观夫男女以正夫妇遵乎德义合乎阴阳以运生成之理者顺乎天地之性应乎四时之令荣卫流
通潜
虚得数是故胞胎含蓄血脉造化岂能逊乎玄元纲纪哉所以得其正数者愚鲁之为能失其正数者富
贵以为HT 皆涵养各由本质故赋之有利钝禀之有虚实贤哲明智庸野鄙陋皆共由之斯可知矣今之
孕妇怀胎保以为常饮食不节起居不宜未诞之间劳
役众若男子视胎以为常恣其所欲任其所施频授触秽所以儿生之后百脉致虚三焦不顺关窍不通
荣卫不和者初生之间便作疾患怪异多端不可得而详述今举二十有六症候概而言之智者察之审
其可否比附与之疗理助其荣卫调顺经络得宜而已
议曰呵者即张口而又合之欠者谓神不足故名呵欠非是疾病初生牙儿多有此作不足怪讶钱
氏有
谓呵欠遁闷良由胎气怯弱荣血不壮卫气少顺即不荫心血不荫心则神不守神不守则呵欠遁闷无
他愧也古方有朱砂蜜法用煎人参汤调和饮之者不若定志丸五七粒麦门冬汤化开与服至妙也
议曰伸者突其胸堂展其气脉舒者引其头颈直其手足努而作之良久复作初生牙儿多有如此
亦
非病也良由母怀胎胞起坐不得宽展或将绢帛兜束肚皮或系裆裤勒缚大紧或卧已盘旋或睡不转
侧是故偃伛胎囊气失舒畅降生之后自然如此老伛知与 揉未知调之百脉宜将五木汤浴之功效
谓用桃李槐椰皂荚各取枝煎汤候温与浴仍与观音散少少与服效且妙矣
观察那男女以正道结合夫妇，遵循德义，合乎阴阳，以此运用生成万物的道理，顺应天地的本性，应合四季的时令，使营卫气血流通潜藏，虚损得以恢复，得到这个正数（正常的生理规律）。因此胞胎含蓄血脉，其造化之功难道能逊色于玄元（指道的本源）纲纪吗？所以得到正数的，即使是愚笨之人也能具备这种能力；失去正数的，即使是富贵之人也会受损。这都是因为涵养各由本质决定，故赋予的资质有利钝之分，禀受的体质有虚实之别，贤哲明智与庸野鄙陋都共同遵循这一规律，由此可知。现在的孕妇，把怀孕当作平常事，饮食没有节制，起居不合宜，在分娩之前劳累役使众多；男子把看顾胎气当作平常事，放纵自己的欲望，任凭自己施加行为，频繁接触污秽之物。所以婴儿出生之后，百脉导致虚弱，三焦不顺，关窍不通，营卫不和，在初生之间就产生疾患，怪异表现多种多样，不可详尽叙述。现在列举二十六种症候，概括而言，聪明的人观察它，审慎其是否适宜，比照附会给予治疗调理，帮助其营卫调和，经络得当而已。
议论说：呵，就是张口而又闭合；欠，是说神气不足，所以叫作呵欠，这并不是疾病。初生的婴儿多有这种情况，不值得惊讶。钱乙曾说呵欠、伸舒、闷乱，大多是由于胎气怯弱，营血不壮盛，卫气少顺从，即不能荫护心血；不能荫护心，则神不守舍；神不守舍，所以出现呵欠、伸舒、闷乱，没有其他原因。古方中有朱砂蜜法，用煎煮人参汤调和饮用，不如服用定志丸五到七粒，用麦门冬汤化开送服，极为奇妙。
议论说：伸，是挺起胸膛，舒展气脉；舒，是引伸头颈，伸直手足，用力做出动作，很久以后再次发作。初生的婴儿多有如此情况，也不是病。大多是因为母亲怀胎时，起坐不得宽展，或者用绢帛兜束肚皮，或者系裆裤勒缚得太紧，或者躺着已经盘旋，或者睡觉不翻身侧卧。因此胎儿在胎囊中气机失于舒畅，降生之后自然如此。老辈人知道揉搓，却不知道调治百脉，应该用五木汤洗浴，功效显著。所谓五木汤，是用桃枝、李枝、槐枝、椰枝、皂荚枝各取适量煎汤，等候温度适宜给婴儿洗浴，同时给婴儿少量服用观音散，效果非常奇妙。
Observing that men and women unite in righteousness as husband and wife, follow virtue and justice, conform to Yin and Yang, thereby operating the principle of generation and creation, complying with the nature of Heaven and Earth, and responding to the commands of the Four Seasons, allowing Ying (Nutritive Qi) and Wei (Defensive Qi) to flow freely and be stored, restoring deficiency, and attaining this "correct number" (normal physiological laws). Thus, the conception sac contains blood vessels; can its creative power be inferior to the guidelines of Xuan Yuan (the origin of Dao)? Therefore, those who attain the correct number, even if foolish, are capable of it; those who lose the correct number, even if noble and rich, will suffer. This is because nourishment depends on one's essential nature, so endowment has advantages and dullness, constitution has excess and deficiency. The wise and virtuous versus the mediocre and vulgar all follow this common rule, which makes this clear. Nowadays, pregnant women treat pregnancy as a matter of course, do not regulate their diet, and have improper daily routines, undergoing excessive labor before delivery; men treat monitoring the fetus as a matter of course, indulge their desires, act arbitrarily, and frequently expose themselves to filth. Consequently, after the child is born, the hundred vessels become deficient, the San Jiao (Triple Burner) is not smooth, orifices are blocked, Ying and Wei are disharmonious, and diseases arise during early infancy, presenting various strange symptoms that cannot be fully described. Now, twenty-six syndromes are listed and summarized. Wise individuals observe them, carefully assess their appropriateness, apply analogous treatments, assist in harmonizing Ying and Wei, and ensuring proper meridians.
Discussion: "He" refers to opening and closing the mouth; "Qian" means insufficient spirit, hence called "He Qian" (yawning). It is not a disease. Many newborns exhibit this, which is not surprising. Qian Yi stated that yawning, stretching, and restlessness are mostly due to weak fetal Qi, unrobust Ying Blood, and unsmooth Wei Qi, failing to nourish Heart Blood. Failing to nourish the Heart, the Shen (Spirit) does not reside securely; thus, yawning, stretching, and restlessness occur, with no other cause. Ancient prescriptions include the Cinnabar Honey Method, mixed with Ginseng Decoction for drinking, but it is superior to administer five to seven pills of Ding Zhi Wan (Stabilize Spirit Pill), dissolved in Ophiopogon Decoction, which is extremely effective.
Discussion: "Shen" (stretching) involves protruding the chest and extending the Qi channels; "Shu" (relaxing/extending) involves pulling the head and neck straight and extending the limbs, exerting force, repeating after a long interval. Many newborns exhibit this, which is also not a disease. It is largely because during pregnancy, the mother’s sitting and rising were not spacious, or silk was used to bind the abdomen tightly, or crotch pants were tied too tight, or she lay curled up, or slept without turning sides. Therefore, the fetal Qi in the sac was not free to flow smoothly, and naturally exhibits this after birth. Old people know how to massage but do not know how to regulate the hundred vessels; one should bathe the infant with Wu Mu Tang (Five Woods Decoction), which is highly effective. Wu Mu Tang is prepared by decocting branches of peach, plum, locust tree, coconut, and soap pod, waiting until warm, and bathing the infant. Additionally, giving a small amount of Guanyin San (Guanyin Powder) orally yields excellent results.