泽漆,大戟之苗也。味辛,气寒,阴中微阳也。退皮肤邪热,却面目浮肿,尤消水气。
或问泽漆,气味与大戟同,既删大戟,又取泽漆,岂玉枢丹中可不用大戟,而用泽漆乎。玉
枢丹若改大戟为泽漆,则其功效更神,惟其用大戟,而不用泽漆,故止可祛邪,不可调和正
气。然则,何不添入泽漆。不知只用大戟,尚有正气大伤之虚,乌可增其党羽以损乎。
三七根,味甘、辛,气微寒,入五脏之经。最止诸血,外血可遏,内血可禁,崩漏可除。
世
人不知其功,余用之治吐血、衄血、咯血,与脐上出血、毛孔渗血,无不神效。然皆用之于
补血药之中,而收功独捷。大约每用必须三钱,研为细末,将汤剂煎成,调三七根末于其中
饮之。若减至二钱,与切片煎药,皆不能取效。
三七根,止血神药也,无论上、中、下之血,凡有外越者,一味独用亦效,加入于补血
补气
之中则更神。盖止药得补,而无沸腾之患。补药得止,而有安静之休也。
三七根,各处皆产,皆可用。惟西粤者尤妙,以其味初上口时,绝似人参,少顷味则异
于人
参耳,故止血而又兼补。他处味不能如此,然以治止血,正无不宜也。
万年青,味苦涩,气微寒。入肾经,专通任、督之脉。亦能入肺杀痨虫,治尸气,尤善
黑须
发,入之乌芝麻、山药、熟地、何首乌、小黄米、白糖之中极效。但最难干,必人身怀之三
日,方可磨为粉,入煎药内。惟是性寒,忌多用,多用则损气。大约乌芝麻前药各用一斤,
万年青只可用十片,断断莫多用也。
万年青,最能杀虫于无形之中,然多用,则杀虫于顷刻,必须吐而出,未免大伤肺气,
反有
性命之忧。不若用之于补阴之内,潜移点夺,正既无伤,而虫又尽杀无遗也。
万年青之子,更佳于叶,凡叶用三片者,子只消用一粒。其功用与叶相同,亦乌须黑发,
杀
痨虫解尸气也。人家种此花,更能辟祟。
或疑万年青,古人并未有言及乌须者,子何足征乎?铎实闻诸异人之言,至于杀痨虫,
又实
亲试而验者也。尝游楚寓汉口,有 主人患久嗽,说胸中微痒,则嗽不能止,若痛则必吐
血矣。问何以得此。云因泊舟浔江,偶飓风夜起,呼舵工整备蓬缆,一时骤雨至,洒热背,
觉寒甚,自此便嗽至今。初嗽时,无痒痛之症,自痒而痛,自痛而吐血。余曰∶此寒雨透入
于肺俞,必肺生虫矣。渠不信,未几而胸痛,曰∶必吐血矣,奈何?余曰∶急服乌梅则可
止。
乃服之而安。渠问故。余曰∶此权宜之法,以试虫之有无也。虫得酸则伏,今饮乌梅汤
而痛
定,非虫而何。渠乃信服。余用万年青捣汁,用酒冲一碗,候胸中痛时急服。至夜分,胸果
痛,乃服万年青,服下疼甚,几不欲生,欲饮荼,予禁不与,渴甚,劝其再服万年青,不听
,余固请饮之,而痛益加,喉中痒甚。余曰∶此虫欲出也,急再饮万年青汁。又饮之,乃吐
血,而虫随涌出,长二寸半,大如指,形如促织长,腿如螳螂,其色纯紫,灯下视之如火有
焰,额上有须二条长寸许,背上有翅尚未长,而腹尚未全生,仍如大指大一血块。倘羽毛丰
满,身腹俱全,岂肯久安于人膈乎。一
之人,无不惊叹为神医也。病者见之,晕绝。余曰∶今后不必再忧死亡矣。乃用人参、麦冬
、当归、熟地滋阴之药十剂,又用健脾补气之药十剂,调理而愈。前后用万年青,不过一株
也。呜呼!异哉。使余不遵异人之教,必不知万年青之杀痨虫也。然非生人确信吾言,亦不
能奏功之神如此。其虫数日尚活,客有劝主人 火以服之,谓能复还从前气血。余曰不可。
主人狐疑不决。余曰∶虫得人之灵气,以生于胸中,安知不如蝎蝗水蛭,见水而再生乎。主
人闻之色怯。余乃用火烧死,而埋之江边。万年青杀虫之疑验,如此之神,而言乌须之效,
又可比类而共信矣。
泽漆,是大戟的嫩苗。味道辛,性质寒,属于阴中带有微阳的药物。能消退皮肤上的邪热,消除面目浮肿,尤其擅长消除水气。
有人问:泽漆的气味与大戟相同,既然已经删去了大戟,又选取泽漆,难道玉枢丹中可以不用大戟而用泽漆吗?如果将玉枢丹中的大戟改为泽漆,那么它的功效会更加神奇;正因为使用大戟而不使用泽漆,所以只能祛除邪气,不能调和正气。既然如此,为什么不加入泽漆呢?不知道单用大戟,尚且会造成正气严重受损的虚弱状况,怎么可以增加它的党羽(指同类药物)来进一步损害正气呢?
三七根,味道甘、辛,性质微寒,进入五脏的经脉。最善于制止各种出血,体表的血可以遏制,体内的血可以禁固,崩漏可以消除。世人不知道它的功效,我用来治疗吐血、鼻衄、咯血,以及肚脐上出血、毛孔渗血,没有不神效的。然而都是将其用在补血药之中,才能收到特别迅速的功效。大约每次必须用三钱,研成细末,等汤剂煎好后,将三七根粉末调入其中饮用。如果减少到二钱,或者切片煎药,都不能取得疗效。
三七根,是止血的灵药,无论是上部、中部还是下部的出血,凡是向外溢出的,单味药单独使用也有效,加入在补血补气药中则更加神奇。因为止血药得到补益药的配合,就没有气血沸腾的祸患;补益药得到止血药的配合,就有安宁的休息。
三七根,各地都有出产,都可以使用。只有广西西粤产的尤其奇妙,因为它刚入口时,味道极像人参,过了一会儿味道才不同于人参,所以既能止血又能兼有补益作用。其他地方的味道不能像这样,但用来治疗止血,正没有什么不适宜的。
万年青,味道苦涩,性质微寒。进入肾经,专门疏通任脉和督脉。也能进入肺经杀死痨虫,治疗尸疰之气,尤其擅长使须发变黑,放入黑芝麻、山药、熟地黄、何首乌、小黄米、白糖之中效果极佳。但是最难干燥,必须放在人身上一共三天,才可以磨成粉,放入煎药内。只是它性寒,忌讳多用,多用就会损伤正气。大约黑芝麻和前几种药各用一斤,万年青只可用十片,千万不要多用。
万年青,最能于无形之中杀虫,但如果多用,则会顷刻间杀虫,必然导致呕吐而出,未免大大损伤肺气,反而有性命之忧。不如将其用于滋阴药之内,潜移默化地夺取病邪,正气既不受损伤,而虫子又被杀得干干净净。
万年青的子,比叶子更好,凡是叶子用三片的,子只需要用一粒。它的功用与叶子相同,也是使须发变黑,杀死痨虫解除尸气。人家种植这种花,更能辟除邪祟。
有人怀疑万年青,古人并没有提到过使须发变黑的功效,你有什么证据呢?陈士铎确实是从异人口中听说的,至于杀死痨虫,又是亲自试验验证过的。曾经游历湖北住在汉口,有一位主人患有久咳,说胸中微微发痒,咳嗽就不能停止,如果疼痛就一定会吐血了。问他怎么得的这个病。他说因为在浔江停船,偶然遇到飓风夜间兴起,呼唤舵工整理篷缆,一时骤雨到来,洒湿了背部,觉得非常寒冷,从此便咳嗽到现在。刚开始咳嗽时,没有发痒疼痛的症状,从发痒到疼痛,从疼痛到吐血。我说:这是寒雨透入肺俞穴,一定是肺里生了虫子。他不相信,不久后胸痛,说:一定要吐血了,怎么办?我说:赶紧服用乌梅就可以停止。于是服用后安定下来。他问原因。我说:这是权宜之计,用来试探有没有虫子。虫子遇到酸味就会潜伏,现在喝了乌梅汤而疼痛停止,不是虫子是什么。他才信服。我用万年青捣汁,用酒冲服一碗,等到胸中疼痛时赶紧服用。到了半夜,胸果然痛,于是服用万年青,服下后疼痛剧烈,几乎不想活了,想喝茶,我禁止不给,渴得很厉害,劝他再服用万年青,他不听,我坚决请求他喝,结果疼痛更加厉害,喉咙中很痒。我说:这是虫子想要出来的征兆,赶紧再喝万年青汁。又喝下去,于是吐血,虫子随着涌出,长二寸半,粗如手指,形状像促织(蟋蟀)长,腿像螳螂,颜色纯紫,灯下看像火有火焰,额头上有两条须长约一寸,背上有翅还没长出来,腹部还没完全生成,仍然像大拇指大一团血块。倘若羽毛丰满,身腹俱全,怎么会甘心长久安住在人的膈膜之间呢。周围的人,无不惊叹为神医。病人看见虫子,晕厥过去。我说:今后不必再担忧死亡了。于是用人参、麦冬、当归、熟地黄等滋阴药十剂,又用健脾补气药十剂,调理而痊愈。前后用的万年青,不过一株罢了。唉!奇怪啊。假如我不遵循异人的教导,一定不知道万年青能杀死痨虫。然而如果不是病人确信我的话,也不能奏效如此神奇。那虫子几天还活着,客人劝主人用火烤死后服用,说能恢复从前的气血。我说不可。主人犹豫不决。我说:虫子得到人的灵气,所以在胸中生长,怎么知道不像蝎子、蝗虫、水蛭那样,见到水就能再生呢?主人听了脸色胆怯。我便用火烧死,将它埋在江边。万年青杀虫的疑点验证,如此神奇,而说它使须发变黑的功效,又可以类比而共同相信了。
Zeke (Euphorbia helioscopia), the young shoot of Daji (Euphorbia pekinensis). It tastes pungent and has a cold nature, belonging to Yin with slight Yang. It clears pathogenic heat from the skin, reduces edema of the face and eyes, and is especially effective in resolving fluid retention.
One might ask: Zeke shares the same flavor and nature as Daji. Since Daji has been omitted, why is Zeke selected? Can Daji be replaced by Zeke in Yushu Dan (Jade Pivot Pill)? If Daji in Yushu Dan were replaced by Zeke, its efficacy would be even more miraculous. The reason it uses Daji instead of Zeke is that it can only expel pathogens but cannot harmonize healthy Qi. Then, why not add Zeke? It is unknown that using Daji alone already causes severe damage to healthy Qi; how could one increase its "partisans" (similar herbs) to further harm the body?
Sanqi Gen (Radix Notoginseng), tastes sweet and pungent, has a slightly cold nature, and enters the meridians of the five Zang organs. It is most effective in stopping various types of bleeding: external bleeding can be arrested, internal bleeding can be controlled, and metrorrhagia and metrostaxis can be eliminated. People are unaware of its merits. I have used it to treat hematemesis, epistaxis, hemoptysis, bleeding from the umbilicus, and oozing blood from pores, achieving miraculous effects in all cases. However, it must be used within formulas for nourishing blood to achieve rapid results. Typically, three qian (approx. 9-10g) are required, ground into fine powder, and mixed into the decoction after brewing. Reducing the dose to two qian or slicing and boiling it will not yield efficacy.
Sanqi Gen is a divine herb for stopping bleeding. Regardless of whether the bleeding is upper, middle, or lower, if it is extravasating, using it singly is effective; adding it to formulas for nourishing blood and tonifying Qi makes it even more miraculous. This is because hemostatic herbs combined with tonic herbs prevent the turmoil of boiling Qi, while tonic herbs combined with hemostatic herbs allow for peaceful rest.
Sanqi Gen is produced everywhere and can be used universally. However, the variety from Xiyue (Western Guangdong/Guangxi region) is superior. Its initial taste resembles Ginseng, differing only after a moment, thus possessing both hemostatic and tonifying properties. Other varieties lack this specific taste profile but are still suitable for treating bleeding.
Wannianqing (Rohdea japonica), tastes bitter and astringent, has a slightly cold nature. It enters the Kidney meridian and specifically unblocks the Ren Mai (Conception Vessel) and Du Mai (Governing Vessel). It can also enter the Lung meridian to kill tuberculosis worms and treat corpse-qi (pestilential qi). It is particularly effective in darkening beard and hair. When combined with Black Sesame, Dioscorea opposita (Shanyao), Rehmannia glutinosa preparata (Shudi), Polygonum multiflorum preparatum (Heshouwu), small yellow millet, and white sugar, it is extremely effective. However, it is difficult to dry; it must be carried on the person for three days before being ground into powder and added to decoctions. Due to its cold nature, excessive use is contraindicated as it damages Qi. Generally, when using one jin (approx. 500g) each of Black Sesame and other ingredients, only ten slices of Wannianqing should be used; do not exceed this amount.
Wannianqing kills parasites imperceptibly. However, excessive use kills them abruptly, causing vomiting, which severely damages Lung Qi and poses a life-threatening risk. It is better to use it within Yin-nourishing formulas to subtly eliminate parasites without injuring healthy Qi.
The fruit of Wannianqing is superior to its leaves. Where three leaves are used, only one fruit is needed. Its functions are identical to the leaves: darkening hair/beard, killing tuberculosis worms, and resolving corpse-qi. Cultivating this plant is said to ward off evil spirits.
Some doubt that ancient texts mention Wannianqing darkening hair, asking for evidence. Chen Shiduo indeed heard this from unusual sources, and his verification of its ability to kill tuberculosis worms was based on personal experience. Once staying in Hankou, Hubei, I treated a host suffering from chronic cough. He reported that itching in the chest triggered uncontrollable coughing, and pain would lead to hemoptysis. Upon inquiry, he explained that while mooring at Xunjiang, a sudden night storm occurred. While calling the helmsman to secure sails and ropes, heavy rain soaked his back, causing intense coldness, leading to persistent coughing. Initially, there was no itching or pain, but it progressed from itching to pain, and then to hemoptysis. I stated: "Cold rain penetrated the Feishu (BL13) acupoint, likely causing worms to grow in the lungs." He did not believe me. Soon, chest pain developed, and he feared hemoptysis. I advised: "Quickly consume Smoked Plum (Wumei) to stop it." He took it and stabilized. When asked why, I replied: "This is a provisional method to test for parasites. Parasites subside with sour flavors. The cessation of pain after drinking Wumei soup indicates their presence." He accepted this. I prepared juice from Wannianqing, diluted with wine, and instructed him to take it urgently when chest pain occurred. At midnight, the pain returned. He took the Wannianqing juice, resulting in severe pain, nearly unbearable. He wanted tea, but I refused. Thirsty, I urged him to take more Wannianqing, but he refused despite my insistence. The pain intensified, and throat itching became severe. I said: "The parasites are attempting to exit. Drink more Wannianqing juice immediately." After taking it, he vomited blood, and a parasite emerged. It was two cun and half long, as thick as a finger, shaped like a long cricket, with legs like a mantis, pure purple in color, appearing fiery under lamplight. It had two antennae about one cun long on the forehead, undeveloped wings on the back, and an incomplete abdomen, resembling a large blood clot the size of a thumb. Had it fully matured, it would not have remained in the diaphragm. Those present marveled at my skill as a divine physician. The patient fainted upon seeing it. I reassured him: "You need no longer fear death." I prescribed ten doses of Yin-nourishing herbs (Ren Shen, Ophiopogon japonicus, Angelica sinensis, Rehmannia glutinosa preparata) followed by ten doses of Spleen-strengthening and Qi-tonifying herbs. He recovered. In total, less than one plant of Wannianqing was used. Alas! How extraordinary. Had I not followed the teachings of the unusual source, I would never have known Wannianqing's ability to kill tuberculosis worms. Moreover, without the patient's firm trust, such miraculous efficacy would not have been achieved. The parasite remained alive for several days. A guest suggested roasting and consuming it to restore Qi and blood. I forbade it. The host hesitated. I explained: "The parasite derives spiritual energy from humans to survive in the chest. Who knows if it is not like scorpions, locusts, or leeches, capable of regeneration upon contact with water?" The host grew fearful. I burned the parasite and buried it by the river. Thus, the efficacy of Wannianqing in killing parasites was verified so miraculously that its ability to darken hair can be believed by analogy.