一、脉沉细无力,直中寒也。一、背恶寒,直中寒也。一、呕吐清涎,直中寒
也。一、四肢厥逆过肘膝,直中寒也。一、多眠,直中寒也。一、干呕不渴,直中寒
也。一、腹痛绵绵,下利清谷,直中寒也。一、吐蛔,直中寒也。一、蜷卧,直中寒
也。一、囊缩唇甲青,直中寒也。一、恶寒身痛,不头痛不发热,直中寒也。一、四
肢拘急,不发热,直中寒也。一、身痛如被杖,直中寒也。一、小便清长,直中寒
也。上证一见,即知直中,温之宜亟亟焉。
一、头痛发热表证,若下利清谷,里也,寒也,属表里俱见寒证也。一、腹痛
口渴甚者,里证;或脉浮是表证,亦属表里俱见热证也。一、大便闭属里证,倘微
恶寒,此乃表未尽,亦属表里俱见为热证也。传经表里俱见,为热为实,宜解表为
主,攻里次之。若里证急者,又在活法。直中表里,俱见为寒、为虚,宜救里为主,发
表次之。此治表里俱见之大法也。
脉浮 或问脉浮何以是表证?曰∶浮者,脉在肉上行也,按之不足,如木浮水
面。经云∶寸口脉浮,主病在表,表者外也,如邪在里,必沉细,又焉得浮?故一
见浮脉,属表证无疑。又曰∶脉浮属表,倘里证而脉尚浮者,治法奈何?曰∶里证脉
浮者,表未尽也,必先解表而后攻里。仲景云∶解表不开,不可攻里。太阴篇云∶腹
痛脉尚浮者,桂枝加大黄;结胸证悉具,脉浮不可下,是里证固当下,今脉浮又不敢
攻矣。若表已罢,便闭谵语,脉浮者当从权下之,此乃取证不取脉也。
身痛 或问身痛,何以是表证?曰∶寒则伤荣,邪客于人,必由皮毛肌肉,今邪
舍于皮毛肌肉,血脉凝滞不行,令人身痛。若热在肌肉,血脉荣卫周流一身,畅于四
体,焉有身痛之理。《内经》论咳云∶时感于寒,微则为咳,甚则为痛为泄。《针经》
云∶寒甚则痛,热甚则肉消 破。《内经》诸痛皆以为寒,未有以热为痛者,由此论
之,知痛为寒明矣。故谓凡见身痛属表无疑,宜用辛散,令血气流行,而痛自已。又
曰∶身痛既为表证,在里证亦有身痛者何故?盖里证身痛,乃直中里证,非传经里
证也。若传经里证,则属热。热主流行,又何得身痛哉!夫直中身痛者,寒气袭入脏
腑,阳已衰危,气血凝滞,令人身痛,宜急温之,别之何如?有头痛发热,痛如绳
缚者,表证也。无头疼发热而痛如被杖者,直中也。或曰∶太阳表证亦有身痛,不用
麻黄而用四逆者,何也?曰∶表证悉具,脉当浮紧,反沉迟无力,是中寒也。故不可
与麻黄,而用四逆,是病表有虚寒,故脉不能浮紧,用四逆汤温之。此入太阳,脉
似少阴,假脉浮紧,正属太阳表证,又孰敢用四逆乎!此取脉不取证也。
发热 或问发热,何以是表证?曰∶寒郁腠理则闭塞而发热,翕翕然烙手,此热
只在皮肤,而内无热,名曰表病里和。《内经》诸证,亦论凡风寒客人,使人毫毛毕
直,皮肤闭而为热而汗。又云∶体若燔炭,汗出而解。又热病论云∶人伤于寒则为热
病,若大汗其热解矣。即此观之,发热属表明甚。又曰∶发热固属表,倘发热便结,
里证又急,治法从表乎?从里乎?曰∶里急者当从权下之,亦不敢离表药,何也?即
以三黄石膏汤论之,(三黄石膏芩柏连,栀子麻黄淡豉全,姜枣细茶煎热服寒因热用,表里三焦热盛宣。)
其汤治发狂口渴,及发热证,内有麻黄者为发热而设也。可见里证虽急,亦不敢
纯用寒凉,尚加辛散,况寻常发热,有不以为表者乎!又问凡发热,皆在阳经,不
在阴经。仲景云∶少阴发热用麻附细辛汤,此又何说?曰∶少阴发热者表里俱伤,恶
寒为直中,非传经少阴也,虽名直中,今有发热者,亦不得结为直者,故用麻附细
辛,今表里两解,不得受其中也。若传经少阴,则恶寒而不发热,然表热因而中少
阴热别者,奈何?盖少阴发热,脉虽沉迟紧涩,外无头痛,或下利清谷厥逆诸寒证,
此少阴证,而太阳者,此证兼头痛者,是表里俱见,为两感寒热,又何以为少阴热
乎?总之里证盛急而外发热者,利药加麻黄,少阴发热,温药加细辛,可见热属表
证。仲景又曰∶三阴无发热,盖言传经也。
头痛 或问头痛何以属表?曰∶三阳经上至于头,惟太阳经脉最长,其痛居多。
夫三阳俱有头痛,各分其证以别之,故一见头痛即是表证。又曰∶三阴经无头痛,厥
阴何以有头痛?曰∶三阴至颈而还,何得头痛,惟厥阴与督会于颠顶,都摄诸阳,故
有头痛。然厥阴头痛亦不常见,必呕吐涎沫,内无热证,乃直中也,当温之。伤寒
循经传至厥阴,倘头痛,脉浮为欲愈,不愈用小建中汤。(小建中汤芍药多,桂姜甘草大枣和,
更加饴糖补中肠,虚劳腹痛服之瘥。)
恶寒 或问恶寒何以是表?曰∶人身外为阳、为表,寒属阴邪,今表虚为寒所
乘,名曰阴盛阳虚。盖阳不能温其肤卫于外,致令空虚,虽居密室,亦引衣自盖,谓
之恶寒。仲景云∶阴盛阳虚,汗之则愈,故恶寒属表,假热在肌肤,必裸体烦躁,是
曰恶热,又焉得恶寒乎!若见恶寒,知寒在肌肤,急投甘辛之剂可也。又曰∶里证
亦有恶寒者何故?曰∶里证恶寒者,直中也,非传经里证也。盖传经之证,其热已
入腑,必然恶热,焉得恶寒?直中恶寒者,乃寒气盛极,阳微不温,故厥逆而恶寒。别
在何处?直中恶寒无头痛发热之证为异。经云∶发热恶寒发于阳,无热恶寒发于阴也。
又问恶寒固属表,倘传经里证,盛急亦微恶寒,治法如何?微恶寒者,表未尽也,必
先解表,表解然后攻里。若里急权下之,此活法也。又曰∶设误下而为结胸,令邪在
胸而痛,盛急微恶寒,何法治之?曰∶结胸为误下而成,今恶寒是邪未尽而结于胸,
必先解表,方服陷胸药。若再攻之,表邪又结于胸,必不可救。故结胸有一毫恶寒不可攻,可见恶寒属表矣。
目舌和 或问目舌和,何以属表?盖目乃五脏精华所系,舌者所以司内因寒热
而变之者。若脏腑有热,目必黄赤,舌必干燥黄黑,今目舌如常,知邪未入脏腑,表病里和,专属于表无疑。
脊项强 或问脊项强,何以见其是表?曰∶太阳经起于目内 ,上抵额角,自颠
顶下行,入项走肩膊,由肩脊至足小指,皆太阳经络部位,邪客背脊循膂上下,故脊
项强,属太阳表证。至于他经各行其道,又何至脊项强哉。既曰项强属太阳,属表,当
发汗,又言结胸项强者,当下,何故?曰∶结胸项强者,非真项强也。盖结胸误下,致
表邪入胸,胸于项近,邪结上焦衬于项,气不得宣通,其道仰不能俯,俯则胸痛,危
在须臾,故结胸项强胀痛者,当急下之,非太阳经项强也。别之奈何?太阳经证其证
首能俯仰,俯亦胸中不痛,是太阳经项强也。若已经下过,其首俯而胸痛者,结胸项强也。
喘 或问喘者,何以是表证?曰∶肺主皮毛,寒邪外伤,必从皮毛而入,肺有
七叶,同气升降,表受寒邪,敛束于肺,至气不可上下,故发喘也。以麻黄汤论之,用杏仁者
为肺金而设,麻黄所以去皮毛之寒
邪,皮毛与肺同气连合,所以喘属表证。今久病喘者,尚用麻杏,况新病乎!又曰∶喘
既属肺为表。《指掌》云∶喘满不恶寒者,当下而痊。何也?又曰∶有一等传经里证,
因便闭不通,故浊气壅塞而成喘者,此则不出于肺,故当下之。必察其外证,若有
一毫表证而喘者,勿作里证治也。误为里证而攻之则逆,仲景云∶喘家无里证,当投杏子,此言明甚。
咳嗽 或曰∶咳嗽何以属表?曰∶肺为五脏华盖,形如覆釜。今寒邪客之,则
叶敛束不能开发,故气上冲。经云∶时感于寒,乃为咳嗽,可见咳嗽属表矣。曰∶里
证亦有咳嗽否?曰∶里证虽有咳嗽,属直中而不属传经。盖直中咳嗽者,乃寒急上
束于肺,故咳嗽下利清谷,四肢厥逆,外无表证为异,倘兼有表证而咳嗽者,又非
直中咳也,若云传经咳嗽则不是。夫传经属热,热主流通,其气出入疾速,又宁有
咳嗽耶!问曰∶里热无咳嗽,人言咳嗽属火者,何也?曰∶咳嗽属火者,杂证也,病
有虚实二火,火主炎上,亦令咳嗽,或先受寒起,咳久则变热,亦属火嗽,二者皆
久病也。内外无寒证,惟咳嗽而已,故有新久之别∶新则为伤风、为伤寒,久则为
虚火、为实火。风寒者散之,虚火者从治之,实火者清凉之,曰逆治,曰从治,皆
治杂证咳嗽也。至于伤寒一见咳嗽,非表即直中,传经断无之。
四肢拘急 或问四肢拘急,何以是表证?曰∶寒侵皮毛则拘急。经云∶寒多则
筋骨挛痛,热甚则筋弛肉缓,故四肢拘急,属表无疑。曰∶阴经每见拘急者,何也?曰∶
乃直中阴经。因伤寒拘急,何以别之?有身热头痛者,表证也,无身热头痛者,直
中也。至于汗、吐、下后,四肢拘急者,此津液内竭,血不能润筋骨,宜真武汤。(真武
汤芍术苓草,附子炮来一气煎,咳嗽辛甘并五味,下痢去芍干姜全,小便利时茯苓减,呕者去附生姜添。)
口不渴大小便如常 或问口不渴,大
小便如常,何以是表证?曰∶盖皮毛肌肉为表,筋骨脏腑为里,邪在表则内和,口
不渴,二便如常∶若里热熏灼脏腑,必口渴便闭,或不利肠垢,而小水短赤,拂其常矣。
脉不出 或问脉不出,胡为表病也?曰∶夫脉者血之府,热则血行,岂有脉伏
之理,惟表寒受深,脉遂隐伏。曰∶里证亦有伏脉何谓也?夫里证伏脉惟直中者有
之,乃寒极凝滞不行,用四逆汤加猪胆汁治之。(四逆汤中姜附草,三阴厥逆太阳沉,或益姜葱
参芍桔,通阳复脉力堪任。)若传经里证则属热,热则血行,脉何得伏?有阳厥热极,脉亦伏
者,此又何说?热极脉伏,百无一二,外或见大热证,脉虽伏,指必温;亦或有痛
处,痛极故脉伏也。至于寻常脉伏非表证即直中矣。
以上俱表证,当发表。
尺寸脉俱长 或问尺寸俱长,何以知邪在肌肉?曰∶长者泛滥也,过乎本位。阳
明乃气血俱多之经,邪一传之,熏蒸肌肤,气血淖溢,故脉阴阳俱长耳。当用辛凉解
表,不可用辛甘正表之药。或云∶脉长者,邪舍阳明肌肉,有投承气者何也?盖用承
气者,乃阳明之腑,非阳明之经也。夫阳明腑病当下之,其脉长洪有力,便闭、谵
语等证,方敢投承气。若阳明经病,其脉长而浮,乃表病里和,又孰敢用承气乎!又
云∶凡病在阳明不可下,又曰阳明当急下之。今医者是非莫辨。盖仲景所立诸法,浅
人莫解,而叔和以六经各集成篇,致阳经不分经腑,阴经不分传中。抑知仲景用攻
者,攻阳明之腑,不攻阳明之经,表者表阳明之经,不表阳明之腑,又安得以经为腑,以腑混经乎!
目痛鼻干 或问目痛鼻干,何以是邪在肌肉也?余谓目乃阳明胃腑所居之经络,
胃司肌肉,邪必由皮毛而入肌肉,目痛鼻干,故云邪在阳明肌肉。至于他经则各行其道,何有是证。
漱水不欲咽 或问漱水不欲咽,何谓邪在肌肉?曰∶唇者肌肉之本,今唇焦思
漱水,是邪在肌肉。然不欲咽者何故?盖热邪只在肌肉,脏腑无热,不过漱水以润
唇耳,故不欲咽,乃表病里和。又曰∶表证已除,遂属里证,或亦漱水而不咽者,治
法从表乎?从里乎?曰∶既无表证,里必有热,热则消水,漱当咽矣。若不咽者,是
内有瘀血也。何以辨之,外无表证,必见小腹硬满,小便自利,大便枯黑者是也。宜
用桃仁承气汤攻之。(桃仁承气五般奇,甘草硝黄并桂枝,热结膀胱小腹胀,如狂蓄血最相宜。) 以上俱
邪在肌肉,当解肌。
脉不浮不沉 或问脉不浮不沉,何以是半表半里证?曰∶浮为表,沉为里,今
不浮不沉,表邪将入腑,故脉不浮,里邪尚未入脏,故脉不沉。非表非里,知邪在中也。属半表半里无疑。
呕吐 或问呕吐何以是半表半里?曰∶盖邪将入里,里气上冲,邪正相争,虽出
于胃,原是少阳部位,胆为清净之府,毫物不能容纳。今邪气相干,故令呕吐,属
半表半里,又有胃热胃寒之分,辨之以口渴与不渴耳。
胸前胀满 或问胸前胀满,何以是半表半里也?曰∶身上半属阳,身下半属阴,
胸前乃清阳之分,正在半表半里之间,邪至此将此入里而未深入里,今胸满而腹未
满者,乃邪气非有物也,故胸满在半表半里之间,若腹满,是有物而非邪气也。但
痞气亦胀满胸前,何以别之?曰∶痞气因邪在表误下,以至胸胀,必问其人,曾经
下否,若经下过,即是痞气,未经下而胸前胀满者,即半表半里证。
耳聋 或问耳聋,何以是半表半里证?曰∶盖足少阳胆经上络于耳,故见耳聋,知属半表半里也。
胁痛 或问胁痛何以为半表半里?曰∶盖足少阳胆经布于胁,胁痛故为半表半里。
至于他经,或出于巅背,或布于面目,何
得胁痛?或云∶水气亦令人胁痛。曰∶水气必作干呕心满,咳引胁痛及头汗,出此
一、脉象沉细无力,这是寒邪直中脏腑的表现。一、背部怕冷,这是寒邪直中脏腑的表现。一、呕吐清稀涎沫,这是寒邪直中脏腑的表现。一、四肢厥冷超过肘部和膝盖,这是寒邪直中脏腑的表现。一、嗜睡多眠,这是寒邪直中脏腑的表现。一、干呕但不口渴,这是寒邪直中脏腑的表现。一、腹部疼痛绵绵不断,大便泻下未消化的食物,这是寒邪直中脏腑的表现。一、吐出蛔虫,这是寒邪直中脏腑的表现。一、身体蜷缩而卧,这是寒邪直中脏腑的表现。一、阴囊收缩、嘴唇和指甲发青,这是寒邪直中脏腑的表现。一、怕冷且身体疼痛,但没有头痛和发热,这是寒邪直中脏腑的表现。一、四肢拘挛紧急,没有发热,这是寒邪直中脏腑的表现。一、身体疼痛如同被棍棒打过一样,这是寒邪直中脏腑的表现。一、小便清长,这是寒邪直中脏腑的表现。以上症状只要见到其中一项,即可判断为寒邪直中,应当立即采用温里法治疗。
一、如果有头痛发热的表证(太阳经受邪所致的病证),同时出现大便泻下未消化的食物,说明里有寒证,这属于表里同见寒证的情况。一、如果腹痛且极度口渴,这是里热证;或者脉象浮,这是表证,这也属于表里同见热证的情况。一、大便秘结属于里证,但如果伴有轻微怕冷,说明表邪未尽,这也属于表里同见热证的情况。对于传经过程中表里同见的情况,如果是热证、实证,治疗应以解表为主,攻里为辅。如果里证急重,则需灵活变通处理。对于寒邪直中导致的表里同见,表现为寒证、虚证,治疗应以救里为主,解表为辅。这是治疗表里同见病症的大法。
问:为什么脉浮是表证?答:浮脉是指脉搏在肌肉表层跳动,重按感觉力量不足,就像木头浮在水面上一样。经典医籍说:寸口脉浮,主病在表,表就是体表外部。如果邪气在里,脉象必定沉细,怎么能是浮脉呢?所以一旦见到浮脉,无疑属于表证。又说:脉浮属表,如果里有证候但脉象仍然浮,治疗方法该怎么办?答:里有证候而脉浮,说明表邪未尽,必须先解表然后才能攻里。张仲景说:表邪不解开,不可攻里。《伤寒论·太阴篇》说:腹痛而脉仍浮的,用桂枝加大黄汤;结胸证(水热互结于胸膈)症状全部具备,但脉浮不可攻下,这说明里证固然应当攻下,但现在脉浮又不敢攻下了。如果表证已罢,出现大便闭结、胡言乱语,脉象浮的,应当权宜之计攻下,这是取症状而不取脉象。
问:为什么身体疼痛是表证?答:寒邪损伤营血,邪气侵入人体,必然从皮毛肌肉进入,现在邪气停留在皮毛肌肉,导致血脉凝滞不通,使人身体疼痛。如果热邪在肌肉,血脉和营卫之气周身流通,通畅于四肢,怎么会有身体疼痛的道理呢?《黄帝内经》论述咳嗽时说:时常感受寒邪,轻则为咳嗽,重则成为疼痛或泄泻。《灵枢·经脉》说:寒邪严重则疼痛,热邪严重则肌肉消瘦破溃。《黄帝内经》认为各种疼痛大多由寒引起,没有把热作为疼痛原因的,由此论证,知道疼痛属于寒邪是明确的。所以说凡是见到身体疼痛,无疑属于表证,应当使用辛散药物,使气血流行,疼痛自然停止。又说:身体疼痛既然是表证,为什么里证也有身体疼痛的情况呢?这是因为里证的身体疼痛,是寒邪直中里证,而不是传经入里的里证。如果是传经入里的里证,则属于热证。热邪主要特点是流行通畅,怎么会身体疼痛呢!至于寒邪直中引起的身体疼痛,是因为寒气侵袭脏腑,阳气已经衰微危殆,气血凝滞,使人身体疼痛,应当紧急温补,区别方法如何?有头痛发热,疼痛像绳子捆绑一样的,是表证。没有头痛发热而疼痛像被棍棒打过一样的,是寒邪直中。有人说:太阳表证也有身体疼痛,为什么不使用麻黄汤而使用四逆汤呢?答:表证完全具备,脉象应当浮紧,反而出现沉迟无力的脉象,这是中寒邪。所以不能给予麻黄汤,而使用四逆汤,这是因为病在表但有虚寒,所以脉象不能浮紧,使用四逆汤来温补。这是邪入太阳经,脉象类似少阴病,假装有浮紧的脉象,实际上属于太阳表证,这时候谁敢用四逆汤呢!这是取脉象而不取症状。
问:为什么发热是表证?答:寒邪郁闭腠理(皮肤毛孔及其间隙)导致闭塞而发热,热度温和烫手,这种热只在皮肤表面,而体内没有热,名叫表病里和。《黄帝内经》各种证候,也论述凡风寒侵入人体,使人毫毛竖起,皮肤闭塞而产生热和汗。又说:身体像燃烧的炭火一样热,出汗后就能解除。又《热病论》说:人受寒邪侵袭就会变成热病,如果大汗出,热邪就解除了。由此看来,发热属于表证非常明显。又说:发热固然属于表证,如果发热同时伴有便秘,里证又急重,治疗是从表还是从里?答:里证急重的应当权宜攻下,也不敢离开解表药,为什么呢?就拿三黄石膏汤来说,(方剂组成:黄连、黄芩、黄柏、栀子、麻黄、淡豆豉、生姜、大枣、细茶煎服,热药冷服,以宣散表里三焦的热盛。)这个汤剂治疗发狂口渴,以及发热证,里面含有麻黄是为了发热而设的。可见里证虽然急重,也不敢纯用寒凉药,还要加上辛散药,何况普通的发热,有不认为是表证的吗!又问:凡是发热,都在阳经,不在阴经。张仲景说:少阴病发热用麻黄附子细辛汤,这又怎么说?答:少阴病发热是表里都受伤,怕冷是寒邪直中,不是传经入里的少阴病,虽然名叫直中,现在有发热症状,也不能归结为单纯的直中,所以使用麻黄附子细辛汤,表里两解,不让邪气停留其中。如果是传经入里的少阴病,则怕冷而不发热,然而表热进而传入少阴产生热证的区别,怎么办呢?大概少阴发热,脉象虽然沉迟紧涩,体外没有头痛,或者大便泻下未消化食物、四肢厥冷等寒证,这是少阴证;而太阳病,这个证候兼有头痛的,是表里同见,属于两感寒热证,又怎么能说是少阴热证呢?总之里证盛重急迫而外表发热的,利下药加麻黄;少阴发热,温补药加细辛,可见热属于表证。张仲景又说:三阴经没有发热,这是指传经而言。
问:为什么头痛属于表证?答:三阳经上行至头部,只有太阳经脉最长,其疼痛最多。三阳经都有头痛,各自区分证候来辨别,所以一见头痛即是表证。又说:三阴经没有头痛,为什么厥阴经有头痛?答:三阴经行至颈部就返回,怎么会头痛,只有厥阴经与督脉会合于头顶,统摄诸阳经,所以有头痛。然而厥阴头痛也不常见,必须伴有呕吐涎沫,体内没有热证,才是寒邪直中,应当温补。伤寒循经传变至厥阴,如果出现头痛,脉象浮表示将要痊愈,如果不愈,用小建中汤。
问:为什么怕冷属于表证?答:人身外部为阳、为表,寒邪属于阴邪,现在体表虚弱被寒邪乘虚而入,名叫阴盛阳虚。阳气不能在体表温煦肌肤卫气,导致空虚,即使住在密室里,也要拉过衣服自己盖上,这叫作怕冷。张仲景说:阴盛阳虚,发汗就能痊愈,所以怕冷属于表证。假热在肌肤,一定会裸露身体烦躁,这叫作怕热,又怎么会怕冷呢!如果见到怕冷,知道寒邪在肌肤,急忙投用甘辛性质的药剂就可以了。又说:里证也有怕冷的情况,为什么呢?答:里证怕冷,是寒邪直中,不是传经入里的里证。大概传经的病证,热邪已经进入腑,必然怕热,怎么会怕冷?直中引起的怕冷,是寒邪极盛,阳气微弱不能温煦,所以四肢厥冷而怕冷。区别在哪里?直中怕冷没有头痛发热的症状作为不同点。经典医籍说:发热怕冷发于阳经,无热怕冷发于阴经。又问:怕冷固然属于表证,如果传经入里的里证,盛重急迫时也有轻微怕冷,治疗方法如何?轻微怕冷,说明表邪未尽,必须先解表,表解之后然后攻里。如果里证急重权宜攻下,这是灵活的方法。又说:假设误用攻下法导致结胸,邪气在胸部而疼痛,盛重急迫时有轻微怕冷,用什么方法治疗?答:结胸是由于误用攻下法形成的,现在怕冷是邪气未尽而结聚在胸部,必须先解表,然后服用陷胸汤药。如果再攻下,表邪又会结聚在胸部,必不可救。所以结胸证有一点点怕冷就不可以攻下,可见怕冷属于表证了。
问:眼睛和舌头正常,为什么属于表证?答:眼睛是五脏精华所在,舌头是用来反映内部因寒热变化情况的器官。如果脏腑有热,眼睛必定发黄发红,舌头必定干燥呈黄黑色,现在眼睛和舌头如常,知道邪气未进入脏腑,表病里和,专属于表证无疑。
问:脊柱和颈部僵硬,怎么看出是表证?答:太阳经起于目内眦,向上抵住额角,自头顶下行,进入颈部走向肩膊,由肩脊至足小趾,都是太阳经络的部位,邪气客居背脊沿着夹脊肉上下行走,所以脊柱和颈部僵硬,属于太阳表证。至于其他经络各行其道,怎么会到脊柱和颈部僵硬呢。既然说项强属于太阳,属于表,应当发汗,又说结胸项强的应当攻下,为什么呢?答:结胸项强,不是真正的项强。大概结胸是误用攻下法,导致表邪进入胸部,胸部靠近颈部,邪气结聚在上焦衬托于颈部,气机不得宣通,头仰着不能低头,低头则胸痛,危险就在顷刻之间,所以结胸项强胀痛者,应当紧急攻下,这不是太阳经的项强。区别方法如何?太阳经证候,患者头部能够自由俯仰,低头时胸中不痛,这是太阳经项强。如果已经经过攻下治疗,头部低头而胸痛者,是结胸项强。
问:喘息,为什么是表证?答:肺主皮毛,寒邪从外部伤害,必然从皮毛进入,肺有七叶,与皮毛同气相求升降,体表受寒邪侵袭,收敛束迫于肺,导致气机不能上下运行,所以发生喘息。以麻黄汤为例,使用杏仁是为了肺金而设,麻黄用来去除皮毛的寒邪,皮毛与肺同气连合,所以喘息属于表证。现在的久病喘息,尚且使用麻黄和杏仁,何况新得的病呢!又说:喘息既然属于肺,属于表。《伤寒指掌》说:喘满且不恶寒的,应当攻下而痊愈。为什么呢?又说:有一类传经入里的里证,因为大便闭结不通,导致浊气壅塞而成喘息,这种喘息不出于肺,所以应当攻下。必须观察其外在证候,如果有一点点表证而喘息,不要当作里证治疗。误当作里证而攻下就会造成逆证,张仲景说:喘家如果没有里证,应当投用杏子汤,这话非常明白。
问:咳嗽,为什么属于表证?答:肺是五脏的华盖,形状像倒扣的锅。现在寒邪客居其中,导致肺叶收敛束迫不能开发,所以气机上冲。经典医籍说:时常感受寒邪,就成为咳嗽,可见咳嗽属于表证。问:里证也有咳嗽吗?答:里证虽然有咳嗽,属于寒邪直中而不属于传经入里。大概直中引起的咳嗽,是寒邪紧急上束于肺,所以咳嗽并伴有腹泻未消化食物、四肢厥冷,体外没有表证作为不同点,如果兼有表证而咳嗽的,又不是直中咳嗽,如果说传经咳嗽则不对。夫传经属于热证,热邪主要特点是流行通畅,气机出入疾速,哪里会有咳嗽呢!问:里热没有咳嗽,人们说咳嗽属于火邪,为什么呢?答:咳嗽属于火邪的,是杂病,疾病有虚火和实火两种,火性炎上,也会令咳嗽,或者先受寒邪引发,咳嗽久了则变为热,也属于火咳,这两种都是久病。内外没有寒证,只有咳嗽而已,所以有新久之别:新病则是伤风、伤寒,久病则是虚火、实火。风寒者发散之,虚火者顺从其性治疗,实火者清凉之,叫作逆治,叫作从治,都是治疗杂病咳嗽的方法。至于伤寒一见咳嗽,非表证即直中,传经绝对没有这种情况。
问:四肢拘挛紧急,为什么是表证?答:寒邪侵犯皮毛则导致拘急。经典医籍说:寒邪多则筋骨挛痛,热邪甚则筋弛缓肉松弛,所以四肢拘挛紧急,属于表证无疑。问:阴经经常见到拘急,为什么呢?答:这是寒邪直中阴经。因为伤寒导致拘急,怎么辨别?有身体发热头痛的,是表证;没有身体发热头痛的,是寒邪直中。至于发汗、催吐、攻下之后,出现四肢拘急的,这是津液在内枯竭,血液不能滋润筋骨,宜用真武汤。
问:口不渴,大小便如常,为什么是表证?答:大概皮毛肌肉为表,筋骨脏腑为里,邪气在表则内部调和,口不渴,二便如常;如果里热熏灼脏腑,必定口渴便秘,或者不利肠垢,而小便短赤,违背了其常态。
问:脉象摸不到,为什么是表病?答:脉是血的府库,热则血行,哪有脉伏的道理,只有表寒受邪深重,脉象才会隐伏。问:里证也有伏脉是怎么回事?答:里证伏脉只有寒邪直中的才有,是寒邪极盛凝滞不行,用四逆汤加猪胆汁治疗。如果是传经入里的里证则属于热证,热则血行,脉象怎么会伏?有阳厥热极,脉象也伏的,这又怎么说?热极脉伏,百无一二,外部或许见到大热证,脉象虽伏,手指按上去必定温暖;或者是有痛处,痛极故脉伏。至于寻常脉伏,非表证即寒邪直中了。以上都属于表证,应当发表。
问:寸关尺三部脉象都长,怎么知道邪气在肌肉?答:长脉是泛滥的意思,超过本位。阳明经是气血俱多的经络,邪气一旦传入,熏蒸肌肤,气血淖溢,所以脉象阴阳两部都长。应当用辛凉解表,不可用辛甘正表的药物。有人说:脉长的,邪气舍于阳明肌肉,有投用承气汤的,为什么呢?大概使用承气汤的,是阳明腑病,不是阳明经病。夫阳明腑病应当攻下,其脉长洪有力,伴有便秘、胡言乱语等症状,才敢投用承气汤。如果是阳明经病,其脉长而浮,是表病里和,又有谁敢用承气汤呢!又说:凡是病在阳明不可攻下,又说阳明应当紧急攻下。现在的医者是非莫辨。大概张仲景所立的诸法,浅薄之人不能理解,而王叔和将六经各集成篇,导致阳经不分经腑,阴经不分传中。殊不知张仲景用攻法的,是攻阳明之腑,不攻阳明之经,用表法的,是表阳明之经,不表阳明之腑,又怎么能把经当作腑,把腑混淆为经呢!
问:眼睛痛鼻子干,为什么是邪气在肌肉?答:我认为眼睛是阳明胃腑所属的经络所在,胃主管肌肉,邪气必然由皮毛进入肌肉,眼睛痛鼻子干,所以说邪气在阳明肌肉。至于其他经络则各行其道,哪里有这种证候。
问:漱口不想吞咽,什么是邪气在肌肉?答:嘴唇是肌肉的根本,现在嘴唇焦裂想漱口,是邪气在肌肉。然而不想吞咽为什么呢?大概热邪只在肌肉,脏腑没有热,不过漱口来润唇罢了,所以不想吞咽,这是表病里和。又说:表证已除,遂属于里证,或者也是漱口而不吞咽的,治疗是从表还是从里?答:既然没有表证,里必有热,热则消耗水液,漱口应当吞咽了。如果不吞咽,是内有瘀血。怎么辨别它,外部没有表证,必定见到小腹硬满,小便自利,大便枯黑的是瘀血。宜用桃仁承气汤攻下。以上都属于邪气在肌肉,应当解肌。
问:脉象不浮不沉,为什么是半表半里证?答:浮为表,沉为里,现在不浮不沉,表邪将要进入腑,所以脉不浮,里邪尚未进入脏,所以脉不沉。非表非里,知道邪气在中部。属于半表半里无疑。
问:呕吐,为什么是半表半里?答:大概邪气将要入里,里气上冲,邪正相争,虽然出于胃,原本属于少阳部位,胆是清净之府,丝毫东西都不能容纳。现在邪气干扰,所以令呕吐,属于半表半里,又有胃热胃寒之分,通过辨别口渴与不渴来区分。
问:胸前胀满,为什么是半表半里?答:身上半部属阳,身下半部属阴,胸前乃清阳之分,正在半表半里之间,邪气到这里将要入里而未深入里,现在胸满而腹未满的,是邪气并非有形之物,所以胸满在半表半里之间,如果腹满,是有形之物而非邪气。但是痞气也胀满胸前,怎么辨别?答:痞气因为邪气在表误用攻下,以至于胸胀,必须询问其人,曾经攻下过吗,如果经过攻下,即是痞气,未经攻下而胸前胀满的,就是半表半里证。
问:耳聋,为什么是半表半里证?答:大概足少阳胆经上行联络于耳朵,所以见到耳聋,知道属于半表半里。
问:胁痛,为什么是半表半里?答:大概足少阳胆经布散于胁肋,胁痛故为半表半里。至于其他经络,有的出于巅顶背部,有的布散于面目,怎么会胁痛?有人说:水气也令人胁痛。答:水气必定伴有干呕心满,咳嗽牵引胁痛及头汗出,此...
1. A pulse that is deep, fine, and powerless indicates direct invasion of cold (Zhi Zhong Han). 2. Aversion to cold in the back indicates direct invasion of cold. 3. Vomiting clear saliva indicates direct invasion of cold. 4. Cold extremities extending beyond the elbows and knees indicate direct invasion of cold. 5. Excessive sleepiness indicates direct invasion of cold. 6. Dry retching without thirst indicates direct invasion of cold. 7. Continuous abdominal pain with diarrhea containing undigested food indicates direct invasion of cold. 8. Vomiting roundworms indicates direct invasion of cold. 9. Curling up while lying down indicates direct invasion of cold. 10. Contraction of the scrotum and cyanosis of the lips and nails indicate direct invasion of cold. 11. Aversion to cold with body pain, but without headache or fever, indicates direct invasion of cold. 12. Spasm and stiffness of the four limbs without fever indicates direct invasion of cold. 13. Body pain as if beaten by a club indicates direct invasion of cold. 14. Clear and profuse urination indicates direct invasion of cold. If any one of the above symptoms appears, it can be known as direct invasion; warming methods should be applied urgently.
1. If there are exterior syndrome manifestations such as headache and fever, accompanied by diarrhea with undigested food, this indicates interior cold, belonging to the category of simultaneous exterior and interior cold syndromes. 2. Severe abdominal pain with extreme thirst indicates an interior syndrome; or if the pulse is floating, indicating an exterior syndrome, this also belongs to simultaneous exterior and interior heat syndromes. 3. Constipation belongs to interior syndrome; if accompanied by slight aversion to cold, this means the exterior pathogen has not yet resolved, which also belongs to simultaneous exterior and interior heat syndromes. For transmitted diseases presenting simultaneous exterior and interior conditions, if they are heat or excess syndromes, treatment should primarily focus on resolving the exterior, with attacking the interior as secondary. If the interior syndrome is urgent, flexible methods must be used. For direct invasion presenting simultaneous exterior and interior conditions, if they are cold or deficiency syndromes, treatment should primarily focus on saving the interior, with resolving the exterior as secondary. This is the general principle for treating simultaneous exterior and interior syndromes.
Question: Why is a floating pulse considered an exterior syndrome? Answer: A floating pulse refers to the pulse being felt at the superficial level of the flesh; pressing heavily reveals insufficient strength, like wood floating on water. The classics state: "A floating pulse at the Cun Kou position indicates disease in the exterior." The exterior refers to the outside of the body. If the pathogen were in the interior, the pulse would necessarily be deep and fine; how could it be floating? Therefore, upon seeing a floating pulse, it undoubtedly belongs to an exterior syndrome. It is also said: "A floating pulse belongs to the exterior." What if there is an interior syndrome but the pulse remains floating? How should it be treated? Answer: In cases of interior syndrome with a floating pulse, the exterior pathogen has not yet resolved. One must first resolve the exterior before attacking the interior. Zhang Zhongjing stated: "If the exterior is not resolved, do not attack the interior." The Taiyin Chapter states: "For abdominal pain with a still-floating pulse, use Guizhi Jia Dahuang Tang (Cinnamon Twig plus Rhubarb Decoction)." For Jie Xiong syndrome (Phlegm-Fluid accumulation in the chest) where all symptoms are present but the pulse is floating, purgation is contraindicated. This shows that although interior syndromes generally warrant purgation, when the pulse is floating, one dares not attack. If the exterior syndrome has ceased, and constipation with delirium occurs, even if the pulse is floating, one should adopt a flexible approach and purge. This is prioritizing symptoms over the pulse.
Question: Why is body pain considered an exterior syndrome? Answer: Cold damages Ying blood (Nutritive Blood); when pathogens invade the human body, they enter through the skin, hair, muscles, and flesh. Now that the pathogen resides in the skin and muscles, blood vessels become stagnant and blocked, causing body pain. If heat were in the muscles, the blood vessels and Ying-Wei Qi (Defensive Qi) would circulate freely throughout the body and limbs; how could there be body pain? The Neijing discusses cough: "Frequent exposure to cold leads to mild coughing, but severe cases lead to pain or diarrhea." The Zhenjing states: "Severe cold causes pain; severe heat causes muscle wasting and ulceration." The Neijing attributes various pains mostly to cold, never to heat. From this argument, it is clear that pain is due to cold. Thus, whenever body pain is seen, it undoubtedly belongs to an exterior syndrome. One should use acrid-dispersing herbs to promote the flow of Qi and blood, after which the pain will cease. It is also asked: Since body pain is an exterior syndrome, why does it also occur in interior syndromes? Answer: Body pain in interior syndromes results from direct invasion into the interior, not from transmitted interior syndromes. Transmitted interior syndromes belong to heat. Heat tends to circulate freely; thus, how could there be body pain? As for body pain caused by direct invasion, it is because cold qi invades the zang-fu organs, Yang Qi is already weak and critical, and Qi and blood stagnate, causing body pain. One should urgently warm the interior. How to distinguish them? Headache with fever and pain feeling like being bound by a rope indicates an exterior syndrome. No headache or fever, but pain feeling like being beaten by a club, indicates direct invasion. Someone asks: Sunyang exterior syndromes also have body pain; why use Sini Tang (Four Reversal Decoction) instead of Mahuang Tang (Ephedra Decoction)? Answer: If all exterior symptoms are present, the pulse should be floating and tight. If it is instead deep, slow, and powerless, it indicates cold invasion. Therefore, Mahuang Tang cannot be given; instead, Sini Tang is used because the disease involves the exterior but has deficiency-cold, so the pulse cannot be floating and tight. Sini Tang warms the interior. This is entering the Taiyang channel, but the pulse resembles Shaoyin disease. If it falsely presents as a floating-tight pulse, it truly belongs to a Taiyang exterior syndrome; who would dare use Sini Tang then! This case prioritizes the pulse over symptoms.
Question: Why is fever considered an exterior syndrome? Answer: Cold stagnating in the Cou Li (pores and interstices) causes blockage and fever. The heat feels warm and scalding to the touch; this heat is only on the skin surface, with no heat inside, named "Exterior Disease with Interior Harmony." The Neijing discusses various syndromes: when wind-cold invades, it causes hair to stand erect, skin pores to close, leading to fever and sweating. It also says: "The body is hot as burning charcoal; sweating resolves it." The Treatise on Heat Diseases states: "When humans are injured by cold, it becomes a heat disease. If heavy sweating occurs, the heat resolves." From this, it is evident that fever belongs to the exterior. It is also asked: Fever certainly belongs to the exterior. What if fever is accompanied by constipation, and the interior syndrome is urgent? Should treatment follow the exterior or the interior? Answer: If the interior is urgent, one should adopt a flexible approach and purge, but one must not abandon exterior-resolving herbs. Why? Take Sanhuang Shigao Tang (Three Yellows and Gypsum Decoction) as an example. Its formula includes Huanglian, Huangqin, Huangbai, Zhizi, Mahuang, Danshi, Shengjiang, Dazao, and Xicha. It is decocted hot and taken cold to disperse excessive heat in the exterior, interior, and San Jiao. This decoction treats mania, thirst, and fever. The inclusion of Mahuang is specifically for fever. This shows that even if the interior syndrome is urgent, one dares not use purely cold-natured herbs; acrid-dispersing herbs are added. How much more so for ordinary fever, which is not considered an exterior syndrome? Another question: All fevers occur in Yang channels, not Yin channels. Zhang Zhongjing says: "Shaoyin fever uses Ma Huang Fu Zi Xi Xin Tang." What is the explanation? Answer: Shaoyin fever indicates both exterior and interior injury. Aversion to cold is due to direct invasion, not a transmitted Shaoyin disease. Although named direct invasion, the presence of fever means it cannot be classified solely as direct invasion. Hence, Ma Huang Fu Zi Xi Xin Tang is used to resolve both exterior and interior, preventing the pathogen from staying. If it were a transmitted Shaoyin disease, there would be aversion to cold without fever. However, what if exterior heat advances into Shaoyin creating a distinct heat syndrome? Generally, Shaoyin fever may have a deep, slow, tight, or choppy pulse, with no external headache, or with diarrhea of undigested food and cold extremities—these are Shaoyin signs. But for Taiyang disease, if this syndrome includes headache, it is simultaneous exterior and interior, representing Liang Gan (simultaneous contraction of cold and heat). How can it be called Shaoyin heat? In summary, when interior syndromes are severe and urgent with external fever, purgative herbs are added with Mahuang; for Shaoyin fever, warming herbs are added with Xi Xin. This shows heat belongs to exterior syndromes. Zhang Zhongjing also said: "There is no fever in the Three Yin channels," referring to transmitted diseases.
Question: Why does headache belong to the exterior? Answer: The Three Yang channels ascend to the head. Only the Taiyang channel is the longest, accounting for most headaches. All Three Yang channels have headaches; their syndromes are distinguished separately. Thus, seeing a headache immediately indicates an exterior syndrome. It is also said: "The Three Yin channels have no headaches." Why does Jueyin have headaches? Answer: The Three Yin channels return at the neck; how can they cause headaches? Only the Jueyin channel meets the Du Mai (Governing Vessel) at the vertex, gathering all Yang channels, hence causing headaches. However, Jueyin headaches are uncommon. They must be accompanied by vomiting of saliva and phlegm, with no internal heat signs, indicating direct invasion, requiring warming. If Shanghan transmits to Jueyin and headache occurs, a floating pulse indicates recovery is imminent. If not recovered, Xiao Jianzhong Tang (Minor Construct the Middle Decoction) is used.
Question: Why is aversion to cold considered an exterior syndrome? Answer: The exterior of the human body is Yang and the exterior. Cold is a Yin pathogen. Now, the exterior is deficient and attacked by cold, named "Yin Excess and Yang Deficiency." Yang cannot warm the skin and Wei Qi externally, leaving it empty. Even sitting in a sealed room, one pulls clothes to cover oneself, called aversion to cold. Zhang Zhongjing said: "Yin excess and Yang deficiency are cured by sweating." Thus, aversion to cold belongs to the exterior. False heat on the skin causes nakedness and irritability, called aversion to heat; how could it be aversion to cold? Upon seeing aversion to cold, one knows cold is in the skin and muscles; promptly administering sweet and acrid agents is appropriate. It is also asked: Why do interior syndromes also have aversion to cold? Answer: Aversion to cold in interior syndromes is due to direct invasion, not transmitted interior syndromes. Transmitted syndromes have heat entering the Fu organs, inevitably causing aversion to heat, not aversion to cold. Direct invasion aversion to cold is due to extreme cold qi and weak Yang failing to warm, causing cold extremities and aversion to cold. How to distinguish? Direct invasion aversion to cold lacks headache and fever. The classics say: "Fever with aversion to cold arises from Yang; no fever with aversion to cold arises from Yin." Another question: Aversion to cold certainly belongs to the exterior. What if a transmitted interior syndrome, though severe and urgent, has slight aversion to cold? How to treat? Slight aversion to cold means the exterior pathogen has not resolved; one must first resolve the exterior, then attack the interior after resolution. If the interior is urgent, adopt a flexible purging approach. This is a flexible method. It is also said: Suppose mistaken purging leads to Jie Xiong (Phlegm-Fluid accumulation), with pathogen in the chest causing pain, severe urgency, and slight aversion to cold. How to treat? Answer: Jie Xiong is formed by mistaken purging. The current aversion to cold means the pathogen has not resolved and is knotting in the chest. One must first resolve the exterior before administering Xianxiong medicines. If one attacks again, the exterior pathogen will knot in the chest, making it incurable. Thus, if there is the slightest aversion to cold in Jie Xiong, one must not attack. This shows aversion to cold belongs to the exterior.
Question: Why are normal eyes and tongue considered exterior syndromes? Answer: The eyes are connected to the essence of the five Zang organs. The tongue reflects internal changes due to cold and heat. If the Zang-fu have heat, the eyes will be yellow and red, and the tongue dry, yellow, and black. Now, since the eyes and tongue are normal, we know the pathogen has not entered the Zang-fu. It is an exterior disease with interior harmony, undoubtedly belonging to the exterior.
Question: How do we know stiff neck and spine indicate an exterior syndrome? Answer: The Taiyang channel begins at the inner canthus, ascends to the forehead corner, descends from the vertex, enters the neck, goes to the shoulders, and reaches the little toe. These are all locations of the Taiyang meridians. When pathogens lodge on the back spine moving up and down along the paravertebral muscles, stiff neck and spine result, belonging to Taiyang exterior syndromes. Other channels follow their own paths; how could they cause stiff neck and spine? Since stiff neck belongs to Taiyang and the exterior, it should be treated with sweating. Yet, it is said that stiff neck in Jie Xiong requires purging. Why? Answer: Stiff neck in Jie Xiong is not true stiff neck. Mistaken purging causes exterior pathogens to enter the chest. The chest is near the neck; pathogen knotting in the Upper Jiao presses against the neck, blocking Qi circulation. The head cannot bend forward; bending causes chest pain, danger looming. Thus, stiff neck with swelling and pain in Jie Xiong requires urgent purging; it is not Taiyang channel stiff neck. How to distinguish? In Taiyang channel syndromes, the patient can nod and lift the head freely; nodding does not cause chest pain—this is Taiyang stiff neck. If purging has already occurred, and nodding causes chest pain, it is Jie Xiong stiff neck.
Question: Why is panting considered an exterior syndrome? Answer: The Lung governs the skin and hair. External cold pathogens enter from the skin and hair. The Lung has seven lobes, sharing similar Qi with the exterior. When the exterior is affected by cold, constriction affects the Lung, preventing Qi from ascending and descending, causing panting. In Mahuang Tang, Xingren (Apricot Seed) is used for the Metal element of the Lung, and Mahuang removes cold from the skin and hair. Skin/hair and Lung share connected Qi; thus, panting belongs to exterior syndromes. Even in chronic panting, Mahuang and Xingren are used; how much more so in acute cases? It is also said: Panting belongs to the Lung and the exterior. The Zhizhang states: "Panting and fullness without aversion to cold should be purged to heal." Why? It is also said: Some transmitted interior syndromes cause panting due to constipation blocking turbid Qi. This panting does not originate from the Lung, so it should be purged. One must observe external signs; if there is even a trace of exterior syndrome with panting, do not treat as interior syndrome. Mistaking it for interior syndrome and purging leads to adverse reactions. Zhang Zhongjing said: "Patients with chronic panting without interior signs should receive Xingzi Tang." This statement is very clear.
Question: Why does cough belong to the exterior? Answer: The Lung is the canopy of the five Zang organs, shaped like an inverted cauldron. When cold pathogens lodge there, the lung leaves contract and cannot expand, causing Qi to rush upward. The classics say: "Frequent exposure to cold leads to cough." Thus, cough belongs to the exterior. Is there cough in interior syndromes? Answer: Cough in interior syndromes belongs to direct invasion, not transmission. Direct invasion cough is caused by cold urgently binding the Lung, resulting in cough, diarrhea of undigested food, and cold extremities, with no exterior signs as distinguishing features. If accompanied by exterior signs, it is not direct invasion cough. Transmitted cough is incorrect. Transmitted syndromes belong to heat; heat flows freely, and Qi moves rapidly; how could there be cough? People say cough belongs to Fire. Why? Answer: Cough belonging to Fire refers to miscellaneous diseases. Diseases have deficiency-fire and excess-fire. Fire flares upward, causing cough. Or, initial cold infection transforms into heat after prolonged coughing, also becoming fire-cough. Both are chronic diseases. With no internal or external cold signs, only cough exists, distinguishing new from old: New cases are Wind-Cold or Cold Damage; old cases are deficiency-fire or excess-fire. Wind-cold is dispersed; deficiency-fire is treated according to its nature; excess-fire is cleared with cooling. These are called contrary treatment and following treatment, applicable to miscellaneous disease coughs. For Shanghan, cough is either exterior or direct invasion; transmitted cough absolutely does not exist.
Question: Why are spastic limbs considered an exterior syndrome? Answer: Cold invading the skin and hair causes spasms. The classics say: "Much cold causes tendon and bone cramping; severe heat causes flaccid tendons and relaxed muscles." Thus, limb spasms undoubtedly belong to the exterior. Why do Yin channels often show spasms? Answer: This is direct invasion of Yin channels. How to distinguish cold-induced spasms? Fever with headache indicates an exterior syndrome; absence of fever and headache indicates direct invasion. After sweating, vomiting, or purging, limb spasms indicate exhaustion of body fluids and blood failing to nourish tendons and bones; Zhenwu Tang (True Warrior Decoction) is suitable.
Question: Why do non-thirsty mouth and normal urination/defecation indicate an exterior syndrome? Answer: Skin and muscles are the exterior; bones, sinews, Zang, and Fu are the interior. When pathogens are in the exterior, the interior is harmonious: no thirst, normal bowel and bladder functions. If interior heat scorches the Zang-fu, there will be thirst, constipation, or dysentery, with short, dark urine, violating normalcy.
Question: Why is an imperceptible pulse considered an exterior disease? Answer: The pulse is the residence of blood. Heat promotes blood flow; how could the pulse be hidden? Only when exterior cold is deeply contracted does the pulse become concealed. What about hidden pulses in interior syndromes? Answer: Hidden pulses in interior syndromes occur only in direct invasion, where extreme cold causes stagnation. Sini Tang plus Pig Bile is used. Transmitted interior syndromes belong to heat; heat promotes blood flow, so how can the pulse be hidden? In Yang reversal with extreme heat, the pulse may also be hidden. How to explain? Extreme heat hiding the pulse is rare. Externally, major heat signs may appear; though the pulse is hidden, the fingers feel warm. Or, there is a painful area; extreme pain causes the pulse to hide. Ordinary hidden pulses are either exterior syndromes or direct invasion. All above are exterior syndromes and should be released via the exterior.
Question: How do long pulses at Cun and Chi indicate pathogen in the muscles? Answer: Long pulses overflow beyond their normal position. Yangming is a channel abundant in Qi and blood. Once the pathogen transmits here, it steams the skin and muscles, causing Qi and blood to surge, resulting in long pulses in both Yin and Yang positions. Acrid-cool exterior-resolving methods should be used; acrid-sweet exterior-releasing drugs are contraindicated. Some say: Long pulses mean the pathogen lodges in Yangming muscles; why use Chengqi Decoctions? Answer: Those using Chengqi Decoctions treat Yangming Fu organ diseases, not Jing channel diseases. Yangming Fu diseases require purging; the pulse is long,洪 (surging), and forceful, accompanied by constipation and delirium, justifying Chengqi use. If Yangming Jing channel disease, the pulse is long and floating, indicating exterior disease with interior harmony; who would dare use Chengqi? It is also said: Yangming diseases should not be purged, yet Yangming requires urgent purging. Physicians are confused. Zhang Zhongjing's methods are misunderstood by shallow scholars. Wang Shuhe compiled the Six Channels, failing to distinguish Jing/Fu in Yang channels and Transmission/Direct Invasion in Yin channels. Zhang Zhongjing purges Yangming Fu, not Jing; he releases Yangming Jing, not Fu. How can one confuse Jing with Fu?
Question: Why do eye pain and dry nose indicate pathogen in the muscles? Answer: The eyes are located in the meridians of the Yangming Stomach Fu. The Stomach governs muscles. Pathogens enter from skin/hair into muscles. Eye pain and dry nose indicate pathogen in Yangming muscles. Other channels follow their own paths; why these signs?
Question: Rinsing water without swallowing, what indicates pathogen in the muscles? Answer: Lips are the root of muscles. Cracked lips desiring to rinse water indicate pathogen in muscles. Why not swallow? Heat pathogen is only in muscles; Zang-fu have no heat. Rinsing merely moistens lips, hence no desire to swallow. This is exterior disease with interior harmony. If exterior signs resolve and it becomes an interior syndrome, rinsing without swallowing occurs. Should treatment follow exterior or interior? Answer: Without exterior signs, interior must have heat. Heat consumes water; rinsing should involve swallowing. If not swallowed, it indicates intra-abdominal blood stasis. How to identify? No exterior signs; hard/full lower abdomen, free urination, and dry black stools confirm it. Tao Ren Chengqi Tang (Peach Kernel and Da Huang Decoction) should be used to purge. All above indicate pathogen in muscles; muscle-resolving methods are needed.
Question: Why is a pulse neither floating nor deep considered a half-exterior half-interior syndrome? Answer: Floating is exterior; deep is interior. Neither floating nor deep means exterior pathogen is about to enter the Fu, so the pulse is not floating; interior pathogen has not yet entered the Zang, so the pulse is not deep. Neither exterior nor interior, knowing the pathogen is in the middle. Undoubtedly half-exterior half-interior.
Question: Why is vomiting considered half-exterior half-interior? Answer: Pathogen is about to enter the interior; interior Qi rushes upward; pathogen and healthy Qi struggle. Though originating from the Stomach, it originally belongs to Shaoyang location. Gallbladder is a pure and clear Fu, tolerating nothing. Pathogen interference causes vomiting, belonging to half-exterior half-interior. There are also Stomach Heat and Stomach Cold distinctions, differentiated by thirst or lack thereof.
Question: Why is chest fullness considered half-exterior half-interior? Answer: Upper body is Yang; lower body is Yin. Chest is the realm of clear Yang, situated between half-exterior and half-interior. Pathogen arrives here, about to enter interior but not deeply. Chest fullness without abdominal fullness means pathogen is无形 (formless); thus chest fullness is between half-exterior and half-interior. Abdominal fullness implies有形 (form) and not just pathogen. Pi Syndrome (Glomus) also causes chest fullness. How to distinguish? Pi Syndrome results from mistaken purging of exterior pathogen causing chest distension. Ask if purging was performed. If yes, it is Pi Syndrome. If not purged and chest is full, it is half-exterior half-interior syndrome.
Question: Why is deafness considered half-exterior half-interior? Answer: Foot-Shaoyang Gallbladder channel connects to the ear. Deafness indicates half-exterior half-interior.
Question: Why is hypochondriac pain considered half-exterior half-interior? Answer: Foot-Shaoyang Gallbladder channel distributes to the hypochondrium. Hypochondriac pain is therefore half-exterior half-interior. Other channels emerge from vertex/back or distribute to face/eyes; how could they cause hypochondriac pain? Some say: Water-Qi also causes hypochondriac pain. Answer: Water-Qi must present with dry retching, heart fullness, cough pulling hypochondriac pain, and head sweating...