辛，温。惟须以松烟、 皮汁为之，方可入药，以油烟及桐油烟、石油烟造之者，其光
虽黑有害，皆不可用也。年远烟细者为佳，粗者勿用。
元交曰∶凡血症泛溢妄行，须烧松熏烟所作之墨，世所货卖为中下之品者皆是。若油
烟则
用少壮无病男女梳下乱发，温水肥皂洗油垢极净，又用清水洗净肥皂气，晒干，入罐
，冷研用。
童男者良，取便白如雪者用。
番药有密伊芳辣，从西洋来，消瘀血治折伤之外，殊少他用，彼中有力者，死皆殓以石函，
仍满用诸香水液
尸以为药，谓之
蒙以白叠布，木匮三重藏之甚谨
非香液养尸之力耶！剔其肉摩之掌中，润软
木乃伊芳，盖此物也。陶言愿舍身济世，澡身啖蜜，与今之所说
深究其实也，又有出伪造者，每岁番贾将来，皆以人肉及马牛肉熬焦，和以
唐陈藏器本草所收质汗即此类也。其说曰质汗，出西番煎柽、乳松泪、甘草、地黄并热
血成
小儿断一足，以
否可乎？甚哉不仁也！二物功用俱相似，
辣可以拯危却死，往往服饵或用之，虚羸之 皆为
魂延年之用，岂以人啖人哉，本经所列人身惟 发一种而已
血咸称为药，违道灭理莫此为甚，今取人身中曾经医方采用无害于
其可缺者如此。
辛，温。必须用松烟和皮汁制作，才可以入药；用油烟、桐油烟、石油烟制造的墨，虽然颜色黑亮但有害，都不可使用。年代久远、烟质细腻的为佳，粗糙的不要使用。
元交说：凡是血证出血妄行，必须烧松烟熏制的墨，市面上售卖的中下等品都是这种。如果是油烟制作的……
取年轻力壮、无病的男女梳下来的乱发，用温水和肥皂将油垢彻底洗净，再用清水洗净肥皂味，晒干后装入罐中，冷研备用。
童男（未成年的男孩）的发最好，取白如雪的便条使用。
番药中有“密伊芳辣”，从西洋传来，除了消除瘀血、治疗跌打损伤外，几乎没有其他用途。那里有势力的人死后都用石函收敛尸体，仍然大量使用各种香水浸泡尸体作为药物，称之为“蒙”。用白叠布包裹，藏在三层木柜中非常谨慎，这难道不是靠香液滋养尸体的力量吗？剔除其肉在掌中摩擦，变得湿润柔软。
“木乃伊芳”，大概就是指这种东西。陶弘景曾说愿意舍身济世，洗澡吃蜜，与现在所说的……深入探究其实质。又有出伪造者，每年外国商人带来，都是用人的肉以及马牛肉熬焦，混合以……
唐代陈藏器《本草》所收录的“质汗”就是这一类。它的说法是：“质汗”，出自西番，煎煮柽柳、乳香、松泪、甘草、地黄并热血而成……
小儿断了一足，以……
可以吗？太不仁德了！这两种药物的功用都很相似，“辣”可以拯救危难、起死回生，往往有人服用或外用，虚弱的……都有延年益寿的作用，难道让人吃人吗？《本经》所列的人身药材只有头发一种而已。
血咸称为药物，违背道德、灭绝天理没有比这更严重的了，现在取人身中曾经医方采用且无害于……的部分，像这样是可以缺少的。
Pungent, warm. It must be made from pine soot and bark juice to be suitable for medicinal use; ink made from lampblack (oil soot), tung oil soot, or petroleum soot, although black and shiny, is harmful and should not be used. Ink with finer particles from older years is preferred; coarse ones should not be used.
Yuan Jiao stated: For all hemorrhagic disorders where blood overflows and acts recklessly, one must use ink made by burning pine soot. The medium-to-low grade products sold in the market are all of this type. If it is made from oil soot...
Take disordered hair combed from young, vigorous, and disease-free men and women. Wash off the grease thoroughly with warm water and soap, then rinse with clear water to remove the soap scent. Dry it, place it in a jar, and grind it while cold for use.
Hair from prepubescent boys is best; select those that are white as snow for use.
There is a foreign medicine called "Mi Yi Fang La" (Mummy), coming from the Western Regions. Besides resolving blood stasis and treating traumatic injuries, it has few other uses. Among the powerful people there, upon death, bodies are embalmed in stone coffins and still heavily treated with various perfumed liquids as medicine, referred to as "Meng". Wrapped in cotton cloth and stored carefully in triple-layered wooden chests, is this not due to the power of fragrant liquids preserving the corpse? Removing the flesh and rubbing it in the palm makes it moist and soft.
"Mu Nai Yi Fang" (Mummy) is likely this substance. Tao Hongjing once said he was willing to sacrifice his body to save the world, bathing himself and eating honey, which aligns with what is said today... to deeply investigate its reality. There are also forged items; every year, foreign merchants bring them, which are actually boiled down human flesh along with horse and beef until charred, mixed with...
The "Zhi Han" collected in Chen Cangqi's *Bencao* during the Tang Dynasty is of this category. Its description states: "Zhi Han" comes from the Western Regions, prepared by decocting Tamarisk (Cheng Liu), Frankincense (Ru Xiang), Pine Resin (Song Lei), Licorice Root (Gan Cao), Rehmannia Root (Di Huang), and hot blood together...
If a child loses a foot, using [human flesh]...
Is this acceptable? How utterly inhumane! The functions of these two substances are quite similar. "La" can rescue crises and revive the dead; often, people take or apply it. For the weak and emaciated, it serves the purpose of prolonging life. Could it really be about humans eating humans? The *Shennong Bencao Jing* lists only hair as a medicinal material derived from the human body.
Calling blood salty and referring to it as medicine violates morality and extinguishes reason more severely than anything else. Now, taking parts from the human body that have been adopted by medical prescriptions without causing harm... such things can be omitted.