此乃人家屋檐脊上用压镇不祥者，以七小坛横叠相聚如七星状，外以灰泥粘覆，入药用
年久
者。王子接绛雪园方∶罂，小口瓶也。七气者，日、月、风、雨、露、霜、雪也，七罂人家
多置古屋上广汉前上层，生瓶年深者良。火土结成，坚刚性利，复借天之七气，能透骨入髓
，理伤续绝。入药取纯钢锉生锉末，研至无声，水飞用。 慈惠编∶接骨七厘散中用朝天宝
，即人家屋上瓦将军前小瓶也，愈久愈妙，必要取其朝天之得精华者，研末入药用。
接骨丹 绛雪园方∶七气罂口锉末、水飞一钱；古文钱，有半两五铢自秦汗铸红铜者佳，
唐
时开元钱亦可用，火 醋淬七次，研至如尘粉无声为妙，用五分与罂末和匀，每服七厘；先
用甜瓜子仁去壳三钱，嚼烂吐出，拌药再服下，清酒过口。此方用七气罂口、古文钱，功专
腐蚀坏肉。陈藏器云∶能直入损处，焊人断骨，甜瓜子仁开肠胃之壅遏、通筋骨之机关，因
丹药厘数微甚，助以入胃转输，为丹药之响导也。
白褐
红 乃毛布，今名 子。两人多以牛羊毳杂织而成，以茜草染则色红。
治疳疮 医便用红 烧灰存性五钱，树上自干桃子烧灰存性五钱，炉甘石火 黄色、童
便淬
七次二钱五分，共为细末，临搽入片脑少许，其疮先用椒、葱汤洗净，再搽药，三次即愈。
血崩 医便∶六合散治血崩不止，诸药不效，用此立止，此急则治其标也。杏仁皮烧存
性，
香附童便浸三日炒黑，旧红 子烧存性，地肤子炒，旧棕荐烧存性，壮血余烧存性，蟹壳烧
存性，陈莲蓬烧存性，共为末，每服三钱，用酸浆草汁一钟，冲上热酒一钟，空心热服。按
∶此方初服反觉多，以渐而少，由紫色而红，以至于无，即止。既止之后，用十全大补汤二
十剂调补，方断根矣。
走马牙疳 祝氏效方∶黄蚬壳 存性、研末一钱五分，黄连忌铁器为末五钱，栝蒌根、
胆矾
、五谷虫（要尾全者佳）瓦上 存性，红 烧存性，以上各五钱，为末，加冰片二分，和
匀
，先以米泔水漱口，连吹数次，即愈；吹后仍用泔水漱口净去。
治脐血、脐湿 救生苦海∶用红 烧灰油和敷，或用裁衣店中百家碎五色布。烧灰掺之。
清香散 治癖疾生牙疳，溃烂臭秽。万病回春∶用乳香、没药、孩儿茶、轻粉炒、象皮
炒灰
、象牙焙黄、红 炒灰、珍珠焙黄、海巴焙干各等分，为细末，搽患处，立时止痛，生肌如
神。
这是民间屋檐脊上用来镇压不祥之物的器物，由七个坛子横向叠放相聚，形状像北斗七星，外部用灰泥粘合覆盖，入药需使用年代久远的。王子接《绛雪园方》记载：罂，是口小的瓶子。“七气”指日、月、风、雨、露、霜、雪这七种自然之气。许多人家将七个瓶子放置在老屋前上层，瓶龄越久越好。它们由火与土凝结而成，质地坚硬且性利，又借助天地的七气，能够透入骨骼深入骨髓，治疗外伤并接续断骨。入药时取纯钢锉刀生锉其末，研磨至无声响，再用水飞法处理使用。《慈惠编》记载：接骨七厘散中使用的“朝天宝”，就是人家屋瓦将军前的小瓶子，时间越久越妙，必须选取朝天的、汲取精华的部分，研成粉末入药。
接骨丹（《绛雪园方》）：取七气罂口锉成的粉末，水飞后一钱；古文钱币，以秦代铸造的红铜半两五铢钱为佳，唐代的开元通宝也可用，用火醋淬炼七次，研磨至如尘粉般无声为妙，取五分与罂末混合均匀。每服七厘；先取甜瓜子仁去壳三钱，嚼烂后吐出，拌药再次服用，随后饮清酒送服。此方利用七气罂口和古文钱，功效专门在于腐蚀坏死组织。陈藏器说：它能直接深入损伤部位，焊接人的断骨；甜瓜子仁能开通肠胃的壅塞、疏通筋骨的机关，因为丹药用量极微，借助它进入胃中转输，作为丹药的向导。
白褐
红布乃是毛织品，现在称为绒布。两人多以牛羊的杂毛编织而成，用茜草染色则呈红色。
治疳疮（《医便》）：用红布烧灰存性五钱，树上自然风干的桃子烧灰存性五钱，炉甘石煅至黄色、童便淬炼七次二钱五分，共研为细末，临用时加入少许冰片。患处先用花椒、葱汤洗净，再搽药，三次即可痊愈。
血崩（《医便》）：六合散治疗血崩不止，其他药物无效时，用此方可立即止血，这是急则治其标的办法。杏仁皮烧存性，香附用童便浸泡三日炒黑，旧红布烧存性，地肤子炒，旧棕垫烧存性，壮血余烧存性，蟹壳烧存性，陈莲蓬烧存性，共研为末。每服三钱，用酸浆草汁一杯，冲入热酒一杯，空腹热服。按语：此方初服时出血量反而增多，逐渐减少，由紫色转为红色，直至无血为止。血止之后，服用十全大补汤二十剂进行调补，才能断根。
走马牙疳（祝氏效方）：黄蚬壳煅存性、研末一钱五分，黄连忌用铁器研末五钱，栝蒌根、胆矾、五谷虫（尾部完整者佳）在瓦上煅存性，红布烧存性，以上各五钱，研为末，加冰片二分，混合均匀。先用米泔水漱口，连续吹药数次，即可痊愈；吹药后仍需用泔水漱口清理干净。
治脐血、脐湿（《救生苦海》）：用红布烧灰，用油调和敷贴，或用裁衣店中的百家碎五色布，烧灰掺敷。
清香散（《万病回春》）：治疗癖疾生牙疳，溃烂臭秽。用乳香、没药、孩儿茶、轻粉炒、象皮炒灰、象牙焙黄、红布炒灰、珍珠焙黄、海巴焙干各等分，研为细末，搽于患处，立时止痛，生肌效果神奇。
This refers to objects placed on the ridge of eaves in households to suppress inauspiciousness. They consist of seven small jars stacked horizontally together in the shape of the Big Dipper, covered externally with ash and mud. For medicinal use, those that have been aged for a long time are selected. Wang Zijie's *Jiangxue Yuan Fang* records: "Ying" refers to a bottle with a small mouth. "Qi Qi" (Seven Qis) refers to the sun, moon, wind, rain, dew, frost, and snow. Many households place these seven bottles on the upper layer in front of old houses; bottles with greater age are superior. Formed by the combination of fire and earth, they are hard and sharp in nature. Relying on the seven Qis from heaven, they can penetrate bones and enter marrow, treating injuries and reconnecting severed tendons/bones. For medicinal preparation, pure steel files are used to grind the surface into powder until no sound is heard, followed by levigation (water-flotation method). *Cihui Bian* records: The "Chaotianbao" used in *Jiegu Qili San* (Bone-Setting Seven-Centigram Powder) is exactly the small bottle found under the roof tiles in households. The older, the better. One must select the part facing upwards that has absorbed the essence, grind it into powder, and use it medicinally.
Jiegu Dan (Bone-Setting Pill, *Jiangxue Yuan Fang*): Take one qian of powder from the rim of the Seven-Qi Ying jar, levigated; ancient Chinese coins are preferred, specifically red copper Banliang Wuzhu coins cast since the Qin Dynasty, though Kaiyuan Tongbao coins from the Tang Dynasty are also usable. Quench the coins in vinegar over fire seven times, grind them into dust-like powder until silent, take five fen, mix evenly with the jar powder. Each dose is seven li. First, take three qian of sweet melon seed kernels, shell them, chew thoroughly, spit out, mix with the medicine, and swallow again, followed by clear wine. This formula utilizes the Seven-Qi Ying rim and ancient coins, with the specific function of corroding necrotic tissue. Chen Cangqi stated: It can directly enter the damaged area and weld broken human bones. Sweet melon seed kernels open gastrointestinal obstruction and facilitate joint movement. Because the dosage of the mineral drug is extremely minute, this agent assists in transport after entering the stomach, acting as a guide for the mineral drug.
White Hemp Cloth
Red Cloth is made of woolen fabric, now known as velvet/fleece. It is often woven by two people using mixed sheep or goat hair. When dyed with madder root, it becomes red.
Treating Gan Sores (*Yi Bian*): Use five qian of red cloth calcined to retain its properties (ash), five qian of peaches naturally dried on trees calcined to retain their properties, and two qian five fen of Calcitrite (Lu Ganshi) calcined until yellow and quenched seven times in children's urine. Grind all into fine powder. Before application, add a small amount of borneol. Clean the sore first with pepper and scallion decoction, then apply the medicine. It will heal in three applications.
Metrorrhagia (*Yi Bian*): Liuhe San treats persistent metrorrhagia where other medicines fail; this formula stops bleeding immediately, addressing the branch in acute conditions. Ingredients include: Almond skin calcined to retain properties, Cyperi Rhizoma (Xiangfu) soaked in children's urine for three days and stir-fried until black, old red cloth calcined to retain properties, Kochiae Fructus (Difuzi) stir-fried, old palm mat calcined to retain properties, Zhuangxueyu (Menstrual Blood Residue) calcined to retain properties, crab shell calcined to retain properties, and old lotus pod calcined to retain properties. Grind all into powder. Each dose is three qian. Mix with one cup of juice from *Oxalis corniculata* (Suanjiangcao), add one cup of hot wine, and take warm on an empty stomach. Note: Initially, bleeding may appear to increase, but gradually decreases, changing from purple to red, until it stops completely. After bleeding stops, administer Shiquan Dabu Decoction (Ten-Agent Great Tonifying Decoction) for twenty doses to regulate and tonify, which will eradicate the root cause.
Zouma Gangrenous Gingivitis (Zhu's Effective Formula): Calcine yellow clam shells to retain properties, grind into powder (one qian five fen); grind Coptidis Rhizoma (Huanglian) into powder avoiding iron tools (five qian); calcine Trichosanthis Radix (Gualougen), Alum (Danfan), and Silkworms (Wuguchong, preferably with intact tails) on tiles to retain properties; calcine red cloth to retain properties. All above ingredients should be five qian each. Grind into powder, add two fen of Borneolum Syntheticum (Bingpian), and mix evenly. Rinse mouth with rice water first, blow the powder into the affected area several times until healed. After blowing, rinse mouth thoroughly with rice water.
Treating Umbilical Bleeding and Umbilical Dampness (*Jisheng Kuhai*): Use red cloth calcined to ash, mixed with oil for topical application. Alternatively, use fragments of five-colored cloth from tailors' shops, calcined to ash, applied as a powder.
Qingxiang San (*Wanbing Huichun*) treats Piji (masses/growths) causing gangrenous gingivitis, with ulceration and foul odor. Use Frankincense (Ruxiang), Myrrh (Moyao), Camellia Seed (Haiercha), Calomelas (Qingfen) stir-fried, Elephant Skin (Xiangpi) calcined to ash, Ivory (Xiangya) roasted until yellow, red cloth calcined to ash, Pearl (Zhenzhu) roasted until yellow, and Haiba (dried) in equal parts. Grind into fine powder and apply to the affected area. It stops pain instantly and regenerates flesh miraculously.