（即地骨皮凡使根掘得后用东流水浸以物刷上土了待干破去心用热甘草汤浸一宿然后焙
干用其根若似物命形状者上春食叶夏食子秋食根并子也 制硫黄丹砂）
（去蒂及枯者酒润一夜捣烂入药）
（去油者酒拌蒸另捣如泥或蒸熟曝烈舂簸取仁炒研入药 瓜子牡蛎桂为之使 畏菊花羊
蹄诸石及面曲 伏砒硝）
（坚白者良去皮捣为末于水盆中搅三次将浊浮者去之是茯苓筋若误服之令人眼中童子并
黑精点小兼盲目切记如飞澄净晒干人乳拌蒸用赤茯苓则不必飞也 使恶畏忌同茯神）
（去皮木用 马问为之使 得甘草防风芍药麦门冬紫石英疗五脏 恶白蔹 畏地榆秦艽
牡蒙龟甲雄黄 忌米醋及酸物）
（凡用红松脂石珀水珀花珀物象珀翳珀琥珀红松脂如琥珀只是浊太脆文横水珀多无红色
如浅黄多粗皮皱石珀如石重色黄不堪用花珀文似新马尾松心文一路赤一路黄物象珀其内自有
物命动此使有神妙翳珀其珀是众珀之长故号曰翳珀琥珀如血色于布上拭吸得芥子者真也大率
以轻而透明者为佳入药中用水调侧柏子末安于瓷锅子中安琥珀于末中了下火煮从巳至申别有
异光别捣如粉重筛用一法用细布包纳豆腐锅中煮之然后灰火略煨过入目制用安心神生用）
（枸杞根，即地骨皮。凡使用地骨皮，需挖掘根部后，用东流水浸泡，用器物刷去表面泥土，待干燥后剖开并去除木心。用热甘草汤浸泡一夜，然后焙干使用。其根部若形状似人形或物命者更佳。春季食用其叶，夏季食用其果实，秋季食用其根及果实。）
（酸枣仁：去除果蒂及干枯部分，用酒润透一夜，捣烂后入药。）
（柏子仁：去除油质部分，用酒拌蒸，另捣如泥；或蒸熟后晒干、舂捣、簸去外壳取仁，炒研后入药。瓜子与牡蛎以桂枝为使药。畏惧菊花、羊蹄、各类石类药材以及面曲。被砒霜、硝石所伏制。）
（茯苓：向月令采集之，春季采于东方，夏季采于南方，秋季采于西方，冬季采于北方。其使药、畏药、伏制药同实茯苓。）
（茯苓：质地坚白者为佳。去皮后捣为粉末，在水盆中搅拌三次，将浑浊漂浮者去除，此为“茯苓筋”，若误服会导致患者瞳孔缩小、黑睛出现小点甚至失明，切记。如要飞澄净化净晒干，用人乳拌蒸使用。赤茯苓则不必飞炼。其恶、畏、忌同茯神。）
（牡丹皮：去皮和木质部使用。马问为其使药。得甘草、防风、芍药、麦门冬、紫石英可治疗五脏疾病。恶白蔹。畏地榆、秦艽、牡蒙、龟甲、雄黄。忌食米醋及酸性食物。）
（琥珀：凡使用红松脂、石珀、水珀、花珀、物象珀、翳珀、琥珀。红松脂如同琥珀，只是质地较浊且太脆，纹理横生。水珀多无红色，呈浅黄色，皮质粗糙有皱纹。石珀像石头一样沉重，色黄不堪用。花珀纹理似新马尾松心，一路红一路黄。物象珀内部自有生物形态活动，此物具有神妙之处。翳珀是众珀之长，故称翳珀。琥珀颜色如血色，在布上擦拭能吸附芥子大小的颗粒者为真品。大抵以轻而透明者为佳。入药时，用水调侧柏子末，置于瓷锅中，将琥珀放入末中，下面用火煮，从巳时至申时止，会有别样的异光产生。另法：单独捣碎成粉，过细筛使用。还有一种方法：用细布包裹，纳入豆腐锅中煮之，然后用灰火略煨过，用于明目；生用可安心神。）
(Root of Lycii Cortex, i.e., Di Gu Pi (Cortex Lycii). When using Di Gu Pi, excavate the root, soak it in flowing water from the east, scrub off the soil with a utensil, let it dry, split it open, and remove the woody core. Soak it overnight in hot Gan Cao Tang (Licorice Decoction), then bake it dry for use. If the root resembles human figures or living creatures, it is superior. In spring, consume its leaves; in summer, its fruits; in autumn, its roots and fruits.)
(Suan Zao Ren (Ziziphi Spinosae Semen): Remove the stems and dried parts, moisten with wine overnight, pound into a paste, and add to prescriptions.)
(Bai Zi Ren (Biota Seed): Remove oily parts, mix with wine and steam, then pound separately into a mud-like consistency; or steam until cooked, sun-dry, pound, winnow to extract the kernels, stir-fry, grind, and add to prescriptions. Gua Zi (Melon Seeds) and Mu Li (Ostrea Shell) have Gui Zhi (Cinnamon Twig) as their guiding herb. They are incompatible with Ju Hua (Chrysanthemum Flower), Yang Ti (Aconitum Root? *Note: Context implies specific incompatibility*), various mineral drugs, and Mian Qu (Medicated Leaven). They are controlled by Pi Shuang (Arsenic Trioxide) and Xiao Shi (Niter).*Note: Text seems fragmented regarding specific herbs, translating literally based on provided text.*)
(Fu Ling (Poria): Harvest according to lunar directions: East in Spring, South in Summer, West in Autumn, North in Winter. Its guiding, incompatible, and controlled herbs are the same as those of Shi Fu Ling (Solid Poria).)
(Fu Ling (Poria): Those that are hard and white are of good quality. Peel the skin, pound into powder, stir three times in a basin of water, and discard the turbid floating material, which is called "Fu Ling Jin" (Poria Fibers). Accidental ingestion causes miosis, small black spots on the cornea, and blindness; remember this strictly. If purified by flotation and sun-dried, mix with human milk and steam before use. Chi Fu Ling (Red Poria) does not require flotation. Its aversions, incompatibilities, and taboos are the same as Fu Shen (Poria with Hostwood).)
(Mu Dan Pi (Moutan Cortex): Remove the bark and woody part. Ma Wen is its guiding herb. Combined with Gan Cao (Licorice Root), Fang Feng (Saposhnikovia Root), Bai Shao (White Peony Root), Mai Men Dong (Ophiopogon Tuber), and Zi Shi Ying (Fluorite), it treats disorders of the Five Zang organs. It is repelled by Bai Lian (Ampelopsis Rhizome). It fears Di Yu (Sanguisorba Root), Qin Jiao (Gentiana Macrophylla Root), Mu Meng (possibly a typo for Mu Tong or similar), Gui Jia (Tartar Testudinis), and Xiong Huang (Realgar). It is taboo to consume Mi Cu (Rice Vinegar) and sour foods.)
(Hu Po (Amber): Includes Hong Song Zhi (Red Pine Resin), Shi Po (Stone Amber), Shui Po (Water Amber), Hua Po (Flower Amber), Wu Xiang Po (Object Amber), Yi Po (Obscure Amber), and Hu Po (Amber). Hong Song Zhi resembles Amber but is turbid and too brittle with horizontal grain. Shui Po is mostly non-red, pale yellow, with rough, wrinkled bark. Shi Po is heavy like stone, yellowish, and unsuitable for use. Hua Po has grains resembling new Masson Pine heartwood, alternating red and yellow. Wu Xiang Po contains natural biological forms within, possessing miraculous properties. Yi Po is the chief of all ambers, hence named Yi Po. Hu Po is blood-red; if rubbed on cloth, it attracts mustard-seed-sized particles, indicating authenticity. Generally, light and transparent ones are preferred. For medicinal use, mix Ce Bai Zi Mo (Biota Seed Powder) with water, place in a porcelain pot, put the Amber into the powder, and heat from Si hour to Shen hour, producing unique luminescence. Alternatively, crush into powder and sieve finely. Another method: wrap in fine cloth, boil in a tofu pot, then briefly roast over ash fire for eye conditions; raw use calms the Spirit.)
(Sha Ren (Amomum Fruit): Whole, coarse, unbroken, and peeled skins are good. Stir-fry until popping, grind finely for use, similar to Sha Ren method, do not keep overnight. Repelled by Fang Ji (Stephania Root).)