召翁夫人怀孕三月,胎动血崩发晕,促往诊视。乃告翁曰∶妊娠胎下血晕,已为重险,
今胎
未下而晕先见,倘胎下晕脱,奈何?翁嘱立方。予曰∶血脱益气,舍独参汤别无良药。翁问
所需若干,予曰∶数非一两不可。翁出取参,予闻房内雇妇私语,胎产服参不宜。亟呼之出
,语曰∶尔何知,勿妄言以乱人意。少顷翁持参至,予欲辞回,思适才雇妇所言,恐病患闻
之,疑而不服,岂不偾事!只得俟之,翁持参汤,予随入房,病患果不肯服。翁无如何,予
正色言曰∶性命安危,在此一举,今若不服此汤,胎下晕脱莫救,俗见胎产忌服人参,无非
恐其补住恶露,在胎下后,犹或可言,今胎未下,与平常临产无异,岂平常临产可以服参,
今昏晕欲脱,反不可服乎?予治此症颇多,勿为旁言所惑。病患疑释,一饮而罄。予曰∶有
此砥柱中流,大势可守,尚防胎下复晕,其参渣再煎与服为妙。诘朝复诊,翁云∶昨遵谕,
仍将参渣煎服,薄暮胎下,恶露无多,晕亦朱作,令多服培养气血之剂而痊。续翁媳升冶
兄令政半产,胎下血晕,时值寒冬,夤夜招诊,两脉已脱,面白肢冷,亟以参附汤灌苏。一
家两证,势俱危险,皆仗参力保全,胎产不可服参,殊属谬语。
安波按∶半产之虚,虚不待言,况产前血晕等脱候,可不以参辅乎?险为愚妇偾事,得
以获全者,亦幸耳。
召亭翁的夫人怀孕三个月时,出现胎动不安、阴道大量出血并伴随晕厥,家人急忙请我去诊治。我告诉召亭翁说:“妊娠期间因下血导致晕厥,已经是极其危险的病症。如今胎儿尚未排出,而晕厥症状先已出现,倘若胎儿排出后发生气随血脱的危象,该怎么办呢?”召亭翁嘱咐我开具处方。我说:“对于血脱之证,补气固脱是关键,除了独参汤之外别无良方。”召亭翁询问需要多少人参,我说:“数量少则一两(约30-37克)不可。”召亭翁出去取人参,我听到房内雇佣的妇人私下议论,说孕妇和产妇不宜服用人参。我急忙将她们叫出房外,严肃地说:“你们懂什么?不要胡乱说话扰乱人心。”过了一会儿,召亭翁拿着人参回来,我本想告辞回去,但想到刚才那雇妇说的话,担心病人听到后会心生疑虑而不肯服药,这岂不是误事!于是只好等待。当召亭翁煎好参汤送来时,我跟随进入病房,病人果然不肯服用。召亭翁无可奈何,我便正色说道:“性命的安危,就在此一举。现在如果不服用此汤,一旦胎儿排出导致气随血脱,将无法挽救。世俗认为胎产期间忌服人参,无非是害怕它补住恶露使其停滞。但在胎儿排出之后,这种说法或许还有道理;如今胎儿尚未排出,这与平常临产的情况没有两样,难道平常临产可以服用人参,而现在昏晕欲脱之际反而不可以服用吗?我治疗这类病症很多,不要被旁人的闲言碎语所迷惑。”病人疑虑消除,一口气喝完了药汤。我说:“有了这如中流砥柱般的大补元气之力,大局尚可守住,但仍需防备胎儿排出后再次晕厥,建议将参渣再煎一次给病人服用更为妥当。”第二天早晨复诊,召亭翁说:“昨天遵照您的嘱咐,仍将参渣煎服。傍晚时分胎儿排出,恶露不多,晕厥也没有再发作,后来让病人多服用一些培养气血的药剂,最终痊愈。”接着,召亭翁的儿媳升冶兄的妻子也发生了半产(小产),胎儿排出后出现血晕。当时正值寒冬深夜,家人紧急招我去诊治,发现患者两脉已呈散乱无根之象,面色苍白,四肢冰冷,我立即用参附汤灌服,使病人苏醒。这一家两例病例,形势都非常危险,都依靠人参的力量得以保全。“胎产不可服参”的说法,实在是非常荒谬的错误言论。
安波按语:小产导致的虚损,其虚弱程度不言而喻,况且产前血晕等属于脱证的候象,怎能不用人参来辅助救治呢?之所以能避免被愚昧妇人的话误事而获得保全,也是侥幸罢了。
Mrs. Zhao Tingweng, at three months of pregnancy, experienced fetal restlessness, severe vaginal bleeding (hemorrhage), and syncope. Her family urgently summoned me for consultation. I informed Mr. Zhao: "Syncope caused by bleeding during pregnancy is already a critical and dangerous condition. Now, the fetus has not yet been expelled, but syncope has appeared first. If the fetus is expelled and collapse occurs due to Qi following Blood loss, what then?" Mr. Zhao instructed me to prescribe a formula. I said: "For conditions of Blood depletion, tonifying Qi is essential; apart from Dushen Tang (Ginseng Decoction), there is no other effective medicine." Mr. Zhao asked how much Ginseng was needed. I replied: "Not less than one liang (approx. 30-37g) will suffice." Mr. Zhao went out to obtain the Ginseng. I heard the hired women in the room whispering privately that pregnant and postpartum women should not take Ginseng. I hastily called them out and said sternly: "What do you know? Do not speak nonsense and disturb people's minds." Shortly after, Mr. Zhao returned with the Ginseng. I intended to leave, but recalling what the hired woman had said, I feared the patient might hear it, become suspicious, and refuse to take the medicine, which would ruin everything. Therefore, I waited. When Mr. Zhao brought the Ginseng decoction, I entered the room with him. The patient indeed refused to take it. Mr. Zhao was at a loss. I spoke seriously: "The safety of life and death depends on this single step. If you do not take this decoction now, and the fetus is expelled leading to collapse from Qi and Blood depletion, it cannot be saved. The common belief that Ginseng is contraindicated during pregnancy and childbirth stems from the fear that its tonifying nature might trap lochia (postpartum discharge). This argument might hold some validity after the fetus is expelled. However, since the fetus has not yet been expelled, the situation is no different from normal labor. If Ginseng can be taken during normal labor, why not now when one is fainting and on the verge of collapse? I have treated many such cases; do not be confused by idle talk." The patient's doubts were dispelled, and she drank the entire dose in one go. I said: "With this pillar supporting the middle (tonifying central Qi), the major trend can be stabilized. However, we must still guard against recurrent syncope after the fetus is expelled. It would be advisable to decoct the dregs of the Ginseng again and administer them." The next morning, upon follow-up examination, Mr. Zhao reported: "Yesterday, following your instructions, I also decocted and administered the Ginseng dregs. In the evening, the fetus was expelled. There was little lochia, and the syncope did not recur. Later, having her take more agents to nourish Qi and Blood led to full recovery." Subsequently, Mrs. Shengye, the wife of Mr. Zhao's brother-in-law, suffered a miscarriage (spontaneous abortion in the second trimester or late first trimester) with syncope following fetal expulsion. It was deep night in winter, and the family urgently summoned me. Her pulses were found to be scattered and rootless (indicating exhaustion), her face was pale, and her limbs were cold. I immediately administered Shenfu Tang (Ginseng and Aconite Decoction) to revive her. Both cases in this family were critical, yet both were preserved thanks to the power of Ginseng. The notion that "Ginseng must not be taken during pregnancy and childbirth" is undoubtedly a fallacious statement.
Annotation by Anbo: The deficiency resulting from miscarriage is self-evident. Moreover, in conditions such as antenatal syncope which indicate collapse syndromes, how can one fail to use Ginseng to assist in treatment? That we avoided being misled by ignorant women and achieved preservation was merely fortunate.