（灵枢九针论）
黄帝曰∶愿闻身形应九野奈何？（九野，即八卦九宫之位也。）岐伯曰∶请言身形之应九野也，左足应立春，其日戊
寅己丑。（此左足应艮宫，东北方也。立春后，东北节气也。寅丑二日，东北日辰也。故其气皆应于艮宫。然乾坤艮巽，
四隅之宫也。震兑坎离，四正之宫也。土王于四季，故四隅之宫皆应戊己，而四正之宫各有所王。后仿此。）左胁应春分，
其日乙卯。（此左胁应震宫也。左胁，正东方也。春分后，正东节气也。乙卯日，东方之正也。故其气皆相应。）左手应
立夏，其日戊辰己巳。（此左手应巽宫，东南方也。立夏后，东南节气也。戊辰己巳，东南日辰也。故其气皆相应。）膺
喉首头应夏至，其日丙午。（胸前曰膺。膺喉首头应离宫，正南方也。夏至后，正南节气也。丙午日，南方之正也。故其
气皆相应。）右手应立秋，其日戊申己未。（此右手应坤宫，西南方也。立秋后，西南节气也。戊申己酉，西南日辰也。
故其气皆相应。）右胁应秋分，其日辛酉。（此右胁应兑宫，正西方也。秋分后，正西节气也。辛酉日，西方之正也。故
其气皆相应。）右足应立冬，其日戊戌己亥。（此右足应干宫，西北方也。立冬后，西北节气也。戊戌己亥，西北日辰也。
故其气皆相应。）腰尻下窍应冬至，其日壬子。（此腰尻下窍应坎宫，正北方也。冬至后，正北节气也。壬子日，北方之
正也。故其气皆相应。）六腑、膈下三脏应中州，其大禁，大禁太一所在之日及诸戊己。（此膈下应中宫也。膈下，腹中
也。三脏，肝脾肾也。六腑三脏，俱在膈下腹中，故应中州。其大禁者，在太一所在之日及诸戊己日。盖戊己属土，虽
寄王于四季，而实为中宫之辰，故其气应亦如太一。按∶太一义出九宫八风篇，详运气类三十五，如冬至居叶蛰宫四十
六日、立春居天留宫四十六日之类是也。但彼止言八宫而不及中宫，此节乃言中宫太一所在之日，意者于八宫太一数中，
凡值四季土王用事之日，即中宫太一之期也，惟博者正之。）凡此九者，善候八正所在之处，（九，九宫也。正，正风也。
八正，即八方王气之所在，太一之谓也。九宫定则八正之气可候矣。）所主左右上下体体有痈肿者，欲治之，无以其所直
之日溃治之，是谓天忌日也。（天地八正之方，即人身气王之所，故所主左右上下，凡身体有痈肿之处，勿以所直之日溃
治之，恐其走泄元气，以犯天忌不吉也。此当与九宫八风及贼风邪气乘虚伤人二章参阅，详运气类三十五、六，仍有图
在图翼二卷。）
《灵枢·九针论》
黄帝问道：我想了解人的身形如何对应“九野”，这是什么意思？（所谓“九野”，就是指八卦九宫的位置。）
岐伯回答说：请允许我说明身形与九野的对应关系。左足对应立春，其干支日为戊寅、己丑。（这里左足对应艮宫，位于东北方。立春之后，是东北方的节气。寅日和丑日，是东北方的日辰。所以它们的精气都对应于艮宫。然而乾坤艮巽四卦，属于四维之宫；震兑坎离四卦，属于四正之宫。土气旺于四季之末，所以四维之宫都对应戊己日，而四正之宫各自有所主。后文仿照此例解释。）左胁对应春分，其干支日为乙卯。（这里左胁对应震宫。左胁位于正东方。春分之后，是正东方的节气。乙卯日，是正东方的正位。所以它们的精气都相应。）左手对应立夏，其干支日为戊辰、己巳。（这里左手对应巽宫，位于东南方。立夏之后，是东南方的节气。戊辰、己巳日，是东南方的日辰。所以它们的精气都相应。）胸膺、咽喉、头部对应夏至，其干支日为丙午。（胸前称为膺。胸膺、咽喉、头部对应离宫，位于正南方。夏至之后，是正南方的节气。丙午日，是正南方的正位。所以它们的精气都相应。）右手对应立秋，其干支日为戊申、己未。（这里右手对应坤宫，位于西南方。立秋之后，是西南方的节气。戊申、己酉日，是西南方的日辰。所以它们的精气都相应。）右胁对应秋分，其干支日为辛酉。（这里右胁对应兑宫，位于正西方。秋分之后，是正西方的节气。辛酉日，是正西方的正位。所以它们的精气都相应。）右足对应立冬，其干支日为戊戌、己亥。（这里右足对应乾宫，位于西北方。立冬之后，是西北方的节气。戊戌、己亥日，是西北方的日辰。所以它们的精气都相应。）腰部、尾骶部及下窍对应冬至，其干支日为壬子。（这里腰部、尾骶部及下窍对应坎宫，位于正北方。冬至之后，是正北方的节气。壬子日，是正北方的正位。所以它们的精气都相应。）六腑以及膈下的三脏对应中州，最大的禁忌是太一所在之日以及所有的戊己日。（这里膈下对应中宫。膈下即腹中。三脏指肝、脾、肾。六腑和三脏都在膈下腹中，所以对应中州。所谓的最大禁忌，是指在太一飞游所在之日以及所有的戊己日。因为戊己属土，虽然寄旺于四季之末，但实际上是中宫的日辰，所以它们的精气对应也如同太一。按：太一的含义出自《九宫八风》篇，详见运气类第三十五，例如冬至居住在叶蛰宫四十六天、立春居住在天留宫四十六天等就是这种情况。但那里只说了八宫而没有涉及中宫，这一节却提到了中宫太一所在之日，推测在八宫太一数的计算中，凡是遇到四季土气当令的日子，就是中宫太一的时期，只有博学的人才能纠正这一点。）大凡这九种情况，善于观察八方正气所在的位置。（九，指九宫。正，指正风。八正，即八方王气所在的位置，也就是太一。确定了九宫，就可以候察八正之气了。）如果身体左右上下某处有痈肿想要治疗，不要在该部位所对应的日子进行溃破治疗，这叫做“天忌日”。（天地八方正气的方位，就是人身气机旺盛的地方，所以身体左右上下凡是患有痈肿的部位，不要在它所直对的日子进行溃破治疗，恐怕会导致元气耗散，触犯天忌而不吉利。这一条应当与《九宫八风》及《贼风邪气乘虚伤人》两章参考阅读，详见运气类第三十五、三十六，仍有图在《图翼》第二卷。）
*Ling Shu: Jiu Zhen Lun* (Spiritual Pivot: Discussion on the Nine Needles)
The Yellow Emperor asked, "I wish to hear how the human body corresponds to the 'Nine Fields' (Jiu Ye). What does this mean?" (The term 'Nine Fields' refers to the positions of the Eight Trigrams and Nine Palaces.)
Qibo replied, "Please allow me to explain the correspondence between the body and the Nine Fields. The left foot corresponds to Lichun (Start of Spring), with the heavenly stems and earthly branches days of Wu Yin and Ji Chou. (Here, the left foot corresponds to the Gen Palace, located in the Northeast. After Lichun, it is the seasonal qi of the Northeast. The Yin and Chou days are the day branches of the Northeast. Therefore, their qi all correspond to the Gen Palace. However, Qian, Kun, Gen, and Xun are the four corner palaces; Zhen, Dui, Kan, and Li are the four cardinal palaces. Earth qi prospers at the end of the four seasons; thus, the four corner palaces all correspond to Wu and Ji days, while the four cardinal palaces each have their own ruling element. The following explanations follow this pattern.) The left hypochondrium corresponds to Chunfen (Spring Equinox), with the day Yi Mao. (Here, the left hypochondrium corresponds to the Zhen Palace. The left hypochondrium is due East. After Chunfen, it is the seasonal qi of the East. The Yi Mao day is the central position of the East. Therefore, their qi all correspond.) The left hand corresponds to Lixia (Start of Summer), with the days Wu Chen and Ji Si. (Here, the left hand corresponds to the Xun Palace, located in the Southeast. After Lixia, it is the seasonal qi of the Southeast. Wu Chen and Ji Si days are the day branches of the Southeast. Therefore, their qi all correspond.) The chest (Ying), throat, head, and face correspond to Xiazhi (Summer Solstice), with the day Bing Wu. (The chest is called Ying. The Ying, throat, head, and face correspond to the Li Palace, located due South. After Xiazhi, it is the seasonal qi of the South. The Bing Wu day is the central position of the South. Therefore, their qi all correspond.) The right hand corresponds to Qiuhua (Start of Autumn), with the days Wu Shen and Ji Wei. (Here, the right hand corresponds to the Kun Palace, located in the Southwest. After Qiuhua, it is the seasonal qi of the Southwest. Wu Shen and Ji You days are the day branches of the Southwest. Therefore, their qi all correspond.) The right hypochondrium corresponds to Qiufen (Autumn Equinox), with the day Xin You. (Here, the right hypochondrium corresponds to the Dui Palace, located due West. After Qiufen, it is the seasonal qi of the West. The Xin You day is the central position of the West. Therefore, their qi all correspond.) The right foot corresponds to Lidong (Start of Winter), with the days Wu Xu and Ji Hai. (Here, the right foot corresponds to the Qian Palace, located in the Northwest. After Lidong, it is the seasonal qi of the Northwest. Wu Xu and Ji Hai days are the day branches of the Northwest. Therefore, their qi all correspond.) The waist, sacrum, and lower orifices correspond to Dongzhi (Winter Solstice), with the day Ren Zi. (Here, the waist, sacrum, and lower orifices correspond to the Kan Palace, located due North. After Dongzhi, it is the seasonal qi of the North. The Ren Zi day is the central position of the North. Therefore, their qi all correspond.) The Six Fu Organs (Six Hollow Organs) and the three Zang Organs below the diaphragm correspond to the Central Region (Zhong Zhou). The greatest prohibition is on the days when Tai Yi resides and on all Wu and Ji days. (Here, below the diaphragm corresponds to the Central Palace. Below the diaphragm is the abdomen. The three Zang Organs refer to the Liver, Spleen, and Kidney. The Six Fu Organs and three Zang Organs are all in the abdomen below the diaphragm, so they correspond to the Central Region. The 'greatest prohibition' refers to the days when Tai Yi resides and all Wu and Ji days. Because Wu and Ji belong to Earth, although they prosper at the end of the four seasons, they are essentially the day branches of the Central Palace, so their qi correspondence is also like that of Tai Yi. Note: The meaning of Tai Yi comes from the *Jiu Gong Ba Feng* chapter, detailed in the Luck Category Volume 35, such as residing in the Ye Zhe Palace for 46 days after Winter Solstice, or in the Tian Liu Palace for 46 days after Start of Spring, etc. However, that text only mentions the eight palaces and does not mention the Central Palace. This section mentions the days when Tai Yi resides in the Central Palace. It is speculated that within the calculation of Tai Yi's movement in the eight palaces, any day when Earth qi rules during the four seasons is the period of Tai Yi in the Central Palace. Only scholars can correct this.) In all these nine cases, one should skillfully observe the locations of the Eight Correct Winds (Ba Zheng). (Nine refers to the Nine Palaces. Zheng refers to the Correct Wind. Ba Zheng refers to the locations of the Kingly Qi of the eight directions, which is Tai Yi. Once the Nine Palaces are determined, the qi of the Eight Correct Winds can be observed.) If there is a carbuncle or swelling on any part of the body (left, right, upper, or lower) that needs treatment, do not perform incision and drainage on the day corresponding to that specific location. This is called a 'Heavenly Taboo Day' (Tian Ji Ri). (The directions of the Eight Correct Winds of Heaven and Earth are where the body's qi is prosperous. Therefore, for any carbuncle or swelling on the left, right, upper, or lower body, do not perform incision and drainage on the day it corresponds to, lest it cause leakage of Yuan Qi (Original Qi) and violate the Heavenly Taboo, which is inauspicious. This should be read in conjunction with the chapters *Jiu Gong Ba Feng* and *Ze Feng Xie Qi Cheng Xu Shang Ren*, detailed in the Luck Category Volumes 35 and 36. Diagrams are still available in Volume 2 of *Tu Yi*.)