(附录王子圣大归芍汤、张洁古芍药汤 附论噤口痢)
涵初生疟、痢三方,真有阅历,煞具苦心,足以活人济世,非吴又可粗率成书之比也。
时气
之病,疟、痢最多,夏秋之间,患者尤众。二者之病,以疟为轻,然必治之得法,如不合法
,亦颇伤人。盖疟论《内经》最详,然其时专用针法,不论药饵,并无医方。后世医方之多
,无有过于疟门者。如《外台秘要》集魏晋以来诸方,不啻百首,内称《千金方》、《肘后
方》,似乎择取最精,几于仙传之意。其他崔氏、深师所谓名方者,不可枚举。大率皆云∶
其效如神。然其方多以常山为君,竟鲜有不用常山者。今人之体,安能当此常山之吐耶?故
方虽多而不适用也。至《景岳全书》,则又以补为主,意在补正祛邪。无如补反助邪,而邪
更难去。吾乡有某医,固守其书,见人病疟,至有不吃补药不诊之说,于是经其治而死者不
少。某医后自病疟,亦服补药,以致邪不出而死。夫景岳虽偏于补,其方不尽补方,乃不善
看书者,遂至害人自害,如此岂不冤哉!再如叶氏《临症指南》,治疟之方不下数百,而不
用一分柴胡。夫柴胡为少阳经发散之品,舍此并无二味,疟发少阳,岂能不一用柴胡?果疟
偏于热重者,可用叶氏青蒿、鳖甲、桑叶、丹皮、知母、花粉,加减酌用;若寒重者,断无
不用柴胡。乃叶氏因毁薛氏有疟疾不可用柴胡一语,以后治疟竟不复用。至今吴人患疟,皆
不用柴胡,以致缠绵难愈,有数月不起者。然则《指南》之方,又乌足用哉!
惟涵初先生治疟三方,既不用补,亦不克削,其药平平无奇,而用之自有神效,真为治
疟之
宗主也。其三方之中,二方最妙。其一方虽善,但疟症有寒有热,其寒未必不由太阳、阳明
而来,邪从汗解,必从阳明、太阳而去。太阳为头门,阳明为二门,少阳为三门,柴胡开少
阳之
门,而太阳、阳明之门不开,则汗不易透,而邪
不得解。予往往用其初方,必加羌、防、葛、芷,先开太阳、阳明,一二剂后,始用柴胡,
而去羌、防、葛、芷,口渴仍用葛根,而汗无不透,邪自渐轻。威灵仙初亦不用,其药截疟
甚灵,而屡用反觉不灵,竟留待二方中用之,往往一服即止。至二方予亦不骤用,必疟势已
衰,照方制药,分毫不加减,煎成露一宿,大早空心服之,疟竟鲜有不止者。此予佩服先生
之方,而用之别有心得,我后人牢牢记之,虽初学亦能治疟矣。
至治痢三方,则初方最善,其分两亦不可加减。其微理妙论,一曰忌温补,二曰忌大下
,三
曰忌发汗,四曰忌分利,皆精切无疑,而温补之忌,尤不可忽。予近见治疟死者尚少,而治
痢死者独多。询其致死之由,大抵由于温补也。吾乡有大富户,得血痢症,其为热症无疑,
此三黄汤或加生地黄汤症。乃医者泥于景岳专事温补,其家人参甚多,于是人参、附子屡
进不休,不过九日,直至肠胃腐烂,所下如烂鱼肠而死。温补之害为何如,能不以为大忌哉
!设使佩服涵初之训,何至放肆如此?予四十余年以来,治痢甚多,亦无死症,未尝不得力于
涵初之论也。先生方论不多,而精妙绝伦,学人其用心玩索,毋负前贤之暗度金针哉!
涵初治疟第一方∶
陈皮(一钱) 半夏(一钱) 白茯苓(一钱) 威灵仙(一钱) 柴胡(八分) 苍术(八分)
黄芩(八分) 浓朴(八分) 青皮(六分) 槟榔(六分) 甘草(三分)
第二方∶
生首乌(三钱) 陈皮(八分) 柴胡(八分) 白茯苓(八分) 炒白术(二钱) 黄芩(八分)
归身(一钱) 威灵仙(一钱) 鳖上甲(二钱,醋炙炒) 知母(二钱) 甘草(三分)
加生姜三片,河井水各一碗,煎至八分,加无灰酒五分,再煎数滚,夜露一宿,于疟期
清早空心服。
第三方∶
人参(一钱) 黄 (蜜炙一钱二分)
归身(一钱二分) 白术(一钱) 陈皮(八分) 柴胡(八分) 升麻(四分) 甘草(三分)
或加∶何首乌(二钱) 炒知母(一钱)
又加∶青蒿子(八分) 麦芽(一钱)
涵初治痢第一方∶(第二、三方不录)
生黄连(一钱二分) 生黄芩(一钱二分) 白芍(一钱二分) 山楂肉(一钱二分) 枳壳(
八分
)川朴(八分) 槟榔(八分) 青皮(八分) 归身(五分) 甘草(五分) 地榆(五分) 红花(
三分) 桃仁(一钱) 木香(二分)
如滞下之甚,加大黄二三钱。
涵初治痢之方,固甚妙矣,然亦尚有虚弱之体,而得痢症,腹痛里急后重,势不得不通
因通
用,不得不用大黄,而又恐其难受,将奈何?乃闻前辈王子圣者,治痢颇有名,不论虚实皆
极效,刊有疟痢一书,但不甚行。予于金幕友书匣中见之,翻阅一过,其治疟总合司天岁会
,用药未免拘执,故治疟不甚效。惟治痢有大归芍汤,其方虽虚人痢疾,无不一剂而通,二
、三剂而愈。予知其方乃从洁古老人芍药汤变化而来,深合《内经》行血则便脓自愈,调气
则后重自除之意。不独虚人可恃无恐,即不甚虚者,亦未尝不宜。故予治痢,或用涵初方,
或用大归芍汤,颇获效验。今并录出,以听后人之取裁!
倪涵初治疗疟疾和痢疾的三个方子,确实凝聚了他丰富的临床经验和良苦用心,足以救人济世,这与吴又可草率成书的情况不可同日而语。
时气病中,疟疾和痢疾最为多见,夏秋季节患者尤其众多。这两种病中,以疟疾为轻,但必须治疗方法得当;如果方法不当,也很伤人。关于疟疾的论述,《内经》最为详尽,然而当时专门使用针法,不论药物,也没有医方。后世的医方之多,没有超过疟疾门类的。如《外台秘要》收集了魏晋以来的各方,不止百首,其中引用《千金方》、《肘后方》,似乎选取最精妙,近乎仙传之意。其他崔氏、深师所谓的名方,不可胜数。大抵都说:疗效如神。然而这些方子多以常山为主药,几乎没有不用常山的。现代人的体质,怎能承受常山引起的剧烈呕吐呢?所以方子虽多却不适用。到了《景岳全书》,则以补益为主,意在扶正祛邪。无奈补益反而助长邪气,导致邪气更难去除。我家乡有一位医生,固守这本书,见人患疟疾,甚至说“不吃补药就不诊治”,于是经他治疗而死的人不少。这位医生后来自己患疟疾,也服用补药,以致邪气无法排出而死。虽然张景岳偏重于补,但他的方子并不全是补方,是不善于看书的人,以至于害人害己,这难道不冤枉吗!又如叶天士的《临证指南》,治疗疟疾的方子不下数百个,却不用一分柴胡。柴胡是少阳经发散的药物,除了它并没有第二味药,疟疾发于少阳,怎么能不用柴胡呢?果然疟疾偏于热重的,可以用叶天士的青蒿、鳖甲、桑叶、丹皮、知母、花粉,加减酌情使用;如果寒重者,断然没有不用柴胡的道理。然而叶天士因为诋毁薛氏有“疟疾不可用柴胡”这句话,以后治疗疟疾竟然不再使用。至今吴地人患疟疾,都不用柴胡,以致缠绵难愈,有数月不起的。那么《指南》中的方子,又怎么值得采用呢!
只有倪涵初先生治疗疟疾的三个方子,既不用补益,也不攻伐克削,药性平平无奇,但使用自有神效,真是治疗疟疾的主宗。在他的三个方子中,有两个最为精妙。其中一个方子虽然也好,但疟疾症状有寒有热,其寒症未必不是由太阳、阳明经传来的,邪气从汗解,必然要从阳明、太阳经而去。太阳经是头门,阳明经是二门,少阳经是三门,柴胡开通少阳之门,而太阳、阳明之门不开,则汗液不易透出,邪气不得解散。我往往使用他的初方,必定加入羌活、防风、葛根、白芷,先开通太阳、阳明之门,一二剂之后,才开始使用柴胡,而去掉羌活、防风、葛根、白芷,如果口渴仍用葛根,则汗无不透,邪气自然渐轻。威灵仙起初也不用,它的截疟药效很灵,但屡用反而觉得不灵,竟留待第二个方子中使用,往往一服即止。至于第二个方子我也不骤用,必待疟势已衰,照方制药,分毫不加减,煎好后露天放置一夜,在疟疾发作日清晨空腹服用,疟疾竟很少有不止的。这是我佩服先生的方子,而使用时别有心得,我的后人牢牢记住,即使是初学者也能治疗疟疾了。
至于治疗痢疾的三个方子,则初方最好,其分量也不可加减。其中的微理妙论,一是忌温补,二是忌大下(峻下),三是忌发汗,四是忌分利(利尿),都精切无疑,而忌温补这一点,尤其不可忽视。我近来见治疟疾死的还少,而治痢疾死的独多。询问致死的原因,大抵是由于温补造成的。我家乡有一个大户人家,得了血痢症,这无疑是热症,此症适合用三黄汤或加生地黄汤。然而医生拘泥于张景岳专事温补的观点,家人人参很多,于是人参、附子屡次进服不停,不过九天,直至肠胃腐烂,所下的东西像烂鱼肠一样而死。温补的危害如此之大,能不把它作为大禁忌吗!假如能信奉倪涵初的训诫,何至于放肆到这种地步?我四十多年来,治疗痢疾很多,也没有死症,未尝不是得力于倪涵初的论述啊。先生的方论不多,但精妙绝伦,学医之人应用心玩味探索,不要辜负前贤暗中传授的金针啊!
倪涵初治疗疟疾第一方:
陈皮(一钱) 半夏(一钱) 白茯苓(一钱) 威灵仙(一钱) 柴胡(八分) 苍术(八分)
黄芩(八分) 厚朴(八分) 青皮(六分) 槟榔(六分) 甘草(三分)
第二方:
生首乌(三钱) 陈皮(八分) 柴胡(八分) 白茯苓(八分) 炒白术(二钱) 黄芩(八分)
当归身(一钱) 威灵仙(一钱) 鳖甲(二钱,醋炙炒) 知母(二钱) 甘草(三分)
加生姜三片,河水井水各一碗,煎至八分,加无灰酒五分,再煎几滚,夜间露天放置一夜,在疟疾发作日清晨空腹服用。
第三方:
人参(一钱) 黄芪(蜜炙一钱二分)
当归身(一钱二分) 白术(一钱) 陈皮(八分) 柴胡(八分) 升麻(四分) 甘草(三分)
或者加:何首乌(二钱) 炒知母(一钱)
又加:青蒿子(八分) 麦芽(一钱)
倪涵初治疗痢疾第一方:(第二、三方不录)
生黄连(一钱二分) 生黄芩(一钱二分) 白芍(一钱二分) 山楂肉(一钱二分) 枳壳(八分)
厚朴(八分) 槟榔(八分) 青皮(八分) 当归身(五分) 甘草(五分) 地榆(五分) 红花(三分) 桃仁(一钱) 木香(二分)
如果滞下严重,加大黄二三钱。
倪涵初治疗痢疾的方子,固然非常精妙,然而也有身体虚弱的人得痢疾症,出现腹痛、里急后重,形势上不得不通因通用,不得不用大黄,但又担心患者难以忍受,该怎么办呢?听说前辈王子圣,治疗痢疾颇有名气,不论虚实都极有效,刊印过一本疟痢书,只是不太流行。我在金幕友的书匣中见到它,翻阅了一遍,他治疗疟疾总合司天岁会理论,用药未免拘执,所以治疗疟疾效果不甚好。只有治疗痢疾的大归芍汤,这个方子即使是虚人痢疾,也无不一剂而通,二、三剂而愈。我知道这个方子是从张洁古老人的芍药汤变化而来,深合《内经》“行血则便脓自愈,调气则后重自除”的意思。不仅虚人可以依靠它而不恐,即使不是很虚的人,也未尝不适宜。所以我治疗痢疾,有时用倪涵初的方子,有时用大归芍汤,颇获效验。现在一并记录下来,以听凭后人取舍!
(Appendix: Wang Zisheng's Da Gui Shao Tang, Zhang Jiegu's Shaoyao Tang; with a discussion on Jin Kou Li [Dysentery with inability to swallow food])
Mr. Ni Hanchu's three prescriptions for treating malaria and dysentery truly reflect his extensive clinical experience and painstaking effort. They are sufficient to save lives and benefit the world, a stark contrast to Wu Keyi's hasty compilation of his book.
In diseases caused by seasonal pathogens (Shi Qi), malaria and dysentery are the most common, especially among patients in summer and autumn. Between these two diseases, malaria is milder; however, it must be treated correctly. If the treatment method is inappropriate, it can still cause significant harm. The *Neijing* [Classic of Internal Medicine] provides the most detailed discussion on malaria, yet at that time, only acupuncture was used, without herbal medicines or prescriptions. Later medical prescriptions are numerous, none more so than those for malaria. For instance, *Waitai Miyao* [Essential Prescriptions Worth a Thousand Gold] collected prescriptions from the Wei and Jin dynasties onwards, numbering over a hundred. It cites *Qianjin Fang* [Prescriptions Worth a Thousand Gold] and *Zhouhou Fang* [Handbook of Prescriptions for Emergencies], seemingly selecting the finest, almost as if passed down by immortals. Other famous prescriptions by Cui Shi and Shen Shi are too numerous to enumerate. Most claim miraculous efficacy. However, these prescriptions mostly use Chanshan [Dichroa Root] as the chief ingredient, rarely omitting it. Can modern constitutions withstand the severe vomiting induced by Chanshan? Thus, although there are many prescriptions, they are not applicable. In contrast, *Jingyue Quanshu* [Complete Works of Jingyue] focuses primarily on tonification, aiming to strengthen healthy qi and expel pathogenic factors. Unfortunately, tonification often aids the pathogen, making it harder to eliminate. A doctor in my hometown rigidly adhered to this book; upon seeing patients with malaria, he even stated he would not treat them unless they took tonifying medicine. Consequently, many died under his care. This doctor later contracted malaria himself, took tonifying medicine, and died because the pathogen could not be expelled. Although Zhang Jingyue leaned towards tonification, his prescriptions were not exclusively tonic. It was those who failed to read carefully who harmed others and themselves, which is indeed unjust! Furthermore, Ye Tianshi's *Linzheng Zhinan* [Guide to Clinical Practice] contains hundreds of prescriptions for malaria, yet uses not a single grain of Chaihu [Bupleurum Root]. Chaihu is a dispersing herb for the Shaoyang channel. Without it, there is no second choice. When malaria affects the Shaoyang, how can Chaihu be omitted? Indeed, for malaria with predominant heat, Ye's Qinghao [Artemisia Annua Herb], Biejia [Tartar Testudinis Carapax], Sangye [Morus Folium], Danpi [Moutan Cortex], Zhimu [Anemarrhenae Rhizoma], and Huafen [Puerariae Radix] can be used with modifications; but for cases with predominant cold, Chaihu is indispensable. However, because Ye Tianshi refuted Xue's statement that "malaria should not be treated with Chaihu," he subsequently never used Chaihu for malaria. To this day, people in Wu do not use Chaihu for malaria, leading to lingering, difficult-to-cure cases lasting months. Then, how can the prescriptions in *Zhinan* be relied upon!
Only Mr. Ni Hanchu's three prescriptions for malaria avoid both tonification and harsh purging/cutting. The herbs are ordinary, yet they yield miraculous effects, truly serving as the master approach for treating malaria. Among his three prescriptions, two are particularly excellent. Although the third is also good, malaria symptoms vary between cold and heat. The cold aspect may originate from the Taiyang or Yangming channels. Pathogens resolved through sweating must exit via the Yangming and Taiyang channels. Taiyang is the "head gate," Yangming is the "second gate," and Shaoyang is the "third gate." Chaihu opens the Shaoyang gate, but if the Taiyang and Yangming gates remain closed, sweat will not easily penetrate, and pathogens will not resolve. I often use his first prescription but add Qianghuo [Notopterygii Rhizoma et Radix], Fangfeng [Saposhnikoviae Radix], Gegen [Puerariae Lobatae Radix], and Baizhi [Angelicae Dahuricae Radix] to first open the Taiyang and Yangming gates. After one or two doses, I then use Chaihu, removing Qianghuo, Fangfeng, Gegen, and Baizhi. If thirst persists, Gegen is retained. Sweat penetrates thoroughly, and pathogens gradually lighten. Weilingxian [Clematidis Radix] is initially avoided; although its antimalarial effect is potent, repeated use often proves ineffective. It is reserved for the second prescription, where it often stops the attack after a single dose. I also do not use the second prescription abruptly; I wait until the malaria trend has subsided. I prepare the medicine exactly according to the formula, without any modification. After decoction, it is exposed overnight. Taken on an empty stomach early on the day of the malaria paroxysm, the malaria rarely fails to stop. These are my personal insights gained from admiring Mr. Ni's prescriptions. My descendants should remember this firmly; even beginners can then treat malaria.
Regarding the three prescriptions for dysentery, the first is the best, and its dosages should not be altered. Its subtle principles and profound discussions emphasize four taboos: avoiding warm tonification, avoiding drastic purgation, avoiding diaphoresis (sweating), and avoiding diuresis (separating turbid fluids). These are precise and undeniable, with the taboo against warm tonification being particularly crucial. Recently, I have observed fewer deaths from treating malaria but significantly more from treating dysentery. Inquiring into the causes of death, they largely stem from warm tonification. A wealthy family member in my hometown suffered from bloody dysentery, undoubtedly a heat syndrome suitable for Sanhuang Tang [Three Yellows Decoction] or adding Sheng Dihuang Tang [Raw Rehmannia Decoction]. However, the physician stuck to Zhang Jingyue's emphasis on warm tonification. The family had abundant Ginseng, so Renshen [Ginseng Radix] and Fuzi [Aconiti Lateralis Radix Praeparata] were administered repeatedly without cessation. Within nine days, the intestines and stomach rotted, and the patient died passing material resembling rotten fish intestines. How harmful is warm tonification? It must be considered a major taboo! Had they followed Mr. Ni's teachings, such recklessness would not have occurred. For over forty years, I have treated many cases of dysentery without any deaths, largely due to the influence of Mr. Ni's theories. Mr. Ni's prescriptions and discussions are few but exquisitely refined. Students of medicine should study them diligently, not failing the hidden golden needle passed down by former sages!
Ni Hanchu's First Prescription for Malaria:
Chenpi [Citri Reticulatae Pericarpium] (1 qian) Banxia [Pinelliae Rhizoma] (1 qian) Baifuling [Poria] (1 qian) Weilingxian [Clematidis Radix] (1 qian) Chaihu [Bupleuri Radix] (8 fen) Cangzhu [Atractylodis Rhizoma] (8 fen) Huangqin [Scutellariae Radix] (8 fen) Houpo [Magnoliae Officinalis Cortex] (8 fen) Qingpi [Citri Reticulatae Pericarpium Viride] (6 fen) Binglang [Arecae Semen] (6 fen) Gancao [Glycyrrhizae Radix et Rhizoma] (3 fen)
Second Prescription:
Sheng Shouwu [Polygoni Multiflori Radix] (3 qian) Chenpi [Citri Reticulatae Pericarpium] (8 fen) Chaihu [Bupleuri Radix] (8 fen) Baifuling [Poria] (8 fen) Chao Baizhu [Atractylodis Macrocephalae Rhizoma] (2 qian) Huangqin [Scutellariae Radix] (8 fen) Guishen [Angelicae Sinensis Radix] (1 qian) Weilingxian [Clematidis Radix] (1 qian) Biejia [Testudinis et Trionycis Carapax et Plastrum] (2 qian, vinegar-fried) Zhimu [Anemarrhenae Rhizoma] (2 qian) Gancao [Glycyrrhizae Radix et Rhizoma] (3 fen)
Add 3 slices of Shengjiang [Zingiberis Rhizoma Recens], one bowl of river water and one bowl of well water. Decoct to 0.8 parts. Add 0.5 parts of wine free of ash impurities. Boil a few more times. Expose overnight. Take on an empty stomach early on the day of the malaria paroxysm.
Third Prescription:
Renshen [Ginseng Radix] (1 qian) Huangqi [Astragali Radix] (1.2 qian, honey-fried)
Guishen [Angelicae Sinensis Radix] (1.2 qian) Baizhu [Atractylodis Macrocephalae Rhizoma] (1 qian) Chenpi [Citri Reticulatae Pericarpium] (8 fen) Chaihu [Bupleuri Radix] (8 fen) Shengma [Cimicifugae Rhizoma] (4 fen) Gancao [Glycyrrhizae Radix et Rhizoma] (3 fen)
Optional additions: Heshouwu [Polygoni Multiflori Radix] (2 qian) Chao Zhimu [Anemarrhenae Rhizoma] (1 qian)
Further additions: Qinghaozi [Artemisiae Annuae Fructus] (8 fen) Maiya [Hordei Fructus Germinatus] (1 qian)
Ni Hanchu's First Prescription for Dysentery: (Second and Third prescriptions not recorded)
Sheng Huanglian [Coptidis Rhizoma] (1.2 qian) Sheng Huangqin [Scutellariae Radix] (1.2 qian) Baishao [Paeoniae Radix Alba] (1.2 qian) Shanzha Rou [Crataegi Fructus] (1.2 qian) Zhiqiao [Aurantii Fructus Immaturus] (8 fen) Chunpu [Magnoliae Officinalis Cortex] (8 fen) Binglang [Arecae Semen] (8 fen) Qingpi [Citri Reticulatae Pericarpium Viride] (8 fen) Guishen [Angelicae Sinensis Radix] (5 fen) Gancao [Glycyrrhizae Radix et Rhizoma] (5 fen) Diyu [Sanguisorbae Radix] (5 fen) Honghua [Carthami Flos] (3 fen) Taoren [Persicae Semen] (1 qian) Muxiang [Aucklandiae Radix] (2 fen)
If stagnation and downward flow are severe, add Dahuang [Rhei Radix et Rhizoma] 2-3 qian.
Although Mr. Ni Hanchu's prescriptions for dysentery are exquisite, there are cases of weak constitutions suffering from dysentery with abdominal pain, tenesmus, and heaviness in the rectum. In such situations, one must employ "tong yin tong yong" [treating obstruction with unblocking methods] and cannot help but use Dahuang [Rhei Radix et Rhizoma], yet one fears the patient may not tolerate it. What then? I heard of the senior practitioner Wang Zisheng, who was quite famous for treating dysentery with great efficacy regardless of deficiency or excess. He published a book on malaria and dysentery, though it was not widely circulated. I found it in the book box of a friend named Jin. Upon reviewing it, I found his approach to malaria, based on Si Tian Sui Hui [Heavenly Stems and Earthly Branches theory applied to epidemiology], was somewhat rigid, resulting in mediocre efficacy. However, his Da Gui Shao Tang [Large Tonify Blood and Peony Decoction] for dysentery was effective. Even for patients with deficiency-type dysentery, it promoted bowel movement after one dose and cured within two to three doses. I know this prescription is derived from Zhang Jiegu's Shaoyao Tang [Peony Decoction], deeply aligning with the *Neijing*'s principle: "Moving blood allows pus and stool to heal naturally; regulating qi eliminates tenesmus." Not only can deficient patients rely on it fearlessly, but those not severely deficient also find it suitable. Therefore, when treating dysentery, I sometimes use Mr. Ni's prescriptions and sometimes Da Gui Shao Tang, achieving good results. I record them here now for future generations to select from!