蝌蚪,蛤蟆子也。治火伤与汤火伤,捣烂敷之即止痛,如皮破,且无伤痕,同桑椹汁染
须亦
佳,但必须加入冰片耳。
白花蛇,味甘、咸,气温,有毒。蕲州者佳。止风痛,如癞麻风,至须发脱落,鼻柱将
塌者
,必须服之。其余如鹤膝鸡距,筋爪拘挛,肌肉皮毛诸风,断不可服。盖白花蛇性窜,上行
而不下走,解上焦之风而不解下焦之风,解阳分之毒而不解阴分之毒也。
或问白花蛇虽异于凡蛇,然蛇终是毒物,以毒攻毒,不畏损伤肠胃乎?曰∶诚哉是言。
风症
尽有祛风之药,何必食蛇以去风。不论是否癞麻风,俱觅蛇食之,信邪不信正,人情大都如
斯,可叹也。
鱼鳔,味甘,气温,入肾经。专补精益阴,更能生子。近人多用此为种子之方,然而过
于润
滑,必须同人参补阳之药同用为佳。
鱼鳔胶,绝似人之精,其入肾补精,不待言矣。恐其性腻滞,加入人参,以气行于其中,
则
精更易生,而无胶结之弊也。
龟甲,味咸、甘,气平,有毒,阴中阳也。专补阴衰,善滋肾损,复足真元,漏下崩带
并驱
,症瘕 疟咸却,伤寒劳复、或肌体寒热欲死者殊功,腰背酸疼、及手足重弱难举者易效,
治小儿囟门不合,理女子湿痒阴疮,逐瘀血积凝,续筋骨断绝,补心轻身,益气资智。
千岁灵龟,身上五色全具,额端骨起似角,和身用之最能延龄。按龟乃至阴之品,活用
全身
,死用龟板。用全身而加入参、术之中,则其毒自解。惟死龟板取之煎膏,必须用灼过者,
名曰败龟,则毒随火化可用。倘若用自死者煎膏,未有不毒者也。龟年尤长,何能自死,非
受蛇伤,必为毒中。用之入药,得免无损,幸矣。安望其补益哉。
千岁灵龟,何能易见,非德高道重者,断不可得也。铎着《本草》,既知千岁之龟可以
延年
,乌敢隐而不告乎,夫千岁灵龟,自知趋避,岂肯轻露于沙洲、塘渚之间,以招人之物色,
轻投于鼎镬之中。然而天地之大,实有此种,使道德之贤,无心获之,而助其益算之丹也。
苟得千岁之龟,而不知修合之法,终属无益。铎受异人之传,并将制法奇方附后,方名千岁
灵膏。千岁灵龟一个,纸包,用火煨死。然后,以桑木用水煮熟,约一昼,连身甲捣碎。入
人参一斤,白术二斤,熟地二斤,桑叶二斤,山茱萸、薏仁、茯苓、巴戟天各一斤,五味子
四两,柏子仁六两,杜仲半斤,各为末,同龟捣烂,加蜜为丸。每日白滚水服五钱,服后,
精神还少,须发重乌,寿至百岁外,犹身如少年也。
或问龟至灵,人有放龟而延龄者,乌有食龟而延年者乎?况又是千岁之龟,其灵更甚,
食之
作祟,未必不反促其寿也。曰∶世间安得此千岁之龟哉,一旦为人所获,此天厌之也。夫龟
寿万年,深藏于江湖之内,原不予人以易得,况千岁之龟,尤钟至灵之气,世俗人生之事尚
且深知,岂己身生死反不知之乎。即数宜为人所得,其必有趋避之方,以脱于难。然而可以
趋避而趋避不能者,必深获罪于天而不可逭耳。夫龟潜于渊,何罪之有?不知物性好淫,淫
心一动,托其至灵之气,以迷惑夫男女,盗人之精气以私益其躯壳,或淫极而杀心生,久耳
唯知取乐,而不知修省,天安得而不加诛戳哉。然而上帝好生,杀长生之物,置之于无用之
地,何若助修德之士作延龄
之丹。此异人之传铎,而铎又不敢幸获,而公传之天下,使道高德重者,为益算之资也。
或谓介虫三百六十,而龟为之长,神灵变化,凡入药中,勿令中湿,则遂其变化之性,而成
症瘕于腹中。先生制龟之方,乃用水煮,万一生瘕,奈何?曰∶用滚水煮熟,安能作祟,况
又用桑柴以制之乎。然而用龟以补阴者,正取其有神也,盖方中多是补心之药,夫心藏神,
而龟性有神,借其气以相通,心肾两接,水火有既济之妙也。
蝌蚪,即蛤蟆的卵。用于治疗火伤和烫伤,将其捣烂后敷在患处即可止痛;如果皮肤破损且没有留下疤痕,用它配合桑椹汁来染黑胡须也很有效,但必须加入冰片。
白花蛇,味甘、咸,性温,有毒。以蕲州出产的为佳。能治疗风痛,如癞麻风病,甚至发展到须发脱落、鼻梁骨即将塌陷的情况,必须服用它。其余如鹤膝风、鸡距风,筋爪拘挛,以及肌肉皮毛的各种风症,绝对不可服用。因为白花蛇药性走窜,只上行而不向下行走,只能解除上焦的风邪而不能解除下焦的风邪,只能解除阳分的毒邪而不能解除阴分的毒邪。
有人问:白花蛇虽然不同于普通蛇类,但蛇终究是毒物,以毒攻毒,难道不怕损伤肠胃吗?回答说:这话确实有道理。风证完全有其他祛风的药物,何必吃蛇来去风。不论是否患有癞麻风,都寻找蛇来吃,相信邪法而不相信正道,人情大多如此,真是令人叹息。
鱼鳔,味甘,性温,入肾经。专门补精益阴,更能促进生育。近来的人多把它作为助孕的方子,然而它过于润滑,必须与人参等补阳的药物同用才好。
鱼鳔胶,极像人的精液,它入肾补精,是不言而喻的。担心它的性质黏腻滞涩,加入人参,让人参的气运行在其中,那么精液更容易生成,而没有胶结的弊端。
龟甲,味咸、甘,性平,有毒,属于阴中涵阳之物。专门补充阴气衰竭,善于滋补肾损,恢复足部真元,漏下、崩带并除,症瘕、疟疾都能消除,伤寒劳复、或身体寒热欲死的状态有显著功效,腰背酸痛、手足沉重虚弱难以举动的情况容易见效,治疗小儿囟门不合,调理女子湿痒阴疮,驱逐瘀血积凝,接续断裂的筋骨,补心轻身,益气益智。
千岁灵龟,身上五色齐全,额头骨头隆起像角一样,全身使用最能延年益寿。按龟是至阴的物品,活龟用全身,死龟用龟板。使用活龟全身并加入人参、白术之中,那么它的毒性自然解除。只有死龟板取来煎膏,必须经过火烧处理过的,名叫败龟,那么毒性随火化去就可以使用。倘若用自死的龟来煎膏,没有不含有毒性的。龟寿命特别长,怎么能自死呢?不是受到蛇伤,一定是被毒害。用它入药,能够避免损害,已经是幸运了,哪里还指望它能补益呢。
千岁灵龟,怎么可能轻易见到?如果不是道德高尚、道行深厚的人,绝对不可能得到。我著《本草》,既然知道千岁的龟可以延年,怎敢隐瞒而不告知呢?那千岁灵龟,自己知道趋吉避凶,怎么肯轻易暴露在沙洲、池塘之间,招致人的搜寻,轻易投入鼎镬之中。然而天地之大,确实有这种龟,让有道德的贤人,无心获得它,从而辅助他延年益寿的丹药。如果得到了千岁的龟,却不知道炮制的方法,终究是没有益处的。我接受异人的传授,并将制作方法的奇方附在后面,方名叫做千岁灵膏。千岁灵龟一只,用纸包裹,用火煨死。然后,用桑木水煮熟,大约一天一夜,连同身体和甲壳一起捣碎。加入人参一斤,白术二斤,熟地黄二斤,桑叶二斤,山茱萸、薏苡仁、茯苓、巴戟天各一斤,五味子四两,柏子仁六两,杜仲半斤,各自研为末,与龟肉一起捣烂,加蜂蜜制成丸药。每天用白开水送服五钱,服用后,精神变得年轻,须发重新变黑,寿命超过百岁,身体依然像少年一样。
有人问:龟非常灵异,人有放生龟而延长寿命的,哪有吃龟而延年的呢?况且又是千岁的龟,它的灵性更甚,吃了它作祟,未必不会反而缩短它的寿命。回答说:世间哪里能得到这种千岁的龟呢?一旦被人捕获,这是上天厌弃它了。龟寿命万年,深藏在江湖之内,原本就不给人容易得到的机会,何况千岁的龟,尤其聚集了最灵的元气,世俗之人对人生的事情尚且深知,难道对自己身体的生死反而不知道吗?即使数运该为人所得,它也一定有趋避的方法,以脱难。然而可以趋避却没能趋避的,一定是深深得罪于天而不可逃避的。龟潜伏在深渊,有什么罪过呢?不知动物本性淫乱,淫心一动,依托其至灵的元气,来迷惑男女,盗取人的精气来私自增益自己的躯壳,或者淫乱至极而产生杀心,长久以来只知道取乐,而不知道修身反省,上天怎么能不加诛戮呢?然而上帝好生,杀死长生的生物,放置在无用的地方,不如帮助修德的士人制作延年益寿的丹药。这是异人传授给我,而我又不敢独自侥幸获得,而是公之于天下,使道德高尚的人,以此作为延年益寿的资助。
有人说:介虫三百六十种,而龟是它们的长者,神灵变化,凡是入药的,不要让其中湿,那么就顺遂其变化的本性,而在腹中形成症瘕。先生您制作龟的方子,却是用水煮,万一产生瘕块,怎么办?回答说:用滚水煮熟,怎么能作祟呢?况且又用桑柴来制约它呢。然而用龟来补阴,正是取其有神性,大概方中多是补心的药物,心藏神,而龟性有神,借龟的气与之相通,心肾两接,水火有既济的妙处。
Tadpoles are the eggs of toads. They treat fire burns and scalds; when mashed and applied, pain is relieved immediately. If the skin is broken but no scars remain, mixing them with mulberry juice to dye beard hair is also excellent, but Borneol must be added.
Baihua She (White-spotted Snake), sweet and salty in flavor, warm in nature, and toxic. Those from Qizhou are superior. It stops wind-pain, such as in leprosy or lepromatous leprosy, even when it reaches the point of hair loss and nasal collapse; in such cases, it must be taken. However, for other conditions like crane-knee deformity, chicken-claw deformity, tendon and claw spasms, and various wind syndromes affecting muscles, tendons, and skin, it must absolutely not be taken. This is because Baihua She has a penetrating nature, moving upward but not downward; it resolves wind in the Upper Jiao but not the Lower Jiao, and resolves toxicity in the Yang aspect but not the Yin aspect.
One might ask: Although Baihua She differs from ordinary snakes, snakes are ultimately venomous creatures. Using toxicity to attack toxicity, are we not afraid of damaging the intestines and stomach? The answer is: Indeed, this statement holds true. For wind syndromes, there are plenty of wind-dispelling herbs; why eat snake to dispel wind? Regardless of whether one has leprosy, people seek out snakes to eat them, believing in heterodox methods rather than orthodox ones; human nature is mostly like this, which is lamentable.
Yubiao (Fish Maw), sweet in flavor and warm in nature, enters the Kidney Meridian. It specifically tonifies essence and nourishes Yin, and can further promote fertility. Recently, many people use it as a formula for conception, but because it is overly lubricating, it is best used together with Qi-tonifying and Yang-warming herbs like Ren Shen (Ginseng).
Yubiao Jiao (Fish Maw Gel) closely resembles human semen; its ability to enter the Kidney and tonify essence goes without saying. Fearing its cloying and stagnating nature, adding Ren Shen allows its Qi to circulate within, making essence generation easier and avoiding the drawback of coagulation.
Guijia (Tortoise Shell), salty and sweet in flavor, neutral in nature, and toxic, belongs to "Yang within Yin." It specifically tonifies Yin deficiency, benefits Kidney damage, restores primal Yuan Qi, treats leukorrhea and metrorrhagia, eliminates masses (Zhengjia) and malaria, shows remarkable efficacy in cold damage with relapse due to overexertion or severe alternating chills and fever, and effectively treats soreness and pain in the waist and back, as well as heaviness and weakness in the limbs that makes movement difficult. It treats delayed closure of the fontanelle in children, manages damp-itching and yin sores in women, expels blood stasis and accumulation, reconnects severed bones and sinews, tonifies the Heart, lightens the body, benefits Qi, and enhances wisdom.
Qiansui Linggui (Thousand-Year Spirit Turtle) possesses all five colors on its body, with bone protrusions on the forehead resembling horns. Using the whole body is most effective for longevity. Tortoise is a substance of extreme Yin; live tortoises are used whole, while dead tortoises use only the shell. When using the whole live tortoise, adding it to Ren Shen and Bai Zhu (Atractylodes Macrocephala) neutralizes its toxicity. Only when preparing paste from dead tortoise shells must they be calcined (burned), known as Baigui (Spoiled Tortoise), so that toxicity is destroyed by fire. If one uses a naturally dead tortoise for paste, it will invariably contain toxicity. Since turtles live exceptionally long, how can they die naturally? They either suffer snake bites or poison. Using them in medicine avoids harm only by luck; one should not expect tonification benefits.
How easily can a Thousand-Year Spirit Turtle be found? Unless one is of high virtue and profound Daoist cultivation, it is impossible to obtain. Having written *Bencao Xinbian*, knowing that the thousand-year turtle can extend life, how could I dare to conceal this knowledge? The Thousand-Year Spirit Turtle knows how to avoid danger; why would it expose itself on sandbars or ponds to attract humans and fall into cauldrons? Yet, amidst the vastness of heaven and earth, such turtles do exist. Let virtuous individuals acquire them unintentionally to aid their longevity elixirs. If one obtains a thousand-year turtle but does not know the preparation method, it remains useless. I received transmission from an extraordinary person and attach the strange preparation method below, named Qiansui Linggao (Thousand-Year Spirit Paste). Take one Thousand-Year Spirit Turtle, wrap it in paper, and roast it to death with fire. Then, boil it in water using mulberry wood for approximately twenty-four hours. Crush the entire body and shell. Add Ren Shen (1 jin), Bai Zhu (2 jin), Shu Di Huang (Rehmannia Glutinos Preparata) (2 jin), Sang Ye (Mulberry Leaf) (2 jin), Shan Zhu Yu (Cornus Officinalis), Yi Yi Ren (Coix Seed), Fu Ling (Poria), and Ba Ji Tian (Morinda Officinalis) (each 1 jin), Wu Wei Zi (Schisandra Berry) (4 liang), Bai Zi Ren (Biota Seed) (6 liang), and Du Zhong (Eucommia Bark) (0.5 jin). Grind each into powder, mix with the crushed turtle, add honey, and form pills. Take 5 qian daily with plain boiled water. After taking it, spirit returns to youth, hair turns black again, and one may live beyond a hundred years with a body like a youth's.
One might ask: Turtles are very spiritual; some extend their lives by releasing turtles, but who extends life by eating them? Especially a thousand-year turtle, whose spirituality is even greater; eating it might cause mischief and potentially shorten life instead. The answer is: Where in the world can one find such a thousand-year turtle? If caught by humans, it is Heaven's rejection of it. Turtles live ten thousand years, hiding deep in rivers and lakes, originally not meant to be easily obtained. A thousand-year turtle gathers the most spiritual Qi. Worldly people understand human affairs deeply; surely they understand life and death themselves? Even if fate dictates it should be obtained by humans, it must have ways to avoid danger. If it cannot avoid danger despite having the means, it must have deeply offended Heaven and cannot escape punishment. What crime did the turtle commit by hiding in the abyss? It is unknown that animal nature is lustful. Once lust arises, relying on its spiritual Qi, it bewitches men and women, stealing human Jing (Essence) to benefit its own body. Or, driven to extreme lust, killing intent arises. Long indulging in pleasure without self-reflection, how can Heaven not punish it? However, the Supreme Emperor loves life. Instead of killing a long-lived creature and leaving it useless, it is better to help virtuous cultivators make longevity elixirs. This was transmitted to me by an extraordinary person, and I dare not keep it secret but share it with the world, so those of high virtue may use it for longevity.
It is said: Among the 360 types of shelled creatures, the turtle is the leader, possessing spiritual changes. In medicine, care must be taken to prevent dampness, lest it follow its changing nature and form masses (Jia) in the abdomen. Your formula for processing the turtle involves boiling in water; what if it causes abdominal masses? The answer is: Boiling with rolling water prevents mischief, especially since mulberry wood is used to process it. However, using turtle to tonify Yin precisely utilizes its spiritual nature. The formula contains many Heart-tonifying herbs. The Heart houses the Spirit (Shen), and the turtle possesses spirit. By connecting their Qi, the Heart and Kidney connect, achieving the wondrous balance of Water and Fire (Ji Ji).