胡公弼曰∶夫疮久不敛，多成漏证，常有脓水流而不绝，其脓亦臭，内无歹肉，须
先服参、 、归、术、芎，大剂托里。再用附子制过者，以童便浸透，切作二三分
浓片，安疮上，着艾灸之，仍服托里之剂，隔三日再灸，不五七次则 化肌生，肉自
长满矣。（《青囊》）
王肯堂曰∶疮漏，是孔窍出水不止者
是也。气漏，或肿或消，痛胀难忍者是也。风漏，疮孔内痒甚者是也。阴漏，男女阴
内痛而出水者是也。冷漏，孔内出白脓黄水不止者是也。痔漏，痔疮日久，不忌房
事，破而流脓，不收口者是也。血漏，时时下鲜血不止，名热漏也。 HT 漏，是平
肉上生孔窍，出脓血者是也。痿腮漏，因疮忽黑烂，出黄黑水者是也。
澄曰∶凡破漏之证，多因气血亏损，溃后先脓，后则清稀流水，久而不敛，遂成
漏管。亦有因庸医日以药线插入，将疮内嫩肉磨成浓肉，疮口不能骤合，初则嫩管，
久则长成硬管，渐生岔管者甚多。亦有脓血去多，阴分受亏，阳火亢盛，梦泄遗精，
或不慎房欲，多成九漏之候，最为难治。必须内服补托，谨戒房劳，外用化管之药，内
服退管丸丹化去内管，方能收功。
又曰∶凡疮溃后忌葱，以免生管。
陈实功曰∶死生，非神圣不能洞其机关。疾病，无明医亦不能决其吉凶。否则
使人疑惑，决断不常，余异授吕祖一枝梅，真仙方也。（《正宗》）
吕祖一枝梅 治大人男妇小儿，新久诸病，生死难定之间，用药芡实大一饼，贴
印堂之中，点官香一枝，香尽去药，已后一时许，药处有红斑晕色，肿气飞散，谓
红霞捧日，病虽危笃，其人不死。如贴药处一时后无肿无红，皮肉照旧不变，谓白
云漫野，病虽轻浅，终归冥路。小儿急慢惊风，一切老幼痢疾，俱贴之，红肿即愈，
此方用之，可预知生死也。
朱砂（三钱） 银朱（五钱一分） 五灵脂（三钱） 麝香（三分） 萆麻子（五分） 雄黄 巴豆仁
（各五钱，不去油）
上各研细末，于端午日净室中午时共研，加油胭脂为膏，瓷盒收藏，勿经妇女
人手，临用豆大一丸，捏饼贴印堂中，其功立见，用过饼送河中。
胡公弼说：疮疡日久不愈合，多形成漏证，常有脓水流出而不断绝，脓液也有臭味，内部没有坏死的腐肉。此时应当先服用人参、地黄、当归、白术、川芎，用大剂量的药物来托毒生肌。然后再使用经过炮制的附子，用童子尿浸透，切成二三分厚的浓片，敷在疮口上，用艾灸灼它，同时继续服用托里补虚的药剂。每隔三天再灸一次，不超过五到七次，则肌肉就会化生，伤口自然长满愈合了。（出自《青囊》）
王肯堂说：疮漏，是指孔窍中出水不止的情况。气漏，表现为或肿或消，疼痛胀满难以忍受。风漏，表现为疮孔内瘙痒剧烈。阴漏，表现为男女生殖器内部疼痛并流出液体。冷漏，表现为孔窍内流出白色脓液和黄水不止。痔漏，表现为痔疮日久，因不忌房事，破溃后流脓，伤口不能收敛。血漏，表现为时时流出鲜血不止，称为热漏。HT漏（此处原文可能有误或为特定称谓，依字面翻译），表现为在平坦的肉面上生出孔窍，流出脓血。痿腮漏，表现为因疮疡突然变黑腐烂，流出黄黑色的水。
顾世澄说：凡是破溃成漏的病症，大多因为气血亏损，溃烂之后先是出脓，后来变成清稀的流水，时间久了不愈合，就形成了漏管。也有因为庸医每天将药线插入疮口，将疮内娇嫩的肉磨成厚肉，导致疮口不能迅速闭合，起初是嫩管，久了长成硬管，逐渐生出分支管道的情况非常多。也有因为脓血流失过多，阴分受损，阳气之火亢盛，出现梦中遗精泄泻，或者不慎房事欲望，多形成九漏的症状，最为难治。必须内服补益托毒的药物，严格禁止房劳，外用消除漏管的药物，内服退管丸丹以化解内部的漏管，才能取得疗效。
又说：凡是疮疡溃烂后忌食葱，以免生成漏管。
陈实功说：死与生，不是神圣之人不能洞察其机理。疾病，如果没有明医也不能判断其吉凶。否则会使人心生疑惑，决断无常。我另外传授吕祖的一枝梅方，这是真正的仙方。（出自《正宗》）
吕祖一枝梅：治疗大人、男子、妇女、小儿的新病和久病，在生死难定的情况下，用药制成如芡实大小的一块饼，贴在印堂穴中间，点燃一支官香，等香烧尽后去掉药饼。此后约一个时辰，贴药处出现红斑晕色，肿胀之气消散，称为“红霞捧日”，病情虽然危重，病人也不会死。如果贴药处一个时辰后没有肿胀发红，皮肉照旧不变，称为“白云漫野”，病情虽然轻浅，最终也会死亡。小儿急慢惊风，一切老幼痢疾，都贴此药，红肿即可痊愈。此方使用，可以预先预知生死。
药材及用量：朱砂（三钱）、银朱（五钱一分）、五灵脂（三钱）、麝香（三分）、蓖麻子（五分）、雄黄、巴豆仁（各五钱，不去油）。
以上各味研成细末，在端午日中午时分于洁净的房间内共同研磨，加入油胭脂调成膏状，用瓷盒收藏，不要让妇女的手接触。临用时取豆大一丸，捏成饼贴在印堂穴中，功效立刻显现。用过的药饼要送到河中冲走。
Hu Gongbi stated: When sores fail to heal for a long time, they often develop into fistula conditions (Lòu zhèng), characterized by continuous discharge of pus with an offensive odor. If there is no necrotic tissue inside, one should first administer large doses of Ren Shen (Ginseng Radix et Rhizoma), Di Huang (Rehmanniae Radix), Dang Gui (Angelicae Sinensis Radix), Bai Zhu (Atractylodis Macrocephalae Rhizoma), and Xiong Qiong (Ligusticum Chuanxiong Rhizoma) to support the interior and expel toxins. Subsequently, use processed Fu Zi (Aconiti Lateralis Radix Praeparata) soaked thoroughly in urine from a young boy, sliced into thick pieces of 2-3 fen thickness, applied to the sore, and moxibusted. Continue administering interior-supporting formulas. Moxibustion should be performed every three days. Within five to seven sessions, healthy granulation tissue will form, and the wound will naturally fill and heal. (From *Qing Nang*)
Wang Kentang stated: Sores leaking (Chuāng lòu) refers to the condition where fluid continuously discharges from orifices. Qi leak (Qì lòu) presents with fluctuating swelling or reduction, accompanied by unbearable pain and distension. Wind leak (Fēng lòu) is characterized by severe itching within the sore opening. Yin leak (Yīn lòu) involves pain and fluid discharge from the genitals in both men and women. Cold leak (Lěng lòu) manifests as continuous discharge of white pus and yellow fluid from the orifice. Hemorrhoidal fistula (Zhì lòu) results from chronic hemorrhoids exacerbated by sexual indulgence, leading to rupture, pus discharge, and failure of the wound to close. Blood leak (Xuè lòu) involves continuous bleeding of fresh blood, also known as heat leak (Rè lòu). HT leak refers to the formation of orifices on flat flesh with purulent and bloody discharge. Atrophic parotid leak (Wěi sāi lòu) occurs when sores suddenly turn black and rot, discharging yellow-black fluid.
Gu Shicheng stated: Cases of perforation and fistula formation are mostly due to deficiency and exhaustion of Qi and Blood. After ulceration, pus appears initially, followed by thin, clear fluid. Prolonged non-healing leads to the formation of fistulous tracts. Some cases arise because incompetent physicians daily insert medicinal threads into the sore, grinding the tender internal tissue into thickened tissue, preventing rapid closure. Initially forming tender tracts, these harden over time and may branch out extensively. Other cases result from excessive loss of pus and blood, causing Yin deficiency and hyperactive Yang fire, leading to nocturnal emissions or sexual indiscretion, resulting in the "Nine Leaks" syndrome, which is extremely difficult to treat. Internal administration of tonifying and supporting formulas is essential, along with strict abstinence from sexual activity. Externally, medications to dissolve tracts should be used, combined with internal administration of Tuǎn Guǎn Wán Dān (Pill and Elixir to Resolve Tracts) to eliminate internal tracts before healing can occur.
Furthermore, it is stated that after sore ulceration, scallions (Cōng bái) must be avoided to prevent the formation of tracts.
Chen Shigong stated: Life and death cannot be discerned except by the sacred and divine. Diseases cannot have their auspicious or ominous outcomes determined without a enlightened physician. Otherwise, confusion arises, and judgment becomes inconsistent. I additionally transmit the "One Branch Plum" formula of Lü Zu, which is truly a celestial prescription. (From *Zhèng Zōng*)
Lü Zu's One Branch Plum: Treats new and chronic diseases in adults, men, women, and children, particularly when the prognosis is uncertain between life and death. Prepare a medicated cake the size of an Euryale Seed (Qiàn shí), apply it to the Yintang acupoint (Ex-HN3), light one stick of official incense, and remove the medicine when the incense burns out. After approximately one hour, if a red halo appears at the application site and swelling dissipates, this is called "Red Clouds Embracing the Sun." Even if the disease is critical, the patient will survive. If, after one hour, there is no swelling or redness, and the skin and flesh remain unchanged, this is called "White Clouds Covering the Wild." Even if the disease appears mild, the outcome will ultimately be fatal. This application is also effective for infantile convulsions (acute and chronic) and dysentery in all ages, resolving redness and swelling. Using this formula allows for the prediction of life and death.
Ingredients: Zhū Shā (Cinnabar, 3 qian), Yín Zhū (Vermilion, 5.1 qian), Wǔ Líng Zhī (Trogopterus Dung, 3 qian), Shè Xiāng (Musk, 3 fen), Bì Má Zǐ (Ricinus Seed, 5 fen), Xióng Huáng (Realgar), Bà Dòu Rén (Castor Bean Kernel, each 5 qian, oil not removed).
Grind all ingredients into fine powder. On the Dragon Boat Festival day at noon, grind them together in a clean room. Mix with oil and rouge to form a paste. Store in a porcelain jar; avoid contact with women's hands. For use, take a pill the size of a bean, shape into a cake, and apply to Yintang. The effect will be immediate. Dispose of the used cake by casting it into a river.