(附∶初生十则 发蒸 胎热 胎寒 胎肥 胎怯 胎惊 胎黄 脐风 撮口 口噤 锁肛
脐突 眼闭)
黄帝曰∶吾不能察其幼小者,为别是一家调理尔。此不在黄帝图经之论,古来以婴幼为哑科
,谓其不能体问病源,极为疑难,世以幼科为易者,乖谬甚矣。儿在母胎,受其精气,十月百神
满而生。六十日瞳子成,识人,学语笑;百日任脉生,能反复;一百八十日尻骨成,能独立;二
百一十日掌骨成,能葡 ;三百日髌骨成,能起立;周满膝骨成,能行步。否此者,气血之盛衰
也。或过重围暖衣,不见风日,不着地气,致筋骨软弱者有之。乡儿得地气,故幼儿能行。
拭口∶儿初生,莫待声出,急以绵帛裹指蘸温汤,展去舌上秽血。用手迟,啼一出,即入腹
中,斯
为患矣。儿口舌未坚,无伶俐妇人,恐伤儿,但以后法解之。用黄连、甘草各煎汁少许,滴口内
;朱砂(大块鲜红明亮如云母者,水飞过,晒燥,重研万下,)以二分蜜调,抹儿口中。以五、
七分蜜,丸赤豆大。每日甘草汤化服一丸,去秽毒,镇心神。
回气∶儿初生有不出声者,急灌温水少许,更以口频进气于儿口,自啼。有因难产受寒,儿
气欲绝者,急烘绵絮,包裹怀中,以胎衣置火上烧燃;又以大纸捻清油点,烧于脐带上下,使暖
气入腹,须臾即回。
洗浴∶未可断脐带,(恐进湿气,脐风,脐烂。)汤中切桃、李、梅、柳枝,去不祥;取猪胆周
身擦之,不生 疮,(月内浴皆可用。)背勿受风,勿多浴,勿久浴,恐作风痫。浴罢,看口上 有
细白泡,名七星,银簪挑破,京墨涂。有白膜,名鹅口,用软绢裹指蘸汤绞去,涂京墨;舌下有
,亦绞去涂墨。无重舌等证。
着衣∶男用父女用母旧衣绵改之。切勿过浓,贵乎适中。(恐动火生疮。痰热发惊痫,皆由
此始)。周内造衣皆须故帛,用新绵令儿壮热发惊。晒儿衣勿使过夜,露湿之毒,八邪之害,儿
黄瘦、腹痛、壮热、夜啼、疮疥。又夜染无辜鸟屎,令儿致病。
断脐∶切忌用剪刀,致儿内 。切宜浴后,用纸作大捻如指,油点烧脐带、留六寸。长则伤
肌,短则伤脏。(古用单衣隔咬,呵入暖气,看脐带中有虫,急剔去,入腹内成疾。)裹脐古用白练
新绵,今以绢丝裹(带上渗枯矾)合之,缓急得中,急则儿吐 。脐解,贴膏药脐上。换衣俱宜
闭户下胀,冬月宜火烘暖气,勿令水湿、尿屎、风寒入脐。轻则肿烂,重则脐风、撮口、锁肛诸患
。
服饵∶所落之脐带,宜炭火 研,每重几何,对称朱砂和匀。浓煎甘草汁,陆续调与儿服,
解痘疹
胎毒,最效神方
透肛∶罕有儿初生无谷道,大便不能出者,旬日必不救。须速用细刀刺穿,要对孔亲切开通
之,后用绢帛卷如小指,以香油浸透插入,使不再合,旁用生肌散敷之(方见肿毒)自愈。如有
孔不透者,以金玉肥光簪脚透之,银簪脚亦可。
乳哺∶乳食以少为贵,(谚云∶忍三分寒,吃七分饱。又云∶小儿常病伤于饱)。多则伤脾
胃。(初则吐泻,久成癖疾。)初生未有乳,猪乳代之,(可免惊痫、痘疮,)月内常饮最佳。(取
法∶猪儿吮乳时,以钟接定,便提猪儿后脚,口离乳。)
藏胞∶胎衣盛于新瓶内,以青布裹口,扎紧,用砖盖好;三日后根据月吉地,向阳高燥处,埋
入地三尺,筑实,儿寿有志。
看囟(头顶前动处是∶)∶颅囟者,精神之门户也,开窍之 也。上下相贯,百会相通,
七窍应透,五脏所藉,泥丸之宫,魂魄之穴。气实则阖,气虚则开。良由长大,不可不合。医家
看病,切宜察之。宽大者,受病深重;未合者,怕热怯寒。成坑者滑泄;突起者风疾;久冷者吐
泻;虚软者癫痫;连额者易惊;动数者气弱。儿之致疾,多由于此。喜暖忌寒,保固无病。(儿生
冬月,即做小帽如碗样,时时戴之。)儿在月内未宜抱出与生人见,幼时勿令入庙登冢(恐中恶
气)。夏月用色帛缝囊,盛去皮尖杏仁七个,与儿佩之,闻雷不惊(惺惺散方,卷末。)
(附:初生十则 发蒸 胎热 胎寒 胎肥 胎怯 胎惊 胎黄 脐风 撮口 口噤 锁肛 脐突 眼闭)
黄帝说:“我不能详细考察婴幼儿的情况,因为他们是属于另一类需要特殊调理的人群。”这不在《黄帝图经》的论述范围内。自古以来,人们将儿科称为“哑科”,是因为婴幼儿无法表达病痛来源,极为疑难;世人认为儿科容易诊治,这是非常荒谬错误的。婴儿在母胎中,承受父母的精气,经过十月孕育,百神完备后出生。六十天时瞳仁形成,能识别人,学习说话和笑;一百天时任脉生成,能翻身;一百八十天骶骨形成,能独自站立;二百一十天掌骨形成,能爬行;三百天髌骨形成,能起立;满周岁时膝骨形成,能行走。不符合这些发育规律的,是气血盛衰的表现。有的因为包裹过厚、衣服过暖,不见阳光,不接触地气,导致筋骨软弱。乡村里的孩子得到地气滋养,所以幼儿能较早行走。
拭口:婴儿刚出生,不要等到啼哭出声,急忙用棉帛裹住手指蘸温开水,擦拭去除舌上的污血。如果用手慢,啼哭一出,污血就会进入腹中,这就成为祸患了。婴儿的口舌尚未坚固,如果没有灵巧的妇人操作,恐怕会伤到婴儿,只能用以下方法处理。用黄连、甘草各煎取少许汁液,滴入口中;朱砂(大块鲜红明亮如云母状的,用水飞法处理,晒干,反复研磨上万次),用二分蜂蜜调和,涂抹在婴儿口中。再用五至七分蜂蜜,制成赤豆大小的丸药。每天用甘草汤化开服用一丸,以去除秽毒,镇安心神。
回气:婴儿刚出生有不啼哭的,急忙灌入少许温水,再用嘴频繁向婴儿口中吹入暖气,使其啼哭。有的因为难产受寒,婴儿气息将绝,急忙烘烤棉絮,包裹在怀中,将胎盘放在火上燃烧;又用大纸捻浸清油点燃,在脐带上下烧灼,使暖气进入腹部,片刻即可恢复。
洗浴:不可先断脐带,(恐怕湿气侵入,导致脐风、脐烂。)水中加入桃、李、梅、柳枝,以去除不祥;取猪胆汁全身擦拭,不生疮疡,(满月内的洗浴都可以使用。)背部不要受风,不要多洗,不要久洗,恐怕引发风痫。洗浴完毕,看口腔上是否有细小白泡,名叫七星,用银簪挑破,涂京墨。如果有白膜,名叫鹅口,用软绢裹住手指蘸汤绞去,涂京墨;舌下有息肉,也绞去涂墨。没有重舌等证候。
着衣:男孩用父亲或女儿穿过的旧衣改做。千万不要过厚,贵在适中。(恐怕动火生疮。痰热引发惊痫,都由此开始。)周岁内做的衣服都必须用旧帛,如果用新绵会让婴儿壮热发惊。晒婴儿的衣服不要让它们过夜,露水湿气的毒素,八邪的危害,会导致婴儿发黄消瘦、腹痛、壮热、夜啼、疮疥。还有夜里沾染无辜鸟屎,让婴儿致病。
断脐:切忌使用剪刀,导致婴儿内部受伤。切宜在沐浴后,用纸做成像手指粗的大纸捻,浸油点燃烧脐带,保留六寸长。太长则伤肌肉,太短则伤内脏。(古时用单衣隔着咬断,呵入暖气,看脐带中有虫,急忙剔除,否则入腹内成疾。)包裹脐部古时用白练新绵,现在用绢丝包裹(带上渗枯矾)合拢,松紧适度,太紧则婴儿呕吐。脐带脱落,贴膏药在脐上。换衣服都应当关好门窗,冬天适宜用火烘暖空气,不要让水湿、尿屎、风寒进入脐部。轻则肿烂,重则脐风、撮口、锁肛等各种病患。
服饵:所落的脐带,宜用炭火研碎,每份重量多少,称量朱砂混合均匀。浓煎甘草汁,陆续调匀给婴儿服用,解除痘疹胎毒,是最有效的神方。
透肛:很少有婴儿刚出生没有肛门,大便不能排出的情况,十天必定无法救治。必须迅速用细刀刺穿,要对准孔洞亲切开通它,之后用绢帛卷成小指粗细,用香油浸透插入,使不再闭合,旁边用生肌散敷治(方剂见肿毒篇)自愈。如果有孔但不通的,用金玉光泽的簪脚穿透,银簪脚也可以。
乳哺:乳食以少为贵,(谚语说:忍三分寒,吃七分饱。又说:小儿常病伤于饱)。多了则伤脾胃。(起初吐泻,久了成癖疾。)刚出生还没有乳汁,用猪乳代替,(可避免惊痫、痘疮,)满月内常饮最佳。(取法:小猪吮乳时,用钟接定,便提起小猪后脚,口离乳头。)
藏胞:胎盘盛在新瓶内,用青布裹住瓶口,扎紧,用砖盖好;三天后根据月吉地,向阳高燥处,埋入地下三尺,筑实,婴儿长寿有志。
看囟(头顶前动处是∶):颅囟,是精神的门户,开窍的关键。上下贯通,百会相通,七窍应透,五脏所借,泥丸之宫,魂魄之穴。气实则闭合,气虚则开放。良由长大,不可不合。医家看病,切宜观察。宽大者,受病深重;未闭合者,怕热怯寒。成坑者滑泄;突起者风疾;久冷者吐泻;虚软者癫痫;连额者易惊;动数者气弱。婴儿致病,多由于此。喜暖忌寒,保固无病。(婴儿生在冬天,就做小帽如碗样,时时戴之。)婴儿在满月内不宜抱出与生人见面,幼时勿令进入庙宇登临坟墓(恐怕中恶气)。夏天用色帛缝囊,盛去皮尖杏仁七个,给婴儿佩带,闻雷不惊(惺惺散方,卷末。)
(Attached: Ten Principles for Newborns - Feverish sensation, Fetal heat, Fetal cold, Fetal obesity, Fetal weakness, Fetal fright, Fetal jaundice, Umbilical wind, Mouth contraction, Jaw lock, Anal lock, Umbilical protrusion, Eyes closed)
Huangdi said, "I cannot thoroughly examine the young and small, as they belong to a separate category requiring distinct regulation." This is not discussed in the *Huangdi Tu Jing* (Yellow Emperor's Illustrated Classic). Since ancient times, pediatrics has been called the "Mute Department" because infants cannot articulate their sources of illness, making it extremely difficult. Those who consider pediatrics easy to treat are profoundly mistaken. While in the womb, the fetus receives essence and qi from its parents. After ten months of gestation, when all spiritual faculties are complete, it is born. At sixty days, the pupils form, recognizing people, learning to speak and smile; at one hundred days, the Ren Mai (Conception Vessel) develops, enabling rolling over; at one hundred and eighty days, the sacral bone forms, enabling independent standing; at two hundred and ten days, the metacarpal bones form, enabling crawling; at three hundred days, the patella forms, enabling rising to a standing position; upon completing one year, the knee bones form, enabling walking. Deviations from this indicate the flourishing or decline of Qi and Blood. Some suffer from weak sinews and bones due to excessive swaddling, warm clothing, lack of exposure to wind and sunlight, and failure to contact the earth's Qi. Rural children benefit from the earth's Qi, thus walking earlier.
Cleaning the mouth: When a newborn first arrives, do not wait for crying. Quickly wrap a finger with cotton cloth, dip it in warm water, and wipe away the turbid blood on the tongue. If delayed, once crying begins, the blood enters the abdomen, causing harm. The infant's mouth and tongue are not yet firm; without a skilled woman, there is fear of injury. Use the following method instead. Decoct Huanglian (Coptidis Rhizoma) and Gancao (Glycyrrhizae Radix et Rhizoma), each taking a small amount of juice, and drip into the mouth. For Zhusha (Cinnabaris), select large pieces bright red like mica, process by water flotation, dry, and grind ten thousand times. Mix two fen with honey, and apply to the infant's mouth. Form pills the size of red beans using five to seven fen of honey. Dissolve one pill daily in Gancao decoction and administer to remove turbid toxins and calm the heart spirit.
Restoring breath: If a newborn does not cry, quickly instill a small amount of warm water. Then, frequently blow warm air into the infant's mouth with your own mouth until they cry. In cases of difficult labor where the infant has contracted cold and breath is nearly exhausted, quickly heat cotton wadding and wrap it around the chest. Burn the placenta on fire; also light a large paper torch soaked in clear oil and burn it above and below the umbilical cord to allow warm air to enter the abdomen. Within moments, breath will return.
Bathing: Do not cut the umbilical cord before bathing (to prevent dampness invasion, leading to Umbilical Wind or umbilical rot). Add peach, plum, apricot, and willow branches to the bathwater to dispel misfortune. Rub the body with pig bile to prevent sores (this can be used for bathing within the first month). Avoid wind exposure to the back; do not bathe too frequently or for too long, lest it induce Wind Epilepsy. After bathing, check for fine white blisters on the upper palate, known as "Seven Stars"; pierce them with a silver hairpin and apply Beijing ink. If a white membrane is present, known as "Goat's Mouth," wipe it off with soft silk dipped in warm water and apply Beijing ink. Remove any growth under the tongue similarly. There should be no signs of Double Tongue.
Clothing: For boys, use old clothes made by the father or daughter. Do not overdress; moderation is key. (Excessive warmth may stir fire and generate sores. Phlegm-heat inducing Fright Epilepsy often starts here.) Clothes for infants under one year must be made from worn fabric; new cotton causes excessive heat and fright. Do not leave infant clothes out overnight; dew and moisture toxins, along with the Eight Evils, can cause yellowing, emaciation, abdominal pain, high fever, night crying, and skin sores. Also, avoid contamination with bird droppings, which can cause illness.
Umbilical Cord Cutting: Strictly avoid scissors to prevent internal injury. It is best to cut after bathing. Make a thick paper roll like a finger, soak in oil, ignite, and cauterize the umbilical cord, leaving six cun. If too long, it damages muscles; if too short, it damages viscera. (Ancient methods involved biting through with a layer of single cloth, blowing warm air, and removing any worms found in the cord to prevent internal disease.) To bind the navel, ancients used white silk and new cotton; now, use silk thread wrapped around the cord (with alum powder applied) and tie securely. Tightness must be moderate; too tight causes vomiting. Once the cord falls off, apply a plaster to the navel. When changing clothes, keep doors and windows closed. In winter, use fire to warm the air; prevent water, urine, feces, wind, and cold from entering the navel. Mild cases result in swelling and rot; severe cases lead to Umbilical Wind, Mouth Contraction, or Anal Lock.
Oral Administration: The shed umbilical cord should be ground with charcoal fire. Weigh an appropriate amount, mix evenly with measured Zhusha (Cinnabaris). Decoct Gancao (Glycyrrhizae Radix et Rhizoma) strongly, and gradually mix with the powder for the infant to drink. This is a divine prescription for resolving fetal toxins related to smallpox and rashes, most effective.
Anal Perforation: Rarely, a newborn lacks an anus and cannot pass stool; if not treated within ten days, death is inevitable. Quickly pierce with a fine knife, ensuring precise opening. Afterwards, roll silk cloth into a shape like a little finger, soak in sesame oil, and insert to prevent closure. Apply Shengji San (Flesh-Regenerating Powder) nearby (see Swelling and Toxicity section) for self-healing. If a pore exists but is blocked, penetrate with the tip of a gold or jade hairpin; a silver hairpin tip also works.
Feeding: Milk and food should be minimal. (Proverb: Endure three parts cold, eat seven parts full. Another saying: Children's illnesses often stem from overeating.) Excess damages the Spleen and Stomach. (Initially vomiting and diarrhea; long-term leads to accumulation disorders.) If breast milk is unavailable, substitute with pig milk (to avoid Fright Epilepsy and smallpox); drinking it regularly within the first month is best. (Method: When a piglet suckles, place a cup underneath, then lift the sow's hind legs to detach the teat.)
Placenta Burial: Place the placenta in a new jar, wrap the mouth with green cloth, tie tightly, and cover with bricks. After three days, bury it three chi deep in a sunny, dry location chosen according to auspicious dates. This ensures the child's longevity and ambition.
Inspecting the Fontanelle (The moving spot on the top of the head): The cranial fontanelle is the gateway of spirit and the aperture of orifices. It connects up and down, communicates with Baihui (GV20), corresponds to the seven orifices, relies on the Five Zang Organs, is the palace of Nidan, and the cave of Hun and Po. When Qi is excess, it closes; when deficient, it opens. As the child grows, it must close properly. Physicians must observe this carefully. Wide fontanels indicate deep pathology; unclosed fontanels suggest fear of heat and aversion to cold. Sunken fontanels indicate loose stools; bulging fontanels indicate Wind diseases; chronic cold indicates vomiting and diarrhea; soft fontanels indicate epilepsy; fontanels extending to the forehead indicate susceptibility to fright; rapid pulsation indicates weak Qi. Many childhood illnesses arise from this. Prefer warmth, avoid cold, and protect to ensure health. (For winter births, make a bowl-shaped cap to wear constantly.) Infants should not be taken out to meet strangers within the first month, nor taken to temples or graves in early childhood (to avoid Evil Qi). In summer, sew a colored cloth pouch containing seven peeled and halved Apricot Kernels (Xingren), and have the child wear it to prevent fright from thunder (See Xingxing San formula, end of volume).