(宋《开宝》)
【校正】天麻,系宋本重出,今并为一。
【释名】赤箭芝(《药性》)、独摇芝(《抱朴子》)、定风草(《药性》)、离母(《本经
》)、合离草(《抱朴子》)、神草(《吴普》)、鬼督邮(《本经》)。
弘景曰∶赤箭,亦是芝类。其茎如箭杆,赤色,叶生其端。根如人足,又云如芋,有十
二子为卫。有风不动,无风自摇。如此,亦非俗所见。而徐长卿亦名鬼督邮。又有鬼箭,茎
有羽,其主疗并相似,而益大乖异,并非此赤箭也。
颂曰∶按∶《抱朴子》云∶仙方有合离草,一名独摇芝,一名离母。所以谓之合离、离
母者,此草下根如芋魁,有游子十二枚周环之,以仿十二辰也。去大魁数尺,皆有细根如白
发,虽相须而实不相连,但以气相属尔。如菟丝之草,下有伏菟之根,无此则丝不得上,
亦不相属也。然则赤箭之异,陶隐居已云非俗所见,菟丝之下有伏菟,亦不闻有见者,殆其
种类,时有神异者而如此尔。
时珍曰∶赤箭,以状而名;独摇、定风,以性异而名;离母、合离,以根异而名;神草
、鬼督邮,以功而名。天麻即赤箭之根,《开宝本草》重出一条,详后集解下。
【集解】《别录》曰∶赤箭生陈仓川谷、雍州及太山少室。三月、四月、八月采根,曝
干。
弘景曰∶陈仓,今属雍州扶风郡。
志曰∶天麻,生郓州、利州、太山、崂山诸处,五月采根曝干。叶如芍药而小,当中抽
一茎,直上如箭杆。茎端结实,状若续随子。至叶枯时,子黄熟。其根连一、二十枚,犹如
天门冬之类。形如黄瓜,亦如芦菔,大小不定。彼人多生啖,或蒸煮食之。今多用郓州者佳。
恭曰∶赤箭,是芝类。茎似箭杆,赤色。端有花,叶赤色,远看如箭有羽。四月开花,
结实似苦楝子,核作五、六棱,中有肉如面,日曝则枯萎。其根皮肉汁,大类天门冬,惟
无心脉尔。去根五、六寸,有十余子卫之,似芋,可生啖之,无干服之法。颂曰∶赤箭,今
江湖间亦有之,然不中药用。其苗如苏恭所说,但《本经》云三月、四月、八月采根,不言
用苗。而今方家乃三月、四月采苗,七月、八月、九月采根,与《本经》参差不同,难以兼
着,故但从今法。又曰∶天麻,今汴京东西、湖南、淮南州郡皆有之。春生苗,初出若芍药
,独抽一茎直上,高三、四尺,如箭杆状,青赤色,故名赤箭芝。茎中空,依半以上,贴茎
微有尖小叶。梢头生成穗,开花结子,如豆粒大。其子至夏不落,却透虚入茎中,潜生土内
。其根形如黄瓜,连生一、二十枚,大者至重半斤,或五、六两。其皮黄白色,名曰龙皮。
肉名天麻,二月、三月、五月、八月内采。初得乘润刮去皮,沸汤略煮过,曝干收之。嵩山
、衡山人,或取生者,蜜煎作果食,甚珍之。宗 曰∶赤箭,天麻苗也。与天麻治疗不同,
故后人分为二条。承曰∶今医家见用天麻,即是赤箭根。《开宝本草》又于中品出天麻一条
,云出郓州。今之赤箭根苗,皆自齐、郓而来者为上。苏颂《图经》所载天麻之状,即赤箭
苗之未长大者也。赤箭用苗,有自表入里之功;天麻用根,有自内达外之理;根则抽苗径直
而上,苗则结子成熟而落,返从杆中而下,至土而生,此粗可识其外内主治之理。今翰林沈
括最为博识,尝云∶古方用天麻不用赤箭,用赤箭不用天麻,则天麻、赤箭本为一物明矣。
机曰∶赤箭、天麻,一物也,经分为二,以根与苗主治不同也。产不同地者,各有所宜
也。时珍曰∶《本经》止有赤箭,后人称为天麻。甄权《药性论》云∶赤箭芝一名天麻,本
自明白。宋人马志《重修本草》,重出天麻,遂致分辩如此。沈括《笔谈》云∶《神农本草
》明言赤箭采根,后人谓其根如箭,疑当用茎,盖不然也。譬如鸢尾、牛膝,皆因茎叶相似
,则用其根,何足疑哉?上品五芝之外,补益上药,赤箭为第一。世人惑于天麻之说,遂止
用之治风,良可惜哉。沈公此说虽是,但根、茎并皆可用。天麻子从茎中落下,俗名还筒子
。其根曝干,肉色坚白,如羊角色,呼羊角天麻;蒸过黄皱如干瓜者,俗呼酱瓜天麻,皆可
用者。一种形尖而空,薄如玄参状者,不堪用。《抱朴子》云∶独摇芝,生高山深谷之处,
所生左右无草。其茎大如手指,赤如丹素。叶似小苋。根有大魁如斗,细者如鸡子十二枚绕
之。人得大者,服之延年。按∶此乃天麻中一种神异者,如人参中之神参也。 曰∶凡使天
麻,勿用御风草,二物相似,只是叶、茎不同。御风草根茎斑,叶背白有青点。使御风草,
即勿使天麻。若同用,令人有肠结之患。
【正误】藏器曰∶天麻,生平泽,似马鞭草,节节生紫花。花中有子,如青葙子。子性
寒,作饮去热气。茎叶捣敷痈肿。承曰∶藏器所说,与赤箭不相干,乃别一物也。时珍曰∶
陈氏所说,乃一种天麻草,是益母草之类是也。《嘉 本草》误引入天麻下耳。今正其误。
【修治】 曰∶修事天麻十两,锉,安于瓶中。用蒺藜子一镒,缓火熬焦,盖于天麻上,
以三重纸封系,从巳至未取出,蒺藜炒过,盖系如前,凡七遍。用布拭上气汗,刀劈焙干,
单捣用。若用御风草,亦同此法。时珍曰∶此乃治风痹药,故如此修事也。若治肝经风虚,
惟洗净,以湿纸包,于糠火中煨熟,取出切片,酒浸一宿,焙干用。
(宋代《开宝本草》)
【校正】天麻,是宋版书中重复收录的内容,现在将其合并为一条。
【释名】赤箭芝(出自《药性论》)、独摇芝(出自《抱朴子》)、定风草(出自《药性论》)、离母(出自《神农本草经》)、合离草(出自《抱朴子》)、神草(出自《吴普本草》)、鬼督邮(出自《神农本草经》)。
陶弘景说:赤箭,也是灵芝一类。它的茎像箭杆,呈红色,叶子长在顶端。根像人的脚,又说像芋头,有十二个小块围绕保护。有风时不动,无风时自动摇晃。像这样,也不是世俗常见之物。而徐长卿也叫鬼督邮。又有鬼箭,茎上有羽状物,主治功效也相似,但差异很大,并不是这种赤箭。
苏颂说:按《抱朴子》记载:仙方中有合离草,一名独摇芝,一名离母。之所以叫合离、离母,是因为这种草下面的根像芋头魁,有十二枚小根环绕周围,以仿效十二时辰。离开大根数尺处,都有细根像白发,虽然相互依存但实际上不相连,只是气息相属罢了。就像菟丝子草,下面有伏菟的根,没有这个菟丝子就不能向上生长,也不相属。既然这样,赤箭的奇异之处,陶隐居已经说过不是世俗所见,菟丝子下有伏菟,也没听说有人见过,大概这类植物,有时会有神奇特异的情况如此罢了。
李时珍说:赤箭,因形状而得名;独摇、定风,因性质特异而得名;离母、合离,因根部形态不同而得名;神草、鬼督邮,因功效而得名。天麻就是赤箭的根,《开宝本草》中重复列出的一条,详情见后集解部分。
【集解】《名医别录》说:赤箭生长在陈仓川谷、雍州及泰山少室山。三月、四月、八月采挖根部,晒干。
陶弘景说:陈仓,现在属于雍州扶风郡。
马志说:天麻,生长在郓州、利州、泰山、崂山等地,五月采挖根部晒干。叶子像芍药但较小,中间抽出一茎,直上像箭杆。茎端结实,形状像续随子。到叶子枯黄时,种子变黄成熟。其根连接一、二十个,犹如天门冬之类。形状像黄瓜,也像萝卜,大小不定。当地人多生吃,或蒸煮食用。现在多用郓州产的为佳。
甄权说:赤箭,是灵芝一类。茎似箭杆,红色。顶端有花,叶子红色,远看像箭有羽毛。四月开花,结籽像苦楝子,核有五、六棱,中间有肉像面粉,日晒则枯萎。其根皮肉汁液,大类同天门冬,只是无心脉而已。去掉根五、六寸处,有十余个小块护卫它,像芋头,可以生吃,没有干服的方法。苏颂说:赤箭,现在江湖间也有,但不适合中药用。它的苗像苏恭所说,但《神农本草经》说三月、四月、八月采根,没说用苗。而现在医家乃三月、四月采苗,七月、八月、九月采根,与《神农本草经》参差不同,难以兼顾,所以只遵从今法。又说道:天麻,现在汴京东西、湖南、淮南各州郡都有。春天生苗,初出像芍药,独自抽出一茎直上,高三、四尺,像箭杆状,青红色,所以名叫赤箭芝。茎中空,一半以上贴着茎微有尖小叶。梢头生成穗,开花结子,如豆粒大。其子到夏天不落,反而透空进入茎中,潜生在土内。其根形如黄瓜,连生一、二十个,大的重达半斤,或五、六两。其皮黄白色,名叫龙皮。肉名叫天麻,二月、三月、五月、八月内采挖。刚得到时乘湿润刮去皮,沸水略煮过,晒干收藏。嵩山、衡山人,有的取生的,蜜煎作果食,非常珍视。寇宗奭说:赤箭,是天麻的苗。与天麻治疗作用不同,所以后人分为两条。唐慎微说:现在医家用天麻,就是赤箭根。《开宝本草》又在中品列出天麻一条,说出产于郓州。现在的赤箭根苗,都来自齐州、郓州的为上品。苏颂《图经》所载天麻的形状,就是赤箭苗未长大的样子。赤箭用苗,有从表入里的功效;天麻用根,有从内达外的道理;根则抽苗径直而上,苗则结子成熟而落,反从杆中而下,至土而生,这粗略可以认识其内外主治的道理。现在翰林沈括最为博识,曾说:古方用天麻不用赤箭,用赤箭不用天麻,那么天麻、赤箭本是一物是很明显的。张机说:赤箭、天麻,是一物,经典分为二条,是因为根与苗主治不同。产地不同的地方,各有适宜之处。李时珍说:《神农本草经》只有赤箭,后人称为天麻。甄权《药性论》说:赤箭芝一名天麻,本来很清楚。宋人马志《重修本草》,重复出现天麻,于是导致分辨如此。沈括《笔谈》说:《神农本草》明确说赤箭采根,后人说其根像箭,怀疑应当用茎,这不对。譬如鸢尾、牛膝,都因茎叶相似,则用其根,有什么可怀疑的呢?上品五芝之外,补益上药,赤箭为第一。世人被天麻的说法迷惑,于是只用它治风,实在可惜。沈公此说虽然对,但根、茎都可以用。天麻子从茎中落下,俗名叫还筒子。其根晒干,肉质坚白,像羊角颜色,呼作羊角天麻;蒸过后黄皱像干瓜的,俗呼酱瓜天麻,都可以用。一种形状尖而空,薄像玄参状的,不堪使用。《抱朴子》说:独摇芝,生长在高山深谷之处,所生左右没有草。它的茎大如手指,红得像丹素。叶子像小苋菜。根有大魁如斗,小的像鸡蛋十二枚环绕它。人得到大的,服用它延年。按:这是天麻中一种神奇特异者,如同人参中的神参一样。陈承说:凡是使用天麻,不要用御风草,两物相似,只是叶、茎不同。御风草根茎有斑纹,叶背白有青点。使用御风草,就不要使用天麻。如果同用,令人有肠结的病患。
【正误】藏器说:天麻,生长在平泽,像马鞭草,节节生紫花。花中有子,像青葙子。子性寒,做饮品去热气。茎叶捣敷痈肿。陈承说:藏器所说的,与赤箭不相干,乃是另一物。李时珍说:陈氏所说的,乃是一种天麻草,是益母草之类的。《嘉祐本草》错误地引入到天麻下罢了。现在纠正这个错误。
【修治】陈承说:处理天麻十两,锉碎,放在瓶中。用蒺藜子一镒,慢火熬焦,盖在天麻上,用三重纸封系,从巳时至未时取出,蒺藜炒过,盖系如前,凡七遍。用布擦去气汗,刀劈焙干,单独捣碎使用。如果用御风草,也同此法。李时珍说:这是治疗风痹药的修治方法。若治肝经风虚,只需洗净,用湿纸包,在糠火中煨熟,取出切片,酒浸一夜,焙干使用。
(Song Dynasty *Kaibao Bencao*)
[Correction] Tianma (Gastrodia Rhizome) is a duplicate entry in the Song edition; it is now merged into one item.
[Nomenclature] Chijian Zhi (Red Arrow Mushroom, from *Yaoxing Lun*), Duyao Zhi (Swaying Alone Mushroom, from *Baopuzi*), Dingfeng Cao (Wind-Stabilizing Grass, from *Yaoxing Lun), Limu (Separating Mother, from *Shennong Bencao Jing), Helicao (Joining-Parting Grass, from *Baopuzi), Shencao (Divine Grass, from *Wu Pu Bencao), Guiduyou (Ghost Supervisor, from *Shennong Bencao Jing).
Tao Hongjing stated: Chijian (Red Arrow Stem) belongs to the mushroom category. Its stem resembles an arrow shaft, is red in color, and leaves grow at its tip. The rhizome resembles a human foot or a taro tuber, accompanied by twelve smaller tubers acting as guards. It remains still when there is wind but sways spontaneously when there is no wind. Such characteristics are not commonly seen by the layperson. However, Xu Changqing is also named Guiduyou. There is also Guijian (Ghost Arrow), which has feather-like structures on its stem; although its therapeutic indications are similar, the differences are significant, and it is not this Chijian.
Su Song stated: According to *Baopuzi*, there is a herb called Helicao in immortal prescriptions, also known as Duyao Zhi or Limu. It is called Helicao or Limu because the root below resembles a taro tuber head, surrounded by twelve small offshoots, imitating the twelve Earthly Branches. Several feet away from the main tuber, fine roots like white hairs appear; although they depend on each other, they are not physically connected, but linked by their vital energy. This is similar to Cuscuta chinensis (Dodder), which has underground roots; without these roots, Dodder cannot climb upwards nor attach itself. Thus, regarding the uniqueness of Chijian, Tao Hongjing had already noted it was not commonly seen. Similarly, the presence of underground roots under Dodder is rarely witnessed. Perhaps such plants occasionally exhibit miraculous variations.
Li Shizhen stated: "Chijian" is named for its shape; "Duyao" and "Dingfeng" are named for its unique properties; "Limu" and "Helicao" are named for the root structure; "Shencao" and "Guiduyou" are named for its efficacy. Tianma is the rhizome of Chijian. The duplicate entry in *Kaibao Bencao* is detailed below in the Collection section.
[Collection] *Mingyi Bielu* states: Chijian grows in the valleys of Chen Cang, Yong Zhou, and Mount Taishan/Mount Shaoshi. The rhizomes are harvested in the third, fourth, and eighth months and dried in the sun.
Tao Hongjing stated: Chen Cang currently belongs to Fufeng Commandery in Yong Zhou.
Ma Zhi stated: Tianma grows in Yun Zhou, Li Zhou, Mount Taishan, and Laoshan. The rhizomes are harvested in the fifth month and dried in the sun. The leaves resemble those of Paeonia lactiflora (White Peony Root) but are smaller. A single stem shoots straight up from the center, resembling an arrow shaft. Seeds form at the stem tip, looking like Euphorbia lathyris (Spurge Seed). When the leaves wither, the seeds turn yellow and ripe. The rhizomes connect in clusters of ten to twenty, similar to Asparagus cochinchinensis (Tianmendong). They resemble cucumbers or radishes, varying in size. Locals often eat them raw or steamed. Currently, those from Yun Zhou are considered superior.
Zhen Quan stated: Chijian belongs to the mushroom category. The stem resembles an arrow shaft and is red. Flowers bloom at the tip, and the leaves are red, looking like arrows with feathers from a distance. It flowers in the fourth month, producing seeds resembling Melia azedarach (Chinaberry) nuts, with five or six ridges. The interior flesh is flour-like and withers upon sun-drying. The rhizome's juice is similar to Asparagus cochinchinensis but lacks central vascular bundles. About five to six inches from the rhizome, over ten small tubers surround it, resembling taro, which can be eaten raw. There is no method for dry consumption. Su Song stated: Chijian is found in the Jianghu region today, but it is not suitable for medicinal use. Its sprouts match Su Gong's description. However, *Shennong Bencao Jing* specifies harvesting roots in the third, fourth, and eighth months, without mentioning using the sprouts. Current practitioners harvest sprouts in the third and fourth months and roots in the seventh, eighth, and ninth months, differing from *Shennong Bencao Jing*. Since these cannot be reconciled, we follow current practices. Furthermore, Tianma is found in Bianjing (East/West), Hunan, and Huainan. Sprouts emerge in spring, initially resembling peony leaves, with a single stem rising three to four chi high, green-red in color, hence named Chijian Zhi. The stem is hollow; above the midpoint, tiny pointed leaves cling to the stem. The tip forms a spike, flowering and seeding like bean grains. These seeds do not fall in summer but penetrate the hollow stem and grow underground. The rhizomes resemble cucumbers, growing in clusters of ten to twenty, weighing up to half a jin or five to six liang. The skin is yellow-white, called Longpi (Dragon Skin). The flesh is called Tianma, harvested in the second, third, fifth, and eighth months. Upon fresh collection, peel while moist, briefly boil in hot water, and dry. People in Songshan and Hengshan sometimes consume raw Tianma preserved in honey as a delicacy. Kou Zongshi stated: Chijian is the sprout of Tianma. Their therapeutic effects differ, leading later authors to list them separately. Tang Shenwei stated: Modern physicians use Tianma, which is actually the root of Chijian. *Kaibao Bencao* lists Tianma in the Middle Category, stating it comes from Yun Zhou. Current Chijian roots and sprouts from Qizhou and Yunzhou are superior. Su Song’s *Tujing* describes Tianma as the immature stage of Chijian sprouts. Using Chijian sprouts has a effect of moving from exterior to interior; using Tianma rhizome has a principle of moving from interior to exterior. Roots shoot stems upward; sprouts drop seeds after maturing, falling back down to the soil to regenerate. This crudely explains their respective internal and external therapeutic principles. Shen Kuo, the most knowledgeable Hanlin academic, once said: Ancient formulas used Tianma but not Chijian, or Chijian but not Tianma, proving they are originally one substance. Zhang Ji stated: Chijian and Tianma are one substance; classics separate them because roots and sprouts have different indications. Different regions produce varieties suited to local conditions. Li Shizhen stated: *Shennong Bencao Jing* only listed Chijian; later generations called it Tianma. Zhen Quan’s *Yaoxing Lun* clarifies that Chijian Zhi is also named Tianma. The duplication in Song Dynasty Ma Zhi’s *Chongxiu Bencao* caused this confusion. Shen Kuo’s *Bitan* notes that *Shennong Bencao* explicitly states harvesting Chijian roots. Later people doubted this because the root looks like an arrow, suspecting the stem should be used. This is incorrect. For example, Iris tectorum (Yuanwei) and Achyranthes bidentata (Niuxi) are named for stems/leaves but use roots; why doubt this? Among the Upper Grade Five Mushrooms, aside from tonics, Chijian is the best. People are confused by the name Tianma and only use it for wind disorders, which is a pity. Although Shen Gong is correct, both root and stem can be used. Tianma seeds fall from the stem, commonly called Huantongzi. Dried rhizomes with firm, white flesh resembling sheep horns are called Yangjiao Tianma; those steamed until yellow and wrinkled like dried melons are called Jianggua Tianma. Both are usable. Those that are pointed, hollow, and thin like Scrophularia ningpoensis (Xuanshen) are unusable. *Baopuzi* states: Duyao Zhi grows in deep mountains and valleys where no other grass grows nearby. Its stem is finger-thick and red. Leaves resemble small Amaranthus. The root has a large main tuber like a dou, surrounded by twelve egg-sized offshoots. Consuming the large tuber prolongs life. Note: This is a miraculous variety of Tianma, akin to the divine Ginseng among Ren Shen. Chen Cheng stated: When using Tianma, do not use Yufeng Cao (Aristolochia debilis). The two look similar but differ in leaves and stems. Yufeng Cao has spotted roots/stems and white leaves with green spots on the underside. If using Yufeng Cao, do not use Tianma. Concurrent use may cause intestinal obstruction.
[Correction] Zang Qi stated: Tianma grows in flat marshes, resembling Polygonum aviculare (Knotweed), producing purple flowers at nodes. The flowers contain seeds like Celosia argentea (Qixiangzi). The seeds are cold in nature, used as a drink to clear heat. Crushed stems and leaves are applied externally to abscesses. Chen Cheng stated: What Zang Qi described is unrelated to Chijian; it is a different substance. Li Shizhen stated: What Chen Shi described is a type of Tianma grass, related to Leonurus japonicus (Yimucao). It was erroneously included under Tianma in *Jiayou Bencao*. This error is now corrected.
[Processing] Chen Cheng stated: To process ten liang of Tianma, chop it and place it in a jar. Roast one yi of Tribulus terrestris (Jili) seeds until scorched over low heat, cover the Tianma with them, seal the jar with triple-layered paper, and leave from Si hour to Wei hour. Remove, stir-fry the Jili again, cover and seal as before. Repeat seven times. Wipe off moisture with cloth, slice, roast dry, and pound alone. If using Yufeng Cao, follow the same method. Li Shizhen stated: This processing is for wind-bi herbs. For treating Liver channel wind-deficiency, simply wash clean, wrap in wet paper, bake in chaff fire until cooked, slice, soak in wine overnight, and roast dry.