\r宜州姜黄\pj201.bmp\r
\r澧州姜黄\pj202.bmp\r
味辛,气温。无毒。《图经》云∶是经种三年已上老姜也。多生江广,(江西、湖广。)
亦产蜀川。色此郁金甚黄,形
较郁金稍大。论主治功力,又烈过郁金。破血立通,下
气最捷。主心服结气,并疰忤积气作膨;治产血攻心,及扑损瘀血为痛。更消痈肿,仍通月
经。
(谟)按∶郁金、姜黄两药,实不同种。郁金味苦寒,色赤,类蝉肚圆尖。姜黄味辛温,
色黄
,似姜瓜圆大。郁金最少,姜黄常多。今市家惟取多者欺人,谓原本一物,指大者为姜黄,
小者为郁金。则世间之物,
俱各大小不齐,何尝因其异形而便异其名也?此但可与不智者道尔。若果为是,则郁金亦易
得者,又何必以山茶花代耶?
\r艾叶\pj203.bmp\r
味苦,气生寒熟温。阴中之阳。无毒。各处田野有,以复道者为佳;初春布地生,与
草蒿状颇类。但叶背白,风动微香。每端午朝,天明多采。或悬户资禳疫疠,或藏家防治病
邪。煎服宜新鲜,气则上达;炙火宜陈久,气仍下行。揉碎入四物汤,安胎漏腹痛;捣汁搀
四生饮,止吐衄唾红。艾附丸(同香附末醋糊丸,)开郁结,调月经,温暖子宫,使孕早结。
姜艾丸(同干姜末蜜丸。)驱冷气,去恶气,免证久缠。和研细雄黄,熏下部 疰湿痹及疥
癣神效;和蜡片诃子,熏痢后
寒热急痛并带漏殊功。作炷灸诸经穴不差,凿窍拨风湿毒尤验
。实取入药,令人有娠。助水脏壮阳,暖腰膝明目。又九牛草,产均州山。(属
湖广。)叶圆长背白有芒,茎独
植高二尺许。气香似艾,采亦端阳。治诸般风劳,止遍身疼痛。
(谟)按∶艾叶,《本经》及诸注释悉云∶生于田野,类蒿复道者为佳,未尝以州土拘
也。世俗反指此为野艾,至贱
视之。端午节临,仅采悬户,辟疫而已。其治病症,遍求蕲州所产独茎、圆叶、背白、有芒
者,称为艾之精英。倘有收
藏,不吝价买。彼处仕宦,亦每采此。两京送人,重纸包封,以示珍贵。名益传远,四方尽
闻。今以形状考之,九牛草
者即此。人多不
识,并以艾呼。经注明云∶气虽艾香,实非艾种。医用作炷,以灸风湿痹疼、痨热积聚。尝
获效者,亦因辛窜可以通利
关窍而已。谓之全胜真艾,未必能然。大抵人之常情,贵远贱近。泥于习俗,胶固不移。纵
有《本经》之文,诸家之注,
何尝着一目视,以为真伪之别耶?噫!可胜叹哉!可胜叹哉!
味辛,性温。无毒。《图经》记载说:这是种植三年以上老姜的根茎。多产于江西、湖广地区,蜀川也有出产。颜色比郁金(Curcuma aromatica)更黄,形状较郁金稍大。论其主治功效,又猛烈超过郁金。能破血通经,下气作用最快。主治心腹结聚之气,以及注忤积气导致的腹胀;治疗产后败血攻心,以及跌打损伤瘀血引起的疼痛。更能消散痈肿,并疏通月经。
(陈嘉谟)按语:郁金和姜黄这两味药,实际上并非同一种植物。郁金味苦寒,色赤,形状像蝉肚一样中间圆两头尖。姜黄味辛温,色黄,形状像姜瓜一样圆润肥大。郁金产量最少,姜黄产量常多。如今市场上的商家只选取产量多的来欺骗世人,声称它们原本是一物,指粗大的为姜黄,细小的为郁金。那么世间万物,本来大小就不齐一,哪里会因为形状不同就改变名称呢?这话只能对不聪明的人说罢了。如果真是这样,郁金也是容易得到的东西,又何必用山茶花来代替呢?
味苦,生品性寒,熟品性温。属于阴中之阳。无毒。各地田野都有生长,以经过踩踏复道者为佳;初春时贴地而生,与草蒿(Artemisia argyi 或其他蒿属植物)形态颇为相似。只是叶片背面呈白色,风吹时有微香。多在端午节清晨天亮时采摘。有的悬挂在门户上用来禳除瘟疫,有的收藏在家中用来防治病邪。煎汤内服宜用新鲜的,药气能上行;艾灸宜用陈久的,药气能下行。揉碎后加入四物汤(Siwu Decoction),可安胎止漏腹痛;捣汁掺入四生饮(Sisheng Yin),可止吐血、衄血及唾中带血。艾附丸(将艾叶与香附末混合,用醋糊制成丸剂),可开郁结,调月经,温暖子宫,使受孕早日成功。姜艾丸(将艾叶与干姜末混合,用蜜制成丸剂),可驱散冷气,去除恶气,避免久病缠绵。与研细的雄黄混合,熏蒸下部,对注湿痹及疥癣有神奇疗效;与蜡片、诃子混合,熏蒸,对痢疾后的寒热急痛及带下漏下有殊效。做成艾炷灸治各经络穴位准确无误,凿孔拔毒祛风湿毒尤见验证。确实取用入药,能使人怀孕。助水脏(肾)壮阳,暖腰膝明目。另外有一种九牛草,产于均州山中。(属湖广地区。)叶片圆长,背面白色且有芒刺,茎单独直立高约二尺左右。气味香似艾叶,也在端阳节采摘。治疗各种风劳,停止全身疼痛。
(陈嘉谟)按语:关于艾叶,《本经》及各家的注释都说:生于田野,类似蒿草且经过踩踏复道的为佳,并未限定产地。世俗反而将其称为野艾,极其轻视它。端午节临近时,仅采摘悬挂于门户辟疫而已。其治疗病症方面,遍寻蕲州所产的独茎、圆叶、背白、有芒者,称为艾中的精英。如果有收藏,不惜高价购买。当地做官的人,也常常采集此物。送往两京送人时,用厚纸包裹封存,以示珍贵。名声传得越来越远,四方尽知。现在从形状考证,九牛草就是这种植物。人们大多不认识,都把它叫做艾。经文明确记载:气味虽然像艾香,实际上并非艾种。医生用作艾炷,来灸治风湿痹痛、劳热积聚。曾经获得疗效的,也只是因为辛窜之性可以通利关窍罢了。称其完全胜过真艾,未必如此。大抵人的常情是贵远贱近。拘泥于习俗,固执不移。纵然有《本经》的文字,诸家的注解,何曾有一目正视,作为辨别真伪的依据呢?唉!令人感叹啊!令人感叹啊!
Yi Prefecture Turmeric (Jianghuang)
Li Prefecture Turmeric (Jianghuang)
Pungent in flavor, warm in nature. Non-toxic. *Tu Jing* records: This is the rhizome of old ginger planted for more than three years. It is mostly produced in Jiangxi and Huguang (Jiangxi Province, Hubei and Hunan Provinces), and also in Shuchuan. Its color is yellower than Curcuma aromatica (Yujin), and its shape is slightly larger than that of Curcuma aromatica. In terms of therapeutic efficacy, it is more potent than Curcuma aromatica. It breaks blood stasis and promotes immediate flow, and descends Qi most rapidly. It treats stagnation of Qi in the heart and abdomen, as well as abdominal distension caused by accumulation of pathogenic Qi from zhu-wu (vampire disease/possession); it treats postpartum blood attacking the heart, and pain caused by blood stasis from traumatic injuries. It further dissipates carbuncles and swellings, and unblocks menstruation.
Commentary by Mo: Curcuma aromatica (Yujin) and Turmeric (Jianghuang) are actually not the same species. Curcuma aromatica is bitter and cold in flavor, red in color, and shaped like a cicada's belly—round in the middle and pointed at both ends. Turmeric is pungent and warm in flavor, yellow in color, and shaped like a ginger melon—round and large. The yield of Curcuma aromatica is minimal, while that of Turmeric is often abundant. Currently, merchants only select the abundant ones to deceive people, claiming they were originally one substance, designating the thicker ones as Turmeric and the thinner ones as Curcuma aromatica. However, things in the world vary in size; how can their names be changed simply because their shapes differ? Such talk is only suitable for the unintelligent. If this were true, Curcuma aromatica would also be easily obtained, so why substitute it with camellia flowers?
Mugwort Leaf (Ai Ye)
Bitter in flavor, cold when raw and warm when cooked. It belongs to Yang within Yin. Non-toxic. It grows in fields everywhere; those that have been trodden upon repeatedly are considered best. It sprouts close to the ground in early spring and resembles mugwort weeds (Caohao) in appearance. However, the underside of its leaves is white, and it emits a faint fragrance when the wind blows. It is mostly harvested at dawn on the Dragon Boat Festival (Duanwu). Some hang it on doors to ward off epidemics, while some store it at home to prevent diseases. For decoction and oral administration, fresh leaves are preferred as their Qi ascends; for moxibustion, aged leaves are preferred as their Qi descends. When crushed and added to Siwu Decoction (Four Substances Decoction), it calms the fetus and stops leukorrhea and abdominal pain; when juiced and mixed into Sisheng Yin (Four Raw Drinks), it stops hematemesis, epistaxis, and blood in sputum. Ai Fu Wan (Mugwort and Cyperi Rhizoma Pills, made by mixing powdered Mugwort Leaf and Cyperi Rhizoma with vinegar paste), opens stagnation, regulates menstruation, warms the uterus, and facilitates early conception. Jiang Ai Wan (Ginger and Mugwort Pills, made by mixing powdered Mugwort Leaf and dried Ginger with honey), dispels cold Qi, removes foul Qi, and prevents lingering chronic illness. Mixed with finely ground Realgar (Xionghuang) and fumigated locally, it is miraculously effective for damp-bi syndrome and scabies/tinea; mixed with wax slices and Chebulae Fructus (Hezi) and fumigated, it shows special merit for chills and fever with acute pain after dysentery, and for leukorrhea. Formed into moxa cones for acupuncture points of all meridians without error, drilling holes to extract wind-dampness toxins is particularly verified. Indeed, taking it as medicine can induce pregnancy. It assists the Water Organ (Kidney) to strengthen Yang, warms the waist and knees, and improves vision. Additionally, there is a plant called Jiuniu Cao (Nine Ox Grass), produced in the mountains of Junzhou (belonging to Huguang). Its leaves are round and long, white on the back with awns, and its stem stands alone about two chi tall. Its fragrance resembles Mugwort, and it is also harvested during Duanwu. It treats various types of wind-lao (chronic wasting-fever) and stops body-wide pain.
Commentary by Mo: Regarding Mugwort Leaf, *Ben Jing* and various annotations state that it grows in fields, resembles mugwort weeds, and those trodden upon are best, without restricting it to specific regions. Secular society instead calls it wild mugwort and despises it as extremely cheap. Approaching the Dragon Boat Festival, it is merely harvested and hung on doors to ward off epidemics. Regarding its treatment of diseases, people seek out the single-stemmed, round-leaved, white-backed, and awned varieties produced in Qizhou, calling them the essence of Mugwort. If available, they buy them regardless of price. Officials in that region also collect this variety. When sent to the Two Capitals, it is wrapped in thick paper to show its preciousness. Its reputation spreads far, known throughout the four quarters. Now, examining its shape, Jiuniu Cao is indeed this plant. Most people do not recognize it and call it Mugwort. The classics explicitly note: although the aroma is like Mugwort, it is actually not the Mugwort species. Physicians use it as moxa cones to treat wind-dampness bi-pain, labor-heat, and accumulations. Those who have achieved efficacy do so only because its pungent and penetrating nature can open and unblock orifices. To claim it completely surpasses true Mugwort is unlikely. Generally, human nature values what is distant and despises what is near. Clinging to customs and being inflexible, even with the text of *Ben Jing* and annotations from various schools, who has ever looked closely to distinguish truth from falsehood? Alas! How lamentable! How lamentable!