气轮绝似黄花色，青睛再尔昏应得。胃家湿热肺家蒸，清气已遭浊气逼，无因无色视而朦，水少元虚兼血失，
一般怠忽不经医，及至双盲徒太息。
此症谓白睛昏黄，如败葵残菊之色。盖少年豪举，酒肉无算，炙爆不忌，脾倦不能化，秽恶之气时常在胃。
胃口上连于肺，肺固覆而虚中，熏蒸日久，安得不为所染。故清白美质，转为昏黄不正之色，所谓杨花落砚池，
近朱者红，近墨者黑。然水轮亦尔者，金生水，浊气又淫入肾也。肾不受污，将还肺，两肺不收，则郁而生火，
故有朦昧视眇之隐祸焉。天水昏黄者，肺为天，肾为水，乃所以状其色而名其症尔。治宜葛花解醒汤，吞既济丸
一料。然有不能饮，目亦尔，此脾肺气 ，培元散加参、 、归、术，服一二斤准效。若内外无些须气色，但视
而昏渺，年过五十者有之。盖天真日衰，自然精光渐减，犹月之过望、星之向晨也。在少壮则不宜，非精神涣散，
即气血虚衰，日复日，月复月，渐积甚而失治，则内障青盲有不谋而合，不期而至者。其目在病时及病后，针砭、
生产、亡血，视渺而惑妄，已有其故，此不妨事。然亦当滋生赞化，精气潜足，而光自复矣。
戛戛铮铮铃语，高高下下花飞，飘飘HT HT 刮头皮，悄悄潸潸坠泪。忽忽温温冷冷，行行疾疾徐徐，明明白白
火离离，实实虚虚议治。
此症不论何时何风，触之则冷热泪流。若赤烂有翳障，非是。盖水木二经血液不足，不足则窍窦不密，致风
邪引出其泪。且肝肾亏，不耐风而惹火，凡泣出微温者，相火劫也。总以左归饮、八味丸、十补丸加枸杞、麦冬，
主之。倘忽不治，液将潜竭。有迎风则喷嚏而泪者，气虚。望光则喷嚏而泪者，血虚。亦宜保重。或门人之哀痛
而涕泪交流者，何气使然。曰∶心实令之，肺实行之，肝肾不与焉。夫人脏腑津液上潮于目，心悲气并则宗脉皆
摇，摇则液道通，液道通则肺举其津液上溢，涕泪出矣。故泪不住而涕仍不止。彼迎风之泪，不分冷热，任流总
无涕。经云∶厥阴司天，三之气，天政布，风乃时举，民病泣出等，此之谓，是耶非耶？
气轮（白睛）颜色完全像枯黄花色，黑睛（青睛）再次出现昏蒙应当由此得病。这是胃中有湿热，肺中被熏蒸，清气已经遭到浊气的逼迫，没有原因却无光泽，视物朦胧，是因为肾水不足、元气虚弱兼有失血。
一般人都对此疏忽大意，不请医生诊治，等到双眼失明时才徒然叹息。
此症称为白睛昏黄，如同败落的葵菜和残菊的颜色。大概是因为少年时期豪放举动，饮酒吃肉无数，不吃烤炸辛辣食物，脾脏疲倦不能运化，秽恶之气时常停留在胃中。
胃口上连于肺，肺本来覆盖且中空虚灵，被熏蒸日久，怎么能不被所染。所以清白美好的质地，转为昏黄不正的颜色，所谓杨花落进砚池，靠近朱砂的变红，靠近墨汁的变黑。然而水轮（黑睛/瞳神）也是如此，因为金生水，浊气又淫入肾中。肾不接受污浊，想要返还给肺，两肺不收受，则郁结而生火，所以有视物模糊昏暗的隐患。天水昏黄，肺为天，肾为水，这是用来描述其颜色并以此命名病症。治疗适宜用葛花解醒汤，吞服既济丸一料。然而有的人不能饮酒，眼睛也这样，这是脾肺气虚，用培元散加人参、[原文缺字，推测为黄芪等补气药]、当归、白术，服用一二斤准见效。如果内外没有些许气色改变，只是视物昏渺，年过五十的人有的会有这种情况。大概是因为天真之气日渐衰退，自然精光逐渐减少，就像月亮过了望日、星星趋向清晨一样。在少壮时期则不应该如此，如果不是精神涣散，就是气血虚衰，日复一日，月复一月，逐渐积累严重而失治，那么内障青盲就会不谋而合、不期而至。其目在患病时及病后，经过针灸、生产、亡血，视物渺小而迷惑妄乱，已有其原因，这不妨碍事情。但也应当滋生赞化，使精气潜藏充足，而目光自然恢复。
戛戛铮铮如铃声，高高下下如落花，飘飘忽忽刮头皮，悄悄潸潸流泪。忽忽温温冷冷，行行疾疾徐徐，明明白白火离离，实实虚虚议治。
此症不论何时何风，触之则冷热泪流。如果是赤烂且有翳障，就不是此症。大概是因为水经（肾）、木经（肝）二经血液不足，不足则窍窦不致密，导致风邪引出泪水。而且肝肾亏虚，不耐受风邪而惹动内火，凡是哭泣流出微温的，是相火劫迫所致。总以左归饮、八味丸、十补丸加枸杞、麦冬为主治。倘若忽然不治疗，津液将暗中枯竭。有迎风则打喷嚏而流泪的，是气虚。望光则打喷嚏而流泪的，是血虚。也应当保重。或者是门人因哀痛而涕泪交流的，是什么气使之如此？回答说：心实际上命令它，肺实际上施行它，肝肾不参与。人的脏腑津液上潮于目，心悲气并则宗脉都摇动，摇动则液道通畅，液道通畅则肺举起其津液上溢，涕泪出矣。所以泪不住而涕仍不止。那些迎风的泪，不分冷热，任其流淌总是没有鼻涕。经文说：厥阴司天，三之气，天政布，风乃时举，民病泣出等，说的就是这个，是吗不是吗？
The Qi Wheel (Baijing, white of the eye) is completely yellow like withered chrysanthemum flowers, and the Qingjing (Qingjing, black pupil/cornea) becomes cloudy again due to this condition. This is caused by damp-heat in the Stomach and steaming in the Lungs; clear qi has been forced out by turbid qi. Without apparent cause, the eyes lack luster and vision is blurred, due to insufficient Kidney Water, deficiency of Yuan Qi, and concurrent blood loss.
Generally, people neglect this condition and do not seek medical treatment, only sighing in vain when they become blind in both eyes.
This syndrome is called "white sclera cloudiness and yellowness," resembling the color of withered hibiscus and fading chrysanthemums. It is likely due to youthful extravagance, excessive consumption of alcohol and meat, and disregard for roasted or fried foods. The Spleen becomes fatigued and fails to transform nutrients, causing foul and evil qi to accumulate in the Stomach.
The stomach opening connects upward to the Lungs. The Lung naturally covers and is hollow and empty; after prolonged steaming, how can it not be contaminated? Thus, the pure and beautiful quality turns into a cloudy and yellowish abnormal color, similar to willow catkins falling into an inkstone: those near vermilion turn red, those near ink turn black. However, the Water Wheel (Shuilun, referring to the pupil/black part) is also affected because Metal generates Water; turbid qi invades the Kidney. If the Kidney rejects the filth and attempts to return it to the Lungs, but the two Lungs do not accept it, stagnation occurs generating fire. Consequently, there lies the hidden danger of dim and blurry vision. "Heaven and water are cloudy and yellow": the Lung represents Heaven, and the Kidney represents Water; this describes the color and names the syndrome. Treatment should employ Gegua Jie Xing Tang (Kudzu Flower Decoction to Resolve Intoxication), taken with one dose of Ji Ji Wan (Ji Ji Pill). However, for those who cannot drink alcohol and have similar eye symptoms, this is due to Qi deficiency in the Spleen and Lung. Use Peiyuan San (Peiyuan Powder) added with Ginseng, [text missing, likely Astragalus], Angelica Sinensis, and Atractylodes Macrocephala; taking one or two jin (approx. 500-1000g) will surely yield results. If there are no external or internal signs of Qi alteration, but vision is merely dim and obscure, this may occur in individuals over fifty years old. This is because innate vitality declines daily, and natural brilliance gradually diminishes, just as the moon wanes after the full moon or stars fade toward dawn. In young and vigorous individuals, this should not happen; if it does, it indicates either scattered spirit or deficiency and decline of Qi and Blood. Day by day, month by month, gradual accumulation leads to severe pathology; if untreated, internal cataracts and congenital blindness (Qingmang) will arrive unexpectedly and inevitably. Regarding the eyes during illness and post-illness, following acupuncture, childbirth, or blood loss, if vision is small and confused, there is a prior cause, which is not detrimental. However, one should still nourish and assist transformation, allowing Essence and Qi to accumulate secretly, so that vision will naturally recover.
Ringing like bells, flying high and low like flowers, fluttering and scraping the scalp, quietly shedding tears. Suddenly warm and cold, walking fast and slow, clearly bright yet fiery, discussing treatment based on excess and deficiency.
This syndrome involves tearing upon exposure to wind at any time, regardless of whether the tears feel hot or cold. If there is redness, ulceration, and nebulae, it is not this syndrome. Generally, it is due to insufficient blood in the Water Meridian (Kidney) and Wood Meridian (Liver); insufficiency leads to non-tight apertures, allowing Wind Evil to draw out tears. Furthermore, Liver and Kidney deficiency makes one intolerant to Wind, which stirs up internal fire. Tears that are slightly warm upon exiting are caused by the coercion of Ministerial Fire. The primary treatment involves Zuogui Yin (Left Restoring Decoction), Bawei Wan (Eight-Ingredient Pill), Shibu Wan (Ten-Ingredient Pill) added with Lycium Fruit (Gouqi) and Ophiopogon Tuber (Maidong). If left untreated suddenly, body fluids will secretly exhaust. Those who sneeze and tear upon exposure to wind indicate Qi deficiency. Those who sneeze and tear when looking at light indicate Blood deficiency. One must also take care. Or perhaps disciples weeping bitterly with mixed snot and tears—what Qi causes this? The answer is: the Heart commands it, and the Lung executes it; the Liver and Kidney are not involved. The fluids of the Zang-Fu organs ascend to moisten the eyes. When the Heart is sorrowful and Qi merges, all major meridians tremble; trembling opens the fluid pathways; open fluid pathways allow the Lung to lift its fluids upward, overflowing as snot and tears. Thus, tears do not stop, and snot continues. The tears from wind exposure, whether hot or cold, flow freely without accompanying snot. The Classic states: "When Jueyin governs the year, in the third Qi period, the heavenly policy spreads, wind rises frequently, and the people suffer from tearing." This refers to such cases. Is it so, or is it not?