阳炼冬白蜜为丸，脉形虚弱无火，除连犀，量加茸桂。
人参 山药 枸杞 当归 地黄 肉苁蓉（各二两） 沙苑 茯神 麦冬 五味 菟丝 蕤仁（拣去壳） 蒺藜（炒，
杵去刺） 枣仁（各一两五钱） 菊花 防风 石斛（取金钗） 牛膝 芎 羚羊角（各一两） 犀角 黄连（五
钱）
阴精素弱，阳邪欲起，此方主之。
阴精脏腑皆具，不全在肾。阳邪风火即是，岂责在腑。今既云素弱，则窍窦灌溉不周，风火等情，相因而起，
发为目疾。治当祛邪养正，阴阳允迪。夫祛邪养正，利以缓不利以急，利以柔不利以刚。乃用人参、山药、五味、
菟丝、枸杞、蕤仁、枣仁、苁蓉、沙苑、当归、地黄理烦乱而安神，防风、菊花、茯神、麦冬、石斛、牛膝、黄
连、蒺藜、芎 、羚、犀角，疏风湿以清热。此正治也，与前方出入互用，久而增气，睛自还矣。睛还虽夜云胡
不光。
诗曰∶还睛药选当苁蓉，杞枣参藜味得中，犀羚角比牛膝健，菊地性减芎 雄，吐纳风沙几石斛，麦门连茹
奏神功。
黄 枸杞 当归 地黄 苁蓉 龟胶 枣皮 五味 人参 枣仁 山药 黄精（各等分） 蜜水调。
精血销亡，形容憔悴，远视昏花，口不甘味，此方主之。
上症皆虚损也。经曰∶损其肺者益其阳。黄 、枸杞、当归是也。损其肾者滋其阴，地黄、苁蓉、龟胶是也。
损其肝，敛其暴气。须枣皮、五味。损其心，养其神志。须人参、枣仁。其山药、黄精可充糗粮，口不甘味，相
与补脾损尔。外有痰饮加白术、茯苓。有泛火加麦冬、天冬、血不归元加肉桂、鹿茸。虚极加附子、干姜。日三
服，经旬无间，则五脏皆治。爰名其方曰全真。
诗曰∶全真在龟息，还当知药味，枸杞地黄精，枣皮仁亦美，耆旧几人存，从容谈化理。
将阳炼过的冬白蜜制成丸药。若脉象虚弱且无实火，则去除黄连和犀角，酌情加入鹿茸和肉桂。
药材及剂量：人参、山药、枸杞、当归、地黄、肉苁蓉（各二两）；沙苑子、茯神、麦冬、五味子、菟丝子、蕤仁（拣去外壳）、蒺藜（炒制后捣碎去刺）、枣仁（各一两五钱）；菊花、防风、石斛（选用金钗石斛）、牛膝、川芎、羚羊角（各一两）；犀角、黄连（五钱）。
阴精在脏腑中皆具备，并不完全局限于肾脏。阳邪之风火，难道只责在于腑吗？如今既然说是素来虚弱，那么窍窦的灌溉就不周全，风火等病邪便相继而起，引发眼疾。治疗应当祛除外邪并扶助正气，使阴阳调和通达。所谓祛邪养正，利于缓治而不利于急治，利于柔润而不利于刚燥。因此使用人参、山药、五味子、菟丝子、枸杞、蕤仁、枣仁、肉苁蓉、沙苑子、当归、地黄来调理烦乱而安神志；使用防风、菊花、茯神、麦冬、石斛、牛膝、黄连、蒺藜、川芎、羚羊角、犀角来疏解风湿以清热。这是正治法，与前方的加减互用，长期服用能增加正气，眼睛自然恢复明亮。眼睛恢复明亮，虽然是在夜晚，又有什么不光明的呢？
诗曰：还睛药选当用肉苁蓉，枸杞、大枣、人参、蒺藜、五味子配合得当，犀角、羚羊角比牛膝更健壮，菊花、地黄性味减损，川芎雄烈，吐纳风沙几近石斛之功，麦门冬、黄连连根茎一起使用奏效神奇。
黄耆、枸杞、当归、地黄、肉苁蓉、龟甲胶、山茱萸、五味子、人参、枣仁、山药、黄精（各等分），用蜂蜜水调服。
适用于精血耗亡，形体面容憔悴，远视昏花，口中味觉不甘淡的情况，此方主治。
上述症状都属于虚损。《内经》说：损伤肺脏的要益其阳气。黄耆、枸杞、当归就是这类药物。损伤肾脏的要滋其阴液，地黄、肉苁蓉、龟甲胶就是这类药物。损伤肝脏的，要收敛其暴戾之气，须用山茱萸、五味子。损伤心脏的，要滋养其神志，须用人参、枣仁。山药、黄精可以补充粮食般的营养，口中味觉不甘淡，是与之共同补益脾脏的亏损。如果外有痰饮，加白术、茯苓；有浮火，加麦冬、天冬；血不归元，加肉桂、鹿茸；虚损至极，加附子、干姜。每日三次服用，连续十天不间断，则五脏都能得到治理。于是将此方命名为“全真”。
Boil winter white honey to make pills. If the pulse is weak and there is no fire, remove Coptidis Rhizoma (Huanglian) and Rhinoceros Horn (Xijiao), and add Deer Antler Velvet (Rong) and Cinnamon Bark (Guizhi) in appropriate amounts.
Herbs and Dosages: Ginseng Radix et Rhizoma (Renshen), Dioscoreae Rhizoma (Shanyao), Lycii Fructus (Gouqi), Angelicae Sinensis Radix (Danggui), Rehmanniae Radix (Dihuang), Cistanches Herba (Rongshu) (each 2 liang); Astragali Complanati Semen (Shayuan), Poria (Fushen), Ophiopogonis Radix (Maidong), Schisandrae Fructus (Wuweizi), Cuscutae Semen (Tusizi), Pruni Semen (Ruiren) (shell removed), Tribuli Fructus (Jili) (stir-fried, pounded to remove spines), Ziziphi Spinosomi Semen (Zaoren) (each 1.5 liang); Chrysanthemi Flos (Juhua), Saposhnikoviae Radix (Fangfeng), Dendrobii Nobile Caulis (Shihu - select *Dendrobium nobile*), Achyranthis Bidentatae Radix (Niuxi), Ligustici Chuanxiong Rhizoma (Xiong), Saiga Tatarica Cornu (Lingyangjiao) (each 1 liang); Rhinoceros Horn (Xijiao), Coptidis Rhizoma (Huanglian) (5 qian).
This formula is indicated for conditions where Yin essence has been inherently weak and Yang pathogenic factors are about to arise.
Yin essence is present in all zang-fu organs, not solely confined to the Kidney. Pathogenic wind and fire, being Yang pathogens, are they not also related to the fu organs? Since it is stated that the constitution is inherently weak, the irrigation of orifices and cavities is insufficient, allowing wind and fire pathogens to arise sequentially, manifesting as ocular diseases. Treatment should focus on dispelling pathogens and supporting healthy qi, ensuring harmonious and smooth interaction between Yin and Yang. To dispel pathogens and support healthy qi, slow treatment is beneficial rather than urgent; gentle nourishment is beneficial rather than harsh. Therefore, Ginseng Radix et Rhizoma, Dioscoreae Rhizoma, Schisandrae Fructus, Cuscutae Semen, Lycii Fructus, Pruni Semen, Ziziphi Spinosomi Semen, and Cistanches Herba are used to regulate mental restlessness and calm the spirit. Saposhnikoviae Radix, Chrysanthemi Flos, Poria, Ophiopogonis Radix, Dendrobii Nobile Caulis, Achyranthis Bidentatae Radix, Coptidis Rhizoma, Tribuli Fructus, Ligustici Chuanxiong Rhizoma, Saiga Tatarica Cornu, and Rhinoceros Horn are used to disperse wind-dampness and clear heat. This constitutes the direct treatment method. Used in conjunction with modifications of the previous formula, long-term administration will augment healthy qi, and vision will naturally recover. Once vision recovers, even at night, how can it not be bright?
Poem states: For restoring vision, Cistanches Herba should be selected; Lycii Fructus, Jujube Seed, Ginseng Radix et Rhizoma, Tribuli Fructus, and Schisandrae Fructus are balanced properly; Rhinoceros Horn and Saiga Tatarica Cornu are more potent than Achyranthis Bidentatae Radix; Chrysanthemi Flos and Rehmanniae Radix have milder properties, while Ligustici Chuanxiong Rhizoma is vigorous; expelling wind and sand resembles the efficacy of Dendrobii Nobile Caulis; Ophiopogonis Radix and Coptidis Rhizoma, including their rhizomes, achieve miraculous results.
Astragalus Membranaceus Radix (Huangqi), Lycii Fructus, Angelicae Sinensis Radix, Rehmanniae Radix, Cistanches Herba, Testudinis Carapax et Plastrum (Guijiao), Corni Fructus (Zaopi), Schisandrae Fructus, Ginseng Radix et Rhizoma, Ziziphi Spinosomi Semen, Dioscoreae Rhizoma, Polygonati Rhizoma (Huangjing) (equal parts), taken mixed with honey water.
This formula is indicated for depletion of essence and blood, emaciation and haggard appearance, blurred distance vision, and lack of taste sensation in the mouth.
The aforementioned symptoms all belong to deficiency and damage. The Classic says: "For lung damage, benefit its Yang." Astragalus Membranaceus Radix, Lycii Fructus, and Angelicae Sinensis Radix serve this purpose. "For kidney damage, nourish its Yin," which is achieved by Rehmanniae Radix, Cistanches Herba, and Testudinis Carapax et Plastrum. "For liver damage, restrain its violent qi," requiring Corni Fructus and Schisandrae Fructus. "For heart damage, nourish its spirit and mind," requiring Ginseng Radix et Rhizoma and Ziziphi Spinosomi Semen. Dioscoreae Rhizoma and Polygonati Rhizoma can supplement nutritional sustenance; the lack of taste in the mouth is addressed by jointly tonifying the Spleen's deficiency. If external phlegm-fluids are present, add Atractylodis Macrocephalae Rhizoma (Baizhu) and Poria (Fuling); if floating fire exists, add Ophiopogonis Radix and Asparagi Radix (Tian Dong); if blood fails to return to its source, add Cinnamon Bark (Guizhi) and Deer Antler Velvet (Lurong); if deficiency is extreme, add Aconiti Lateralis Radix Praeparata (Fuzi) and Zingiberis Rhizoma (Ganjiang). Take three times daily without interruption for ten days, then all five zang organs will be regulated. Hence, this formula is named "Quan Zhen" (Complete Truth).
Poem states: Complete Truth lies in turtle-breathing cultivation; one must understand the medicinal flavors. Lycii Fructus, Rehmanniae Radix, and Polygonati Rhizoma; Corni Fructus and seeds are also excellent. How many elders remain? They calmly discuss the principles of transformation.