripened Knot), Shengjie (Raw Knot), Tuoluo (Detached), and Chonglou (Insect Leak). Chonglou forms due to insect holes; Tuoluo forms due to water rot; Shengjie forms due to chopping and carving; Shujie forms due to natural decay, hence Shujie is also named Sijie (Dead Knot). Sijie means the entire body's sap veins condense into fragrance; this category is the highest grade and most precious. However, these four knots all belong to the same tree, exhibiting many strange shapes, totaling forty-two varieties. Such as Jiaochen (Horn Agarwood), Gechoen (Leather Agarwood), Huangchen (Yellow Agarwood), Wuchen (Black Agarwood), Shuiwan (Water Bowl), Chenglu (Receiving Dew), Qinggui (Green Cinnamon), Huangla (Yellow Wax), Jianli (Cocoon Bud), Junzhi (Mushroom), Jinluo (Golden Net), Yezi (Leaf), Maye (Hemp Leaf), Zhujie (Bamboo Joint), Jisuo (Shuttle), Fuzi (Aconite), Matou (Horse Hoof), Niantou (Ox Head), Yankou (Swallow Mouth), Ci (Thorn), Longlin (Dragon Scale), Wuci (Black Thorn), Hujing (Tiger Leg), Jigu (Chicken Bone), Penglai (Penglai), Huban (Tiger Stripe), Nongshui (Playing Water), Zhengubban (Partridge Spot), Xianrenzhang (Immortal Staff), as well as shapes resembling pestles, mortars, elbows, fists, mountains, rafts, phoenixes, sparrows, turtles, snakes, clouds, qi, and figures. Since their endowments differ, their superiority and inferiority vary. They must be harvested only after their shape is complete and qi is sufficient for their efficacy to be fully prepared. Nowadays, people in Linglan cannot wait for maturity and often harm them for profit by indiscriminate logging. Only the Li people do not arbitrarily cut or chop them out of season, thus frequently obtaining rare fragrances. Even if thin as paper, they sink in water. Those from Dongtong on Limu Mountain in Wan'an are superior to all others in the world, with a single piece worth ten thousand coins. This is because Dongtong absorbs the qi of the morning sun, making its fragrance more profound and brewed than other origins. Those brought by ships often have a strong, fishy odor, and the tail smoke is inevitably scorched; those from Jiaozhi and Haibei are even worse. Therefore, southerners do not highly value them. These are all the strange shapes of agarwood and similar products. Qinan (Kynam) is originally of the same category, but because trees are distinguished as male and female, their yin-yang form and substance, odor, flavor, temperament, and nature each differ. The base forming Chen (Agarwood) is female, yin, so its taste is bitter and strong, its nature is penetrating and unblocking, its odor is hidden, and when burned, the odor becomes stronger. It has a yin body but yang function, storing essence and rising urgently. The base forming Nan (Qinan) is male, yang, so its taste is pungent and spicy, its odor is manifest and emitting, its nature is astringent and stopping, closing the two excretions. It has a yang body but yin function, guarding the exterior and maintaining solidity. As for equal-grade Huangzhan (Yellow Stack), forming four knots and resembling forty-two shapes, they are identical. However, females are more common than males, and uniquely, Qinan is renowned as the most precious. Even among Huangzhan grades two and above, high and low distinctions can be made based on this. Chenben (Agarwood base) is Huangshu, naturally having brown transparency at the cut end, being shallow and white in material, and its odor dissipates easily. Qiben (Qinan base) is Huangshu, not only showing brown transparency but also possessing deep yellow texture and fine grain, resembling ripened color, far surpassing raw fragrance; even after baking for days, the lingering scent remains overpowering. Zhanxiang is Qinan; those with heavy liquid are called Jinsixian (Gold Thread). The four categories of Shujie, Shengjie, Chonglou, and Tuoluo, although collectively called Qinan Knots, within these four, are further divided into Youjie (Oil Knot), Tangjie (Sugar Knot), Mijie (Honey Knot), Lüjie (Green Knot), and Jinsijie (Gold Thread Knot), classified as ripe, raw, leak, and drop, orderly arranged. Generally, the value of Chenxiang lies in its quality, so the whole body acts as fragrance and sinks immediately in water. Although Qinan also forms the four knots, its taste is extremely pungent and spicy, causing numbness upon touching the tongue. However, among the four knots, each must embrace the wood, named Oil, Sugar, Honey, Green, Gold Thread; their colors and forms generated naturally are also distinctly different. When using Chenxiang, it must not be dry; those hard and heavy like horns, sinking underwater, are superior. Wrapped in paper and held against the chest to warm, it grinds easily into powder.
[Lu Zhiyi] says: Chen refers to the substance, Xiang refers to the odor. Earth governs sowing and reaping; sowing and reaping produce sweetness; millet is sweet and fragrant. Thus, fragrance derives from sweet millet and is suitable for entering the Spleen. The Spleen's flavor is sweet, and its odor is fragrant, due to the Spleen's association with millet. If Earth loses its central yellow substance and fails to communicate its principles and functions, it can be seized; it is indeed a medicine for the Yang aspect of Spleen Earth, serving as a counterbalancing method in prescriptions. The syndromes listed above need no interpretation and should be clearly judged. It primarily clears the throat and benefits the Heart, which is "son reinforcing mother." If there is excess above and deficiency below, cold below and heat above, one should interpret according to the name. For example, joints unable to bear weight, dysuria, and intestinal obstruction also belong to "substance without function," merely adding a transitional phrase. His thoughts are even more unique. Chenxiang uses force to act and stop, while Qinan uses force to stop and act as its substance. Substance contains function, and function contains substance; male and female, yin and yang, present themselves sequentially, which can be intuitively understood.