气凉。无毒。童男者用，彻清者良。头尾剪除，降火最速。或搀药同服，或单味竟吞
。劳热咳嗽能驱，鼻洪吐衄堪止。治扑损瘀血作痛，和酒立可消除；疗产后败血攻心，温饮
则能压下。难产胎衣不出，煎同姜葱；毒蛇 犬咬伤，热淋患处。又轮回酒，乃自己
尿。若
蠲诸积倒仓，全仗荡涤肠胃。暴发赤眼，亦可洗明。 积垢在漩桶中，入药称人中白。
澄底
白者，瓦上烧灰。（须置于风露下二三年者始可用之。）去传尸劳热殊功，止肺痈唾血立效
。
秋石丹炼，务在秋时。聚童溺多着缸盛，用秋露须以布取。（清晨露水盛降之时，
用布二
、三匹铺禾草梢上一宿，即时湿透搅入盆内收之。）石膏水飞细末，桑枝刀削直条。四者办
齐，如法炼就。（每溺一缸，投石膏末七钱，桑条搅混二次。过半刻许，其精英渐沉于底，
清液自浮于上，侯其澄定，将液倾流。再以别溺满搀如前，投末混搅，倾上留底，俱勿差违
。待弱搀完，清液倾尽，方入秋露水一桶于内，亦以桑条搅之。水静即倾，如此数度，滓
秽洗涤，污味咸除。制毕，重纸封面，灰渗晒于成为坚凝，囫囵取出。其英华之轻清者自浮
结面上，质白。原石膏末并余滓之重浊者，并沉聚底下，质缁而黯。面者留用，底者刮遗。
制度如期，灵性完具。入药拯济，诚养丹田。若复入罐固封，文火 炼半刻，色虽白甚，性
却变温，终不及晒者优也。）谓之秋石，名实相符。然阴阳分炼略殊，由男女所属不一。阴
炼者为男属阳，孤阳不生，必取童女真阴，（男病取女溺炼。）即采阴补阳之法；阳炼者谓女
属阴，独阴不成，务求童男纯阳，（女病，求男溺炼。）亦阳配阴之方。采彼有余，补我不足
。两无偏胜，才得生成。《内经》云∶一阴一阳之谓道，偏阴偏阳之谓疾。实窃此竟尔。或
作散服，或作丸吞。（古方以枣肉捣丸，温酒送下。）滋肾水返本还元，养丹田归根复命。安
和五脏，润泽三焦。消咳逆稠痰，退骨蒸邪热。积块软坚堪用，鼓胀代盐可尝。明目清心，
延年益寿。
（谟）按∶秋石丹务聚童溺炼之，取无淫欲外侵，真元内守故也。投石膏欲易澄清，而
精英即
结。搅秋露资兼肃杀，而邪秽不容。古人立名，实本此义。然制炼分阴阳为二，采补使男女
俱同。此又妙合《内经》，玄通《周易》。所加丹字，示乃仙成。故人部中每称乳汁、河车
并斯三者，均为接命之至宝也。奈何世医未得真授，四时妄为。溺虽求诸男人，无问年之老
幼。阴阳采补懵然罔知，秋露石膏纤毫蔑有。但加皂荚，入水搅澄。或向日干，指为阴炼；
或用火 ，阳炼为云。卤莽虽成，玄妙尽失，于道何合，于名何符？只可谋利欺人，安能应
病获效？语曰∶名不正则言不顺，言不顺则事不成。理势必然，不待忖料而后识也。
气味：气凉。无毒。以童男童尿为佳，尿液清澈者品质优良。剪去头尾部分，降火速度最快。可以掺入其他药物一同服用，也可以单味直接吞服。能驱除劳热咳嗽，可止鼻出血及吐血衄血。治疗跌打损伤导致的瘀血疼痛，配合酒服用可立即消除；治疗产后败血攻心，温服则能压制病情。对于难产、胎衣不下，煎煮时加入生姜和葱白；被毒蛇或疯狗咬伤，用热尿淋洗患处。所谓“轮回酒”，就是自己的小便。若能清除体内各种积滞、进行倒仓疗法，全靠其荡涤肠胃的功效。暴发性的赤眼病，也可以用其清洗使眼睛明亮。积聚在尿桶底部的白色沉淀物，入药称为“人中白”。取底部澄清的白色物质，放在瓦上烧成灰。（必须放置在风露下二三年后才可使用。）去除传尸劳热有显著功效，停止肺痈唾血立见成效。
炼制秋石丹，务必在秋季进行。收集童男童尿多置于缸中储存，采集秋露需用布来收取。（清晨露水盛降之时，用两到三匹布铺在禾草梢上一夜，随即湿透并搅入盆内收集。）石膏需水飞成细末，桑枝需削成直条。这四种材料备齐后，按方法炼制。（每缸尿，投入七钱石膏末，用桑条搅拌混合两次。约过半个时辰，精华逐渐沉于底部，清液自然浮于上面，待其澄清稳定后，将上层清液倾倒流出。再用新的尿液搀和如前法，投入石膏末混合搅拌，倾倒上层保留底部，均不可差错。待新尿搀和完毕，清液倾尽，方在其中加入一桶秋露水，也用桑条搅拌。水静后即倾倒，如此数次，洗涤掉渣滓污秽，咸腥味完全去除。制成后，用厚纸封面，利用石灰渗吸水分并在阳光下晒至成为坚凝状态，完整取出。其中轻盈清清的精华自然浮结在面上，质地洁白。原石膏末以及剩余渣滓的重浊部分，都沉降聚集在底下，质地黑而暗。面上的留作药用，底下的刮去丢弃。制作制度如期完成，灵性完备具备。入药救治，确实能滋养丹田。如果再装入罐中密封，用文火煅炼半个时辰，颜色虽然很白，但药性却变为温性，终究不如日晒的效果好。）这就叫做秋石，名实相符。然而阴阳分炼略有不同，因为男女所属属性不一。阴炼法认为男子属阳，孤阳不生，必须取童女的真阴（男病取女尿炼制），即采阴补阳的方法；阳炼法认为女子属阴，独阴不成，务必求童男的纯阳（女病求男尿炼制），也是阳配阴的方子。采集对方的有余，补充我的不足。两者没有偏胜，才能得到生成。《内经》说：一阴一阳之谓道，偏阴偏阳之谓疾。实际上正是窃取了这一道理。或者做成散剂服用，或者做成丸剂吞服。（古方用枣肉捣丸，温酒送下。）滋补肾水，返本还元，滋养丹田，归根复命。安和五脏，润泽三焦。消除咳逆稠痰，退去骨蒸邪热。软坚散结治疗积块可用，治疗鼓胀代替盐巴也可尝试。明目清心，延年益寿。
（陈嘉谟）按语：炼制秋石丹务必聚集童男童尿来炼制，取其无淫欲外侵，真元内守的缘故。投放石膏是为了容易澄清，而精华即刻凝结。搅拌秋露借助兼有的肃杀之气，使得邪秽不容存留。古人确立名称，实在基于此义。然而制炼分为阴阳两种，采补使男女通用。这又妙合《内经》，玄通《周易》。所加的“丹”字，显示乃是仙家成就。所以人部药材中常称乳汁、紫河车（胎盘）与这三者，都是接续生命的大宝。奈何世俗医生未得真传，四季胡乱作为。求尿虽向男人索取，不问年龄老幼。对阴阳采补懵然无知，秋露石膏丝毫蔑视忽略。只加皂荚，入水搅拌澄清。或者向日晒干，称之为阴炼；或者用火煅烧，称之为阳炼。粗鲁莽撞虽然成了，玄妙尽失，于道何合，于名何符？只能谋利欺人，怎能应病获效？俗话说：名不正则言不顺，言不顺则事不成。理势必然，不待忖料而后识也。
Properties and Flavor: Cool in nature. Non-toxic. Use urine from prepubescent boys; clear urine is of superior quality. Trim the head and tail, as it reduces fire most rapidly. It can be mixed with other medicines for oral administration or taken alone directly. It can dispel laborious heat and cough, and stop epistaxis and hematemesis. For treating pain caused by bruised blood due to falls and injuries, mixing with wine allows for immediate elimination; for treating postpartum敗血 (decayed blood) attacking the heart, warm drinking can suppress the condition. For difficult labor where the placenta does not expel, decoct with ginger and scallion; for bites from venomous snakes or mad dogs, hot urine should be poured over the injured area. The so-called "Reincarnation Wine" refers to one's own urine. If it can eliminate various accumulations and perform the "Inversion Warehouse" therapy, it relies entirely on its ability to cleanse the intestines and stomach. Sudden onset red eyes can also be washed clear with it. The white sediment accumulated at the bottom of the urinal, when used as medicine, is called Renzhongbai (Human Urine Sediment). Take the clarified white substance from the bottom, burn it into ash on tiles. (It must be placed under wind and dew for two to three years before it can be used.) It has remarkable efficacy in removing transmissive consumption heat and immediate effect in stopping hemoptysis from lung abscess.
Refining Qiushi Dan (Autumn Stone Pill) must be done in autumn. Collect urine from prepubescent boys and store it in jars. Autumn dew must be collected using cloth. (At the time when morning dew is abundant, spread two or three pieces of cloth on the tips of grain stalks overnight; they will become wet immediately and be stirred into a basin for collection.) Shi Gao (Gypsum Fibrosum) must be water-triturated into fine powder, and Sang Zhi (Morus Twig) must be shaved into straight strips. When these four materials are ready, refine them according to the method. (For each jar of urine, add seven qian of Shi Gao powder, stir and mix twice with a Sang Zhi stick. After about half an hour, the essence gradually sinks to the bottom, while the clear liquid floats on top. Wait for clarification, then pour off the upper liquid. Then add fresh urine as before,投 (throw in) powder, mix and stir, pour off the top and keep the bottom, without any deviation. After the new urine is fully added and the clear liquid poured out, add one bucket of autumn dew water into it, also stirring with a Sang Zhi stick. Pour off when the water settles, repeating this several times to wash away dregs and filth, completely removing the salty odor. After preparation, cover with thick paper, let lime seep out moisture and sun-dry until it becomes solid and condensed, then take it out whole. The light and clear essence naturally floats and結 (condenses) on the surface, being white in quality. The original Shi Gao powder and remaining heavy and turbid dregs sink and gather at the bottom, being dark and dull in quality. Keep the surface part for use, scrape away the bottom part. The system is completed on schedule, and spiritual potency is complete. Used in medicine to save lives, it truly nourishes the Dantian. If further sealed in a jar and refined with gentle fire for half a moment, although the color becomes very white, the nature changes to warm, which is ultimately inferior to sun-drying.) This is called Qiushi, matching name and reality. However, Yin and Yang refining differ slightly because males and females belong to different categories. Yin refining considers men as belonging to Yang; solitary Yang cannot generate life, so one must obtain the true Yin of prepubescent girls (for male diseases, refine female urine), which is the method of gathering Yin to supplement Yang. Yang refining considers women as belonging to Yin; solitary Yin cannot form life, so one must seek the pure Yang of prepubescent boys (for female diseases, seek male urine), which is also a formula of Yang pairing with Yin. Gather what the other has in excess to supplement what I lack. Neither side dominates, thus achieving generation. The *Neijing* states: One Yin and one Yang is called the Dao; deviation to Yin or deviation to Yang is called disease. Indeed, this borrows from this principle. It can be made into powder for ingestion or pills for swallowing. (Ancient formulas used jujube flesh pounded into pills, taken down with warm wine.) It nourishes Kidney Water, returns to the root and restores origin, nourishes the Dantian, returns to the root and restores life. It harmonizes the Five Zang organs, moistens the Sanjiao. It eliminates coughing with thick phlegm, retreats bone-stealing pathogenic heat. It can be used to soften hardness and dissipate masses, and can substitute salt for treating abdominal distension. It brightens the eyes and clears the mind, prolongs life and benefits longevity.
(Chen Jiamo) Commentary: Refining Qiushi Dan must involve collecting urine from prepubescent boys, taking advantage of their lack of external sexual desire and internal preservation of true Yuan Qi. Adding Shi Gao facilitates easy clarification, causing the essence to condense. Stirring autumn dew utilizes its concurrent austere and killing nature, preventing evil filth from residing. The ancient establishment of names is truly based on this meaning. However, refining is divided into Yin and Yang, and gathering/supplementing makes both genders applicable. This again cleverly conforms to the *Neijing* and mystically connects with the *Zhouyi*. The added character "Dan" indicates it is an immortal achievement. Therefore, in the Human category of materia medica, Breast Milk, Heche (Placenta), and these three are often referred to as the supreme treasures for connecting life. Alas, worldly physicians have not received true transmission and act recklessly across all seasons. Although seeking urine from men, they do not distinguish between old and young. Ignorant of Yin-Yang gathering and supplementing, they neglect autumn dew and Shi Gao entirely. They only add Zao Jia (Gleditsia Sinensis Fruit), stir and clarify in water. Or dry it in the sun, calling it Yin refining; or roast it with fire, calling it Yang refining. Roughly successful but losing all mystery, how does it conform to the Dao, how does it match the name? It can only profit and deceive people, how can it respond to disease and achieve efficacy? As the saying goes: If the name is not correct, language is not in accordance with truth; if language is not in accordance with truth, affairs cannot be carried out. This is inevitable in reason and trend, recognized without needing speculation.