治婴孩小儿伤寒复气不和顺喘急咳嗽胸膈郁塞日夜烦闷神困力乏不思饮食仍疗虚痰烦满
头目昏晕但是伤风感冷咳嗽并宜服之
枳实(四个米泔浸去穣切麸炒) 桑白皮 半夏(汤洗七八次切仍以参汁浸) 甘草(炙)
苓款冬花 五味子 阿胶(麸炒) 细辛(各半两去) 人参(一分) 麻黄(去节) 苦梗(各
上 咀每服一小撮水小盏生姜三片枣半个乌梅少许同煎至半去滓通口服二滓并煎
议曰小儿伤寒作热头痛等症或已发散退热或已化痰定喘或已安神定志或已开胃进食儿孩
平复
父母忘忧喜之甚善尚有一症日夜咳嗽多方不愈良由元受邪气入肺叶内无能得出不堪吐利何由
而安凡儿伤寒后及感风咳嗽不愈者宜服此方汤使煎煎如法碗盛盏盖将口就吸徐徐服之不过三
五次瘳痊此方泻肺补气宽膈化痰滋润五脏和益三焦不惟理嗽调中更善
议曰此名四症已述前篇兼载八候续之今复举惊热或并风痰未发阴阳二痫之前医者即先与
化痰
御风退热利惊如此遂病推究不惟繁难乃无法所治是故艰于疗理若已向病于症何凭凡此回症相
随不可攻其一也利其惊则风纵退其热则痰壅久寻兹理未究尽善忽一日省悟钱氏方宣风散正为
此等儿孩病设有痰即壅有热即闭有风即隘有惊即闷昏昏沉沉轻药不能散重剂恐伤害但与服疏
风散(较之宣风只欠一味)一服之间风痰惊热悉皆消去神情庆悦四体和安观其此药似有野狼虎困
之即和顺惟痰利惊散风解热只与一服不移其时可见功效尝见医工调治此等症候多是疑惑进退
怯惧若过其时延其日则候传变惊目惊作风自风生痰自痰壅热自热聚或急或慢八候相从反复传
变遁互发越之时不可得而进此药然疏风所疗四症相待如贼方会极力一冲尽便散败不致作害及
其聚而自散者流入诸经或络或经或脉故作搐搦引掣等候矣
治疗婴幼儿伤寒后,邪气未清、气机逆乱导致的喘息急促、咳嗽、胸膈部郁结堵塞,日夜烦躁闷乱、精神困倦、体力衰竭、不思饮食。同时也能治疗虚痰引起的烦闷胀满、头目昏晕。凡是因伤风受寒引起的咳嗽,都适宜服用此方。
枳实(四个,用米泔水浸泡,去掉瓤,切丝后用麸皮炒)、桑白皮、半夏(用汤水洗七八次,切丝,仍用人参汁浸泡)、甘草(炙烤)、茯苓、款冬花、五味子、阿胶(麸皮炒)、细辛(各半两,去芦头)、人参(一分)、麻黄(去节)。
以上药材切碎,每次取一小撮,加水一小盏,生姜三片,枣半个,乌梅少许,同煎至药液剩下一半,去渣,温通口服。药渣再次煎煮服用。
曾世荣议论说:小儿患伤寒出现发热、头痛等症状,有的已经通过发汗退热,有的已经通过化痰平喘,有的已经通过安神定志,有的已经通过开胃进食而康复。父母忘记忧愁,非常欢喜。但还有一种症状,即日夜咳嗽,多方治疗不愈。这主要是因为原本受到的邪气侵入肺叶内部,无法通过呕吐或泻下排出,身体难以安宁。凡是小儿伤寒后及感受风邪咳嗽不愈的,适宜服用此方。汤剂煎好后,盛在碗中,盖上盖子,让患儿对着碗口慢慢吸入蒸汽并服药。不过三五次即可痊愈。此方能泻肺气、补元气、宽胸膈、化痰浊、滋润五脏、调和三焦。不仅调理咳嗽、调和中焦,效果更佳。
曾世荣议论说:此方名为“四症”(指惊、风、痰、热),已在前面篇章论述过,兼载八候,此处续论。现在又提出惊热,或者伴有风痰尚未发作的阴阳二痫之前兆。如果医生此时先给予化痰、御风、退热、利惊的药物,就会推究病情,不仅繁杂困难,而且没有方法可治,因此治疗起来很艰难。如果面对病症,依据什么来判断?凡此回症相随,不可只攻其一。若只利其惊,则风虽退但热仍在;若只退其热,则痰会壅塞。长久寻求此理,未能探究尽善之策。忽然一日醒悟,钱乙的方剂“宣风散”正是为此类患儿所设。设有痰则壅塞,有热则闭郁,有风则气道狭窄,有惊则胸闷。昏昏沉沉,轻药不能发散,重剂恐怕伤害正气。只与服“疏风散”(比宣风散少一味药),一服之间,风、痰、惊、热悉皆消去,神情喜悦,四肢和安。观察此药,似乎有野狼虎豹般的猛烈,但随即变得和顺。只是痰利、惊散、风解、热除,只需一服,不失时机,可见功效。曾经见到医工调理此类症候,多是疑惑进退、怯懦恐惧。如果过了时机,拖延时日,则病候传变,惊目、惊风、作风自生、痰自痰壅、热自热聚,或急或慢,八候相随,反复传变,遁互发越之时,不可再进此药。然而疏风散所治疗的四种病症,相待如贼,才会极力一冲,尽便散败,不致作害。等到它们聚集而自行消散时,流入诸经,或络或经或脉,故而出现搐搦、引掣等症候了。
To treat infants and young children suffering from post-typhoid syndrome where pathogenic qi is not harmonious, leading to rapid panting, cough, chest and diaphragm oppression, day-and-night restlessness and stifling sensation, mental fatigue, physical weakness, loss of appetite. It also treats vexation and fullness caused by deficient phlegm, dizziness and vertigo of the head and eyes. For any cough resulting from wind-cold invasion, this formula is suitable.
Zhi Shi (Immature Bitter Orange, 4 pieces, soaked in rice wash water, pith removed, sliced, stir-fried with bran), Sang Bai Pi (Morus Alba Root Bark), Ban Xia (Pinellia Rhizome, washed with boiling water seven or eight times, sliced, still soaked in Ginseng decoction), Zhi Gan Cao (Honey-fried Licorice Root), Fu Ling (Poria), Kuan Dong Hua (Coltsfoot Flower), Wu Wei Zi (Schisandra Berry), E Jiao (Donkey-hide Gelatin, stir-fried with bran), Xi Xin (Asarum, each half tael, rhizome removed), Ren Shen (Ginseng Root, one fen), Ma Huang (Ephedra Stem, nodes removed).
The above herbs are coarsely crushed. Each dose consists of a small pinch, boiled with one small cup of water, three slices of fresh ginger, half a jujube, and a few sour plums. Decoct until the liquid reduces by half, strain, and drink the decoction warm. The dregs should be decocted again and consumed.
Zeng Shirong commented: When children suffer from typhoid fever presenting with heat and headache, some have already had their fever reduced through sweating, some have had their phlegm resolved and panting calmed, some have had their spirit settled and will stabilized, and some have regained their appetite after recovery. Parents forget their worries and rejoice greatly. However, there remains one symptom: coughing day and night that does not heal despite various treatments. This is primarily because the original pathogenic qi has entered the lung lobes and cannot be expelled through vomiting or purgation, making it difficult for the body to find relief. For any child whose cough persists after typhoid fever or wind-cold invasion, this formula is appropriate. After the decoction is prepared, place it in a bowl, cover it, and let the child inhale the steam slowly while taking the medicine. Recovery can be expected within three to five doses. This formula drains Lung Qi, tonifies Original Qi, expands the diaphragm, resolves phlegm, nourishes the Five Zang organs, and harmonizes the San Jiao. It not only regulates cough and mediates the Middle Jiao but offers superior efficacy.
Zeng Shirong commented: This is named "Four Syndromes" (referring to Wind, Phlegm, Heat, and Fright), which were discussed in previous chapters along with the Eight Signs. Here we continue to discuss Fright-Heat, or cases complicated by Wind-Phlegm before the onset of Yin-Yang Epilepsy. If physicians initially administer herbs to resolve phlegm, repel wind, reduce heat, or calm fright, they may over-analyze the condition, leading to complexity and lack of effective treatment methods, thus making therapy difficult. Facing such symptoms, what basis is there for judgment? These syndromes follow each other; one cannot attack just one aspect. If one only calms fright, wind may recede but heat remains; if one only reduces heat, phlegm becomes obstructed. Long seeking this principle without finding the perfect solution, suddenly one realizes that Qian Yi's formula Xuan Feng San (Disperse Wind Powder) is precisely for such children. Where there is phlegm, there is obstruction; where there is heat, there is closure; where there is wind, there is narrowing; where there is fright, there is stifling. The child is drowsy and confused; light herbs cannot disperse, and heavy doses may cause harm. One should only administer Shu Feng San (Disperse Wind Powder, which lacks one ingredient compared to Xuan Feng San). Within one dose, wind, phlegm, fright, and heat are all eliminated, spirits become joyful, and the four limbs are peaceful. Observing this medicine, it seems fierce like wild wolves and tigers, yet quickly becomes harmonious. It merely resolves phlegm, calms fright, disperses wind, and clears heat. With just one dose, taken at the right time, its efficacy is visible. I have seen physicians treating such syndromes hesitate due to doubt and fear. If the timing is missed and days are delayed, the pathology transforms: fright eyes, fright wind arise spontaneously, phlegm accumulates, heat gathers, either rapidly or slowly. The Eight Signs follow each other, repeating and transforming. During the time of mutual emergence and variation, this medicine cannot be administered. However, Shu Feng San treats the four syndromes as enemies, charging fiercely to scatter them completely, preventing harm. Only when they gather and dissipate on their own do they flow into the meridians, collaterals, or vessels, thereby causing spasms and pulling sensations.