人参 白术（略漂去油，晒干，蜜拌炒） 茯苓（人乳渍，蒸甘草蜜炙，或剂片蜜拌炒）
目色枯瘁，声息低微，开视无力，脉来濡小，此方主之。
万动以气为主，血其配也。气治则生，气凝则病，气乱
则危，气绝则死。夫人目见上症，但气虚耳。虚不难知∶目色枯瘁望而知，声息低微闻而知，开视无力、脉来濡
小问与切而知。如是亟宜补气。上方人参清而润，能补五脏元气。白术辛而温，能补五脏母气。茯苓淡洁，渗留
中之浊气。甘草甘平，和乖戾之客气。四药虽庸，而调停得中，犹不偏不易之君子也，故曰四君子。
诗曰∶从来国老乐清平，白术参苓备养生，简遍药笼无此物，燮调端不近人情。
当归 地黄（醇酒蒸晒极熟） 芍药（酒炒） 芎 （酒蒸熟）
血荣气自华，血行疾弗作。一或不然，则营乎中者反出于外，向云不足，今败而燥，燥而风欲动矣。乃目赤
不退，加痒与泪，合主四物味浓之品以养肝，肝气和而血自归经。分而言之，当归辛香微苦，可活其血滞。地黄
甘苦微寒，可滋其血燥。血冷则凝，芎 能行。血热则走，芍药能敛。对症而用，固调元之金丹也。若上下失血
太多，气息几微之际，一杯不可妄投。
诗曰∶芎 苗长青于豆，芍药花开雅似莲，之子当归怀庆地，赠伊芳相谦丽人前。
存亡的关键，取决于真元（人体生命活动的根本元气）的盛衰。如果真元亏损而不能充盈，身体如何能发挥正常的作用呢？汇补方如下：
人参、白术（略加漂洗以去除油脂，晒干后用蜂蜜拌炒）、茯苓（用人乳浸泡后蒸制）、甘草（用蜜炙，或者切成片后用蜂蜜拌炒）。
眼睛颜色枯槁憔悴，声音气息低微无力，睁眼视物没有力气，脉象濡软细小，此方主治这些症状。
万般活动都以气为主导，血则是气的配合者。气机调和则生存，气机凝滞则生病，气机紊乱则危险，气机断绝则死亡。凡是出现上述眼部症状的人，仅仅是气虚罢了。气虚不难判断：眼睛颜色枯槁憔悴，通过观察即可知晓；声音气息低微，通过听诊即可知晓；睁眼无力、脉象濡小，通过询问和切脉即可知晓。像这样，应当紧急补气。上方中的人参性清润，能够补益五脏的元气。白术性辛温，能够补益五脏的母气（即脾胃之气，因脾为后天之本，气血生化之源，故称母气）。茯苓性淡而洁净，能渗利停滞在中焦的浊气。甘草性甘平，能调和乖戾的客气（指外邪或病理产物）。这四味药虽然平常，但调理得当，中正平和，如同不偏不倚的君子，所以称为“四君子汤”。
诗曰：从来国老（甘草的别称）乐清平，白术参苓备养生，简遍药笼无此物，燮调端不近人情。
当归、地黄（用纯酒蒸晒至极其熟透）、芍药（用酒炒制）、川芎（用酒蒸熟）。
血液充盈荣润，气自然光华焕发，血液运行通畅则疾病不会发生。一旦不然，则在体内运行的营气反而溢出到体外，先前所说的不足，现在变得败坏而干燥，干燥则风邪欲动。于是出现眼睛红赤不退，伴有瘙痒和流泪，主要使用味道浓厚的四物汤药物来滋养肝脏，肝气调和则血液自然回归经脉。分别来说，当归辛香微苦，可以活血行滞。地黄甘苦微寒，可以滋润血液的燥热。血冷则凝滞，川芎能行散；血热则妄行，芍药能收敛。对症使用，确实是调理元气的金丹妙药。如果上下失血过多，在气息微弱将绝之际，不可随意投服此方。
诗曰：川芎苗长青于豆，芍药花开雅似莲，之子当归怀庆地，赠伊芳相谦丽人前。
The critical juncture between life and death lies in the integrity of Zhenyuan (the fundamental vital Qi of the body). If it is deficient and fails to be full, how can the body function? The Hui Bu Fang (Collection and Supplement Formula) is as follows:
Renshen (Ginseng Radix), Baizhu (Atractylodis Macrocephalae Rhizoma) [lightly rinsed to remove oil, dried, and stir-fried with honey], Fuling (Poria) [soaked in human milk and steamed], Gancao (Licorice Root) [honey-pared, or sliced and stir-fried with honey].
This formula is indicated for symptoms such as a withered and emaciated appearance of the eyes, low and faint voice and breathing, weakness in opening the eyes and viewing objects, and a soggy and small pulse.
All movements are governed by Qi, while Blood serves as its companion. When Qi is regulated, there is life; when Qi stagnates, there is disease; when Qi is chaotic, there is danger; when Qi ceases, there is death. For those presenting the aforementioned eye symptoms, it is merely Qi deficiency. Deficiency is not difficult to identify: a withered eye color is known through observation; a low and faint voice is known through listening; weakness in opening the eyes and a soggy, small pulse are known through inquiry and palpation. In such cases, it is urgent to tonify Qi. In the above formula, Renshen is clear and moistening, capable of tonifying the Yuan Qi of the five Zang organs. Baizhu is acrid and warm, capable of tonifying the "Mother Qi" of the five Zang organs (referring to Spleen/Stomach Qi, as the Spleen is the source of postnatal Qi and Blood). Fuling is pale and pure, capable of leaching out turbid Qi stagnant in the middle Jiao. Gancao is sweet and neutral, capable of harmonizing rebellious pathogenic Qi. Although these four herbs are common, their regulation is moderate and balanced, resembling the upright Junzi (gentleman) who does not deviate from the mean; hence they are called the "Four Gentlemen."
Poem: Since ancient times, Guolao (a nickname for Licorice) has kept peace and tranquility; Baizhu, Renshen, and Fuling prepare for nourishing life. Scanning the medicine cabinet, no other items compare; their harmonization indeed approaches human sentiment.
Danggui (Angelica Sinensis Radix), Dihuang (Rehmanniae Radix Praeparata) [steamed and sun-dried with pure wine until thoroughly cooked], Shaoyao (Paeoniae Radix Alba/Rubra) [stir-fried with wine], Xiong (Ligustici Chuanxiong Rhizoma) [steamed with wine].
When Blood is abundant and nourishing, Qi naturally shines; when Blood flows smoothly, diseases do not arise. If this order is disrupted, the Ying Qi (Nutritive Qi) circulating within may reverse and exit outward. What was previously described as insufficiency now becomes corrupted and dry; dryness leads to the stirring of Wind. Consequently, redness of the eyes persists, accompanied by itching and tearing. The primary treatment involves using the rich-flavored ingredients of Siwu Tang (Four Substances Decoction) to nourish the Liver. When Liver Qi is harmonized, Blood naturally returns to its vessels. Speaking separately, Danggui is acrid, fragrant, and slightly bitter, capable of activating blood stasis. Dihuang is sweet, bitter, and slightly cold, capable of nourishing blood dryness. Cold in the blood causes coagulation, whereas Xiong promotes circulation; heat in the blood causes reckless movement, whereas Shaoyao promotes astringency. Used according to the syndrome, they are indeed the golden elixir for regulating the primal state. However, if there is excessive bleeding from above or below, and breath is nearly imperceptible, this cup should not be administered recklessly.
Poem: Xiong seedlings grow green among beans, Shaoyao flowers bloom elegantly like lotuses; This person returns to Huaiqing land, gifted to her fragrant minister before the beauty.