主补五脏，令人肥白悦泽。
张仓恒服人乳，故年百岁余，肥白如瓠。（《新修》一八六页，《大观》卷十五，《政和》
三六四页）
味苦，温、小寒，无毒。主治五癃，关格不得小便，利水道，治小儿痫，大人 。仍自
还神化。合鸡子黄煎之，消为水，治小儿惊热，下痢。
李云是童男发。神化之事，未见别方。今世中妪母为小儿作鸡子煎，用发杂熬良久得汁，
与儿服去痰热。治百病而用发，皆用其父梳头乱者尔。不知此发 审取是何物？且 字书记
所无，或作算音，人今呼斑发为算发。书家亦呼乱发为 ，恐 即是 音也。童男之理，未
或全明。（《新修》一八六页，《大观》卷十五，《政和》三六三页）
微温。主治咳嗽，五淋，大小便不通，小儿惊痫，止血，鼻衄，烧之吹内立已。
此常人头发尔，术家用已乱发及爪烧，山人饮之相亲爱。此与发 治体相似。（《新修》
一八七页，《大观》卷十，《政和》三六三页）
主治淋闭不通。
术云头垢浮针，以肥腻故尔。今当用悦泽人者。其垢可丸，亦主噎，又治劳复也。（《新
修》一八八页，《大观》卷十五，《政和》三六四页）
寒。主治时行大热狂走，解诸毒，宜用绝干者，捣末，沸汤沃服之。人溺，治寒热，头
痛，温气，童男者尤良。溺白 ，治鼻衄，汤火灼疮。东向圊厕溺坑中青泥，治喉痹，消痈
肿，若已有脓即溃。
交广俚人用焦铜为箭镞，射人才伤皮便死，惟饮粪汁即瘥。而射猪狗不死，以其食粪故
也
时行大热，饮粪汁亦愈。今近城寺，别塞空罂口，纳粪仓中，积年得汁甚黑而苦，名为
黄龙汤，治温病垂死饮皆瘥。若人初得头痛，直饮溺数升，亦多愈，合葱豉作汤弥佳。溺
及青泥为治并如所说。又妇人月水亦解毒箭并女劳复，浣 汁亦善。扶南国旧有奇术，能禁
令刀斫人不入，惟以月水涂刀便死，此是污秽坏神气也；又人合药，所以忌触之。皮既一种
物，故从屎溺之例，又人精和鹰屎，亦灭瘢。（《新修》一八八页，《大观》卷十五，《政和》
三六四页）
（人乳汁）主要功效是补益五脏，使人身体丰满、肤色白皙、光泽润泽。
张仓长期服用人乳，因此年龄超过百岁，身体依然丰满白皙像葫芦一样。（出自《新修本草》第186页，《大观本草》卷十五，《政和本草》第364页）
味道苦，性温或小寒，无毒。主治五种淋证（小便不利），关格病（大小便不通），通利水道，治疗小儿癫痫，成人[癫痫]。仍然具有“自还神化”的功效。与鸡蛋黄一起煎煮，化为水状，可治疗小儿惊热、下痢。
李云认为这是童男的发泄物。“神化”之事，未见其他方书记载。当今社会中，老年妇女为小儿制作“鸡子煎”，使用头发混合熬煮很久得到汁液，给患儿服用以去除痰热。治疗各种疾病时使用头发，都是使用其父亲梳理时掉落的乱发。不知道这种“发”究竟取的是什么东西？况且文字典籍中也没有这个字，或许读音同“算”，现在人们称斑白头发为“算发”。书法家也称乱发为“ ”，恐怕“ ”就是“算”的音。关于童男的道理，未必完全明了。（出自《新修本草》第186页，《大观本草》卷十五，《政和本草》第363页）
（头发）性微温。主治咳嗽，五种淋证，大小便不通，小儿惊痫，止血，鼻衄（鼻出血），烧成灰吹入体内立即见效。
这就是常人的头发，术士（炼丹家）已经使用乱发及指甲烧制的灰烬，山中隐士饮用它来增进亲密友爱。这与“发 ”的治疗体性相似。（出自《新修本草》第187页，《大观本草》卷十，《政和本草》第363页）
（头垢）主治淋证闭塞不通。
陶弘景说：头垢能浮于针尖之上，是因为油脂腻的缘故。现在应当选用能使人体悦泽的人的头垢。其头垢可以制成丸剂，也主治噎膈（吞咽困难），又治疗劳复（大病初愈因劳累而复发）。（出自《新修本草》第188页，《大观本草》卷十五，《政和本草》第364页）
（人尿）性寒。主治时行大热狂走（流行性高热导致的精神狂躁、奔走），解除各种毒素，宜用极度干燥者，捣碎成末，用沸水冲服。人尿，治疗寒热往来，头痛，温气病，童男的小便尤其好。溺白（尿液浑浊如白色沉淀），治疗鼻衄，汤火灼伤。面向东的厕所坑中的青泥，治疗喉痹（咽喉肿痛闭塞），消除痈肿，如果已经有脓就会溃破排出。
交州、广州的俚人使用烧焦的铜作为箭头，射中人只要伤及皮肉就会死亡，只有饮用粪汁才能痊愈。而射杀猪狗不会致死，因为它们吃粪便的缘故。
时行大热病，饮用粪汁也能痊愈。如今靠近城市的寺庙，另外堵塞空罐的口，放入粪仓中，积累多年得到的汁液非常黑且苦，名为“黄龙汤”，治疗温病垂危时饮用都能痊愈。如果人刚患上头痛，直接饮用几升尿液，也多能痊愈，配合葱豉做成汤剂更好。尿液及青泥的治疗作用正如上述所说。另外，妇女的月经血也能解毒箭以及女劳复，洗涤经血的汁液也很好。扶南国旧时有奇术，能禁止刀砍不进入人体，只用月经血涂抹刀刃就会死人，这是因为污秽破坏了神气；又因为人合药，所以忌讳接触它。皮肤既然是一种物质，所以遵循屎尿的先例，另外人精液混合鹰屎，也能消除疤痕。（出自《新修本草》第188页，《大观本草》卷十五，《政和本草》第364页）
(Human Milk) Its main function is to tonify the Five Zang Organs (Five Viscera), making the body plump, skin white, and lustrous.
Zhang Cang constantly consumed human milk, thus living beyond a hundred years old, with a body as plump and white as a gourd. (From *Xinxiu Bencao* p. 186, *Daguan Bencao* Vol. 15, *Zhenghe Bencao* p. 364)
Taste: Bitter. Nature: Warm or slightly Cold. Non-toxic. Main indications: Treats five types of Lin syndrome (dysuria with pain), Guan-Ge disease (obstruction of both urination and defecation), promotes water passage, treats pediatric epilepsy, and adult [epilepsy]. It still possesses the efficacy of "self-returning divine transformation." When decocted with egg yolk until it dissolves into water, it treats pediatric fright-heat and dysentery.
Li Yun considers this to be the emission from an unmarried boy. The matter of "divine transformation" is not recorded in other prescriptions. In contemporary society, elderly women prepare "Egg Decoction" for children by boiling hair mixed with other ingredients for a long time to extract juice, which is given to children to dispel phlegm-heat. When treating various diseases using hair, one typically uses the disordered hair shed by their father while combing. It is unknown what specific substance this "hair" refers to? Moreover, this character does not appear in standard texts; perhaps its pronunciation is similar to "Suan," as people today refer to graying hair as "Suan Fa" (calculated/gray hair). Calligraphers also refer to disordered hair as " ", likely that " " is the phonetic equivalent of "Suan." The rationale regarding unmarried boys is not fully clarified. (From *Xinxiu Bencao* p. 186, *Daguan Bencao* Vol. 15, *Zhenghe Bencao* p. 363)
(Human Hair) Nature: Slightly Warm. Main indications: Treats cough, five types of Lin syndrome, obstruction of urination and defecation, pediatric fright-epilepsy, stops bleeding, epistaxis (nosebleed); when burned and blown into the affected area, relief is immediate.
This is simply ordinary human hair. Alchemists have already used disordered hair and nails burned to ash; hermits drink it to foster intimacy. Its therapeutic properties are similar to those of "Fa ". (From *Xinxiu Bencao* p. 187, *Daguan Bencao* Vol. 10, *Zhenghe Bencao* p. 363)
(Head Grease/Dandruff) Main indications: Treats obstructive Lin syndrome.
Taohongjing states: Head grease can float on the tip of a needle due to its oily nature. One should now use head grease from individuals who maintain a lustrous appearance. This grease can be formed into pills; it also treats Yie Ge (dysphagia/choking sensation) and treats Lao Fu (relapse due to overexertion after illness). (From *Xinxiu Bencao* p. 188, *Daguan Bencao* Vol. 15, *Zhenghe Bencao* p. 364)
(Human Urine) Nature: Cold. Main indications: Treats epidemic high fever with mania and running about, resolves various toxins. Use thoroughly dried urine, grind into powder, and take with boiling water. Human urine treats alternating chills and fever, headache, and Wen Qi disease; urine from an unmarried boy is particularly effective. Cloudy urine (Niao Bai) treats epistaxis and scalds/burns. Green mud from the eastern corner of a latrine pit treats Hou Bi (sore throat with swelling and obstruction), reduces carbuncles and swellings; if pus has already formed, it will cause them to rupture and drain.
In Jiaozhou and Guangzhou, local people use copper arrowheads heated until charred; if such an arrow pierces the skin, death follows immediately, unless fecal juice is ingested, in which case recovery occurs. Shooting pigs or dogs does not kill them because they consume feces.
For epidemic high fever, drinking fecal juice also leads to cure. Currently, near city temples, empty jars are sealed and placed in manure pits; the juice accumulated over years becomes very dark and bitter, named "Huang Long Tang" (Yellow Dragon Decoction). Drinking this cures patients in critical condition from Wen Bing (warm diseases). If a person initially suffers from headache, directly drinking several sheng (a unit of volume) of urine often results in recovery; combining it with Cong Chi Tang (Scallion and Fermented Soybean Decoction) is even better. The treatments using urine and green mud are as described above. Additionally, menstrual blood can detoxify poisoned arrows and treat Nv Lao Fu (female relapse due to sexual activity); the wash water from menstrual clothes is also beneficial. The ancient kingdom of Funan had a strange art that could prevent blades from cutting the body; only applying menstrual blood to the blade would cause death, as filth destroys Shen Qi (Spiritual Energy); furthermore, when preparing medicines, contact with it is taboo. Since skin is a single substance, it follows the precedent of feces and urine. Additionally, mixing human semen with eagle droppings can eliminate scars. (From *Xinxiu Bencao* p. 188, *Daguan Bencao* Vol. 15, *Zhenghe Bencao* p. 364)