羌活 独活 茯苓 泽泻 人参 白术 甘草 黄 防风 当归 地黄 柴胡 芍药
此方为伤寒愈后，目复大病而设也。夫四时之气皆有
寒，人感之皆能为病，不独在冬月也。感于外曰风露，感于内曰生冷。表虚外感，里虚内感，表里俱虚则内外两
感。两感者病发多不治。今幸而愈矣，脏腑真气犹未来复，故浊阴不得下，清阳不得上，清浊不分，则余邪聚结，
凌空窍而为目害。是方羌活、独活，启阳之升者也。茯苓、泽泻，导阴之降者也。参、术、甘草大补脾胃，内充
则邪合难容。黄 、防风大实皮毛，外密则风自不入。当归、地黄，滋水生血，柴胡、芍药收耗行经。大服十剂，
使荣卫通畅，更饵以养益之品，则清者归阳，浊者归阴，升者升，降者降，病斯去矣。世医漫不经意，概曰伤寒
时眼。乃症已成，又曰热毒所致，一以凉药投之，卒为废人。既废，不咎其病拙，即委之天数，至死不悟，良可
发叹。甚有追求前人过失，塞怨 非者，当令大足爨婢脱履批其颊。
诗曰∶谷风泽地吹，术草独当活，补胃得参苓，黄 胡饵药。
人参 白术 黄 甘草 当归 芍药 枣皮 地黄 阿胶 艾叶 防风
实火之血，养阴为先，水胜则火当退听。虚火之血，补正为先，气壮则自能摄血。今男子衄血、吐血，妇人
产后血崩，亡血过多，致睛珠疼痛，眼睫无力，羞明不敢仰视，甚则眉骨、太阳俱为酸楚，进十补、归脾不效，
及久病血郁，致食减损胃而生虚风，理宜归、地、枣、胶以养阴，参、草、 、术以调胃，艾、防、芍药以定风。
药行身热，外加清品凉其血。凉过身寒，更益补剂暖其血，务使五脏和谐，
然后心有所生，脾即统之。脾有所生，肺即行之。肺有所生，肾即摄之。肾有所生，肝即藏之。血根于心，血极
于肝，自尔目视如常。肉轮振跳者，服此亦有效。
诗曰∶参 归地血病好，血病损味加术草，血燥防风胶枣宜，血风芍艾煎仍妙。
羌活、独活、茯苓、泽泻、人参、白术、甘草、黄芪、防风、当归、地黄、柴胡、芍药。
此方是为伤寒病痊愈后，眼睛再次发生严重疾病而设立的。四季的气候都有寒气，人感受了这些寒气都能致病，并不只在冬季才如此。从外部感受的叫风露之邪，从内部感受的叫生冷之邪。体表虚弱易受外感，体内虚弱易受内伤，如果表里都虚弱，就会内外同时受邪。内外两感的病症发作多难以治愈。如今幸好已经痊愈，但脏腑的真气尚未恢复，所以浊阴之气不能下行，清阳之气不能上升，清浊之气不分，导致残余的邪气聚结，在空窍处造成对眼睛的伤害。这个方子中，羌活和独活是启动阳气上升的药物；茯苓和泽泻是引导阴气下降的药物；人参、白术、甘草大补脾胃，内部充实则邪气难以容留；黄芪和防风大大巩固皮毛，外部严密则风邪自然无法侵入；当归和地黄滋养肾水以生血，柴胡和芍药收敛耗散并引导药力进入经络。大量服用十剂，使营卫之气通畅，再服用滋补调养的药物，那么清气归入阳分，浊气归入阴分，该升的升，该降的降，病就好了。世间的医生漫不经心，一概称之为“伤寒时眼”。等到症状已经形成，又说是热毒所致，一味用凉性药物治疗，最终导致患者残疾。既然致残，不责怪自己医术拙劣，就推卸给天命，直到死都不醒悟，实在令人叹息。更有甚者追求前人的过失，塞责怨怼非议者，应当让那位大脚烧火婢女脱鞋打他的脸。
人参、白术、黄芪、甘草、当归、芍药、山茱萸（枣皮）、地黄、阿胶、艾叶、防风。
实火引起的出血，以滋养阴液为先，阴水旺盛则火势自然退却。虚火引起的出血，以补益正气为先，气壮盛则自然能统摄血液。如今男子出现鼻衄、吐血，妇人产后血崩，因失血过多，导致眼球疼痛，眼睑无力，畏光不敢抬头视物，甚至眉骨、太阳穴都感到酸痛，服用十补丸、归脾汤无效，以及久病血郁，导致食欲减退损伤脾胃而生虚风，理应用当归、地黄、山茱萸、阿胶来滋养阴液，用人参、甘草、黄芪、白术来调理脾胃，用艾叶、防风、芍药来平息虚风。服药后身体发热，外加清凉药物以凉血；若过用凉药导致身体发寒，再增加补益药剂以温血，务必使五脏和谐，然后心生血，脾即统摄它；脾生血，肺即推行它；肺生血，肾即固摄它；肾生血，肝即贮藏它。血根源于心，血的极变在于肝，从此眼睛视力恢复正常。如果是肉轮（眼睑）跳动，服用此方也有效。
诗曰：参芪归地血病好，血病损味加术草，血燥防风胶枣宜，血风芍艾煎仍妙。
Notopterygii Rhizoma et Radix (Qianghuo), Angelicae Pubescentis Radix (Duhuo), Poria (Fuling), Alismatis Rhizoma (Zexie), Ginseng Radix et Rhizoma (Renshen), Atractylodis Macrocephalae Rhizoma (Baizhu), Glycyrrhizae Radix et Rhizoma (Gancao), Astragali Radix (Huangqi), Saposhnikoviae Radix (Fangfeng), Angelicae Sinensis Radix (Danggui), Rehmanniae Radix (Dihuang), Bupleuri Radix (Chaihu), Paeoniae Radix Alba (Shaoyao).
This formula is designed for cases where, after recovery from Cold Damage (Shanghan, 伤寒) [a disease caused by cold pathogenic factors], the eyes suffer a severe subsequent illness. The qi of the four seasons all contain cold; contracting it can cause disease in humans, not only in winter. Contracting from the exterior is termed wind and dew pathogens; contracting from the interior is termed raw and cold food pathogens. Exterior deficiency leads to external contraction; interior deficiency leads to internal contraction. If both exterior and interior are deficient, there is simultaneous dual contraction. Diseases arising from dual contraction are often difficult to cure. Fortunately, one has now recovered, but the true qi of the zang-fu organs has not yet returned. Thus, turbid yin cannot descend, and clear yang cannot ascend. With clear and turbid qi not distinguished, residual pathogens gather, lodging in the hollow orifices and harming the eyes. In this formula, Qianghuo and Duhuo initiate the ascending of yang. Fuling and Zexie guide the descending of yin. Renshen, Baizhu, and Gancao greatly tonify the spleen and stomach; when the interior is full, pathogens find no room to reside. Huangqi and Fangfeng greatly solidify the skin and hair; when the exterior is dense, wind naturally cannot enter. Danggui and Dihuang nourish kidney water to generate blood; Chaihu and Shaoyao collect consumption and direct the channels. Taking ten doses largely will make the Ying (Nutritive) and Wei (Defensive) qi unobstructed. Subsequently, taking nourishing and benefiting substances will cause the clear to return to yang, the turbid to return to yin, the ascending to ascend, and the descending to descend, thus eliminating the disease. Physicians of the world carelessly label it generally as "Cold Damage Seasonal Eye Disease." Once symptoms have formed, they claim it is caused by heat toxicity, administering cooling medicines exclusively, ultimately rendering patients disabled. Having caused disability, instead of blaming their own poor medical skills, they attribute it to fate, remaining unaware until death, which is truly sigh-worthy. Even worse, some pursue faults of predecessors, making excuses and complaining against critics; such people should be slapped on the cheek by a large-footed cooking maid who takes off her shoe.
Poem says: Valley wind blows over the marsh earth, Shu and Cao alone ensure life, Tonifying the stomach obtains Ren and Ling, Huang and Hu take the medicine.
Ginseng Radix et Rhizoma (Renshen), Atractylodis Macrocephalae Rhizoma (Baizhu), Astragali Radix (Huangqi), Glycyrrhizae Radix et Rhizoma (Gancao), Angelicae Sinensis Radix (Danggui), Paeoniae Radix Alba (Shaoyao), Corni Fructus (Zaopi/Dogwood Fruit), Rehmanniae Radix (Dihuang), Coagulum Sanguinis Bovis (Ejiao), Artemisiae Argyi Folium (Aiye), Saposhnikoviae Radix (Fangfeng).
For bleeding caused by excess fire, nourishing yin is prioritized; when water (yin) prevails, fire retreats. For bleeding caused by deficiency fire, tonifying righteous qi is prioritized; when qi is strong, it naturally controls the blood. Currently, men experience epistaxis (nosebleed) and hematemesis (vomiting blood); women experience postpartum metrorrhagia (uterine bleeding). Excessive loss of blood causes pain in the eyeball, weakness in the eyelids, photophobia (aversion to light) preventing looking up, and even soreness in the brow bone and temporal region. If Shibu Wan (Ten-Tonify Pill) and Guipi Tang (Spleen-Restoring Decoction) are ineffective, and due to long-term blood stasis leading to reduced appetite, damaged stomach function, and generation of deficiency wind, it is appropriate to use Danggui, Dihuang, Zaopi, and Ejiao to nourish yin; Renshen, Gancao, Huangqi, and Baizhu to regulate the stomach; Aiye, Fangfeng, and Shaoyao to settle wind. After the medicine acts, if body heat occurs, add cooling agents to cool the blood. If excessive cooling causes body cold, add more tonic agents to warm the blood. Ensure the five zang organs are harmonious. Then, the heart generates blood, and the spleen controls it; the spleen generates blood, and the lung distributes it; the lung generates blood, and the kidney secures it; the kidney generates blood, and the liver stores it. Blood roots in the heart, and its extreme changes lie in the liver. Thereafter, vision returns to normal. For twitching of the muscle wheel (eyelids), this formula is also effective.
Poem says: Shen, Qi, Dang, Di improve blood diseases; for blood disease damage flavors, add Shu and Cao; for blood dryness, Fangfeng, Jiao, and Zao are suitable; for blood wind, Shaoyao and Ai decoction remains excellent.