味苦温。主恶血。破症结积聚。喉痹乳难。久服长肌肉。明目轻身。一名旁通。一
名屈人。一名止行。一名豺羽。一名升推。生平泽或道旁。
屈人疾利。布地缘墙。据之破结。走且妨僵。林森豺羽。波 菱芒。象形铁铸。渠答
钢。
李时珍曰。其刺伤人甚疾利也。陶弘景曰。多生道旁及墙头。其叶布地。子有刺状如菱。
易
。据于蒺藜。苏轼碑。汗流籍 走且僵。李子卿赋。戈矛林森。白居易诗。镜动波 菱。尔
雅翼。 蒺藜起于隋。谓之渠答。李观文。 钢之利器。
味甘微温。主痈疽。久败创。排脓止痛。大风癞疾。五痔鼠 。补虚小儿百病。一名戴
糁。生山谷。
通理三焦。甘先五变。赤白流同。短长形辨。细韧柔绵。缓抽修箭。苜蓿根坚。岂容托
援。
易。君子黄中通理。王好古曰。是上中下内外三焦之药。淮南子。味有五变。甘其主也。
日
华子曰。赤水 。白水 。功用并同。苏颂曰。今河东陕西州郡多有之。根长二三尺。木
短而理横。其皮折之如绵。李时珍曰。以坚实如箭竿者良。王好古曰。苜蓿根味苦。坚脆
宜审。卢仝诗。托援交情重。
味甘微温。主五劳七伤。补中除茎中寒热痛。养五脏。强阴益精气。多子。妇人症
瘕。久服轻身。生山谷。
阴阳司命。福禄丛生。名假肉食。体遍鳞纹。妄言马沥。杂啖羊羹。苁蓉中道。补益功
成。
日华子曰。治男子绝阳。女子绝阴。吴普曰。一名黑司命。韩保升曰。出肃州福禄县沙
中。
左传。肉食者鄙。南史纪。齐高帝鳞纹遍其体。苏颂曰。旧说是野马遗沥所生。陶弘景曰。
以作羊羹补虚乏。李时珍曰。补而不峻。故有苁蓉之号。中庸。苁蓉中道。
【蒺藜子】
味道苦，性温。主治恶血（瘀血阻滞），破除症结积聚（腹内肿块）。治疗喉痹（咽喉肿痛闭塞）、乳难（乳汁不通）。长期服用可使肌肉生长，目光明亮，身体轻健。又名旁通、屈人、止行、豺羽、升推。生长在沼泽地带或道路旁边。
“屈人疾利”：形容其刺伤人非常迅速锋利。“布地缘墙”：它的叶子铺在地上，蔓延至墙头。“据之破结”：依靠它坚硬带刺的特性来破除结滞。“走且妨僵”：奔跑时容易绊倒僵硬（指被刺伤后行动不便）。“林森豺羽”：像树林一样密集的刺，如同豺狼的羽毛般尖锐。“波菱芒”：波浪般的棱角，如菱角般锋利。“象形铁铸”：形状像铸造的铁器。“渠答钢”：质地像渠答草制成的钢器。
李时珍说：它的刺伤人非常迅速锋利。陶弘景说：多生长在路边和墙头，叶子铺在地上，种子有刺，形状像菱角。《易经》提到：“君子黄中通理……”（此处引用意在说明其通达之性，原文语境稍显跳跃，依文意译为：依据于蒺藜之上）。苏轼碑文中写道：“汗流籍藉，走且僵。”李子卿赋中写道：“戈矛林立。”白居易诗中写道：“镜动波棱。”《尔雅翼》记载：蒺藜始于隋代，称为渠答。李观文中写道：“钢之利器。”
【黄（注：此处原文标题为“黄”，但内容实为肉苁蓉之前的过渡或误植，根据下文“味甘微温...生山谷”及描述特征，此段实际对应的是**肉苁蓉**的前半部分描述，或者原文排版有误，将肉苁蓉的内容拆分。但仔细看原文结构：
第一段是蒺藜子。
第二段开头“味甘微温...一名戴糁...生山谷”，这实际上是**肉苁蓉**的描述吗？不，“戴糁”是**葶苈子**或**决明子**？查证：《神农本草经》中“肉苁蓉”味酸寒/甘咸温等说法不一，但“戴糁”通常指**葶苈**。然而，看下文“通理三焦...补虚小儿百病...一名戴糁”，这其实是**肉苁蓉**在部分古籍中的异名或混淆？
再仔细核对：《神农本草经》原文中，“肉苁蓉”味酸寒，主五劳七伤...；而“黄”字可能是章节名错误，或者是指**黄耆**？不对。
让我们看第三段：“味甘微温。主五劳七伤...一名黑司命...”。这是**肉苁蓉**的标准描述。
那么第二段“味甘微温...一名戴糁...”是谁？
经查，《神农本草经》中**葶苈子**味辛寒，主癥瘕积聚...
**决明子**味咸平，主青盲...
**菟丝子**味辛平，主续绝伤...
实际上，第二段描述的“味甘微温...排脓止痛...大风癞疾...一名戴糁”在《神农本草经》中对应的是**肉苁蓉**吗？不，肉苁蓉在第三段。
第二段的内容“味甘微温...主痈疽...一名戴糁”在《神农本草经》中其实没有完全对应的单一药物，或者可能是**黄芩**？黄芩味苦。
等等，让我们重新审视原文结构。
书名：神农本草经赞。
章节：蒺藜子 / 黄 / 肉苁蓉。
这里“黄”可能指**黄耆**？黄耆味甘微温，主痈疽久败疮，排脓止痛，大风癞疾，五痔鼠瘘，补虚，小儿百病。是的！这就是**黄耆**（黄芪）。
所以第二段是**黄耆**。
第三段是**肉苁蓉**。
修正任务一翻译逻辑：
第二段主体是**黄耆**（黄芪）。
第三段主体是**肉苁蓉**。
【黄耆】
味道甘，性微温。主治痈疽，长期不愈的溃烂伤口，排出脓液，缓解疼痛。治疗大风癞疾（麻风病等严重皮肤病），五痔（五种痔疮），鼠瘘（淋巴结核）。补益虚损，治疗小儿各种疾病。又名戴糁。生长在山地和谷地。
“通理三焦”：疏通调理上、中、下三焦。“甘先五变”：甘味能引发五种变化（五行相生相克的变化）。“赤白流同”：气血运行通畅，无论赤脉白脉皆同调。“短长形辨”：根茎长短形态各异可辨别。“细韧柔绵”：质地细密坚韧，柔软如棉。“缓抽修箭”：像缓慢抽出的长箭一样修长笔直。“苜蓿根坚”：苜蓿的根很坚硬。“岂容托援”：怎么能容忍依附支撑（意指黄芪独立生长，或对比苜蓿）？
《易经》说：“君子黄中通理。”王好古说：这是作用于上、中、下及内、外三焦的药物。《淮南子》说：味道有五种变化，甘味是主导。日华子说：赤水地区的和白水地区的（黄芪），功用相同。苏颂说：现在河东、陕西各州郡多有出产。根长二三尺，木质短而纹理横生。折断皮层时感觉像棉花一样。李时珍说：以坚实如箭竿者为优良。王好古说：苜蓿根味苦，坚硬脆裂，应当仔细审别。卢仝诗云：“托援交情重。”
【肉苁蓉】
味道甘，性微温。主治五劳七伤（多种慢性虚损性疾病），补益中气，消除尿道中的寒热疼痛。滋养五脏，强健阴精，增加精气，使种子增多（指补肾益精）。治疗妇人症瘕（腹内肿块）。长期服用可使身体轻健。生长在山地和谷地。
“阴阳司命”：掌管阴阳生死的关键药物。“福禄丛生”：名字寓意福禄众多（因产于福禄县沙中）。“名假肉食”：名字借用“肉食者”之意（反讽或典故）。“体遍鳞纹”：身体布满鳞片状纹理。“妄言马沥”：荒谬地说它是野马遗精所生。“杂啖羊羹”：混杂在羊肉汤中食用。“苁蓉中道”：肉苁蓉符合中庸之道。“补益功成”：补益的功效完成。
日华子说：治疗男子阳痿（绝阳），女子阴冷（绝阴）。吴普说：又名黑司命。韩保升说：出产于肃州福禄县的沙地中。《左传》说：“肉食者鄙。”《南史纪》说：齐高帝身上布满鳞纹。苏颂说：旧时说它是野马遗精所生。陶弘景说：用它做羊肉汤可以补益虚乏。李时珍说：它补益而不峻猛，所以有“苁蓉”（从容、柔和）的称号。《中庸》说：“苁蓉中道。”
[ Tribulus Fruit (Jili Zi) ]
Taste: Bitter. Nature: Warm.
Indications: Treats evil blood (stagnant blood), breaks up masses and accumulations (abdominal lumps). Treats throat obstruction (swollen and painful throat with difficulty in swallowing or breathing) and difficult lactation. Long-term use promotes muscle growth, brightens the eyes, and lightens the body.
Aliases: Pangtong, Quren, Zhixing, Chayu, Shengtui.
Habitat: Grows in marshes or by the roadside.
"Quren Jili": Describes its thorns injuring people quickly and sharply. "Budian Yuanqiang": Its leaves spread on the ground and reach the walls. "Ju Zhi Pojie": Relying on its hard, thorny nature to break up stagnations. "Zou qie fang jiang": Running can lead to stumbling and stiffness (referring to injury from thorns). "Linsen Chayu": Thorns dense as a forest, sharp like chayu feathers. "Boleng Mang": Wave-like angles, sharp as caltrop spines. "Xiangxing Tiezhu": Shape resembling cast iron. "Quda Gang": Texture like steel made from Quda grass.
Li Shizhen stated: Its thorns injure people very quickly and sharply. Tao Hongjing stated: It grows mostly by roadsides and on walls; its leaves spread on the ground, and the seeds have thorns shaped like caltrops. The *I Ching* mentions: "The gentleman has yellow qi flowing through the center..." (Contextually implying its penetrating nature). Su Shi's stele inscription reads: "Sweating profusely, stumbling and falling." Li Ziqing's fu reads: "Spears and halberds standing like a forest." Bai Juyi's poem reads: "The mirror moves with wave-like reflections." *Erya Yi* records: Tribulus originated in the Sui Dynasty, called Quda. Li Guanwen wrote: "A sharp weapon of steel."
[ Astragalus Root (Huangqi) ]
Taste: Sweet. Nature: Slightly warm.
Indications: Treats carbuncles and sores, long-standing ulcerated wounds, expels pus, and relieves pain. Treats severe wind-type leprosy (severe skin diseases like leprosy), five types of hemorrhoids, and shulou (scrofula/lymphatic tuberculosis). Tonifies deficiency and treats various pediatric diseases.
Alias: Daishen.
Habitat: Grows in mountains and valleys.
"Tongli Sanjiao": Unblocks and regulates the Upper, Middle, and Lower Triple Burners. "Gan xian wu bian": The sweet taste initiates five transformations (changes in the Five Elements). "Chi bai liu tong": Blood and Qi flow smoothly, harmonizing both yin and yang aspects. "Duan chang xing bian": Roots vary in length and shape, distinguishable by form. "Xi ren rou mian": Texture is fine, tough, soft, and cotton-like. "Huan chou xiu jian": Slender and straight like a slowly drawn arrow. "Muxu gen jian": Alfalfa roots are hard. "Qi rong tuo yuan": How can it rely on support? (Implying independence or contrasting with clinging plants).
The *I Ching* states: "The gentleman has yellow qi flowing through the center and regulating the pathways." Wang Haogu stated: This herb acts on the Upper, Middle, and Lower Triple Burners, both internally and externally. *Huainanzi* states: There are five variations in taste, with sweet being the primary one. Ri Huazi stated: Astragalus from Chishui and Baishui regions have identical functions. Su Song stated: It is currently abundant in Hedong and Shaanxi prefectures. The root is two to three chi long, with short woody parts and transverse grain. When the bark is broken, it feels like cotton. Li Shizhen stated: Those firm and straight like arrow shafts are superior. Wang Haogu stated: Alfalfa root is bitter, hard, and brittle, requiring careful distinction. Lu Tong's poem says: "Reliance in friendship is heavy."
[ Cistanche Stem (Roucongrong) ]
Taste: Sweet. Nature: Slightly warm.
Indications: Treats five exhaustions and seven injuries (various chronic deficiencies), tonifies the middle jiao, eliminates cold-heat pain in the urethra. Nourishes the five zang organs, strengthens yin and benefits essence and spirit, increases fertility. Treats abdominal masses (zhijia) in women. Long-term use lightens the body.
Habitat: Grows in mountains and valleys.
"Yinyang Siming": A key herb governing yin and yang/life and death. "Fulu Congsheng": Name implies abundance of fortune and happiness (due to origin in Fulu County). "Ming jia roushi": Name borrows from "those who eat meat" (allusion). "Ti bian linwen": Body covered in scale-like patterns. "Wangyan Mali": Absurdly claimed to be born from wild horse semen. "Za dan yanggeng": Mixed and eaten with mutton soup. "Rongrong Zhongdao": Cistanche embodies the Doctrine of the Mean. "Buyi Gongcheng": The function of tonification is achieved.
Ri Huazi stated: It treats male impotence (jueyang) and female frigidity (jueyin). Wu Pu stated: Also known as Heisiming. Han Baosheng stated: It originates from the sandy soils of Fulu County in Suzhou. *Zuo Zhuan* states: "Those who eat meat are vulgar." *History of Southern Dynasties* states: Emperor Gao of Qi had scales covering his body. Su Song stated: Old theories claimed it was born from wild horse semen. Tao Hongjing stated: Making mutton soup with it tonifies deficiency and fatigue. Li Shizhen stated: It tonifies without being harsh, hence the name "Congrong" (meaning leisurely/gentle). *Zhongyong* (Doctrine of the Mean) states: "Cistanche embodies the central way."