（《纲目》）
【集解】时珍曰∶此是缢死人，其下有物如麸炭，即时掘取便得，稍迟则深入矣。不掘
则必有再缢之祸。盖人受阴阳二气，合成形体。魂魄聚则生，散则死。死则魂升于天，魄降
于地。魄属阴，其精沉沦入地，化为此物；亦犹星陨为石，虎死目光坠地化为白石，人血入
地为磷为碧之意也。
【主治】镇心，安神魄，定惊怖颠狂，磨水服之（时珍）。
（《证类》）
【集解】时珍曰∶嘴上曰髭，颐下曰须，两颊曰髯。详见乱发下。
【主治】烧研，敷痈疮（慎微）。
【发明】慎微曰∶唐·李 病。医云∶得须灰服之，方止。太宗闻之，遂自剪髭烧灰赐
服，复令敷痈立愈。故白乐天诗云∶剪须烧药赐功臣。又宋·吕夷简疾。仁宗曰∶古人言髭
可治疾。今朕剪髭与之合药，表朕意也。
（《拾遗》）
【主治】男子阴毛∶主蛇咬，以口含二十条咽汁，令毒不入腹（藏器）。横生逆产，用
夫阴毛二七茎烧研，猪膏和，丸大豆大，吞之（《千金方》）。妇人阴毛∶主五淋及阴阳易病
（时珍）。
【附方】新二。
服，仍以洗阴水饮之。（《普济方》）
（《拾遗》）
【释名】时珍曰∶许慎云∶骨者，肉之核也。《灵枢经》云∶肾主骨。有《骨度篇》，论
骨之大小、长短、广狭甚详，见本书。
【主治】骨病，接骨， 疮，并取焚弃者（藏器）。
【发明】时珍曰∶古人以掩暴骨为仁德，每获阴报；而方伎之流，心乎利欲，乃收人骨
为药饵，仁术固如此乎？且犬不食犬骨，而人食人骨可乎？父之白骨，惟亲生子刺血沥之即
渗入。又《酉阳杂俎》云∶荆州一军人损胫。张七政饮以药酒，破肉去碎骨一片，涂膏而愈。
二年余复痛。张曰∶所取骨寒也。寻之尚在床下，以汤洗绵裹收之，其痛遂止。气之相应如
此，孰谓枯骨无知乎？仁者当悟矣。
【附方】新四。
（《医林集要》）接骨∶烧过童子骨一两，乳香二钱，喜红绢一方，烧灰为末，热酒调服。先
以桐木片扎定，立效。（《医林集要》）
折伤∶死童子骨 过，香瓜子仁炒干，为末。好酒下，止痛极速。（《扶寿精方》）
【《本草纲目》】
【集解】李时珍说：这是上吊死的人，其下方有像麸皮和炭一样的东西，立刻挖掘就能得到，稍微延迟就会深入地下。如果不挖掘，必然会有再次上吊的祸患。大概人承受阴阳二气，合成形体。魂魄聚合则生，离散则死。死后魂升于天，魄降于地。魄属于阴，其精华沉沦入地，化为这种物质；也如同星星陨落变成石头，老虎死后目光坠地化为白石，人血入地化为磷和碧色物质的意思一样。
【主治】镇心安神，安定魂魄，定惊止怖，治疗癫狂，磨成水服用（李时珍）。
【《证类本草》】
【集解】李时珍说：嘴上长的叫髭，下巴下面长的叫须，两颊长的叫髯。详见“乱发”条下。
【主治】烧成研末，敷贴痈疮（慎微）。
【发明】慎微说：唐代李某人患病。医生说：服用胡须灰才能停止。唐太宗听说后，于是自己剪下胡须烧成灰赐给他服用，又命令敷在患处立即痊愈。所以白居易诗中说：“剪须烧药赐功臣。”另外宋代吕夷简生病。宋仁宗说：古人说胡须可以治病。现在朕剪下胡须给他配药，以表达朕的心意。
【《本草拾遗》】
【主治】男子阴毛：主治蛇咬伤，用嘴含住二十条咽下汁液，使毒气不进入腹部（藏器）。横生逆产，用丈夫阴毛十四根烧成研末，用猪油调和，做成如大豆大的丸剂，吞服（《千金方》）。妇人阴毛：主治五淋及阴阳易病（李时珍）。
【附方】新增二首。
服用，仍然用清洗阴部的药水饮用。（《普济方》）
【《本草拾遗》】
【释名】李时珍说：许慎说：骨，是肉的核。《灵枢经》说：肾主骨。有《骨度篇》，详细论述了骨的大小、长短、广狭，见本书。
【主治】骨病，接骨，恶疮，都取焚烧丢弃的人骨（藏器）。
【发明】李时珍说：古人以掩埋暴露的尸骨为仁德，常获得阴间的报应；而方术之流，心中贪图利欲，竟然收集人骨作为药物，仁爱之术本来是这样的吗？况且狗不吃狗骨，人吃人骨可以吗？父亲的白骨，只有亲生儿子刺血滴在上面就会渗入。另外《酉阳杂俎》说：荆州一名军人损伤小腿。张七政让他喝药酒，切开肉去掉一片碎骨，涂上膏药而痊愈。两年多后又疼痛。张七政说：取出的骨头寒气所致。寻找那骨头还在床下，用热水洗净绵裹收藏起来，他的疼痛就停止了。气的相应如此，谁说枯骨没有知觉呢？仁者应当领悟了。
【附方】新增四首。
（《医林集要》）接骨：烧过的童子骨一两，乳香二钱，喜红绢一方，烧成灰研末，热酒调服。先用桐木片固定，立即见效。（《医林集要》）
折伤：死童子骨经过处理，香瓜子仁炒干，研末。用好酒送服，止痛极快。（《扶寿精方》）
[Bencao Gangmu (Compendium of Materia Medica)]
[Ji Jie (Collected Explanations)] Li Shizhen said: This substance is found beneath the body of a person who has died by hanging. It resembles bran and charcoal. It must be excavated immediately; if delayed, it will sink deeper into the ground. If not excavated, there will inevitably be the misfortune of another hanging incident. Generally, humans are formed by the combination of Yin and Qi (Yin and Yang vital energies). When Hun (Ethereal Soul) and Po (Corporeal Soul) gather, life exists; when they scatter, death occurs. After death, Hun ascends to heaven, and Po descends to earth. Po belongs to Yin; its essence sinks into the earth and transforms into this substance. This is similar to stars falling and turning into stones, or a tiger’s gaze sinking into the earth after death and turning into white stone, or human blood entering the earth and transforming into phosphorus and jade-green substances.
[Zhu Zhi (Main Functions)] Calms the Heart, calms the Shen (Spirit), stabilizes Hun and Po, settles fright and terror, treats Dian Kuang (epilepsy and mania); grind into water and take orally (Li Shizhen).
[Zheng Lei Bencao (Classified Materia Medica)]
[Ji Jie (Collected Explanations)] Li Shizhen said: Hair on the upper lip is called Zi (mustache); hair under the chin is called Xu (beard); hair on both cheeks is called Ran (sideburns). See details under the entry for "Disheveled Hair".
[Zhu Zhi (Main Functions)] Burn to ash, grind into powder, and apply topically to sores and ulcers (Shen Wei).
[Fa Ming (Elucidation)] Shen Wei said: In the Tang Dynasty, Li suffered from an illness. The physician said: Taking beard ash would stop it. Emperor Taizong heard of this, so he cut his own beard, burned it to ash, and bestowed it for consumption. He also ordered it to be applied topically, resulting in immediate healing. Thus, Bai Juyi wrote in his poem: "Cutting beard and burning medicine to bestow upon meritorious officials." Additionally, in the Song Dynasty, Lü Yijian fell ill. Emperor Renzong said: The ancients stated that beard could treat diseases. Now I cut my beard to mix with medicine for him, to express my intent.
[Bencao Shiyi (Supplement to Materia Medica)]
[Zhu Zhi (Main Functions)] Male pubic hair: Mainly used for snake bites. Hold twenty strands in the mouth, swallow the juice, to prevent poison from entering the abdomen (Zang Qi). For difficult labor or breech presentation, use fourteen strands of husband's pubic hair, burn to ash, mix with lard, form pills the size of soybeans, and swallow (Qian Jin Fang). Female pubic hair: Mainly used for Wu Lin (five types of strangury) and Yin Yang Yi Bing (disease transmission between spouses after one partner recovers from a febrile disease) (Li Shizhen).
[Fu Fang (Attached Prescriptions)] Two new prescriptions.
Take orally, and still drink the water used to wash the genital area (Pu Ji Fang).
[Bencao Shiyi (Supplement to Materia Medica)]
[Shi Ming (Explanation of Names)] Li Shizhen said: Xu Shen said: Bone is the kernel of flesh. The Ling Shu Jing (Spiritual Pivot) states: The Kidney governs the bones. There is a chapter titled Gu Du Pian (Chapter on Bone Measurements), which discusses the size, length, width, and narrowness of bones in great detail, as seen in this book.
[Zhu Zhi (Main Functions)] Treats bone diseases, sets broken bones, and treats E Chuang (malignant sores); all obtained from burned and discarded human bones (Zang Qi).
[Fa Ming (Elucidation)] Li Shizhen said: The ancients considered burying exposed bones as an act of benevolence, often receiving rewards in the netherworld. However, those practicing magic arts, driven by greed, collect human bones as medicinal ingredients. Is this truly the way of benevolent medicine? Moreover, dogs do not eat dog bones; can humans eat human bones? If it is the white bones of one's father, only the blood of a biological child dripping onto them will penetrate. Furthermore, Youyang Zazu states: A soldier in Jingzhou injured his shin. Zhang Qizheng gave him herbal wine, incised the flesh, removed a piece of shattered bone, applied ointment, and he healed. More than two years later, the pain returned. Zhang said: This was due to the coldness of the extracted bone. They searched for it and found it still under the bed. After washing it with hot water and storing it wrapped in cotton, the pain ceased. How can one say that dry bones lack perception when the resonance of Qi is thus? Those with benevolence should realize this.
[Fu Fang (Attached Prescriptions)] Four new prescriptions.
(Bencao Lin Ji Yao) Setting fractures: Burned child's bone 1 liang, Xiang Ru (Frankincense) 2 qian, one square of Xi Hong Silk, burn to ash and grind into powder. Mix with hot wine and take orally. First fix with a tung wood splint; effects are immediate. (Bencao Lin Ji Yao)
Traumatic injury: Dead child's bone [processed], Xiang Gua Zi Ren (Aromatic Melon Seed Kernel) stir-fried until dry, grind into powder. Take with good wine; stops pain very quickly. (Fu Shou Jing Fang)