元戎云疮疡自外而入者不宜灸自内而出者宜灸外入者托之而不内内出者接之而令外故经
云陷者
灸之灸而不痛痛而后止其灸灸而不痛者先及其溃所以不痛而后及良肉所以痛也灸而痛不痛而
后止其灸灸而痛者先及其未溃所以痛而次及将溃所以不痛也
按此亦约法也因以东垣等法附于左宜参用之凡人初觉发背欲结未结赤热肿痛先以湿纸覆
其上
立视候之其纸先干处即是结痈头也取大蒜切成片如当三钱浓薄安于头上用大艾炷灸之三壮即
换一蒜片痛者灸至不痛不痛灸至痛时方住最要早觉早灸为上一日三日十灸十活三日四日六七
活五六日三四活过七日则不可灸矣若有十数头作一处生者即用大蒜研成膏作薄饼铺头上聚艾
于蒜饼上烧之亦能活也若背上初发赤肿一片中间有一片黄粟米头子便用独蒜切去两头取中间
半寸浓薄正安于疮上着艾灸十四壮多至四十九壮
按此谓痈疽所发宜灸之也然诸疮患久成漏者常有脓水不绝其脓不臭内无歹肉尤宜用附子
浸透
切作大片浓三二分于疮上着艾灸之仍服内托之药隔三二日再灸之不五七次自然肌肉长满矣至
有脓水恶物渐溃根深者郭氏治用白面硫黄大蒜三物一处捣烂看疮大小捻作饼子浓约三分于疮
上用艾炷灸二十一壮一灸一易后隔四五日方用翠霞锭子并信效锭子互相用之 入疮内歹肉尽
去好肉长平然后贴收敛之药内服应病之剂调理即瘥矣盖不止宜灸于疮之始发也大抵始发宜灸
要汗下补养之药对证至灸冷疮亦须内托之药切当设有反逆不唯不愈恐致转生他病之患也
疮分三因
陈无择云发背痈疽者该三因而有之论曰瘫疽瘰 不问虚实寒热皆由气郁而成经亦云气宿
于经
络与血俱涩而不行壅结为痈疽不言热之所作而后成痈者此乃内因喜怒忧思有所郁而成也身有
热被风冷搏之血脉凝泣不行热气壅结而成亦有阴虚阳气凑袭寒化为热热成则肉腐为脓者此亦
外因寒热风湿所伤而成也又服丹石及灸爆酒面温床浓被所致又尽力房室精虚气节所致者此乃
因不内外所伤而成也故知三因备矣
按此所分三因虽备但未具疮疡之邪在经在表在里之异故其治法亦不能详备也
元戎说:疮疡由外部侵入的,不宜用灸法;由内部发出的,宜用灸法。对于外部侵入的,要用托毒外出的方法防止其内陷;对于内部发出的,要接引正气使其向外排出。所以医经中说:“凹陷的疮疡用灸法。”
关于“灸而不痛”和“痛而后止”的解释:
如果灸的时候不痛,后来才感到疼痛,这是因为先灸到了已经溃烂的地方(所以不痛),然后才灸到健康的肌肉(所以痛)。
如果灸的时候痛,后来停止后反而不痛了,这是因为先灸到了尚未溃烂的地方(所以痛),然后才灸到即将溃烂但尚未完全破溃的地方(所以不痛)。
按语:这也是一般的法则。在此附上东垣等人的治疗方法,供参考使用。凡是人们刚觉得背部发背痈疽将要结聚但未结聚时,局部红热肿痛,先用湿纸覆盖在患处,立即观察。纸上最先变干的地方,就是痈头所在。取大蒜切成片,厚度约当三钱厚薄,敷在痈头上,用大艾炷灸三壮,即换一片蒜片。如果患者感到疼痛,就灸到不痛为止;如果不痛,就灸到感到疼痛时为止。最重要的是早发现、早施灸,这是上策。发病一日至三日,十次灸治十次能活;三日至四日,六七次能活;五至六日,三四次能活。过了七日,就不宜再施灸了。如果有十几个痈头长在一起,就用大蒜研成膏,做成薄饼铺在患处,将艾炷聚集在蒜饼上烧灼,也能救活。如果背上初起红肿一片,中间有一个像黄粟米大小的痈头,便用独头蒜切去两头,取中间半寸厚的部分,正敷在疮上,用艾灸十四壮,多则灸四十九壮。
按语:这里说的是痈疽发作时适宜用灸法。然而,各种疮患久了变成漏症的,常有脓水不绝,且脓液不臭,内部没有坏肉,尤其适宜用附子浸透后切成大片,厚约二三分,敷在疮上施灸,同时服用内托的药物。每隔两三天再灸一次,经过五七次治疗后,自然肌肉会长满愈合。至于那些脓水恶物逐渐溃烂、病根深固的情况,郭氏治疗时用白面、硫黄、大蒜三样东西一起捣烂,根据疮口大小捏成饼子,厚度约三分,敷在疮上,用艾炷灸二十一壮,每次灸完更换新的饼子。之后每隔四五日再用翠霞锭子和信效锭子交替使用,放入疮内,待坏肉尽去、好肉长平后,再贴收敛的药物,内服对症的药物进行调理,即可痊愈。这说明不仅疮疡初发时适宜用灸法。大抵初发时适宜用灸法,但要配合汗法、下法、补养法等药物对证使用。即使是治疗冷疮,也必须配合内托的药物,务必慎重。如果有病情反逆,不仅不能治愈,恐怕还会导致转生其他疾病的祸患。
疮疡分为三种病因:
陈无择说:发背痈疽等病症,都包含在这三种病因之中。论述道:瘰疬、疽疮等,不问虚实寒热,都是由气机郁结而成。医经也说:“气停留在经络中,与血液一起涩滞不行,壅塞结聚而成痈疽。”这里没有提及热邪所致而后形成痈疽的情况,这是因为内因是喜怒忧思等情绪郁结而造成的。身体有热,被风冷邪气搏击,导致血脉凝涩不行,热气壅结而成痈疽;也有阴虚而阳气凑袭,寒邪转化为热,热盛则肌肉腐败化为脓液的,这也是外因受寒热风湿所伤而形成的。又有服用丹石类药物,以及灸爆、饮酒、吃面食、睡暖床、盖厚被所致,还有尽力房事导致精气虚损、气节耗散而造成的,这些属于不内外因所伤而形成的。因此知道三种病因都具备了。
按语:这里划分的三种病因虽然完备,但没有详尽列举疮疡之邪在经、在表、在里的不同情况,所以其治疗方法也不能详尽完备。
Yuanyong stated: For sores and ulcers caused by external invasion, moxibustion is not suitable; for those originating from within, moxibustion is indicated. For externally invaded lesions, the method of expelling toxins outward should be used to prevent internal sinking; for internally originated lesions, the method of guiding healthy Qi outward should be employed. Thus, the classics state: "For depressed (sunken) lesions, apply moxibustion."
Regarding "moxibustion without pain" and "pain then cessation":
If there is no pain during moxibustion followed by pain later, it is because the moxibustion first targeted the already ulcerated area (hence no pain), and subsequently targeted healthy flesh (hence pain).
If there is pain during moxibustion which ceases upon completion, it is because the moxibustion first targeted the non-ulcerated area (hence pain), and subsequently targeted the area about to ulcerate but not yet fully broken (hence no pain).
Commentary: This is a general principle. The methods of Dongyuan et al. are appended here for reference. When one initially feels a carbuncle on the back beginning to form but not yet consolidated, with redness, heat, swelling, and pain, cover the area with wet paper and observe immediately. The place where the paper dries first indicates the head of the abscess. Take garlic, slice it to a thickness equivalent to approximately 3 qian, and place it on the head of the abscess. Apply large moxa cones for three moxibustions (zhuang), then replace with a new garlic slice. If the patient feels pain, continue until the pain stops; if there is no pain, continue until pain is felt. The most crucial aspect is early detection and early application of moxibustion, which is the superior approach. Within one to three days of onset, ten applications can save ten lives; within three to four days, six or seven applications can save lives; within five to six days, three or four applications can save lives. After seven days, moxibustion is contraindicated. If multiple heads arise in one cluster, grind garlic into a paste, make a thin cake, spread it over the lesion, and burn moxa gathered on the garlic cake; this can also be curative. If the back initially presents with a patch of redness and swelling with a single yellow millet-grain-sized head in the center, take a single bulb of garlic, cut off both ends, use the middle half-inch section, adjust the thickness appropriately, place it directly on the sore, and apply moxibustion for fourteen zhuang, up to forty-nine zhuang.
Commentary: This refers to the indication for moxibustion in the onset of carbuncles and deep abscesses. However, for chronic sores that have become fistulas, often with continuous discharge of pus that is odorless and without necrotic tissue inside, it is especially suitable to soak Fuzi (Aconiti Lateralis Radix Praeparata) in water, slice it thickly (about 2-3 fen), place it on the sore, and apply moxibustion, while simultaneously administering internal supportive medicines. Repeat moxibustion every two to three days; after five to seven sessions, the muscle will naturally regenerate and fill the defect. For cases with gradual erosion of foul pus and deep-rooted pathology, Guo's treatment uses white flour, sulfur, and garlic pounded together into a paste. Formed into a cake according to the size of the sore, with a thickness of about 3 fen, it is placed on the sore and moxibusted with twenty-one zhuang, replacing the cake after each session. Subsequently, every four to five days, Cuixia Dingzi (Emerald Cloud Pill) and Xinxiao Dingzi (Trustworthy Effect Pill) are used alternately and inserted into the sore. Once necrotic tissue is completely removed and healthy flesh grows level, apply astringent topical medicines and administer internal remedies corresponding to the disease for regulation, leading to recovery. This demonstrates that moxibustion is not only suitable for the initial stage of sores. Generally, moxibustion is indicated at the onset, but must be combined with diaphoretic, purgative, and nourishing herbs according to the syndrome. Even for treating cold sores, internal supportive medicines are essential and must be applied cautiously. If the condition reverses adversely, not only will it not heal, but it may lead to other diseases.
Sores are classified into three categories of etiology:
Chen Wuyue stated: Carbuncles and deep abscesses on the back involve all three etiologies. He discussed: Scrofula and gangrenous sores, regardless of deficiency/excess or cold/heat, are all formed by Qi stagnation. The classics also state: "Qi remains in the meridians and collaterals, stalling with blood, causing obstruction and knotting to form carbuncles and deep abscesses." It does not mention heat causing the formation of sores, because this arises from internal factors such as emotional depression due to anger, joy, sorrow, or worry. When the body has heat and is struck by wind-cold, causing blood vessels to congeal and stagnate, heat qi obstructs and knots to form carbuncles; or when Yin deficiency allows Yang Qi to invade, transforming cold into heat, excessive heat rots flesh into pus. These are also formed by external factors of cold, heat, wind, and dampness. Furthermore, taking cinnabar/mineral drugs, excessive moxibustion, alcohol consumption, eating wheat products, sleeping on warm beds, covering with thick quilts, and exhausting oneself through sexual activity leading to essence deficiency and Qi depletion belong to injuries from neither internal nor external causes. Thus, the three etiologies are complete.
Commentary: Although the classification of three etiologies here is comprehensive, it lacks detail regarding the differentiation of pathogenic factors in the meridians, exterior, or interior for sores and ulcers; therefore, its therapeutic methods cannot be exhaustive.