而感邪者多见阴脉。盖证之阳者,假实也;脉之阴者,真虚也。阳证阴脉,即阴证也。观陶节庵曰∶凡察阴证,不分热
与不热,须凭脉下药,至为切当。不问脉之浮沉大小,但指下无力,重按全无,便是伏阴,不可与凉药,服之必死。然
则脉之沉小者,人知其为阴脉矣;而浮大者亦有阴脉,则人所不知也。治以凉药犹且不可,况其他乎?故余于此证,必
舍证从脉,所以十全其九。然所用之法,多非本门正方,随手而应,见者无不异之,夫亦何异之有,药对证而已矣,余
请再悉其义。夫伤寒之千态万状,只虚实二字足以尽之。一实一虚,则邪正相为胜负,正胜则愈,邪胜则死,死生之要,
在虚实间耳。若正气实者,即感大邪,其病亦轻;正气虚者,即感微邪,其病亦甚。凡气实而病者,但去其邪则愈矣,
放胆攻之,何难之有?此而当余,亦不过若吹灰拉朽耳,无足齿也。虽付之庸手,自无难愈。即不治之,俟其经尽气复,
亦无不愈。此譬之两敌相持,主强则客不能胜,必自解散而去,何患之有?故凡正气实者,无论治与不治,皆无虑也。
所可虑者,惟挟虚伤寒耳。凡疾病相加,未有元气不竭而死者,强弱相攻,未有根本不伤而败者,此理势之必然也。伤
寒之难,止于此耳。奈何庸浅之辈,初不识人虚实,但见发热,动手便攻。夫不可攻而攻之,则未有不死者何也?盖攻
者所以攻邪,然必借元气以为之帅,设主气不足而强攻其邪,则邪气未去,而正气因攻先败矣。如此杀人,罪将谁委?
又其最可怪者,则有曰伤寒无补法,惑乱人心,莫此为甚。独不观仲景立三百九十七法,而脉证之虚寒者一百有余;定
一百一十三方,而用人参者三十,用桂附者五十有余。此下如东垣、丹溪、陶节庵辈所用补中益气、回阳返本、温经益
元等汤,皆未尝不用补也,孰谓伤寒无补法耶?此其立法,固为不少,但在余则犹谓未尽,在人则目为异常,不惟异常,
而且曰无之,高明者岂其然哉?矧今人之患挟虚伤寒者十尝六七,传诵伤寒无补法者十之八九,虚而不补,且复攻之,
余目睹其受害者盖不可胜纪矣,心切悲之,故力辩于此,欲以救时弊耳,非好补也。观者惟加详察,则苍生大幸。)
凡是感受邪气的人,大多出现阴脉。因为表现为阳证的,往往是假实;表现为阴脉的,才是真虚。出现阳证却见阴脉,这实际上就是阴证。看陶节庵说:凡是诊察阴证,不分有热还是没有热,必须依据脉象来用药,这是非常恰当的。不问脉象是浮、沉、大还是小,只要指下感觉无力,重按完全空虚,这就是伏阴(深伏于内的阴寒之邪),不能给予凉药,服用凉药必然致死。既然这样,那么脉象沉小的,人们知道那是阴脉;但脉象浮大的也有属于阴脉的情况,这就不是人们所知晓的了。治疗时如果用凉药尚且不可行,何况其他方法呢?所以对于这种证候,我必定舍弃症状而顺从脉象,因此治愈率能达到十分之九。然而我所使用的方法,大多不是本门的标准方剂,而是随手应变,见到的人没有不感到惊异的,但这有什么可惊异的呢?不过是药物对症罢了,请让我再详细阐述其中的道理。
伤寒的表现千姿百态,只用“虚”和“实”两个字就足以概括它了。一实一虚,就是邪气与正气相互胜负,正气胜则病愈,邪气胜则死亡,生死的要害,就在于虚实之间罢了。如果正气充实,即使感受了强烈的邪气,病情也会较轻;如果正气虚弱,即使感受了轻微的邪气,病情也会很重。凡是因气实而生病的,只要去除邪气就能痊愈,大胆地攻逐邪气,有什么困难呢?这种情况下,对我来说,就像吹掉灰尘或折断枯木一样容易,不值一提。即使是交给平庸的医生,自然也没有难以治愈的。甚至如果不治疗,等待经络之气耗尽、正气恢复,也无不痊愈的。这好比两军对垒,主人强大则客人不能取胜,必定自行解散离去,有什么可担忧的呢?所以凡是正气充实的人,无论治疗还是不治疗,都不必忧虑。
所可忧虑的,只有夹杂虚证的伤寒罢了。凡是疾病叠加,没有元气枯竭而死亡的,强弱相争,没有根本不动摇而失败的,这是情理势态上的必然。伤寒的难点,仅仅在于此而已。无奈那些见识浅薄的人,起初就不识辨人的虚实,只看见发热,动手便用攻法。对于不可攻而强行攻之,没有不致人死亡的,为什么呢?因为攻法是用来攻逐邪气的,但必须借助元气作为统帅,假如主气不足却强行攻逐邪气,那么邪气尚未去除,正气却因攻伐而先败坏了。如此杀人,罪责归咎于谁呢?
又有一件最奇怪的事,有人说“伤寒没有补法”,迷惑扰乱人心,没有比这更严重的了。难道没看过张仲景设立三百九十七种治法,其中脉证属虚寒的一百多种;制定一百一十三首方剂,其中用人参的三十首,用桂枝、附子的五十多首。这以下如李东垣、朱丹溪、陶节庵等人所使用的补中益气汤、回阳返本汤、温经益元汤等,都未曾不用补法,谁说伤寒没有补法呢?这些立法,固然已经不少,但在我来看还觉得不够详尽,在旁人看来视为异常,不仅视为异常,而且说根本没有,高明的人难道会这样吗?况且如今患挟虚伤寒的人十有六七,传诵“伤寒无补法”的人十有八九,身体虚弱却不补益,反而加以攻伐,我亲眼目睹受害者的数量多得数不清,心中深切悲痛,所以极力辩驳于此,想要救治时弊罢了,并非喜好补益。读者只要仔细考察,那就是百姓的大幸了。)
In cases of pathogenic invasion, Yin pulses are frequently observed. This is because Yang manifestations often represent false excess (Xu Shi), whereas Yin pulses indicate true deficiency (Zhen Xu). The presence of Yang symptoms accompanied by Yin pulses constitutes a Yin syndrome (Yin Zheng). As Tao Jie'an stated: When examining Yin syndromes, regardless of the presence or absence of heat, medication must be prescribed based on the pulse condition, which is highly appropriate. Regardless of whether the pulse is floating (Fu), deep (Chen), large (Da), or small (Xiao), if it feels weak under the fingers and completely empty upon heavy pressure, this indicates concealed Yin cold (Fu Yin). Cool medicines must not be administered; doing so will inevitably lead to death. Consequently, while people recognize that sinking and small pulses are Yin pulses, they are unaware that floating and large pulses can also belong to Yin pulses. It is inadvisable to use cool medicines for such conditions, let alone other methods. Therefore, in treating this type of syndrome, I invariably discard the symptoms and follow the pulse, achieving a cure rate of nine out of ten. However, the methods I employ are often not standard formulas from my school but are applied flexibly according to the situation, causing observers to express surprise. Yet, what is there to be surprised about? It is merely that the medicine matches the syndrome. Let me elaborate further on the principles involved.
The myriad manifestations of Cold Damage (Shang Han) can be fully summarized by the two concepts of Deficiency (Xu) and Excess (Shi). In the dynamic between one and the other, Evil (Xie) and Healthy Qi (Zheng Qi) contend for dominance. If Healthy Qi prevails, recovery occurs; if Evil prevails, death ensues. The critical factor determining life and death lies within the balance of Deficiency and Excess. If Healthy Qi is robust, even severe pathogenic invasion results in mild illness; if Healthy Qi is deficient, even slight pathogenic invasion results in severe illness. For illnesses caused by Qi excess, removal of the pathogen leads to recovery. Boldly attacking the pathogen poses no difficulty. In such cases, treatment is as easy as blowing away dust or snapping dry wood, requiring no special mention. Even an incompetent physician could easily cure it. Indeed, without treatment, waiting for the meridian cycle to complete and Healthy Qi to recover would also result in healing. This is akin to two armies clashing; if the host is strong, the guest cannot prevail and will eventually disperse. Thus, individuals with robust Healthy Qi need not worry, whether treated or not.
The only cause for concern is Cold Damage complicated by deficiency (Jia Xu Shang Han). In any disease progression, death does not occur unless Yuan Qi (Original Qi) is exhausted. In conflicts of strength, defeat does not happen unless the root foundation is damaged; this is an inevitable logical progression. The difficulty of Cold Damage lies solely here. Regrettably, many mediocre practitioners fail to distinguish between deficiency and excess at the outset. Upon seeing fever, they immediately resort to purgative or attacking methods. Attacking when inappropriate inevitably leads to death. Why? Because attacking methods target pathogens but rely on Healthy Qi as their commander. If the primary Qi is insufficient yet one forcibly attacks the pathogen, the pathogen remains while Healthy Qi collapses due to the attack. Such actions constitute homicide; who bears the responsibility?
Most perplexing is the claim that "Cold Damage has no tonification method," which confuses and misleads people more than anything else. Have they not observed that Zhang Zhongjing established 397 treatment protocols, over 100 of which address pulse and symptom patterns of deficiency and cold? Among his 113 prescriptions, 30 contain Ren Shen (Ginseng Radix et Rhizoma), and over 50 contain Gui Zhi (Cinnamon Twig) or Fu Zi (Aconite Lateralis Radix Praeparata). Later physicians such as Li Dongyuan, Zhu Danxi, and Tao Jie'an utilized tonifying formulas like Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction), Hui Yang Fan Ben Tang (Restore Yang and Return to the Root Decoction), and Wen Jing Yi Yuan Tang (Warm the Meridians and Enrich the Origin Decoction), all employing tonification. Who claims that Cold Damage precludes tonification? While these legislative contributions are substantial, I consider them incomplete, and others view them as exceptional. Some go further to deny their existence entirely. Would enlightened scholars truly think so? Moreover, today, six or seven out of ten patients suffer from Cold Damage complicated by deficiency, yet eight or nine out of ten propagate the idea that "Cold Damage has no tonification." Patients with deficiency are neither tonified nor protected from attacking therapies. I have witnessed countless victims of this practice and feel profound sorrow. Hence, I argue vigorously here to correct contemporary abuses, not because I favor tonification per se. Readers should examine this carefully, for it is a great blessing to the populace.)