核上各灸六七壮,或十余壮,更于肩并、风池、肺俞、缺盆穴上各灸三壮,真起死回
生之妙法,可收全功。今人不行艾灸之法,而听下工敷贴钩割,多取丧亡之咎。治宜
养血清神,化痰散郁,更宜清心养性,淡味节食,可保终吉。此证生于富贵膏粱之
人,多费调理,以味浓欲深故也;生于藜藿之人,可保无虞,以味淡欲少故也。古
云;膏藿不同治,正此义也。
《心法》曰∶瘰 小者为瘰,大者为 ,当分经络。如生项前,属阳明经,名为痰
瘰;项后属太阳经,名为湿瘰;项之左右两侧,属少阳经,形软遇怒即肿,名曰气
。坚硬筋缩者,名为筋 ;若连绵如贯珠者,即为瘰 ;或形长如蛤,色赤而坚,
痛如火烙,肿势甚猛,名曰马刀瘰 。又有子母 ,大小不一;有重台 , 上堆
累三五枚,盘叠成攒。有绕项生者,名蛇盘 ;如黄豆结荚者,又名锁项 ;生左
耳根者,名蜂窝 ;生右耳根者,名惠袋 ;形小多痒者,名风 ;颔红肿痛者,名
为燕窝 ;近及胸腋者,名瓜藤 ;生乳旁软肉等处者,名 疡 ;生于遍身,漫
肿而软,囊内含硬核者,名流注 。独生一个在囟门者,名单窠 ;一包生十数个
者,名莲子 。坚硬如砖者,名门闩 ;形如荔枝者,名石 ;形如鼠形者,名鼠 ,
又名鼠疮。以上诸 ,推之移动,为无根,
属阳,外治宜因证用针灸、敷贴、蚀腐等法;推之不移动者,为有根且深,属阴,皆
不治之证也。切忌针砭及追蚀等药,如妄用之,则难收敛。瘰 形名各异,受病虽
不外痰湿风热,气毒结聚而成,然未有不兼恚怒气郁幽滞,谋虑不遂而成者也。
在肿块表面各施灸六七壮,或者十余壮,同时在肩井、风池、肺俞、缺盆穴上各施灸三壮,这是真正起死回生的妙法,可以取得痊愈的效果。现在的人不施行艾灸的方法,而听任低水平的医生使用敷贴、钩割等疗法,大多招致丧亡的灾祸。治疗应当养血安神,化痰解郁,更宜清心养性,饮食清淡节制,这样可以保全最终的吉祥。这种病多生于富贵人家食用肥甘厚味之人,因为滋味浓厚、欲望深重,所以多费调理;生于贫苦百姓食用粗茶淡饭之人,可以保全无忧,因为滋味淡薄、欲望稀少。古语说:膏粱与藜藿(富贵与贫贱)的治疗不同,正是这个意思。
《医宗金鉴·外科心法要诀》说:小的称为瘰疬,大的称为马刀,应当区分所属经络。如果生在颈项前面,属于阳明经,名为痰瘰;颈项后面属于太阳经,名为湿瘰;颈项左右两侧,属于少阳经,质地柔软,发怒时即肿胀,名为气瘰。坚硬且筋脉收缩的,名为筋瘰;如果连绵不断像串珠一样的,即为瘰疬;或者形状长如蛤蜊,颜色红赤而坚硬,疼痛如火烙,肿胀势头很猛,名为马刀瘰疬。又有子母瘰疬,大小不一;有重台瘰疬,上面堆叠三五枚,盘绕重叠成簇。有环绕颈部生长的,名为蛇盘瘰;像黄豆结荚一样的,又名锁项瘰;生在左耳根部的,名为蜂窝瘰;生在右耳根部的,名为惠袋瘰;形状小且多瘙痒的,名为风瘰;下颌红肿疼痛的,名为燕窝瘰;波及胸腋部位的,名为瓜藤瘰;生在乳房旁边软肉等处的,名为痈疡瘰;生在遍身,漫肿而柔软,囊内含硬核的,名为流注瘰。独生一个在囟门的,名单窠瘰;一包生十数个的,名莲子瘰。坚硬如砖块的,名门闩瘰;形状像荔枝的,名石瘰;形状像老鼠的,名鼠瘰,又名鼠疮。以上各种瘰疬,推动它可以移动的,为无根,属阳证,外治应当根据病情采用针灸、敷贴、蚀腐等方法;推动它不移动的,为有根且位置深,属阴证,都是不治之症。切忌使用针砭及追蚀等药物,如果妄加使用,则难以收敛愈合。瘰疬的形状名称各异,致病原因虽然不外乎痰湿风热、气毒结聚而成,但无不兼有愤怒忧郁、思虑不遂而形成的。
Apply six or seven moxa cones (Zhuang) on each nodule, or ten plus moxa cones. Additionally, apply three moxa cones each at Jianjing (GB21), Fengchi (GB20), Feishu (BL13), and Quepen (ST12). This is a miraculous method capable of rescuing the dying from death, ensuring complete recovery. Nowadays, people do not practice moxibustion but instead leave it to incompetent physicians to use topical applications, hooking, and cutting methods, which often lead to fatal consequences. Treatment should focus on nourishing blood and calming the spirit, resolving phlegm and dispersing stagnation. Furthermore, one should clear the heart and nurture the nature, maintaining a bland diet and regulating food intake to ensure ultimate auspiciousness. This condition mostly occurs in wealthy individuals who consume rich and greasy foods; due to their strong flavors and deep desires, they require extensive regulation. In contrast, it rarely affects poor individuals who eat coarse grains, as their flavors are bland and desires are few, thus ensuring safety without worry. The ancient saying states that treatment differs for those eating rich foods versus coarse grains, which precisely reflects this principle.
The *Xinfa* states: Small nodules are called *Luo Li* (Scrofula), while large ones are called *Dao Ku* (Horse Knife); their meridian affiliations must be distinguished. If occurring at the front of the neck, it belongs to the Yangming Meridian and is named Tan Luo (Phlegm Scrofula); if at the back of the neck, it belongs to the Taiyang Meridian and is named Shi Luo (Dampness Scrofula); if on the left and right sides of the neck, it belongs to the Shaoyang Meridian, is soft in texture, and swells upon anger, named Qi Luo (Qi Scrofula). If hard with contracted sinews, it is named Jin Luo (Sinew Scrofula); if continuous like a string of pearls, it is simply Luo Li; if long like a clam, red and hard, painful as if branded by fire, with severe swelling, it is named Ma Dao Luo Li (Horse Knife Scrofula). There is also Zi Mu Luo Li (Mother-Child Scrofula) with varying sizes; there is Chong Tai Luo Li (Double-Terrace Scrofula) where three to five nodules pile up on top, forming clusters. Those growing around the neck are named She Pan Luo (Snake-Coiling Scrofula); those resembling soybean pods are named Suo Xiang Luo (Neck-Locking Scrofula); those at the root of the left ear are named Feng Wo Luo (Honeycomb Scrofula); those at the root of the right ear are named Hui Dai Luo (Bag Scrofula); small ones that are very itchy are named Feng Luo (Wind Scrofula); those with red, swollen, and painful submandibular regions are named Yan Wo Luo (Swallow's Nest Scrofula); those extending to the chest and axilla are named Gua Teng Luo (Melon Vine Scrofula); those near the breast soft tissue are named Yong Yang Luo (Abscess Scrofula); those distributed all over the body, diffuse and soft with hard cores inside sacs, are named Liu Zhu Luo (Flowing Injection Scrofula). A single nodule on the fontanelle is named Dan Ke Luo (Single-Nest Scrofula); a cluster containing ten or more is named Lian Zi Luo (Lotus Seed Scrofula). Hard as bricks are Men Shuan Luo (Door Bolt Scrofula); shaped like lychees are Shi Luo (Stone Scrofula); shaped like mice are Shu Luo (Mouse Scrofula), also known as Shu Chuang (Mouse Sore). Regarding these various nodules, if they can be pushed and move, they are rootless and belong to Yang; external treatment should utilize acupuncture, topical applications, or cauterization based on the syndrome. If they cannot be moved, they have roots and are deep, belonging to Yin; these are all incurable conditions. One must strictly avoid needle pricking and corrosive drugs; if used recklessly, healing will be difficult. Although the etiology of Luo Li varies in shape and name, generally stemming from phlegm-dampness, wind-heat, and qi-toxin aggregation, it invariably involves anger, depression, and unfulfilled aspirations.