《厥论篇》曰∶厥之寒热者何也？阳气衰于下，则为寒厥；阴气衰于下，则为热
厥。（阳，谓足之三阳脉。阴，谓足之三阴脉，下，谓足也。此言厥病之分寒热者，以足之阴阳六经其气有偏胜
也。）热厥之为热也，必起于足下者何也？（阳主外而厥在内，故问之。）阳气起于足五指之表，
阴脉者集于足下而聚于足心，故阳气胜则足下热也。（足太阳脉出于足小指之端外侧，足少阳脉
出于足小指次指之端，足阳明脉出于足中指及大指之端，并循足阳而上，肝脾肾脉集于足下，聚于足心，阴
弱所以足下热也。此言热厥之热在于阴分者，以其阳胜阴也。）寒厥之为寒也，必从五指而上于膝者
何也？（阴主内而厥在外，故问之。）阴气起于五指之里，集于膝下而聚于膝上，故阴气胜则
从五指至膝上寒，其寒也，不从外，皆从内也。（足太阴脉起于足大指之端内侧，足厥阴脉起于
足大指之端三毛中，足少阴脉起于足小指之下斜趣足心，并循足阴而上循股阴入腹，故云集于膝下而聚于膝
之上也。此言寒厥之厥上于膝，以其阴胜阳也。）厥或令人腹满，或令人暴不知人，或至半日远
至一日乃知人者何也？阴气盛于上则下虚，下虚则腹胀满，阳气盛于上则下气重上而
邪气逆，逆则阳气乱，阳气乱则不知人也。（阴气盛于上，则腹胀满者，乃寒厥。阳气盛于上，则不
知人者，乃热厥耳。）
《厥论篇》说：厥证中的寒热表现是怎么回事呢？阳气在下部衰少，就会发生寒厥；阴气在下部衰少，就会发生热厥。（这里的“阳”，指的是足部的三条阳经脉。“阴”，指的是足部的三条阴经脉。“下”，指的是足部。这段话说明厥病分为寒证和热证，是因为足部阴阳六经的气机有偏盛偏衰的情况。）热厥之所以发热，一定从脚底开始，这是为什么呢？（阳主外而厥逆在内，所以提出疑问。）阳气起始于足五指的外侧表面，阴脉汇聚于足下并聚集在足心，所以阳气胜则脚底发热。（足太阳脉出于足小指外侧端，足少阳脉出于足次趾端，足阳明脉出于足中趾和大趾端，都沿足背向上行；肝、脾、肾的阴脉汇聚于足下，聚集在足心，因为阴气弱，所以脚底发热。这段话说明热厥的热在于阴分，是因为阳气胜而阴气弱。）寒厥之所以发冷，一定从五个脚趾向上蔓延到膝盖，这是为什么呢？（阴主内而厥逆在外，所以提出疑问。）阴气起始于五指的里面，汇聚于膝下并聚集在膝上，所以阴气胜则从脚趾到膝盖以上感到寒冷，这种寒冷不是从外部感受的，都是从内部产生的。（足太阴脉起始于足大趾内侧端，足厥阴脉起始于足大趾指甲丛毛处，足少阴脉起始于足小趾之下斜向足心，都沿足内侧向上，经过大腿内侧进入腹部，所以汇聚于膝下并聚集在膝上。这段话说明寒厥的厥逆上行至膝盖，是因为阴气胜而阳气弱。）厥证有时让人腹部胀满，有时让人突然昏倒不省人事，或者半天甚至一天后才恢复意识的，这是为什么呢？阴气在上部盛则下部虚，下部虚则腹部胀满；阳气在上部盛则下部之气重而上逆，邪气随之上逆，导致阳气紊乱，阳气紊乱就会使人不省人事。（阴气盛于上部导致腹胀满的，属于寒厥；阳气盛于上部导致不省人事的，属于热厥罢了。）
The *Jue Lun Pian* (Treatise on Jue) states: What is the reason for the cold and heat manifestations in Jue syndrome? When Yang Qi is deficient at the lower part, Cold Jue occurs; when Yin Qi is deficient at the lower part, Heat Jue occurs. ("Yang" refers to the three Yang meridians of the foot. "Yin" refers to the three Yin meridians of the foot. "Lower" refers to the feet. This passage explains that Jue disease is divided into cold and heat types because the Qi of the six meridians of the foot has an excess or deficiency.) Why does the heat in Heat Jue necessarily begin at the soles of the feet? (Yang governs the exterior, while Jue involves internal reversal, hence the question.) Yang Qi originates from the lateral aspects of the five toes of the foot, while Yin meridians gather at the soles of the feet and converge at the sole center. Therefore, when Yang Qi prevails, the soles become hot. (The Foot-Taiyang Bladder Meridian emerges from the lateral end of the little toe, the Foot-Shaoyang Gallbladder Meridian emerges from the end of the second toe, and the Foot-Yangming Stomach Meridian emerges from the ends of the middle and big toes, all ascending along the dorsal aspect of the foot. The Liver, Spleen, and Kidney Yin meridians gather at the soles and converge at the sole center. Because Yin Qi is weak, the soles become hot. This passage indicates that the heat in Heat Jue resides in the Yin aspect due to Yang prevailing over Yin.) Why does the cold in Cold Jue necessarily start from the five toes and ascend to the knees? (Yin governs the interior, while Jue involves external manifestation, hence the question.) Yin Qi originates from the medial aspects of the five toes, gathers below the knees, and converges above the knees. Therefore, when Yin Qi prevails, there is cold from the toes up to above the knees. This cold does not come from the exterior but arises entirely from within. (The Foot-Taiyin Spleen Meridian originates from the medial end of the big toe, the Foot-Jueyin Liver Meridian originates from the hair tuft at the tip of the big toe, and the Foot-Shaoyin Kidney Meridian originates below the little toe, slanting towards the sole center. All ascend along the medial aspect of the foot, pass through the medial thigh, and enter the abdomen, thus gathering below the knees and converging above them. This passage indicates that the Jue reversal in Cold Jue ascends to the knees because Yin prevails over Yang.) Why does Jue sometimes cause abdominal fullness, sometimes sudden loss of consciousness, or a delay of half a day to a full day before regaining consciousness? When Yin Qi is excessive in the upper part, the lower part becomes deficient. Lower deficiency leads to abdominal distension and fullness. When Yang Qi is excessive in the upper part, Qi from the lower part becomes heavy and reverses upward, causing pathogenic Qi to reverse. Reversal leads to chaos in Yang Qi, and chaos in Yang Qi results in loss of consciousness. (Abdominal fullness caused by excessive Yin Qi in the upper part belongs to Cold Jue. Loss of consciousness caused by excessive Yang Qi in the upper part belongs to Heat Jue.)