(二十七种 附二种)
袁栋书影丛说云∶吴江某姓有吸毒石,形如云南黑围棋。亦有白色者,有大肿毒者,以
石触
之,即胶粘不脱,毒重者,一周时即落,轻者超时即落,当候其自脱,不可强离也,强离则
毒终未尽。俟其落时预备人乳一大碗,分贮小碗,以石投乳中,乃百沸踊跃,再易乳,复沸
入前,俟沸定,则其石无恙,以所吸之毒为乳所洗尽也。否则石必粉裂云,得之大西洋。
岭南杂记∶出西洋岛中,毒蛇脑中石也,大如扁豆,能吸一切肿毒,发背亦可治。今货
者乃
土人捕此蛇,以土和肉舂成,如围棋石子,可吸平常肿毒及蜈蚣毒蝎等伤。置患处粘吸不动
,毒尽自落。浸以人乳,变绿色,即远弃之,不浸即裂,下次不验。真脑中石,置蛇头不动
者真。 张绿猗言∶吸毒石乃蛇蛰时口中所含泥,惊蛰后吐弃穴畔,人取货之。
按∶庚辛玉
衔土耳,何
石振铎本草补云∶吸毒石又名蛇石,有两种;小西洋有毒蛇头内生一石,如
除各种毒瓦斯,此生成者也。
土人将蛇石并本蛇之肉与本地之土,为末造成,
如围棋子大,此造成者也。小西洋用蛇石,大西洋惟用药制,凡遇蛇蝎蜈蚣等伤,及痈疽大
毒,一切恶疮,用此石置患处,则紧粘不脱,其毒吸尽则解脱。须防坠损,以绵毡等盛之,
吸时只可一二时,不脱亦当摘下,否则石碎,脱离时,急用乳汁浸之,或人乳不便,牛羊乳
亦可,浸至乳汁略变绿色,或黄或黑,是其毒尽也。或诸乳皆无,以温水浸之亦可,浸之稍
迟,石即受伤,不可再用矣。既浸之后,又以清水洗净抹干收贮,但所浸乳汁有毒,在内须
掘地坑埋之,免伤人畜。或患处无血,用小刀刮损微见血出,方能粘也。或预服解毒伤药内
攻,再用此石吸之,更妙。如试此石,置毒蛇头上,蛇即不敢动,然亦必须乳汁浸如前法,
则石不伤,盖一试之顷,蛇毒亦在内也。 纪晓岚先生泺阳消夏录云∶小奴玉保,迪化
流人子也,初隶特纳格尔军屯,尝入谷追亡羊,见大蛇巨如柱,盘于高冈之顶,向日晒鳞,
周身五色烂然,如堆锦绣,顶一角,长尺许,有群雉飞过,张口吸之,相距四五丈,皆翩然
而落,如矢投壶,知羊为所吞矣,乘其未见,循涧逃归,恐怖几失魂魄。军吏邬图麟因言此
蛇至毒,而其角能解毒,即所谓吸毒石也。见此蛇者,携雄黄数斤于上风烧之,即委顿不能
动,取其角锯为块,痈疽初起时,以一块着疮顶,即如磁吸铁,相粘不可脱。待毒瓦斯吸出,
乃自落。置之乳中,浸出其毒,仍可再用。毒轻者乳变绿,稍重变青暗,极重者变黑紫。须
吸四五次乃可尽。余一二次愈矣。予从兄懋园家有吸毒石,治痈疽颇验。其质非木非石,至
是乃知为蛇角矣。敏按∶吸毒纪晓岚先生以为即大蛇之角,绿猗以为蛇含土,恐皆非是。濒
湖纲目蛇角一名骨咄犀,引辍耕录及松漠纪闻,曹昭格古论诸书,止言能治痈毒,并无吸毒
之说。书影丛说及岭南杂记皆断以为石,其说详核可从,故列石部。兼采诸说备证,至蛇含
土乃蛇黄也。与此更迥别,尤不辨自明。
治一切无名肿毒,及毒虫伤,以石吸之,立愈。
(共二十七种,附载二种)
袁栋在《书影丛说》中记载:吴江县某姓人家拥有一块吸毒石,形状像云南产的黑色围棋子。也有白色的。当身上出现大肿毒时,用这块石头接触患处,石头就会紧紧粘住脱落不下来。毒性重的,一周左右会自动脱落;毒性轻的,超过时间也会脱落。应当等待它自然脱落,不可强行剥离。如果强行剥离,毒素就永远无法吸尽。等到石头脱落时,要预备一大碗人乳,分装在小碗中,将石头投入乳中,此时乳汁会剧烈沸腾翻滚。再换新的乳汁,再次沸腾后倒入之前的乳汁中。等沸腾平息后,石头完好无损,因为所吸收的毒素已被乳汁洗涤干净了。否则石头必定会碎裂。这种石头得自大西洋地区。
《岭南杂记》记载:产于西洋岛屿之中,是毒蛇脑中的石头,大小如扁豆,能吸附各种肿毒,发背疮也能治疗。现在市场上售卖的多是当地人捕捉这种蛇,将泥土和蛇肉混合舂碎制成,形状像围棋石子,可以吸附普通的肿毒以及蜈蚣、蝎子等咬伤。放置在患处紧粘不动,毒素吸尽后自然脱落。用浸泡在人乳中,会变成绿色,然后远远丢弃即可。如果不浸泡就会裂开,下次使用就不灵验了。真正的脑中石,放在蛇头上不会动的是真品。张绿猗说:吸毒石乃是蛇蛰伏时口中含着的泥,惊蛰之后吐弃在洞穴旁边,人们采集来买卖。
按语:庚辛玉衔称其为土耳其石。何石振铎在《本草补》中说:吸毒石又名蛇石,有两种;小西洋有毒蛇头内生一石,如棋子大小,能吸附各种毒瓦斯,这是天然生成的。土人将蛇石连同本蛇的肉与本地的土,研磨成末造成,如围棋子大小,这是人工制造的。小西洋使用蛇石,大西洋则只用药物加工制成的。凡是遇到蛇、蝎、蜈蚣等咬伤,以及痈疽大毒、一切恶疮,用此石放置在患处,就会紧紧粘住不脱落,其毒吸尽后便解脱。须防止坠落损坏,用绵毡等包裹盛放。吸附时只可一二个时辰,若不脱落也应当摘下,否则石头会碎裂。脱离时,急用人乳浸泡,或者人乳不便,牛羊乳也可以,浸泡至乳汁略微变绿,或黄或黑,就是毒素吸尽了。如果各种乳汁都没有,用温水浸泡也可以,但浸泡稍迟,石头就会受伤,不能再使用了。浸泡之后,又用清水洗净抹干收存。只是所浸泡的乳汁含有毒素,必须在内部挖掘地坑埋掉,以免伤害人畜。如果患处没有出血,用小刀刮损微见血出,才能粘住。或者预先服用解毒内攻的药,再用此石吸附,效果更好。如果要测试此石,放在毒蛇头上,蛇就不敢动弹,但也必须像前法那样用乳汁浸泡,石头才不会受伤,因为试探的一瞬间,蛇毒也在其中了。
纪晓岚先生在《滦阳消夏录》中记载:小奴玉保,是迪化流放者的儿子,起初隶属特纳格尔军屯,曾经进入山谷追赶丢失的羊,看见一条大蛇粗如柱子,盘踞在高冈顶上,对着太阳晒鳞片,周身五色斑斓,如同堆叠的锦绣,头顶长着一只角,长约一尺。有群野鸡飞过,张开嘴一吸,相距四五丈远,野鸡都翩然落下,像箭射入壶中一样,知道羊已经被吞食了。趁蛇没看见,顺着山涧逃跑回家,恐惧得几乎失魂落魄。军吏邬图麟因此说这条蛇剧毒,而其角能解毒,就是所谓的吸毒石。见到这种蛇的人,携带几斤雄黄在上风口焚烧,蛇就会委顿不能动弹,取其角锯成小块,痈疽初起时,拿一块贴在疮顶,就像磁铁吸铁一样,粘连不可脱落。待毒瓦斯吸出,自然脱落。放在乳汁中,浸出其毒素,仍可再用。毒轻的乳汁变绿,稍重的变青暗,极重的变黑紫。需要吸附四五次才能吸尽。余下的一二次就好了。我堂兄懋园家有吸毒石,治疗痈疽很有效。它的质地非木非石,到这时才知道是蛇角了。赵学敏按语:纪晓岚先生认为即是大蛇之角,张绿猗认为是蛇含土,恐怕都不对。李时珍《纲目》中蛇角一名骨咄犀,引用《辍耕录》及《松漠纪闻》、曹昭《格古论》诸书,只说能治痈毒,并没有吸附毒素的说法。《书影丛说》及《岭南杂记》都断定它是石头,其说法详细确凿可以采纳,所以列入石部。兼采各种说法作为佐证,至于蛇含土乃是蛇黄。与此更是截然不同,尤其不用分辨就很明白。
(Seventy-seven kinds, with two appended)
Yuan Dong recorded in *Shuying Congshuo*: A certain family in Wujiang County possessed a "poison-absorbing stone" (Xidu Shi), shaped like the black Go stones from Yunnan. There were also white ones. When a large swelling or toxin appeared on the body, touching the affected area with the stone would cause it to adhere tightly and not detach. For severe toxins, it would fall off after about a week; for mild toxins, it would fall off after exceeding that time. One should wait for it to detach naturally and must not forcibly remove it. If forcibly removed, the toxin will never be fully absorbed. When it is time for the stone to fall off, prepare a large bowl of human milk, divide it into small bowls, and throw the stone into the milk. The milk will then boil vigorously and surge. Replace with fresh milk, let it boil again, and pour it back into the previous mixture. Once the boiling subsides, the stone remains intact because the absorbed toxins have been washed away by the milk. Otherwise, the stone will surely crack. This stone was obtained from the Atlantic region.
*Lingnan Zaji* records: It originates from islands in the Western Seas, being a stone found in the brains of venomous snakes, as large as a soybean. It can absorb all kinds of swellings and toxins, including carbuncles (Fabei). What is currently sold are often made by locals catching these snakes, mixing soil with snake meat, pounding them into powder, and shaping them like Go stones. These can absorb ordinary swellings and injuries from centipedes and scorpions. Placed on the affected area, they stick firmly and do not move; once the toxin is fully absorbed, they fall off naturally. Soaking them in human milk turns them green, after which they should be discarded far away. If not soaked, they will crack, and their efficacy will fail next time. The true brain stone, when placed on a snake's head, does not move, which indicates authenticity. Zhang Lvyi stated: The poison-absorbing stone is actually mud held in the mouth by snakes during hibernation, spat out beside their burrows after the Awakening of Insects (Jingzhe), which people collect and trade.
Commentary: *Gengxin Yu Xian* refers to it as Turkish stone. He Shizhen Duo in *Bencao Bu* states: The poison-absorbing stone is also called Snake Stone (She Shi), and there are two types; in the Western Seas, a stone grows inside the heads of venomous snakes, the size of a chess piece, capable of absorbing various toxic gases; this is naturally formed. Locals grind the snake stone together with the meat of the same snake and local soil into powder to create stones the size of Go pieces; this is artificially manufactured. The Western Seas use the natural snake stone, while the Atlantic region uses only drug-processed ones. Whenever encountering injuries from snakes, scorpions, centipedes, etc., as well as carbuncles, severe toxins, and all kinds of malignant sores, placing this stone on the affected area causes it to adhere tightly without detaching. It releases only when the toxin is fully absorbed. Care must be taken to prevent dropping or damage; store it wrapped in cotton felt or similar materials. Absorption should last only one or two shichen (2-4 hours); if it does not detach, it should be removed, otherwise the stone may shatter. Upon detachment, immediately soak it in human milk. If human milk is unavailable, cow or goat milk can be used. Soak until the milk slightly turns green, yellow, or black, indicating the toxin has been fully extracted. If no milk is available, warm water can be used, but soaking too long will damage the stone, rendering it unusable. After soaking, wash it clean with clear water, dry it, and store it. However, the milk used for soaking contains toxins and must be buried in a pit dug underground to avoid harming humans or animals. If the affected area has no blood flow, scrape it lightly with a small knife until slight bleeding occurs to ensure adhesion. Alternatively, taking internal detoxifying medicine beforehand before using this stone for absorption yields even better results. To test this stone, place it on the head of a venomous snake; the snake will dare not move. However, it must still be soaked in milk as described above to prevent damage to the stone, as the snake's toxin enters the stone during the brief testing period.
Mr. Ji Xiaolan recorded in *Luoyang Xiaoxia Lu*: A young servant named Yubao, son of an exiled official in Dihua, initially served in the military settlement of Tenanage. Once, he entered a valley chasing a lost sheep and saw a giant snake as thick as a pillar coiled atop a high ridge, basking in the sun. Its scales displayed five vibrant colors, resembling piled brocade. On its crown grew a horn about one chi (approx. 33 cm) long. Flocks of pheasants flew past; the snake opened its mouth and sucked, causing the pheasants at a distance of four or five zhang (approx. 13-16 meters) to fall gracefully, like arrows shot into a target. Realizing his sheep had been swallowed, he fled along a stream back home unseen, terrified nearly to the point of losing his soul. Military officer Wu Tulun explained that this snake is extremely venomous, but its horn can neutralize poison; this is what is known as the poison-absorbing stone. Those who encounter such a snake should carry several jin of realgar (Xionghuang) and burn it upwind, causing the snake to become lethargic and immobile. Taking the horn and sawing it into blocks, when a carbuncle first arises, placing one block on the top of the sore makes it adhere like a magnet attracting iron, impossible to detach. Once the toxic gas is absorbed, it falls off naturally. Soaking it in milk extracts the remaining toxin, allowing reuse. For mild toxins, the milk turns green; for moderate toxins, blue-green or dark; for severe toxins, black-purple. It may require four or five absorptions to completely eliminate the toxin, though sometimes one or two suffice. My elder cousin Maoyuan possessed a poison-absorbing stone, which proved effective in treating carbuncles. Its texture is neither wood nor stone; only now do I realize it is a snake horn. Zhao Xuemin notes: Mr. Ji Xiaolan believed it to be the horn of a large snake, while Lvyi believed it to be mud contained by snakes. I fear both are incorrect. Li Shizhen’s *Bencao Gangmu*, under the entry for Snake Horn (Gu Du Xi), citing *Zhuogeng Lu*, *Songmo Jiwen*, Cao Zhao’s *Ge Gu Lun*, and other texts, only mentions its ability to treat carbuncles and toxins, with no mention of absorbing toxins. *Shuying Congshuo* and *Lingnan Zaji* definitively classify it as a stone, and their detailed and accurate explanations are acceptable, so it is listed in the Mineral Section. Various theories are collected for reference. As for "mud contained by snakes," this is actually Snake Gall (She Huang), which is vastly different and clearly distinct.
It treats all kinds of nameless swellings and toxins, as well as injuries from poisonous insects. Applying the stone for absorption leads to immediate recovery.