凡人手足一时生出小疮,四围红赤,中间一点漆乌,坚硬如石,痛不可忍者,名
曰水疔。破后惟流血水。(《启玄》)
治水疔 土牛膝不拘多少,捣烂入
盐少许和匀,敷疔上半日即愈。
又方
陈壁土 食盐(各一钱) 雄黄(三分)
共研细末,津液调敷疔上,其疔自落。
水疔 五月五日午时采 草捣细末,酒调服三钱取汗。
又方 荔枝肉一个,贴在疔上,以生白酒饮醉取汗为度。
胡公弼曰∶红丝疔一名急疔。生于手足肘脘之间,初起如黄豆大,色似绯袍。此
疔根行如箭,日夜行一尺二寸,状如红丝线一般。皆因大喜大怒,气血逆行所致,走
入心腹,令人闷乱不救。凡遇此等急证,寻见红丝之处,即用神针针断其根,针入四
五分,取去紫黑恶血,急服追疔夺命丹,随饮浮萍酒,立愈。(《无愧青囊》)
浮萍酒(陆伯迪) 治红丝疔一服即愈。浮萍不拘多少捣烂,用好酒一斤或半斤煎
滚,冲浮萍内半时许。通口服,随嚼浮萍草敷疔上。
\r杨梅疮\p04-a41a215.bmp\r
陈实功曰∶杨梅疮者,又名时疮,俗名歹疮,因其形类杨梅耳。总由湿热邪火
所化,先从上部见之,皮肤作痒,筋骨不疼,其形小而干者,是气化传染,乃脾肺
受毒。毒在皮肤,不曾传里为轻,宜万灵丹发汗自解。先从下部见之,筋骨多痛,小
水涩淋,其形大而硬者,是精化欲深,乃肝肾受毒。毒在骨髓,未透肌肤为重,宜
九龙丹通利以泻骨中之毒,须内毒已解,筋骨不疼,疮根淡白,方可搽药。若求速效,
妄用药熏擦,必贻后患,医家、病家均慎
用之。(《正宗》)
冯鲁瞻曰∶杨梅疮者,因形相似而名之也。凡气受之而得者,坚实凸起,又名
棉花疮;若血受之而得者,其形扁折而溃,又名果子疮;皆类其像而俗呼之。北方名
曰天泡疮,虽名异而实同,然治疗须别。凡自致者重,传染者轻。自致者欲欲太妄,以
致阴处先见,及纵口恣味,三焦皆热,精竭血结,遗滞诸经而成也。传染者中气不
足,外染稍轻。然患此者,切不可用毒物发之,亦不可用凉药遏之并求速效,须用
煎药解毒,补益托散,外用煎药洗浴,仍以膏药搽贴,拔毒出外,方无后患。(《锦囊》)
申斗垣曰∶阴杨梅疮与阳杨梅疮大不相同。阴杨梅疮色红而不起不破,乃血中
受风热之毒。又云男子受妇人梅疮毒秽起相感而生。(《启玄》)
又曰∶翻花杨梅疮,是表虚毒瓦斯猖獗而成。
又曰∶杨梅豆子,是毒瓦斯之微,感之
轻也。
又曰∶杨梅癣是患疮时食了牛肉,或洗浴当风抓痒,有犯房欲,致令浑身腥臭,
或干而起白屑,或腥水淋漓,治当分气血、身之上下多少。
又曰∶杨梅疮食猪肠脏,致令愈后复生杨梅圈子疮也。
陈远公曰∶有嫖妓恋炉酣战,觉马口间如针刺痛,此毒瓦斯已过也。未几生鱼口
矣,生疳疮矣,遍身生疮矣。黄脓泛滥,臭腐不堪,人以为毒盛,多用败毒之味,不
知日事败毒而毒益盛,疮益多,有腐烂而死者。夫杨梅之毒中于泄精之时,必元气
亏损,故毒乘虚之入;若元气大旺,毒难深入,即有传染,不过轻微之毒,可一泻
而愈。遍身毒疮乃大虚而毒深中也,不补虚而泻毒,何能奏功乎!若止服败毒,无
异下石也。二生汤∶生黄 、土茯苓各三两,生甘草三钱,水煎服,四剂疮渐红,又
四剂干燥,又四剂痊愈。此方不去解毒,只以黄 补气,气旺邪自难留,得甘草之化
毒,土茯苓之引毒,毒去而正气无亏,气生而血又能养,此治之巧,无如人不知也,
可胜叹息云。(《辨证冰鉴》)
胡公弼云∶杨梅疮又名砂仁疮。其患皆因色欲过度,染受秽污之恶毒,或先患
下疳,或先患横 ,然后始发此疮。此疮将萌,手掌心隐隐当见红点。治之者切不
可苟图财帛,暗用轻粉等药隐之,梅疮一服轻粉,如油入面,毒入筋骨而莫能解也。
不但终身骨中疼痛,结毒溃烂,上至五官头颅,下至玉茎元首,虫蚀无存,噫!轻
粉之为害,可胜道哉!患此疮者,亦不畏人物议而求速效。医者当尽发其毒,使之
外出,务使永无遗患。(《无愧青囊》)
又曰∶有患杨梅疮遍身,独有一二个形色紫黑如熏梅,疼痛特甚,多令通身疮
不起发,此乃杨梅疔也。即如痘疔阻遏,不能起发行浆无异。须用针刺出血,服托里土茯苓等剂。
又曰∶杨梅疮初起似肉泡,其人起白皮,层层揭去,直揭至三四十层方能穿破,
宜服人参茯苓汤。毒未穿不用膏药。如已破,贴梅漏膏,待肉平去膏药。
蒋示吉曰∶总之杨梅疮宜发不宜遏,贵在除根,莫求速愈。得其旨矣。(《说约》)
《广笔记》云∶有以水银、番 搓擦五心医杨梅疮,致令患者三日间舌烂、齿脱、
喉溃,秽气满室,吐出腐肉如猪肝色,二便不通,汤水不入,腹胀几死,证已危急
矣。医斯证者,须以手按病患之腹,不痛者,知虽胀未坚,毒未及心,其毒尚浅,速
治可效。法用铅二斤,分百余块,加大剂甘桔汤料∶银花、甘草各四两,水三十碗,
煎浓汁,先服三四碗,徐浇舌上,任其自流,浇灌一个时辰,其舌即可转动,口内
即可洗净,随令饮汁数盏,将前渣再煎,连前剩汁搀和一处,频频洗濯手足,次日二
便出黑水无数,始安。然后用吹口药及内服败毒内托之剂而痊。
澄曰∶杨梅疮又名棉花疮,因其绵绵难绝也。又名肘疮,乃时气乖变,邪气凑
袭,形如杨梅,或上或下,绵绵不绝,皆由入房不净,淫火郁结之毒。若疮毒传染
气化者轻,先入脾肺,其疮先见于上部,皮肤作痒,筋骨不疼,其形小而且干,毒在
皮肤,未经入里,治宜发散。若淫女媾精,精化欲染者重,流于肝肾,先发下疳,次
生鱼口,先从下部见之,渐至遍身,大而且硬,筋骨多疼,小水涩淋,此证最重。因
其毒瓦斯内入骨髓,外达皮毛,若非汗下兼行,将何以洗濯其脏腑乎!若疮发已久,血
气已虚,毒犹未退,宜解毒托散为主,总以医至筋骨俱已不痛,疮根淡白,内毒已
散,方用点药。轻者半年,重者一载方可痊愈。若不遵此法,欲其速愈,妄用熏条、
擦药、哈吸等法,往往致成后患者多矣。
【水疔门主论】
凡是人的手和脚突然长出小疮,四周红肿,中间有一点像漆一样黑的斑点,坚硬如石头,疼痛难以忍受的,叫做水疔。破溃后只流出血水。(出自《启玄》)
治疗水疔:取土牛膝不限数量,捣烂后加入少许食盐调和均匀,敷在疔疮的上半部分,半天即可痊愈。
又一方:陈壁土、食盐(各一钱)、雄黄(三分),共同研成细末,用唾液调匀敷在疔疮上,疔疮自然会脱落。
水疔:在五月五日午时采集[草](原文缺字,据方义推测为某种草药,此处保留原意或指代特定草药,因原文缺失具体药名,暂译为“该草药”或依上下文语境处理,但根据规则需忠实原文,故译为“采集某草药”或仅译动作,鉴于中医古籍常有脱漏,此处按字面翻译为“采集草药”),捣成细末,用酒调服三钱,以出汗为度。
又一方:取一个荔枝肉,贴在疔疮上,饮用生白酒直至醉倒出汗为止。
胡公弼说:红丝疔又名急疔。生长在手脚肘腕之间,初起时像黄豆大小,颜色像红色的袍子。这种疔疮的毒根蔓延如箭,日夜行进一尺二寸,形状像红线一般。这都是因为大喜大怒,导致气血逆行所致,毒气走入心腹,使人闷乱无法救治。凡遇到这种急症,找到红丝出现的地方,立即用神针针刺断其根部,针刺入四五分深,取出紫黑色的恶血,急服追疔夺命丹,随即饮用浮萍酒,立刻痊愈。(出自《无愧青囊》)
浮萍酒(陆伯迪方):治疗红丝疔,服用一剂即愈。浮萍不限数量,捣烂,用好酒一斤或半斤煎滚,冲入浮萍中约半小时。通体口服,同时嚼碎浮萍草敷在疔疮上。
杨梅疮门主论
陈实功说:杨梅疮,又名时疮,俗名歹疮,是因为它的形状像杨梅而得名。总归是由湿热邪火所化生,先从上部显现,皮肤瘙痒,筋骨不痛,疮形小而干燥的,这是气化传染,是脾肺受毒。毒在皮肤,没有传入体内为轻证,宜用万灵丹发汗使其自然解除。如果先从下部显现,筋骨多痛,小便涩滞淋沥,疮形大而坚硬的,这是精化欲深,是肝肾受毒。毒在骨髓,未透达肌肤为重证,宜用九龙丹通利以泻出骨中的毒,必须等到内毒已解,筋骨不痛,疮根淡白,才可以搽药。如果追求速效,胡乱用药熏擦,必定遗留后患,医家和病家都要慎用。(出自《正宗》)
冯鲁瞻说:杨梅疮,是因为形状相似而命名的。凡是气受之而得的,坚实凸起,又名棉花疮;如果是血受之而得的,其形扁平折叠且溃烂,又名果子疮;都是模仿其形象而俗称为此。北方名叫天泡疮,虽然名称不同但实质相同,然而治疗需要区别。凡是自身致病者重,传染者轻。自身致病者是由于欲望太甚妄为,导致阴部先出现症状,以及放纵口腹之欲,导致三焦皆热,精竭血结,遗滞于诸经而成。传染者是因为中气不足,外染稍轻。然而患此病的人,切不可用毒物发散,也不可用凉药遏制并追求速效,须用煎药解毒,补益托散,外用煎药洗浴,仍以膏药搽贴,拔毒外出,才无后患。(出自《锦囊》)
申斗垣说:阴杨梅疮与阳杨梅疮大不相同。阴杨梅疮色红而不凸起不破溃,是血中受风热之毒。又说男子受妇人梅疮毒秽之气相感而生。(出自《启玄》)
又说:翻花杨梅疮,是表虚毒瓦斯猖獗而成。
又说:杨梅豆子,是毒瓦斯轻微,感染较轻。
又说:杨梅癣是患疮时吃了牛肉,或洗浴时当风抓痒,有犯房事欲望,导致浑身腥臭,或干燥而起白屑,或腥水淋漓,治疗应当分辨气血、身体上下多少情况。
又说:杨梅疮吃猪肠脏,导致痊愈后再生杨梅圈子疮。
陈远公说:有嫖妓纵欲酣战,感觉马口间如针刺痛,这是毒瓦斯已过。不久生出鱼口,生出疳疮,遍身生疮。黄脓泛滥,臭腐不堪,人们以为毒盛,多用败毒的药物,不知道天天使用败毒药而毒更盛,疮更多,有腐烂而死的。杨梅之毒侵入是在泄精之时,必然元气亏损,所以毒乘虚而入;如果元气大旺,毒难深入,即使有传染,也不过是轻微的毒,可以一泻而愈。遍身毒疮是大虚而毒深入,不补虚而泻毒,怎么能奏效呢!如果只服败毒药,无异于落井下石。二生汤:生黄芪、土茯苓各三两,生甘草三钱,水煎服,四剂后疮渐红,又四剂后干燥,再四剂后痊愈。此方不去解毒,只用黄芪补气,气旺邪自难留,得甘草之化毒,土茯苓之引毒,毒去而正气无亏,气生而血又能养,这是治疗的巧妙之处,无人知晓,可叹惜啊!(出自《辨证冰鉴》)
胡公弼说:杨梅疮又名砂仁疮。其患病都是因为色欲过度,染受秽污之恶毒,或先患下疳,或先患横痃,然后才发此疮。此疮将萌发时,手掌心隐隐应当见到红点。治疗者切不可苟且贪图财帛,暗中用轻粉等药掩盖,杨梅疮一旦服用轻粉,就像油入面中,毒入筋骨而无法解开。不但终身骨中疼痛,结毒溃烂,上至五官头颅,下至玉茎元首,虫蚀无存,唉!轻粉的危害,岂能说得尽呢!患此疮的人,也不畏惧他人议论而求速效。医者应当尽发其毒,使之外出,务必使永无遗患。(出自《无愧青囊》)
又说:有患杨梅疮遍身,独有一两个形色紫黑如熏梅,疼痛特别严重,多令通身疮不起发,这是杨梅疔。就像痘疔阻遏,不能起发行浆无异。须用针刺出血,服托里土茯苓等剂。
又说:杨梅疮初起似肉泡,其人起白皮,层层揭去,直揭至三四十层方能穿破,宜服人参茯苓汤。毒未穿破不用膏药。如已破,贴梅漏膏,待肉平去膏药。
蒋示吉说:总之杨梅疮宜发散不宜遏制,贵在除根,不要追求速愈。得其宗旨了。(出自《说约》)
《广笔记》说:有用汞、番木鳖搓擦五心来医治杨梅疮,导致患者三天内舌烂、齿脱、喉溃,秽气满室,吐出腐肉如猪肝色,二便不通,汤水不入,腹胀几乎死亡,证候已经危急。治疗此证,须用手按压病患之腹,不痛的,知道虽然胀但未坚硬,毒未及心,其毒尚浅,速治可效。法用铅二斤,分百余块,加大剂甘桔汤料:银花、甘草各四两,水三十碗,煎浓汁,先服三四碗,慢慢浇在舌上,任其自流,浇灌一个时辰,其舌即可转动,口内即可洗净,随后令饮汁数盏,将前渣再煎,连前剩汁搀和一处,频频洗濯手足,次日二便出黑水无数,始安。然后用吹口药及内服败毒内托之剂而痊愈。
顾世澄说:杨梅疮又名棉花疮,因其绵绵难绝也。又名肘疮,乃时气乖变,邪气凑袭,形如杨梅,或上或下,绵绵不绝,皆由入房不净,淫火郁结之毒。若疮毒传染气化者轻,先入脾肺,其疮先见于上部,皮肤作痒,筋骨不疼,其形小而且干,毒在皮肤,未经入里,治宜发散。若淫女媾精,精化欲染者重,流于肝肾,先发下疳,次生鱼口,先从下部见之,渐至遍身,大而且硬,筋骨多疼,小水涩淋,此证最重。因为其毒瓦斯内入骨髓,外达皮毛,若非汗下兼行,将何以洗濯其脏腑乎!若疮发已久,血气已虚,毒犹未退,宜解毒托散为主,总以医至筋骨俱已不痛,疮根淡白,内毒已散,方用点药。轻者半年,重者一载方可痊愈。若不遵此法,欲其速愈,妄用熏条、擦药、哈吸等法,往往致成后患者多矣。
[Main Discussion on Water Carbuncle]
When small sores suddenly appear on a person's hands and feet, with the surrounding area red and swollen, and a single spot in the center as black as lacquer, hard as stone, and intolerably painful, it is called Shuiding (Water Carbuncle). After rupture, only bloody fluid flows out. (From *Qixuan*)
Treatment for Shuiding: Take Tu Niuxi (Achyranthes Bidentatae Radix) in any quantity, pound it into a paste, mix with a small amount of salt, and apply to the upper half of the carbuncle. It will heal in half a day.
Another prescription: Chen Bi Tu (Old Wall Earth), Shi Yan (Halitum), each 1 qian; Xiong Huang (Realgar), 3 fen. Grind all into fine powder, mix with saliva to form a paste, and apply to the carbuncle. The carbuncle will naturally fall off.
Shuiding: Collect [herb] (specific herb name missing in original text) at noon on the fifth day of the fifth lunar month, grind into fine powder, mix with wine, take 3 qian orally, inducing sweating.
Another prescription: Apply one lychee meat to the carbuncle, drink raw baijiu until drunk and sweating occurs.
Hu Gongbi states: Hongsi Ding (Red Thread Carbuncle), also known as Ji Ding (Urgent Carbuncle), arises between the elbows and wrists of the hands and feet. Initially, it is the size of a soybean, colored like a crimson robe. The root of this carbuncle spreads like an arrow, advancing one chi two cun per day and night, resembling a red thread. This is caused by excessive joy or anger leading to reverse flow of Qi and Blood. If the toxin enters the heart and abdomen, it causes confusion and is incurable. In such emergencies, locate the red thread, immediately puncture its root with a divine needle to a depth of four or five fen, extract purple-black foul blood, urgently administer Zhuding Duoming Dan (Carbuncle-Chasing Life-Snatching Pill), and immediately drink Fuping Jiu (Duckweed Wine). It will heal instantly. (From *Wukui Qingnang*)
Fuping Jiu (Prescription of Lu Bodi): Cures Hongsi Ding with one dose. Take Fuping (Lemna Minoris Herba) in any quantity, pound into a paste, boil in one or half a jin of good wine, add the Fuping paste, and steep for about half an hour. Drink the entire volume orally, while chewing Fuping grass and applying it topically to the carbuncle.
[Main Discussion on Yángméi Chuāng - Syphilitic Chancre]
Chen Shigong states: Yángméi Chuāng (Syphilitic Chancre), also known as Shichuang (Seasonal Chancre) or Daichuang (Vile Chancre) in common parlance, is named for its resemblance to a bayberry. It is generally transformed from Damp-Heat and Evil Fire. When it first appears on the upper body, with skin itching but no bone/joint pain, and lesions that are small and dry, it indicates transmission via Qi transformation, involving toxicity in the Spleen and Lung. Since the toxin is confined to the skin and has not penetrated inward, it is a mild condition. It is appropriate to use Wanling Dan (Ten Thousand Spirits Pill) to induce sweating for natural resolution. If it first appears on the lower body, accompanied by significant bone/joint pain, and difficult, dribbling urination, with lesions that are large and hard, it indicates deep penetration via essence transformation, involving toxicity in the Liver and Kidney. Since the toxin is in the marrow and has not yet reached the skin, it is a severe condition. It is appropriate to use Jiulong Dan (Nine Dragons Pill) to promote urination and drain the toxin from the bones. One must wait until the internal toxin is resolved, bone/joint pain ceases, and the base of the sore becomes pale white before applying topical medicines. Seeking quick results by indiscriminately using fumigation or rubbing agents will surely cause lingering complications; both physicians and patients must exercise caution. (From *Zhengzong*)
Feng Luzhan states: Yángméi Chuāng is named for its shape. Those acquired through Qi infection present as firm and raised, also known as Mianhuachuang (Cotton Chancre); those acquired through Blood infection present as flat, folded, and ulcerated, also known as Guozichuang (Fruit Chancre); these names mimic their appearance. In the North, it is called Tianpaochuang (Heaven Blister Chancre); although the names differ, the pathology is the same, though treatment requires distinction. Self-inflicted cases are severe; contagious cases are mild. Self-inflicted cases result from excessive lust, leading to initial symptoms in the genital region, and indulgence in diet causing Heat in the Triple Burner, exhaustion of Essence, stagnation of Blood, and retention in the meridians. Contagious cases arise from deficiency of Middle Qi and lighter external infection. However, patients must absolutely avoid using toxic substances to induce eruption, nor should they use Cold medicines to suppress it while seeking quick results. Treatment should involve decoctions to resolve toxicity, tonify and support to expel pathogens, external washing with decoctions, and application of plasters to draw toxins outward, ensuring no lingering complications. (From *Jinnang*)
Shen Douyuan states: Yin Yángméi Chuāng differs significantly from Yang Yángméi Chuāng. Yin Yángméi Chuāng presents with red color but does not elevate or ulcerate, indicating Wind-Heat toxicity absorbed into the Blood. He also states that men may contract this from women suffering from syphilis through contact with toxic filth. (From *Qixuan*)
He further states: Fanhua Yángméi Chuāng (Flower-Reversing Syphilitic Chancre) results from superficial deficiency and rampant toxin vapors.
He also states: Yangmei Dounzi (Bayberry Bean) indicates mild toxin vapor and light infection.
He also states: Yangmei Xuan (Syphilitic Tinea) occurs when patients consume beef during the illness, scratch itches while bathing in the wind, or engage in sexual desire, resulting in a foul odor over the whole body, dryness with white scales, or dripping foul fluid. Treatment must differentiate based on Qi/Blood status and location on the body.
He also states: Consuming pig intestines and viscera during Yángméi Chuāng can cause recurrence of ring-shaped sores after healing.
Chen Yuan Gong states: There are cases where individuals engage in promiscuous sex, feeling needle-like pain in the urethral meatus, indicating the toxin has passed. Soon, Yu Kou (Fish Mouth Chancre) appears, followed by Gan Chuang (Chancre Ulcer), and then sores cover the body. With abundant yellow pus and unbearable rot, people assume the toxin is strong and frequently use detoxifying herbs. They do not realize that constantly using detoxifying herbs increases the toxin and the number of sores, leading to death from rotting. The Yángméi toxin enters during ejaculation when Yuan Qi (Original Qi) is depleted, allowing the toxin to exploit the deficiency. If Yuan Qi is robust, the toxin cannot penetrate deeply; even if contracted, it remains mild and can be cured with purgation. Generalized toxic sores indicate severe deficiency with deep-seated toxin; without tonifying deficiency while draining toxin, how can efficacy be achieved? Using only detoxifying herbs is akin to pushing someone down a well. Ersheng Tang: Sheng Huangqi (Astragali Radix) and Tu Fuling (Smilax Glabrae Rhizoma), each 3 liang; Sheng Gancao (Glycyrrhizae Radix et Rhizoma), 3 qian. Decoct in water and take orally. After four doses, sores gradually turn red; after another four doses, they dry up; after four more doses, recovery is complete. This formula does not primarily aim to detoxify but uses Huangqi to tonify Qi; when Qi is robust, pathogens cannot remain. Combined with Gancao’s ability to transform toxin and Tu Fuling’s ability to guide toxin out, the toxin is removed without damaging Zheng Qi (Upright Qi), and generated Qi nourishes Blood. This is the subtlety of treatment, unknown to many, which is lamentable. (From *Bianzheng Bingjian*)
Hu Gongbi states: Yángméi Chuāng is also known as Shenren Chuang (Amomum Chancre). Its onset is due to excessive sexual desire and exposure to filthy toxic contaminants, or following prior Xia Gao (Genital Chancre) or Heng Xuan (Bubo). As this chancre begins to emerge, faint red spots should be visible on the palms. Physicians must not greedily seek profit by secretly using Qinfen (Calomel) to conceal symptoms. Once Yángméi Chuāng is treated with Qinfen, the toxin penetrates the sinews and bones like oil entering dough, becoming intractable. This leads to lifelong bone pain, condensation of toxin with ulceration, affecting everything from the head and facial orifices to the penis, causing tissue destruction. Alas, the harm of Qinfen is indescribable! Patients often ignore public opinion and seek quick cures. Physicians must fully express the toxin, driving it outward, ensuring no lingering complications. (From *Wukui Qingnang*)
He also states: In cases of generalized Yángméi Chuāng, if one or two lesions are dark purple/black like smoked plums and extremely painful, preventing other sores from erupting, this is Yangmei Ding (Bayberry Carbuncle). Similar to how Douding (Pox Carbuncle) obstructs progression, it prevents maturation and suppuration. Puncture to bleed and administer formulas containing Tu Fuling to support the interior.
He also states: Early Yángméi Chuāng resembles blisters with peeling white skin. Peeling layer by layer, up to thirty or forty layers, before breaking open. Administer Renshen Fuling Tang (Ginseng and Poria Decoction). Do not use plasters until the toxin has broken through. If already ruptured, apply Meilou Gao (Bayberry Leak Plaster) until the flesh levels out, then remove the plaster.
Jiang Shiji states: In summary, Yángméi Chuāng should be dispersed rather than suppressed; the key is eradication, not seeking rapid cure. Understanding this principle is essential. (From *Shuoyue*)
*Guang Biji* states: Some used Mercury and Strychnos Nux-vomica rubbed on the five centers to treat Yángméi Chuāng, causing the patient to suffer tongue erosion, tooth loss, and throat ulceration within three days. A foul odor filled the room, and they vomited liver-colored necrotic tissue. With no bowel or bladder movement, inability to swallow liquids, and abdominal distension nearing death, the condition was critical. To treat this, press the patient's abdomen; if painless, the distension is not hard, the toxin has not reached the Heart, and the toxin is shallow. Rapid treatment can be effective. Use two jin of Lead, divided into over a hundred pieces, combined with a large dose of Ganjie Tang ingredients: Jinyinhua (Lonicerae Japonicae Flos) and Gancao (Glycyrrhizae Radix et Rhizoma), each 4 liang, in thirty bowls of water. Boil to a concentrated decoction. First, drink three or four bowls, slowly pouring the remainder onto the tongue to flow freely. Irrigate for one shichen (two hours), after which tongue mobility returns and the mouth is cleansed. Then have the patient drink several cups. Re-boil the dregs, mix with the remaining liquid, and frequently wash the hands and feet. The next day, numerous amounts of black water are excreted from bowels and bladder, bringing stability. Then use oral powders and internal detoxifying and supporting formulas for recovery.
Gu Shicheng states: Yángméi Chuāng is also called Mianhuachuang (Cotton Chancre) because it is persistent and hard to eradicate. It is also called Zhou Chuang (Elbow Chancre). It arises from abnormal seasonal Qi and invasion of pathogenic factors, resembling a bayberry, appearing above or below, persistently. It is caused by impure sexual intercourse and郁结 (stagnation) of Lust-Fire toxicity. If transmitted via Qi transformation, it is mild, entering the Spleen and Lung first, appearing on the upper body with skin itching but no bone pain, small and dry lesions, with toxin confined to the skin and not penetrating inward; treatment should focus on dispersing. If contracted through illicit sexual intercourse and essence contamination, it is severe, flowing to the Liver and Kidney, starting with Xia Gao, then Yu Kou, appearing first on the lower body, spreading to the whole body, becoming large and hard, with significant bone pain and difficult urination; this is the most severe condition. Because the toxin penetrates internally to the marrow and externally to the skin/hair, unless sweating and purging are used together, how can the organs be cleansed? If the sores have been present for a long time, Qi and Blood are deficient, but the toxin remains, treatment should prioritize resolving toxicity and supporting expulsion. Only when bone/joint pain ceases, the base of the sores becomes pale white, and internal toxin is scattered, should point-treatment medicines be used. Mild cases take six months; severe cases take one year to recover. Deviating from this method and seeking quick cures through fumigation, rubbing, or inhalation often leads to chronic complications.