南星（半两水浸春秋五日冬七日夏三日）
朱砂（一两） 射香（一字每一字杏仁汤调化下人参汤亦可）
二十卷元曾荣世撰见于焦 国史经藉志余家旧藏钞本仅八卷文理讹舛殆
庭尝从朝鲜国医方类聚中录出成编余谓是书所载自其诊视理疗之法以至于平素鞠养保摄乳哺
嬉戏谆二乎议之甚详使怀抱中物免为朝菌夏虫其幼幼之心可谓笃矣世荣又着有活幼心书杨仲叔
序称衡邑遭灾连□巨楝数千室俱煨炉其书板有好事者纳诸池中而得无恙以为天心之使然良有
以也乃若是书亦当神物拥护者不宜付于阙如之叹矣后阅十余年今秋七月叔父 园启持竹洞后
人人见友雪所藏足本而被借惊喜之余速录一通以传家于是乎感世荣慈念之所存果不至湮灭而
喜余前言之足以惩矣记其颠末如上
文政庚辰孟冬二十有二日东都丹波元胤识于柳 精卢
天南星（半两，用水浸泡：春、秋季五日，冬季七日，夏季三日）
朱砂（一两）
麝香（一字，每一字用杏仁汤调化送服；也可用人参汤送服）
二十卷，由元代曾世荣撰写。此书见于焦竑《国史经籍志》。我家旧藏的钞本仅有八卷，文理多有讹误错乱。我曾从朝鲜国的《医方类聚》中抄录出来，编成完整的一册。我认为这本书所载的内容，从诊视治疗的方法，到平时养育保护、哺乳嬉戏等细节，都议论得非常详尽，使得怀抱中的婴儿免如朝菌夏虫般短命夭折，其爱护幼童之心可谓深厚真挚。曾世荣又著有《活幼心书》，杨仲叔在序言中称衡邑遭遇灾难，连巨楝树下的数千户人家都化为灰烬，唯独这本书的书板被好事者投入池中而得以完好无损，认为是天意使然，确实有道理。像这样的书也应当有神物护佑，不应发出失传之叹。后来过了十多年，今年七月，叔父园启手持竹洞后人见友雪所藏的足本，借来阅读后惊喜交加，迅速抄录一通以传给家族。于是感叹曾世荣的慈念并未湮灭，并庆幸我之前的言论足以作为惩戒。记录此事始末如上。
文政庚辰年孟冬二十二日，东都丹波元胤识于柳精庐
Arisaema Cum Bile (Rhizoma Arisaematis cum Bile, half tael, soaked in water: five days in spring and autumn, seven days in winter, three days in summer)
Cinnabaris (Lapis Cinnabar, one tael)
Moschus (Calculus Moschi, one "zi" [approx. 0.3g], dissolved and taken with Almond Decoction; or alternatively taken with Ginseng Decoction)
Twenty volumes, written by Zeng Shirong of the Yuan Dynasty. This work is recorded in Jiao Hong's *Guoshi Jingji Zhi* (Bibliography of National History). The manuscript copy previously owned by my family consisted of only eight volumes, with numerous textual errors and corruptions. I once transcribed it from the Korean medical compendium *Uibang Yuchae* (Classified Collection of Medical Prescriptions) to form a complete edition. I believe that the contents of this book, ranging from diagnostic and therapeutic methods to daily nurturing, protection, breastfeeding, and play, are discussed in great detail, thereby preventing infants from suffering premature death like ephemeral insects. His dedication to protecting children was indeed profound. Zeng Shirong also authored *Huoyou Xinshu* (New Book for Living Infants). Yang Zhongshu stated in his preface that during a disaster in Hengyi, thousands of households under the giant paulownia trees were reduced to ashes, yet the printing blocks of this book, which had been thrown into a pond by enthusiasts, remained unharmed. This was considered an act of heaven's will, which was truly reasonable. Such a book ought to be protected by divine beings and should not be lamented as lost. Later, after more than ten years, in July of this year, my uncle Yuan Qi brought forth a complete version collected by Jian Youxue of the Zhudong lineage. Overjoyed upon borrowing it, I hastily transcribed a copy to pass down to my family. Thus, I felt that Zeng Shirong's benevolent intention had not perished, and I rejoiced that my previous words served as a warning. The details of this matter are recorded above.
On the 22nd day of the first month of winter in the Gengchen year of Bunsei, Danbo Yuin inscribed at Liujing Studio in Kyoto.