人参 白术 茯苓 甘草 黄 五味 麦冬 当归 山药 扁豆 知母 白芍
暑月目病，攻散已退，寻复发热胀痛，此方主之。
目既攻散，则阳邪无有，奈何再作？此表里俱虚，气不归元，而阳浮于外，所以发热，非火毒未尽也。只五
味、芍药、麦冬、知母，凉且收敛其燥；归、 、山、豆、参、术、苓、草，补而和平其胃。一服而再，再而三，
则暑清气治。会收阳于内，推病而出。浅人遇此，必寒且散，不败不已。是方进而奏效，不尘其医医乎。无虚人，
即初得上症，本方加石膏、淡竹叶、滑石。不合，除归、 、五味准好。
诗曰。归 四君合生脉，扁豆淮山芍药白，知母仍名益气汤，清暑或加膏竹石，顽医至死宝李方，务出青皮
与黄柏。
（附正气天香汤）
当归 贝母 羌活 甘草 浓朴 干艾 黄 荆芥 枳壳 芍药 菟丝 芎
因胎目病，此方主之。
胎气宜固，兼散非理也。然目病暴作，不得不暂与治标。故以羌活、芎 、荆芥、枳壳、贝母、浓朴疏风热
而劫虚痰，黄 、当归、甘草、芍药、菟丝、艾叶，护元神而平幽郁。夫郁舒风自息，痰去神乃宁，神宁则气流
血行，胎其保而病亦潜除。经曰∶有故无损，亦无损也。此方之谓与。如血热气不和，四五月胎动，除羌活、荆
穗、芎 、枳壳，用藿香、紫苏、黄芩。或根据绀珠正气天香汤∶乌药、干姜、橘皮、紫苏、香附尤稳。
诗曰∶保胎流气药须知，枳朴芎归及菟丝，少佐草荆干艾叶，活羌贝母到黄 。
又诗∶正气天香汤，台乌蜀白姜，橘苏香附子，明目保胎良。
人参、白术、茯苓、甘草、黄芪、五味子、麦冬、当归、山药、扁豆、知母、白芍。
暑热季节发生的眼病，经过发散攻邪治疗后症状已退，但不久又出现发热和眼部胀痛，此方主治。
眼睛经过发散攻邪治疗后，阳邪应当已经清除，为何又会复发？这是因为表里两虚，气不能回归本源，导致阳气浮越于外，所以出现发热，并非火毒尚未清除。仅用五味子、芍药、麦冬、知母，既能清热又能收敛燥气；当归、黄芪、山药、扁豆、人参、白术、茯苓、甘草，能补益脾胃且性质平和。服用一剂后见效，再服两剂，则暑热之气得以清解。此时能使阳气内收，推动病邪排出。浅薄之人遇到这种情况，必定使用寒凉和发散药物，不导致病情恶化不止。这个方剂能够循序渐进地奏效，难道不是高明的医生吗？如果没有虚证表现，即使初次出现上述症状，本方加石膏、淡竹叶、滑石。如果不符合，去掉当归、黄芪、五味子即可。
诗曰：归芪四君合生脉，扁豆淮山芍药白，知母仍名益气汤，清暑或加膏竹石，顽医至死宝李方，务出青皮与黄柏。
（附正气天香汤）
当归、贝母、羌活、甘草、厚朴、干艾叶、黄芪、荆芥、枳壳、芍药、菟丝子、川芎。
因胎气引起的眼病，此方主治。
胎气宜固护，兼用发散是不合理的。然而眼病突然发作，不得不暂时治标。因此用羌活、川芎、荆芥、枳壳、贝母、厚朴疏风清热并消除虚痰，黄芪、当归、甘草、芍药、菟丝子、艾叶，保护元神并平抑幽郁之气。既然郁结舒展则风自息，痰去则神安宁，神安宁则气行血畅，胎元得以保全而病邪也悄然消除。经书说：“有故无损，亦无损也。”说的就是这个方剂吧。如果血热气不和，怀孕四五个月时胎动，去掉羌活、荆芥穗、川芎、枳壳，改用藿香、紫苏、黄芩。或者根据《绀珠》中的正气天香汤：乌药、干姜、橘皮、紫苏、香附更为稳妥。
诗曰：保胎流气药须知，枳朴芎归及菟丝，少佐草荆干艾叶，活羌贝母到黄芪。
又诗：正气天香汤，台乌蜀白姜，橘苏香附子，明目保胎良。
Ren Shen (Ginseng Radix), Bai Zhu (Atractylodis Macrocephalae Rhizoma), Fu Ling (Poria), Gan Cao (Licorice Radix & Rhizome), Huang Qi (Astragali Radix), Wu Wei Zi (Schisandrae Chinensis Fructus), Mai Dong (Ophiopogonis Tuber), Dang Gui (Angelicae Sinensis Radix), Shan Yao (Dioscoreae Rhizoma), Bian Dou (Lablab Album Seed), Zhi Mu (Anemarrhenae Rhizoma), Bai Shao (Paeoniae Radix Alba).
In cases of eye disease occurring during the summer heat season, where symptoms have subsided after dispersing and attacking treatments but fever and distending pain recur, this formula is indicated.
After the eyes have been treated with dispersing and attacking methods, Yang pathogens should be absent; why does it recur? This is due to deficiency in both the exterior and interior, with Qi failing to return to its origin, causing Yang to float outward, thus resulting in fever. It is not because fire-toxin remains uneliminated. Only Wu Wei Zi (Schisandrae Chinensis Fructus), Bai Shao (Paeoniae Radix Alba), Mai Dong (Ophiopogonis Tuber), and Zhi Mu (Anemarrhenae Rhizoma) are used to cool and astringe dryness; Dang Gui (Angelicae Sinensis Radix), Huang Qi (Astragali Radix), Shan Yao (Dioscoreae Rhizoma), Bian Dou (Lablab Album Seed), Ren Shen (Ginseng Radix), Bai Zhu (Atractylodis Macrocephalae Rhizoma), Fu Ling (Poria), and Gan Cao (Licorice Radix & Rhizoma) tonify and harmonize the Stomach gently. After one dose, efficacy is seen; after two doses, then three, the summer-heat clear Qi is restored. The Yang will be gathered inward, pushing the pathogen out. Superficial practitioners encountering this condition will inevitably use cold and dispersing methods, leading to deterioration unless they cease. This formula achieves effect progressively; is it not the work of an accomplished physician? In the absence of deficiency patterns, even if these symptoms appear initially, add Shi Gao (Gypsum Fibrosum), Dan Zhu Ye (Lophatheri Herba), and Hua Shi (Talcum) to this base formula. If inappropriate, remove Dang Gui (Angelicae Sinensis Radix), Huang Qi (Astragali Radix), and Wu Wei Zi (Schisandrae Chinensis Fructus).
Poem states: Dang Gui (Angelicae Sinensis Radix) and Huang Qi (Astragali Radix) combined with Si Jun Zi Tang (Four Gentlemen Decoction) and Sheng Mai San (Generate the Pulse Powder), Bian Dou (Lablab Album Seed) and Huai Shan Yao (Dioscoreae Rhizoma) along with Bai Shao (Paeoniae Radix Alba); Zhi Mu (Anemarrhenae Rhizoma) still named Yi Qi Tang (Benefit Qi Decoction), for clearing summer-heat one may add Shi Gao (Gypsum Fibrosum), Zhu Ye (Phyllostachys Viridis Caulis), and Hua Shi (Talcum); stubborn physicians treasure Li Dong Yuan's formulas until death, insisting on Qing Pi (Citri Reticulatae Pericarpium Viride) and Huang Bo (Phellodendri Cortex).
(Attached: Zheng Qi Tian Xiang Tang (Upright Qi Heavenly Fragrance Decoction))
Dang Gui (Angelicae Sinensis Radix), Bei Mu (Fritillariae Thunbergii Bulbus), Qiang Huo (Notopterygii Rhizoma et Radix), Gan Cao (Licorice Radix & Rhizome), Hou Po (Magnoliae Officinalis Cortex), Gan Ai Ye (Artemisiae Argyi Folium), Huang Qi (Astragali Radix), Jing Jie (Schizonepetae Herba), Zhi Ke (Aurantii Fructus Immaturus), Bai Shao (Paeoniae Radix Alba), Tu Si Zi (Cuscutae Semen), Chuan Xiong (Ligustici Chuanxiong Rhizoma).
For eye disease caused by fetal qi, this formula is indicated.
Fetal qi should be secured; using dispersing methods concurrently is unreasonable. However, since the eye disease has arisen suddenly, it is necessary to temporarily treat the branch (symptoms). Therefore, Qiang Huo (Notopterygii Rhizoma et Radix), Chuan Xiong (Ligustici Chuanxiong Rhizoma), Jing Jie (Schizonepetae Herba), and Zhi Ke (Aurantii Fructus Immaturus) disperse wind-heat and eliminate deficient phlegm; Huang Qi (Astragali Radix), Dang Gui (Angelicae Sinensis Radix), Gan Cao (Licorice Radix & Rhizome), Bai Shao (Paeoniae Radix Alba), Tu Si Zi (Cuscutae Semen), and Ai Ye (Artemisiae Argyi Folium) protect the Primordial Spirit and calm deep depression. When depression is relieved, wind naturally ceases; when phlegm is removed, the Spirit becomes tranquil; when the Spirit is tranquil, Qi flows and Blood moves, the fetus is protected, and the disease is quietly eliminated. The Classics state: "If there is a cause, there is no damage; if there is no damage, there is no harm." This refers to this formula. If Blood Heat and Qi Harmony are discordant, and fetal movement occurs in the fourth or fifth month, remove Qiang Huo (Notopterygii Rhizoma et Radix), Jing Sui (Schizonepetae Herba), Chuan Xiong (Ligustici Chuanxiong Rhizoma), and Zhi Ke (Aurantii Fructus Immaturus), and use Huo Xiang (Agastaches Herba), Zi Su (Perillae Folium), and Huang Qin (Scutellariae Radix). Or, according to the Zheng Qi Tian Xiang Tang (Upright Qi Heavenly Fragrance Decoction) from *Canzhu*: Wu Yao (Linderae Radix), Gan Jiang (Zingiberis Rhizoma), Ju Pi (Citri Reticulatae Pericarpium), Zi Su (Perillae Folium), and Xiang Fu (Cyperi Rhizoma) are more stable.
Poem states: Regarding Bao Tai Liu Qi (Protect Fetus Circulate Qi) medicines, one must know Zhi Ke (Aurantii Fructus Immaturus), Hou Po (Magnoliae Officinalis Cortex), Chuan Xiong (Ligustici Chuanxiong Rhizoma), Dang Gui (Angelicae Sinensis Radix), and Tu Si Zi (Cuscutae Semen); add a little Gan Cao (Licorice Radix & Rhizome), Jing Jie (Schizonepetae Herba), and Gan Ai Ye (Artemisiae Argyi Folium); active Qiang Huo (Notopterygii Rhizoma et Radix), Bei Mu (Fritillariae Thunbergii Bulbus) up to Huang Qi (Astragali Radix).
Another poem: Zheng Qi Tian Xiang Tang (Upright Qi Heavenly Fragrance Decoction), Tai Wu (Linderae Radix), Shu Bai (Bupleuri Radix - *Note: Context implies Bai Zhu or similar, but text says 'Shu Bai', likely referring to Bupleurum or a local variant, kept as transliteration/standard term based on common confusion or specific text interpretation, here interpreted as Bupleuri Radix or generic White root, but strictly following text 'Shu Bai' often maps to Bupleuri in some contexts or is a typo for Bai Zhu. Given 'Tai Wu' (Wu Yao) and 'Jiang' (Ginger), 'Shu Bai' might refer to Bupleuri. However, standard Zheng Qi Tian Xiang Tang usually contains Wu Yao, Gan Jiang, Chen Pi, Zi Su, Xiang Fu. The poem lists 'Tai Wu Shu Bai Jiang'. 'Shu Bai' is ambiguous. I will translate as Shu Bai (Bupleuri Radix) noting potential textual variance, but for strict entity extraction, I will list what is written.* -> Correction: In many editions, this line refers to Wu Yao, Gan Jiang, etc. 'Shu Bai' is likely a typo for 'Bai Zhu' or refers to a specific preparation. I will translate literally as Shu Bai (Bupleuri Radix) for accuracy to source text provided, though clinically unusual for this specific decoction name without context. Actually, looking at standard texts, 'Zheng Qi Tian Xiang Tang' typically is Wu Yao, Gan Jiang, Chen Pi, Zi Su, Xiang Fu. The poem mentions 'Shu Bai'. I will stick to the text: Shu Bai (Bupleuri Radix)). Orange Peel (Citri Reticulatae Pericarpium), Zi Su (Perillae Folium), Xiang Fu (Cyperi Rhizoma), good for brightening eyes and protecting the fetus.