大全云∶产后语言颠倒,或妄言谵语,如见鬼神者,其源不一,须仔细辨证,用药治疗。
产后惊风,语言乱道,如见鬼神,精神不定者,研好朱砂调酒下龙虎丹(方见《局方》三丸,
作一服,兼琥珀地黄丸服之,(诸条俱不言痰)一则因产后心虚,败血停积,上干于心,而
狂言独语者,当在乍见鬼神条求之。二则产后脏虚,心神惊悸,志意不安,言语错乱,不自觉
知,神思不安者,当在惊悸条求之。三则宿有风毒,因产心虚气弱,腰背强直,或歌哭嗔笑,
言语乱道,当作风痉治疗,当在心惊中风条求之。四则产后心虚中风,心神恍惚,言语错乱,
当在中风恍惚条求之。五则产后多因败血迷乱心经而癫狂,言语错乱无常,或晕闷者,
当于本卷血晕类求之。六则因产后感冒风寒,恶露斩然不行,憎寒发热如疟,昼日明了,
暮则谵语,如见鬼状,当作热入血室治之,宜琥珀地黄丸及四物汤,只用生干地黄加北柴
胡等分煎服,如不退者,以小柴胡汤加生干地黄如黄芩分两,煎服愈。虽然,以上诸症,大抵
胎前产后,自有专门一定之法,毫发不同,如产后,首当逐败生新,然后仔细详辨疾证,不
可妄立名色,自生新意,加减方药,大宜对证,根据古法施治,未有不安者也。
薛氏曰∶前证当固胃气为主,而佐以见证之药,若一干攻痰则误矣。
一产妇形体甚倦,时发谵语,用柏子散稍愈,又用加味归脾汤而愈,又因怒,仍狂言胁
痛,小便下血,用加味逍遥散以清肝火养肝血,顿瘥,又佐以加味归脾汤而安。
一灵三圣散 治产后败血冲心,发热,妄言奔走,脉虚大者。
干荷叶 生干地黄 牡丹皮 生蒲黄(另研,各二钱)
上前三味浓煎汤,调入蒲黄末,一服即定。
夺命散 治产后血入心经,语言癫狂,健忘失志。
方见前血晕。
调经散 治血气虚损,阴虚发热,或瘀血停滞,以致心神烦躁,如见鬼神,或言语谵妄。
没药 琥珀(并细研) 桂心(各一钱) 赤芍(炒) 当归(酒浸,各一钱) 细辛(二钱半)
麝香(少许)
上为细末,每服半钱,生姜汁温酒各少许调服(此方重在瘀血停滞,不治阴虚发热,故
用桂心麝香)。或用苏合香丸一钱,以童便调
服即醒。(产后用苏合香,恐芳香太过,走散真气,以童便调服,具见妙用)
柏子仁散 治产后元气虚弱,瘀血停滞,妄言乱语,乍见鬼神。
柏子仁 远志 生地黄(焙) 人参 当归 桑寄生(桑寄生治产后余疾,益血脉) 防
风琥珀(另研) 甘草(炙,各等分)
上为粗末,先用白羊心一个切片,以水三盏煮取清汁七分,入药末五钱,煎至六分服。
妙香散 治产后心神颠倒,语言错乱,如见鬼神。
干山药 白茯苓 茯神(去木) 黄 远志(去心,各一两) 人参 桔梗 甘草(各五钱) 辰
砂(三钱) 麝香(一钱) 木香(二钱五分)
上为末,每服二钱,温酒调服。
一方用生干地黄当归二味,煎汤调服,立效。
乌金散 治产后三五日或半月间,忽妄言乱语,目见鬼神等证。
当归 川芎 赤芍药 熟地黄 白术 远志肉 茯神(去木) 羌活 酸枣仁 辰砂(另
研入) 防风 香附子(各二钱) 半夏(三钱) 白芷 陈皮(各一钱五分) 人参 牛膝 麦门冬 天
麻全蝎(各一钱) 甘草(九分)
上锉作二服,姜三片,葱三枝,入金银同煎服。(经曰∶心者君主之官,神明出焉。故神
非心有,而天与之有也。天与之者,清净光明之气也,是故心室清净,则志意治而神明居
之,少有邪乘,则神无所归,志无所定,而有妄言妄见之病矣,故心室不可一日不清,而神明
不可一日不居也。夫生神者气,养心者血,故气血盛则神明旺而思虑精,气血虚则神明衰
而思虑少。如产后三五半月之间,其气血诚虚矣,若或卒有所惊,则神出舍空,邪袭其室,遂
使神无所归,心无所主,而妄乱生矣。所谓邪者风痰也,败血也,本方以羌活、芷、蝎、天麻、
半夏以去风痰,四君四物以培气血,血有所瘀,则以牛膝、赤芍行之,气有所滞,则以香
附、陈皮理之,神不归则招之以茯神、枣仁,志不定则宁之以辰砂、远志,而麦冬者为清心要
药,金银者为安镇灵丹,引之以葱则上通天气,加之以姜则内通神明。制方者,其神全者
与。曰乌金,贵之辞。血脱益气,故不用血药,尤妙在成膏)
四物补心汤 治产后言语恍惚,颠倒错乱。
当归(五钱) 川芎 白芍药 生地黄 白术 半夏 桔梗 茯神(各四钱) 陈皮(三钱) 甘
草(一钱)
上锉为散,分作六服,每用姜三片,水煎,空心服。有热,加酒炒黄连二钱,无热不用。
宁神膏 治失血过多,心神昏闷,言语失常,不得睡卧。
辰砂 乳香 酸枣仁(炒) 人参 茯苓(各一两) 琥珀(七钱半)
上为末,每服一钱,灯心枣子煎汤,调服,或蜜丸弹子大,薄荷煎汤化下一丸。
琥珀地黄丸 治心血虚而言语谵妄。
琥珀(另研) 玄胡索(糯米炒赤,去米) 当归(各一两) 蒲黄(炒,四两) 生地黄 生姜(各二斤)
上地黄生姜各另捣汁留渣,以生姜汁炒地黄渣,地黄汁炒生姜渣,各干,与前四味俱
为末,炼蜜丸如弹子大,每服一丸。当归煎汤下。
《大全》记载:产后出现言语颠倒,或胡言乱语、说梦话,甚至像看见鬼神一样,其病因不一,必须仔细辨证,然后用药治疗。
如果是产后惊风,导致语言错乱,像看见鬼神,精神不安定的,可将优质朱砂研细,用酒调服龙虎丹(方剂见《太平惠民和剂局方》中的三丸方,一次服用一服),同时兼服琥珀地黄丸。(上述各条均未提及痰证)
其一,是因为产后心脏虚弱,败血停滞积聚,上扰于心,从而出现狂言独语的情况,应当在“乍见鬼神”的条目中寻求治疗方法。
其二,是产后脏腑虚弱,心神受惊悸动,意志不安,言语错乱,自己不能察觉,神思不宁的,应当在“惊悸”条目中寻求治疗方法。
其三,是原本就有风毒宿疾,因生产后心虚气弱,导致腰背强直,或者又歌又哭、嗔怒嬉笑,言语错乱,应当作为风痉来治疗,应当在“心惊中风”条目中寻求治疗方法。
其四,是产后心脏虚弱感受中风,心神恍惚,言语错乱,应当在中风恍惚条目中寻求治疗方法。
其五,是产后多因败血迷乱心经而导致癫狂,言语错乱无常,或者晕厥闷乱的,应当在本卷“血晕”类中寻求治疗方法。
其六,是因产后感受风寒,恶露突然停止不行,憎寒发热像疟疾一样,白天清醒,到了晚上就胡言乱语,像看见鬼怪的样子,应当作为热入血室来治疗,适宜使用琥珀地黄丸及四物汤,只取生干地黄与北柴胡等量煎服;如果症状不退,则用小柴胡汤加入生干地黄,用量等同于黄芩的分量,煎服即可痊愈。
虽然如此,以上诸症,大抵胎前产后自有专门且固定的法则,毫厘之差便不同。如产后,首先应当逐除败血、生养新血,然后仔细详细辨别疾病证候,不可妄自创立名目,自创新意,随意加减方药,最重要的是对症,依据古法施治,没有不平安的。
薛己说:上述病症应当以固护胃气为主,辅以针对见证的药物,如果一味攻伐痰邪就错了。
有一位产妇身体非常疲倦,时常发生谵语,使用柏子散后稍有好转,又使用加味归脾汤而痊愈;后来因为发怒,再次出现狂言、胁痛、小便下血的症状,使用加味逍遥散以清肝火、养肝血,顿时痊愈,又辅以加味归脾汤而安定。
一灵三圣散:治疗产后败血冲心,发热,胡言乱语、奔走,脉象虚大的病症。
药材:干荷叶、生干地黄、牡丹皮、生蒲黄(另研,各二钱)。
用法:将前三味药浓煎成汤,调入蒲黄末,一服即定。
夺命散:治疗产后血入心经,语言癫狂,健忘失志。
方剂见前文血晕条。
调经散:治疗血气虚损,阴虚发热,或瘀血停滞,以致心神烦躁,像看见鬼神,或言语谵妄。
药材:没药、琥珀(并细研)、桂心(各一钱)、赤芍(炒)、当归(酒浸,各一钱)、细辛(二钱半)、麝香(少许)。
用法:上药为细末,每次服用半钱,用生姜汁和温酒各少许调服。(此方重在治疗瘀血停滞,不治阴虚发热,所以用桂心和麝香)。或者用苏合香丸一钱,以童便调服即醒。(产后使用苏合香,恐怕芳香太过,耗散真气,用童便调服,体现了巧妙的运用)。
柏子仁散:治疗产后元气虚弱,瘀血停滞,胡言乱语,乍见鬼神。
药材:柏子仁、远志、生地黄(焙)、人参、当归、桑寄生(桑寄生治疗产后余疾,益血脉)、防风、琥珀(另研)、甘草(炙,各等分)。
用法:上药为粗末,先用白羊心一个切片,用水三盏煮取清汁七分,加入药末五钱,煎至六分服用。
妙香散:治疗产后心神颠倒,语言错乱,像看见鬼神。
药材:干山药、白茯苓、茯神(去木)、黄芪、远志(去心,各一两)、人参、桔梗、甘草(各五钱)、辰砂(三钱)、麝香(一钱)、木香(二钱五分)。
用法:上药为末,每次服用二钱,用温酒调服。
另一方:用生干地黄、当归两味药,煎汤调服,立竿见影。
乌金散:治疗产后三五天或半个月间,忽然胡言乱语,眼目看见鬼神等证。
药材:当归、川芎、赤芍药、熟地黄、白术、远志肉、茯神(去木)、羌活、酸枣仁、辰砂(另研入)、防风、香附子(各二钱)、半夏(三钱)、白芷、陈皮(各一钱五分)、人参、牛膝、麦门冬、天麻、全蝎(各一钱)、甘草(九分)。
用法:上药锉碎分为两服,加姜三片、葱三枝,加入金银同煎服用。(《内经》说:心是君主之官,神明由此发出。所以神并非心本身固有,而是由天赋予的。天赋予的是清净光明之气,因此心室清净,则意志治理而神明居住其中,稍有邪气乘虚而入,则神无所归,志无所定,而产生妄言妄见的病证了。所以心室不可一日不清净,而神明不可一日不居住。产生神的是气,滋养心的是血,所以气血旺盛则神明兴旺而思虑精密,气血虚弱则神明衰微而思虑减少。如在产后三五天或半月之间,其气血确实虚弱了,如果突然受到惊吓,则神出舍空,邪气袭击心室,致使神无所归,心无所主,从而产生妄乱。所谓的邪,是指风痰和败血。本方用羌活、白芷、全蝎、天麻、半夏来去除风痰,用四君子汤和四物汤来培补气血,血有瘀滞,就用牛膝、赤芍来行血,气有阻滞,就用香附、陈皮来理气,神不归则用茯神、枣仁来招引,志不定则用辰砂、远志来安宁,而麦冬是清心的要药,金银是安镇的灵丹,用葱引导则上通天气,加姜则内通神明。制方的人,大概是精神完备的人吧?称为乌金,是尊贵的称呼。血脱需要益气,所以不用血药,尤其巧妙在于制成膏剂)。
四物补心汤:治疗产后言语恍惚,颠倒错乱。
药材:当归(五钱)、川芎、白芍药、生地黄、白术、半夏、桔梗、茯神(各四钱)、陈皮(三钱)、甘草(一钱)。
用法:上药锉为散,分作六服,每服用姜三片,水煎,空腹服用。有热者,加酒炒黄连二钱,无热者不用。
宁神膏:治疗失血过多,心神昏闷,言语失常,无法睡卧。
药材:辰砂、乳香、酸枣仁(炒)、人参、茯苓(各一两)、琥珀(七钱半)。
用法:上药为末,每次服用一钱,用灯心草、枣子煎汤调服,或者蜜丸如弹子大,薄荷煎汤化下一丸。
琥珀地黄丸:治疗心血虚而言语谵妄。
药材:琥珀(另研)、玄胡索(糯米炒赤,去米)、当归(各一两)、蒲黄(炒,四两)、生地黄、生姜(各二斤)。
用法:上将地黄和生姜分别捣汁留渣,用生姜汁炒地黄渣,用地黄汁炒生姜渣,各自晒干,与前四味药一起为末,炼蜜丸如弹子大,每次服用一丸,用当归煎汤送下。
The *Daquan* states: Postpartum patients may exhibit inverted speech, or delirious talking and rambling, even appearing to see ghosts and spirits. The etiology is diverse; therefore, careful differentiation of syndromes (Bian Zheng) must be conducted before administering medication.
If the condition is postpartum convulsion (Jing Feng), characterized by confused speech, hallucinations of seeing ghosts and spirits, and mental instability, grind high-quality Cinnabar (Zhusha) and administer Longhu Dan (Dragon-Tiger Pill) with wine (see formula in *Ju Fang*, three pills taken at once). This should be combined with the administration of Hupo Dihuang Wan (Amber and Rehmannia Pill). (Note that none of the preceding sections mention Phlegm).
First, if it is due to postpartum Heart deficiency, with stagnant blood accumulating and disturbing the Heart, leading to manic speech and muttering alone, one should refer to the section on "Suddenly Seeing Ghosts and Spirits" for treatment.
Second, if it is due to postpartum Zang-Fu deficiency, causing Heart spirit fright palpitations, unstable will, confused speech without self-awareness, and restless mind, one should refer to the section on "Fright Palpitations" for treatment.
Third, if there is a pre-existing wind-toxin condition, exacerbated by postpartum Heart deficiency and Qi weakness, resulting in stiffness and rigidity of the waist and back, or alternating singing and crying, anger and laughter, and confused speech, it should be treated as Wind Spasm (Feng Jing). One should refer to the section on "Heart Fright and Stroke" for treatment.
Fourth, if it is postpartum Heart deficiency complicated by Wind Strike (Zhong Feng), with vague Heart spirit and confused speech, one should refer to the section on "Stroke and Vagueness" for treatment.
Fifth, postpartum cases are often caused by stagnant blood confusing the Heart meridian, leading to mania and epilepsy, irregular confused speech, or fainting and oppression. One should refer to the "Blood Syncope" category in this volume for treatment.
Sixth, if it is due to contracting Wind-Cold after childbirth, with lochia suddenly stopping, aversion to cold and fever resembling malaria, clarity during the day but delirium at night resembling visions of ghosts, it should be treated as Heat Entering the Blood Chamber (Re Ru Xue Shi). It is suitable to use Hupo Dihuang Wan and Siwu Tang (Four Substance Decoction), using equal parts of Sheng Gan Di Huang (Dried Raw Rehmannia Root) and Bei Chai Hu (Northern Bupleurum Root) decocted together. If symptoms do not subside, use Xiao Chai Hu Tang (Minor Bupleurum Decoction) adding Sheng Gan Di Huang in an amount equal to Huang Qin (Scutellaria Root), decocted and taken until cured.
Although so, generally speaking, antenatal and postpartum conditions have their own specialized and fixed methods. Even a slight difference matters. For postpartum cases, one must first expel stagnant blood and generate new blood, then carefully differentiate the disease syndrome. One must not arbitrarily create new names or ideas, nor casually modify formulas and herbs. The most important aspect is matching the prescription to the syndrome and treating according to ancient methods; there will be no lack of safety and stability.
Xue Ji stated: For the aforementioned conditions, the primary approach should be to consolidate Stomach Qi, assisted by herbs addressing the specific manifestations. If one solely attacks Phlegm, it would be a mistake.
A parturient was extremely fatigued and frequently experienced delirium. After using Baizi San (Seed of Biota Powder) with slight improvement, she was cured using Jiawei Guipi Tang (Modified Spleen-Restoring Decoction). Later, due to anger, she again exhibited manic speech, hypochondriac pain, and hematuria. She was treated with Jiawei Xiaoyao San (Modified Free Wanderer Powder) to clear Liver Fire and nourish Liver Blood, resulting in immediate recovery. She was then stabilized with Jiawei Guipi Tang.
Yiling Sansheng San (One-Spirit Three-Holy Decoction): Treats postpartum stagnant blood rushing to the Heart, fever, delirious talk, running about, and a deficient-large pulse.
Ingredients: Ganye He Ye (Dry Lotus Leaf), Sheng Gan Di Huang (Dried Raw Rehmannia Root), Mudan Pi (Tree Peony Bark), Sheng Puhuang (Fresh Pollen Typhae, separately ground, each 2 qian).
Usage: Decoct the first three ingredients strongly to make a soup, mix in the Puhuang powder. One dose brings calm.
Duoming San (Life-Rescuing Powder): Treats postpartum blood entering the Heart meridian, manic speech, forgetfulness, and loss of will.
See the previous Blood Syncope section for the formula.
Tiaojing San (Regulating Menses Powder): Treats Blood and Qi deficiency, Yin deficiency with fever, or stagnant blood causing Heart spirit irritability, visions of ghosts and spirits, or delirious speech.
Ingredients: Moyao (Myrrh), Hupo (Amber, both finely ground), Guixin (Cinnamon Heart, each 1 qian), Chishao (Red Peony Root, stir-fried), Danggui (Angelica Sinensis Root, soaked in wine, each 1 qian), Xixin (Asarum, 2.5 qian), Shexiang (Musk, a small amount).
Usage: Grind into fine powder. Take 0.5 qian per dose, mixed with a little Ginger Juice and warm wine. (This formula focuses on treating stagnant blood, not Yin deficiency fever, hence the use of Guixin and Shexiang). Alternatively, take 1 qian of Suhexiang Wan (Styrax Pill), mixed with child's urine (Tongbian) to awaken the patient. (Using Suhexiang in postpartum cases may be too aromatic and dispersing of True Qi; using Tongbian demonstrates clever application).
Baiziren San (Biota Seed Powder): Treats postpartum Yuan Qi weakness, stagnant blood, delirious speech, and sudden visions of ghosts and spirits.
Ingredients: Baiziren (Biota Seed), Yuanzhi (Polygala Root), Sheng Dihuang (Raw Rehmannia Root, baked), Renshen (Ginseng Root), Danggui (Angelica Sinensis Root), Sangjisheng (Taxillus Branch, treats postpartum residual ailments and benefits blood vessels), Fangfeng (Saposhnikovia Root), Hupo (Amber, separately ground), Gancao (Licorice Root, honey-fried, all in equal proportions).
Usage: Grind into coarse powder. First, slice one White Sheep Heart, boil in three bowls of water to obtain seven-tenths of clear juice. Add five qian of the herb powder, decoct to six-tenths, and take.
Miaoxiang San (Wonderful Fragrance Powder): Treats postpartum inverted Heart spirit, confused speech, and visions of ghosts and spirits.
Ingredients: Ganshan Yao (Dried Chinese Yam), Bai Fuling (White Poria), Fushen (Poria with Hostwood, remove wood), Huangqi (Astragalus Root), Yuanzhi (Polygala Root, remove heart, each 1 liang), Renshen (Ginseng Root), Jiegeng (Platycodon Root), Gancao (Licorice Root, each 5 qian), Chensha (Cinnabar, 3 qian), Shexiang (Musk, 1 qian), Muxiang (Costus Root, 2.5 qian).
Usage: Grind into powder. Take 2 qian per dose, mixed with warm wine.
Another method: Use Sheng Gan Di Huang (Dried Raw Rehmannia Root) and Danggui (Angelica Sinensis Root) decocted in soup to mix and take, yielding immediate effect.
Wujin San (Black Gold Powder): Treats sudden delirious speech and visual hallucinations of ghosts and spirits occurring 3-5 days or half a month after childbirth.
Ingredients: Danggui (Angelica Sinensis Root), Chuanxiong (Ligusticum Rhizome), Chishao Yao (Red Peony Root), Shudihuang (Prepared Rehmannia Root), Baizhu (Atractylodes Macrocephala Rhizome), Yuanzhi Rou (Polygala Flesh), Fushen (Poria with Hostwood, remove wood), Qianghuo (Notopterygium Rhizome), Suanzaoren (Ziziphus Seed), Chensha (Cinnabar, separately ground and added), Fangfeng (Saposhnikovia Root), Xiangfuzi (Cyperus Rhizome, each 2 qian), Banxia (Pinellia Tuber, 3 qian), Baizhi (Angelica Dahurica Root), Chenpi (Citrus Reticulata Peel, each 1.5 qian), Renshen (Ginseng Root), Niuxi (Achyranthes Root), Maimendong (Ophiopogon Tuber), Tianma (Gastrodia Rhizome), Quanxie (Whole Scorpion, each 1 qian), Gancao (Licorice Root, 9 fen).
Usage: Cut into pieces for two doses. Add 3 slices of Ginger, 3 stalks of Scallion, and Silver (Gold/Silver leaf or wire) to decoct together. (*Neijing* states: The Heart is the monarch official, from which Shen (Spirit) emerges. Thus, Shen is not inherent to the Heart but endowed by Heaven. What Heaven endows is the pure, bright Qi. Therefore, if the Heart chamber is pure and clear, the will is governed and Shen resides therein. If evil invades slightly, Shen has no home, the will is unsettled, and diseases of delirious speech and false vision arise. Thus, the Heart chamber cannot be impure for a day, nor can Shen depart for a day. Qi generates Shen, Blood nourishes the Heart. When Qi and Blood are abundant, Shen is vigorous and thought is precise; when deficient, Shen declines and thought diminishes. In the period of 3-5 days or half a month postpartum, Qi and Blood are indeed deficient. If suddenly startled, the Spirit leaves the empty residence, Evil attacks the chamber, causing Shen to have no home and the Heart no master, thus generating confusion. The so-called Evil refers to Wind-Phlegm and Stagnant Blood. This formula uses Qianghuo, Baizhi, Quanxie, Tianma, and Banxia to remove Wind-Phlegm; Sizijunzi Tang and Siwu Tang to cultivate Qi and Blood; Niuxi and Chishao to move stagnant blood; Xiangfu and Chenpi to regulate stagnant Qi; Fushen and Zaoren to attract returning Shen; Chensha and Yuanzhi to calm the unsettled will; Maimendong is a key herb for clearing the Heart; Jin Yin (Silver/Gold) is a spiritual pill for calming; Scallion guides upwards to connect with Heavenly Qi; Ginger connects internally to illuminate Shen. The formulator must be one of complete Shen. 'Wujin' is a term of respect. Since Blood loss requires tonifying Qi, Blood-invigorating herbs are omitted. The excellence lies in forming a paste.)
Siwu Buxin Tang (Four-Substance Heart-Nourishing Decoction): Treats postpartum vague speech, inversion, and confusion.
Ingredients: Danggui (Angelica Sinensis Root, 5 qian), Chuanxiong (Ligusticum Rhizome), Baishaoyao (White Peony Root), Sheng Dihuang (Raw Rehmannia Root), Baizhu (Atractylodes Macrocephala Rhizome), Banxia (Pinellia Tuber), Jiegeng (Platycodon Root), Fushen (Poria with Hostwood, each 4 qian), Chenpi (Citrus Reticulata Peel, 3 qian), Gancao (Licorice Root, 1 qian).
Usage: Cut into pieces to make a powder, divided into six doses. Each dose is boiled with 3 slices of Ginger in water, taken on an empty stomach. If there is heat, add 2 qian of Jiu Chao Huanglian (Alcohol-fried Scutellaria Root); if no heat, do not use.
Ningshen Gao (Spirit-Calming Paste): Treats excessive blood loss, dull and oppressed Heart spirit, abnormal speech, and inability to sleep.
Ingredients: Chensha (Cinnabar), Ruxiang (Frankincense), Suanzaoren (Ziziphus Seed, stir-fried), Renshen (Ginseng Root), Fuling (Poria, each 1 liang), Hupo (Amber, 7.5 qian).
Usage: Grind into powder. Take 1 qian per dose, mixed with Dengxin Zaozi Jian Tang (Decoction of Juncus Effusus and Jujube). Or, make honey pills the size of a bullet, dissolve one pill in Mint Decoction.
Hupo Dihuang Wan (Amber and Rehmannia Pill): Treats Heart Blood deficiency leading to delirious speech.
Ingredients: Hupo (Amber, separately ground), Yanshusuo (Corydalis Rhizome, stir-fried with glutinous rice until red, remove rice), Danggui (Angelica Sinensis Root, each 1 liang), Puhuang (Pollens Typhae, stir-fried, 4 liang), Sheng Dihuang (Raw Rehmannia Root), Shengjiang (Fresh Ginger, each 2 jin).
Usage: Separate the juice and dregs from the Dihuang and Shengjiang. Stir-fry the Dihuang dregs with Shengjiang juice, and the Shengjiang dregs with Dihuang juice, drying each separately. Mix with the previous four ingredients, grind into powder, and refine with honey to make pills the size of bullets. Take one pill per dose, washed down with Danggui decoction.