经云冬伤于寒,春必病温。又曰冬不藏精,春必病温。同一病温耳,而必别之曰是为伤于寒,是为不藏精,其义何
居?曰此皆伏气之为病也。伤寒甚者,冬时即病;微者不即病,其气伏匿于肌腠及少阴,至春阳气开泄,触动伏气而为
病,此一例也。西洋医谓潜伏期不过十四日,无冬伤寒至春乃病之理,不思痘疹、麻疹,为先天之毒,有潜伏至十余年、
二三十年者,由冬及春,一刹那间耳,能决其必无是病乎?不藏精之说,注家谓不专主阴精而言,如冬应寒不寒、桃李
反花之类。夫气候不寒,阳邪早发,消铄阴液,肾精内亏。至春阳气舒张,或新邪引触伏邪为病,人与天地同一气耳。
气候不和,感触蕴藏,日积月累,而病以生,此又一例也。《经》又曰∶先夏至日为病温,后夏至日为病暑。暑即热也。
夏至以前,气候和煦,故感之者随时令而病温;夏至以后,气候酷热,故感之者随时令而病暑。温者较热为微,热者较
温为重。此又一例也。温热虽随时令而变迁,究之,病重于温则为热,又不可谓夏至以前必无热病也。东洋医学谓人为
温血动物,以热度表测算,通常在摄氏寒温计三十六·五度与三十七·五度之间。温特尔里希氏以三十七度五分,乃至
三十八度,名为次热;三十八度,乃至三十八度五分,名为轻热;三十八度五分,乃至三十九度五分,名为中热;三十
九度五分,乃至四十度五分,名为高热;四十度五分以上,名为剧热。但至四十度以上,患者必无生望。其以华氏热度
表九十八度起算者,规例亦同。夫次热、轻热,即温病之类也。高热、剧热,即热病之类也。观此而温与热之名义,涣
然冰释矣。
《黄帝内经》说:冬天感受了寒邪,春天必定发生温病。又说:冬天不能固藏精气,春天必定发生温病。同样是发生温病,却一定要区分说是感受了寒邪,还是不能固藏精气,其中的道理在哪里呢?回答说:这都是伏气(潜伏体内的邪气)致病的情况。伤寒严重的,在冬季当时就发病;轻微的不会立即发病,邪气潜伏在肌腠(肌肉与皮肤之间的间隙)及少阴经,到了春天阳气升发疏泄,触动伏气而致病,这是第一种情况。西医认为潜伏期不过十四天,没有冬天受寒到春天才发病的道理,这是没有深思痘疹、麻疹,属于先天之毒,有潜伏十余年、二三十年的例子,从冬到春,只是一刹那间的事,怎么能断定一定没有这种病呢?关于“不藏精”的说法,注释家认为不仅仅指阴精而言,比如冬天应该寒冷却不寒冷、桃李树反季开花之类的现象。气候不寒冷,阳邪提前发作,消耗灼伤阴液,导致肾精内部亏损。到了春天阳气舒张,或者新感邪气引动伏邪而致病,人与天地之气是相通的。气候不和,感触蕴藏,日积月累,疾病因此产生,这是第二种情况。《黄帝内经》又说:夏至以前发生的病称为温病,夏至以后发生的病称为暑病。暑就是热。夏至以前,气候温和煦暖,所以感受它的人随着时令变化而患温病;夏至以后,气候酷热,所以感受它的人随着时令变化而患暑病。温病比热病轻微,热病比温病严重。这是第三种情况。温热虽然随着时令而变化,但究其根本,病情重于温的就是热病,也不能说夏至以前一定没有热病。东洋医学认为人是恒温动物,用热度表测算,通常在摄氏三十六点五度至三十七点五度之间。温特尔里希氏以三十七点五度至三十八度为次热;三十八度至三十八点五度为轻热;三十八点五度至三十九点五度为中热;三十九点五度至四十点五度为高热;四十点五度以上为剧热。但达到四十度以上,患者必无生还希望。以华氏热度表九十八度起算的,规则也相同。所谓次热、轻热,就是温病一类的;高热、剧热,就是热病一类的。观察这些内容,温与热的名称含义,便如冰释般清晰明白了。
The *Classic of Difficult Issues* (Huangdi Neijing) states: "If one is injured by cold in winter, one will inevitably suffer from warm disease in spring." It also says: "If one fails to store essence in winter, one will inevitably suffer from warm disease in spring." Although both refer to suffering from warm disease, why must they be distinguished as being caused by "injury by cold" versus "failure to store essence"? What is the rationale? The answer is that these are all cases of latent pathogenic qi (pathogenic factors lying dormant within the body). In severe cases of cold damage (Shanghan), illness occurs immediately during winter; in mild cases, illness does not occur immediately. Instead, the pathogenic qi lies dormant in the muscle-coupling (the space between skin and muscle) and the Shaoyin channel. When yang qi opens and disperses in spring, it stirs up the latent pathogenic qi, causing illness. This is the first scenario. Western medicine posits that the incubation period does not exceed fourteen days, denying the logic of contracting cold in winter and falling ill in spring. This view lacks deep reflection on diseases like smallpox and measles, which stem from congenital toxins and can remain latent for ten to thirty years. The transition from winter to spring is but a fleeting moment; how can one definitively rule out such illnesses? Regarding the concept of "failure to store essence," commentators argue that it does not exclusively refer to yin essence. For instance, if winter should be cold but is not, or if peach and plum trees blossom out of season, these are examples. If the climate is not cold, yang pathogens emerge early, consuming and depleting yin fluids, leading to an internal deficiency of kidney essence. When spring arrives and yang qi expands, new pathogens may trigger latent pathogens, causing illness. Humans share the same qi with heaven and earth. Disharmony in climate, through contact and accumulation over time, eventually gives rise to disease. This is the second scenario. The *Classic* further states: "Diseases occurring before the Summer Solstice are called warm diseases; those occurring after are called summerheat diseases." Summerheat is heat. Before the Summer Solstice, the climate is mild and warm, so those who contract it develop warm disease according to the seasonal change. After the Summer Solstice, the climate is intensely hot, so those who contract it develop summerheat disease according to the seasonal change. Warm disease is milder than heat disease, while heat disease is more severe than warm disease. This is the third scenario. Although warm and heat conditions vary with the seasons, fundamentally, if the condition is more severe than warm disease, it is classified as heat disease. One cannot claim that there are absolutely no heat diseases before the Summer Solstice. Eastern medicine considers humans as homeothermic animals. Measured by a thermometer, normal body temperature typically ranges between 36.5°C and 37.5°C. Winternitz defined subfever as 37.5°C to 38°C; light fever as 38°C to 38.5°C; moderate fever as 38.5°C to 39.5°C; high fever as 39.5°C to 40.5°C; and extreme fever as above 40.5°C. However, once body temperature exceeds 40°C, the patient has no hope of survival. The rules using the Fahrenheit scale starting from 98°F are identical. Subfever and light fever correspond to warm disease categories; high fever and extreme fever correspond to heat disease categories. Observing this, the meanings of "warm" and "heat" become clear as ice melting.