即凿子木。可为凿柄者。心理皆白。叶小而有细齿。光滑而韧。经冬不凋。其木及叶丫。
皆有针刺。
皮
味苦酸涩。气平。性善达下。主利窍。治黄胆。（烧末。水服方。寸匕。日三。）难产催
生。疗鼠 。黄胆因湿热郁于肠胃而发。此药苦燥湿。微寒除热。下走利窍。则湿热皆从小
便出矣。同鱼鳔人参千里马（草鞋底当脚跟剪切草）百草霜牛膝白芷当归益母草。为催生圣
药。难产催生。柞木饮。不拘横生倒产。胎死腹中。屡效。用大柞木枝一尺。洗净。大甘草
五寸。并寸折。以新汲水三升半。同入新砂瓶内。三重纸封紧。文武火煎至一升半。待腰腹
重痛坐草时。温饮一小盏。便觉下体开豁。如渴。又饮一盏至三四盏。下重便生。更无诸苦。
切不
叶
主治肿毒痈疽。柞木饮。治诸般痈肿发背。用干柞木叶干荷叶中心干萱草根甘草节地榆
各四两。细锉。每用半两。水二碗。煎一碗。早晚各一服。已成者。其脓血自渐干涸。未
者。其毒自消散也。忌一切饮食毒物。
又名卫矛。齐言箭羽为卫。是物干有直羽。若矛刃自卫之状。而燔之遣祟。故名。生山
石间。小株成丛。嫩条上有羽如箭。
味苦酸涩。气寒。主女子崩中下血。腹满汗出。除邪杀鬼毒蛊疰。治中恶腹痛。妇人血
气大效。通月经。破症结。止崩带。杀腹脏虫。及产后血绞腹痛。古方治恶疰在心。痛不可
忍。有鬼箭羽汤。又卒暴心痛。忽中恶气毒痛。大黄汤亦用之。（颂）
凡妇人产后血晕血结。或聚于胸中。或偏于少腹。或连于胁肋。四物倍当归加鬼箭羽红
花去胡索各一两。为末煎服。
〔论〕 本经鬼箭羽。似专功于女子之血分。苏颂所述古方。更似专功于恶疰及中恶气
之毒以病于血者。第方书治女子经闭。有牡丹皮散。而治男子胀满。有见 丸。则固非专治
女子血病也。大抵其功精专于血分。女子以血为主。较之取效于男子更为切中耳。
这就是凿子木。可以作为凿子柄的木材，其木质内部颜色皆白。叶子小且有细锯齿，表面光滑且坚韧，经过冬天也不凋落。它的木头和叶子的分叉处，都有针刺。
树皮
味道苦、酸、涩，气性平。药性善于下行通达，主要作用是通利窍道。治疗黄疸。（将其烧成灰末，用水送服一方寸匕的量，每天三次。）用于难产催生，治疗鼠瘘（淋巴结核）。黄疸是因为湿热郁结在肠胃而发作，此药味苦能燥湿，微寒能清热，药力下行通利窍道，那么湿热就会都从小便排出。与鱼鳔、人参、千里马（即草鞋底，剪取当脚跟处的草）、百草霜、牛膝、白芷、当归、益母草配合使用，是催生的圣药。对于难产催生，柞木饮，不拘胎位横生倒生，或胎死腹中，屡见疗效。用大柞木枝一尺长，洗净，大甘草五寸长，一并切成寸段，用新汲取的水三升半，一同放入新的砂瓶内，用三重纸封紧瓶口，用文武火煎煮至一升半，等到孕妇腰腹重痛、准备分娩时，温服一小盏，就会觉得下体开阔通畅，感到口渴，再饮一至三盏，胎儿沉重地生下，再无其他痛苦。切记不可省略甘草。
叶子
主治肿毒痈疽。柞木饮，治疗各种痈肿发背。用干柞木叶、干荷叶中心、干萱草根、甘草节、地榆各四两，切碎。每次取半两，加水二碗，煎至一碗，早晚各服一次。已经成脓的，其脓血自然逐渐干涸；未成脓的，其毒邪自然消散。忌食一切饮食毒物。
又名卫矛。齐地人称箭羽为“卫”，这种植物干燥后有直立的羽状结构，像矛刃保卫自身的样子，焚烧它可以驱除邪祟，所以得名。生长在山地岩石间，小株丛生。嫩枝条上有如箭羽般的结构。
味道苦、酸、涩，气性寒。主要治疗女子崩漏下血，腹部胀满，出汗。祛除邪气，杀灭鬼毒蛊疰（一种慢性消耗性疾病）。治疗中恶腹痛，对妇人血气病效果显著。通调月经，破除症结，止住崩漏带下，杀灭腹脏寄生虫。以及产后血绞腹痛。古方治疗恶疰在心，疼痛难以忍受，有鬼箭羽汤。又有突发心痛，忽然遭受恶气毒痛，大黄汤中也使用它。（苏颂注）
凡是妇人产后血晕血结，或者聚积于胸中，或者偏聚于少腹，或者牵连胁肋，用四物汤倍加当归，加上鬼箭羽、红花，去掉胡索，各一两，研为末煎服。
〔论述〕 《本经》中的鬼箭羽，似乎专门作用于女子的血分。苏颂所述的古方，更似乎是专门针对恶疰及中恶气之毒影响血分而发病的情况。只是医书中治疗女子经闭，有牡丹皮散，而治疗男子胀满，有见[阙]丸，则本来就不是专门治疗女子血病的。大体上，它的功效精专于血分。女子以血为主，相比起对男子的疗效更为切中要害。
This is Zuozi Wood (Zaomu, 柞木). It is wood that can serve as a chisel handle; its internal texture is entirely white. The leaves are small with fine serrations, smooth and tough, remaining evergreen through winter. Its wood and leaf forks both possess thorns.
Bark
Taste: bitter, sour, astringent. Qi nature: neutral. The property tends to descend and penetrate, primarily benefiting the orifices. It treats Jaundice (Huangdan, 黄疸) [Burn to ash, take one cun-bi with water, three times daily]. It is used for difficult labor to induce delivery, and treats Shulou (Rat Scrofula/Lymphatic Tuberculosis, 鼠瘘). Jaundice arises from damp-heat stagnating in the intestines and stomach. This herb's bitterness dries dampness, its slight coldness clears heat, and its descending action benefits the orifices, thereby allowing damp-heat to exit via urination. Combined with Yubiao (Fish Bladder, 鱼鳔), Renshen (Ginseng, 人参), Qianlima (Grass Sole/Plantain Seed area grass, 千里马), Baicaoshuang (Soot from kitchen chimney, 百草霜), Niuxi (Achyranthes Root, 牛膝), Baizhi (Angelica Dahurica, 白芷), Danggui (Angelica Sinensis, 当归), and Yimucao (Motherwort, 益母草), it serves as a sacred medicine for inducing delivery. For difficult labor, Zaomu Yin (Oak Decoction) is effective regardless of breech presentation or fetal death in utero. Use one chi of large Zaomu branch, washed clean; five cun of large Gancao (Licorice Root, 甘草), cut into cun segments. Add three sheng and half of freshly drawn water, place in a new clay pot, seal tightly with triple-layered paper, and decoct over mild to strong fire until reduced to one sheng and half. When the patient experiences heavy pain in the waist and abdomen and is ready to give birth, drink one small cup warm. One will feel the lower body opening up, accompanied by thirst. Drink another one to three cups more, and the fetus will be born heavily without other suffering. Do not omit the Gancao.
Leaves
Primary indications: swelling, toxins, carbuncles, and sores. Zaomu Yin treats various types of carbuncles and back abscesses. Use four liang each of dried Zaomu leaves, the center of dried Lotus leaves, dried Daylily roots, Gancao joints, and Diyü (Sanguisorba Root, 地榆). Finely chop. Take half a liang per dose, add two bowls of water, decoct to one bowl. Take once in the morning and once in the evening. For those already suppurated, the pus and blood will gradually dry up; for those not yet suppurated, the toxin will dissipate naturally. Avoid all toxic foods and substances.
Also known as Wei Mao (Euonymus Alatus, 卫矛). In the Qi region, arrow feathers are called "Wei" (Guard). This plant, when dry, has straight feather-like structures resembling a spearhead guarding itself. Burning it dispels evil spirits, hence the name. It grows among mountain rocks, forming clumps from small shrubs. The tender branches have structures like arrow feathers.
Taste: bitter, sour, astringent. Qi nature: cold. Primarily treats women's Bengzhong (Metrorrhagia/Metrostaxis, 崩中) and bleeding, abdominal fullness, and sweating. It expels evil, kills ghost toxins, Gu poison, and Zhu disease (chronic wasting disease, 蛊疰). It treats sudden severe abdominal pain caused by evil qi. It is highly effective for women's blood and qi disorders. It regulates menstruation, breaks masses, stops metrorrhagia and leukorrhea, and kills intestinal parasites. It also treats postpartum blood-stasis abdominal cramps. Ancient formulas treat Zhu disease affecting the heart with unbearable pain using Guijianyu Tang (Arrow-guarding Twig Decoction, 鬼箭羽汤). It is also used in Dahuang Tang (Rhubarb Decoction, 大黄汤) for sudden severe chest pain or acute poisoning by evil qi. (Note by Su Song)
For postpartum blood晕 (fainting due to blood loss) or blood stasis clustering in the chest, shifting to the lower abdomen, or extending to the hypochondrium, use Siwu Tang (Four Substances Decoction, 四物汤) with doubled Danggui, plus Guijianyu, Honghua (Safflower, 红花), removing Huxue (not explicitly named but implied exclusion), each one liang. Grind to powder and decoct for administration.
[Discussion] The Guijianyu recorded in the *Shennong Bencao Jing* seems to specialize in treating the blood aspect of women. The ancient formulas described by Su Song appear to specialize in Zhu diseases and poisons from evil qi affecting the blood. However, medical texts mention Mudanpi San (Moutan Powder, 牡丹皮散) for treating amenorrhea in women, and Jian[X] Wan for treating abdominal distension in men, indicating it is not exclusively for women's blood disorders. Generally, its efficacy is precise and specialized in the blood aspect. Since women prioritize blood, its therapeutic effect on women is more direct and accurate compared to its effect on men.