（素问气府论 全）
足太阳脉气所发者七十八穴∶（详考本经下文，共得九十三穴，内除督脉、少阳二经其浮气相通于本经而重见者凡十
五穴，则本经止七十八穴。近世经络相传，足太阳左右共一百二十六穴，即下文各经之数，亦多与今时者不同。盖本篇
所载者，特举诸经脉气所发及别经所会而言，故曰气府；至于俞穴之详，仍散见各篇，此犹未尽。）两眉头各一，（本经
攒竹二穴也。）入发至项三寸半，旁五，相去三寸，（项当作顶。自眉上入发，曲差穴也。自曲差上行至顶中通天穴，则
三寸半也。并通天而居中者，督脉之百会也。百会为太阳督脉之会，故此以为言。百会居中，而前后共五穴，左右凡五
行，故曰旁五。自百会前至囟会，后至强间，左右至少阳经穴，相去各三寸，共五五二十五穴，如下文者是也。）其浮气
在皮中者凡五行，行五，五五二十五，（浮气者，言脉气之浮于顶也，共五行，行五穴，五行之中而太阳惟二。其中行者，
督脉也，囟会、前项、百会、后顶、强间，共五穴。次两行者，本经也，五处、承光、通天、络却、玉枕，左右各五穴。
又次两行者，少阳经也，临泣、目窗、正营、承灵、脑空，左右各五穴。共二十五穴也。行音杭。）项中大筋两旁各一，
（天柱二穴也。）风府两旁各一，（风府，督脉穴。两旁各一，足少阳风池二穴也。按∶此穴与太阳无涉，今此言之，必
其脉气之所会者。后仿此。）挟背以下至尻尾二十一节十五间各一，（脊骨二十一节，自大椎穴为第一节以下至尻尾而言，
除项骨三节不在内也。间，骨节之间也。十五间各一，今考之甲乙等经惟十四穴，乃大杼、附分、魄户、神堂、 、
膈关、魂门、阳纲、意舍、胃仓、肓门、志室、胞肓、秩边也。近世复有膏肓一穴，亦合十五穴；然此穴自晋以前所未
言，而原数则左右共二十八穴也。）五脏之俞各五，六腑之俞各六，（五脏俞，谓肺俞心俞肝俞脾俞肾俞也。六腑俞，谓
胆俞胃俞三焦俞大肠俞小肠俞膀胱俞。合脏腑之俞，左右共二十二穴。）委中以下至足小趾旁各六俞。（谓委中、昆仑、
京骨、束骨、通谷、至阴也，左右共十二穴。）
足少阳脉气所发者六十二穴∶（此足少阳脉气所发及别经有关于本经脉气者，共六十二穴。）两角上各二，（角，耳角
也。角上各二，天冲、曲鬓也，共四穴。）直目上发际内各五，（谓临泣、目窗、正营、承灵、脑空也，左右共十穴。重
见前足太阳下。）耳前角上各一，（耳前角，曲角也。角上各一，颔厌二穴也。）耳前角下各一，（悬厘二穴也。）锐发下各
一，（手少阳和 也，手足少阳之会。）客主人各一，（上关二穴也。）耳后陷中各一，（手少阳翳风二穴也，手足少阳之会。）
下关各一，（足阳明穴也。足少阳阳明之会。）耳下牙车之后各一，（足阳明颊车二穴也。经别篇曰足少阳出颐颔中，故会
于此。）缺盆各一，（足阳明经穴。手足六阳，俱出于此。）掖下三寸，胁下至 八间各一，（掖下三寸，渊腋也。自渊腋
下胁至 八间各一者，谓辄筋、天池、日月、章门、带脉、五枢、维道、居 ，连渊腋共九穴，左右合十八穴。内天池
属手厥阴，章门属足厥阴，皆足少阳之会。掖，腋同。 ，区、去二音。）髀枢中旁各一，（环跳二穴也。）膝以下至足小
趾次趾各六俞。（谓阳陵泉、阳辅、丘墟、临泣、侠溪、窍阴，左右共十二穴也。）
足阳明脉气所发者六十八穴∶额颅发际旁各三，（谓悬颅、阳白、头维也，左右共六穴。内悬颅、阳白俱足少阳穴。
王氏曰∶悬颅为足阳明脉气所发，阳白为足阳明阴维之会。）面鼽骨空各一，（四白二穴也。鼽， 同，音求。）大迎之骨
空各一，（即大迎二穴也。）人迎各一，（人迎脉即此也，左右二穴。）缺盆外骨空各一，（手少阳天 二穴也。）膺中骨间
各一，（谓气户、库房、屋翳、膺窗、乳中、乳根，左右共十二穴也。）挟鸠尾之外，当乳下三寸，挟胃脘各五，（谓不容、
承满、梁门、关门、太乙，左右共十穴也。）挟齐广三寸各三，（谓滑肉门、天枢、外陵，左右共六穴也。齐，脐同。）下
齐二寸，挟之各三，（谓大巨、水道、归来，左右共六穴也。）气街动脉各一，（即气冲也，左右二穴。）伏兔上各一，（髀
关二穴也。）三里以下至足中趾各八俞，分之所在穴空。（谓三里、上廉、下廉、解溪、冲阳、陷谷、内庭、厉兑，左右
共十六穴。足阳明支者，一出下廉三寸而别下入中趾，一自跗上别入大趾端，故曰分之所在穴空。之，走也。）
手太阳脉气所发者三十六穴∶目内 各一，（足太阳睛明二穴也，为手太阳之会。）目外各一，（足少阳瞳子 二穴也，
手太阳之会。）鼽骨下各一，（鼽当作 。颧 二穴也。）耳郭上各一，手少阳角孙二穴也，手太阳之会。）耳中各一，（听
宫二穴也。）巨骨穴各一，（手阳明经二穴也。）曲掖上骨穴各一，（ 俞二穴也。）柱骨上陷者各一，（足少阳肩井二穴也。）
上天窗四寸各一，（谓天窗、窍阴四穴。窍阴，足少阳穴也。）肩解各一，（秉风二穴也。）肩解下三寸各一，（天宗二穴也。）
肘以下至手小指本各六俞。（脉起于指端，故曰本六俞。谓小海、阳谷、腕骨、后溪、前谷、少泽，左右共十二俞也。）
手阳明脉气所发者二十二穴∶鼻空外廉项上各二，（谓迎香、扶突，左右共四穴也。）大迎骨空各一，（大迎二穴，足
阳明经也，重出。）柱骨之会各一，（天鼎二穴也。） 骨之会各一，（肩 二穴也。）肘以下至手大指次指本各六俞。（谓
三里、阳溪、合谷，三间、二间、商阳，左右共十二穴。）
手少阳脉气所发者三十二穴∶鼽骨下各一，（手太阳颧 二穴也，手少阳之会，重出。）眉后各一，（丝竹空二穴也。）
角上各一，（足少阳颔厌二穴也，手少阳之会，重出。）下完骨后各一，（天牖二穴也。）项中足太阳之前各一，（足少阳风
池二穴也，重出。）挟扶突各一，（手太阳天窗二穴也，重出。）肩贞各一，（手太阳二穴也。）肩贞下三寸分间各一，（谓
肩、 会、消泺，左右各六穴也。）肘以下至手小指次指本各六俞。（谓天井、支沟、阳池、中渚、液门、关冲，左右
共十二穴也。）
督脉气所发者二十八穴∶（今多一穴。）项中央二，（风府、哑门二穴也。）发际后中八，（前发际以至于后，中行凡八
穴，谓神庭、上星、囟会、前顶、百会、后顶、强间、脑户也。内囟会等五穴，重见前足太阳下。）面中三，（素 、水
沟、兑端三穴也。）大椎以下至尻尾及旁十五穴。（谓大椎、陶道、身柱、神道、灵台、至阳、筋缩、中枢、脊中、悬枢、
命门、阳关、腰俞、长强、会阳也。内会阳二穴属足太阳经，在尻尾两旁，故曰及旁。共十六穴。本经连会阳则二十九
穴也。）至 下凡二十一节，脊椎法也。（此除项骨而言。若连项骨三节，则共二十四节。 音底，尾 也。椎音槌，脊
骨也。）
任脉之气所发者二十八穴∶（今少一穴。）喉中央二，（廉泉、天突也。）膺中骨陷中各一，谓璇玑、华盖、紫宫、玉
堂、膻中、中庭，共六穴也。）鸠尾下三寸胃脘，五寸胃脘，以下至横骨六寸半，一，腹脉法也。（鸠尾，心前蔽骨也。
胃脘，言上脘也。自蔽骨下至上脘三寸，故曰鸠尾下三寸胃脘。自脐上至上脘五寸，故又曰五寸胃脘。此古经颠倒文法
也。又自脐以下至横骨长六寸半，骨度篇曰∶ KT 以下至天枢长八寸，天枢以下至横骨长六寸半。正合此数。一，谓
一寸当有一穴。此上下共十四寸半，故亦有十四穴，即鸠尾、巨阙、上脘、中脘、建里、下脘、水分、齐中、阴交、气
海、丹田、关元、中极、曲骨是也。此为腹脉之法。）下阴别一，（自曲骨之下，别络两阴之间，为冲督之会。故曰阴别。
一，谓会阴穴也。）目下各一，（足阳明承泣二穴，任脉之会。）下唇一，（承浆穴也。） 交一。（督脉穴，任脉之会。）
冲脉气所发者二十二穴∶挟鸠尾外各半寸至齐寸一，（齐，脐同。寸一，谓每寸一穴，即幽门、通谷、阴都、石关、
商曲、肓俞，左右共十二穴也。）挟齐下旁各五分至横骨寸一，腹脉法也。（谓中注、髓府、胞门、阴关、横骨，左右共
十穴。上俱腹二行脉法也。按∶此皆足少阴穴，盖冲脉并足少阴之经而上行也。）
足少阴舌下，（刺疟论曰∶舌下两脉者，廉泉也。指此而言。故廉泉虽任脉之穴，而实为肾经脉气所发，重出。）厥
阴毛中急脉各一，（急脉在阴毛之中，凡疝气急痛者，上引小腹，下引阴丸，即急脉之验，厥阴脉气所发也。今甲乙针灸
等书，俱失此穴。）手少阴各一，（阴 二穴也。）阴阳跷各一，（阴跷之 ，足少阴交信也。阳跷之 ，足太阳附阳也。）
手足诸鱼际脉气所发者，凡三百六十五穴也。（手足诸鱼际，言手足鱼际非一也。然则手足掌两旁丰肉处，皆谓之鱼。此
举诸鱼际为言者，盖四肢为十二经发脉之本，故言此以明诸经气府之纲领也。总计前数，共三百八十六穴，除重复十二
穴，仍多九穴，此则本篇之数。愚按∶气穴论言气穴三百六十五以应一岁，而气府论复言三百六十五，其数既多，又将
何所应乎？余尝求之天道，此正所以应人也。夫天象有竖有横，有经有纬，经分南北，纬分东西，如岁数之应天者，特
以纬度言之耳，而天之四正四隅，盖无往而非此数。其在人者，故有气穴气府及孙络溪谷骨度之分，亦无往而不相应，
此正天人气数之合也。今考之气穴之数，则三百四十二，气府之数则三百八十六，共七百二十八穴，内除气府重复十二
穴，又除气穴气府相重者二百一十三穴，实存五百零三穴，是为二篇之数。及详考近代所传十四经俞穴图经总数，通共
六百六十穴，则古今之数，已不能全合矣。此其中虽后世不无发明，而遗漏古法者，恐亦不能免也。）
《素问·气府论》（全文）
足太阳膀胱经脉气所发的穴位有七十八个：（详细考证本经下文，共得九十三穴，其中除去督脉、少阳经中与本经浮气相通而重复出现的十五个穴位，则本经实际只有七十八穴。近代经络相传，足太阳膀胱经左右共计一百二十六穴，即下文各经的数目，也与现今通行的有所不同。大概本篇所载，是特别列举诸经脉气所发及别经交会之处而言，所以称为“气府”；至于腧穴的详细情况，仍散见于各篇，这里并未详尽。）两眉头各一个，（这是本经的攒竹穴，左右各一。）从眉毛上方进入发际至头顶三寸半处，旁开五列，每列之间相距三寸，（“项”字应当作“顶”。从眉上入发际处的曲差穴开始。从曲差上行至头顶正中的通天穴，距离为三寸半。位于通天与百会之间居中的是督脉的百会穴。百会是太阳经与督脉的交会穴，所以这里以此为例说明。百位居中，前后共有五个穴位，左右共五行，所以说“旁五”。从百会向前至囟会，向后至强间，左右分别到达少阳经穴位，各相距三寸，共五五二十五穴，如下文所述那样。）其浮行于皮表之气共有五行，每行五个穴位，五五共二十五个穴位，（所谓“浮气”，是指脉气浮行于头顶部分，共五行，每行五个穴位。五行之中，唯独中间一行属于太阳经。中间一行是督脉，包括囟会、前顶、百会、后顶、强间，共五个穴位。其次的两行是本经，包括五处、承光、通天、络却、玉枕，左右各五个穴位。再外侧的两行是少阳经，包括临泣、目窗、正营、承灵、脑空，左右各五个穴位。共二十五个穴位。“行”读作杭音。）颈项部大筋两旁各一个，（天柱穴，左右各一。）风府穴两旁各一个，（风府是督脉穴位。两旁各一个是足少阳胆经的风池穴，左右各一。按：此穴与太阳经无直接关联，此处提及，必定是其脉气交会之处。后文仿照此类情况理解。）脊柱背部以下至尾骨二十一节，每一节间隙各有一个穴位，（脊骨二十一节，自大椎穴算作第一节，以下至尾骨而言，不包括颈部的三节骨头。间，指骨节之间的间隙。十五个间隙各有一个穴位，现在考证《甲乙经》等典籍，只有十四个穴位，乃是大杼、附分、魄户、神堂、膈关、魂门、阳纲、意舍、胃仓、肓门、志室、胞肓、秩边。近代又多出一个膏肓穴，也符合十五穴之数；然而此穴在晋代以前未被提及，而原数则是左右共二十八穴。）五脏的背俞穴各五个，六腑的背俞穴各六个，（五脏俞，指肺俞、心俞、肝俞、脾俞、肾俞。六腑俞，指胆俞、胃俞、三焦俞、大肠俞、小肠俞、膀胱俞。合起来脏腑的背俞穴，左右共二十二穴。）委中穴以下至足小趾旁侧各有六个俞穴。（指委中、昆仑、京骨、束骨、通谷、至阴，左右共十二穴。）
足少阳胆经脉气所发的穴位有六十二个：（这是足少阳胆经脉气所发及别经与本经脉气相关的穴位，共六十二个。）两耳角上方各两个，（角，指耳角。角上各两个，是天冲、曲鬓穴，共四个穴位。）眼睛正上方发际内各五个，（指临泣、目窗、正营、承灵、脑空，左右共十个穴位。与前文足太阳经部分重复出现。）耳前角上方各一个，（耳前角，指额角。角上各一个，是颔厌穴，左右各一。）耳前角下方各一个，（悬厘穴，左右各一。）锐利发际下各一个，（手少阳三焦经的和髎穴，是手足少阳经的交会穴。）客主人穴各一个，（上关穴，左右各一。）耳后凹陷中各一个，（手少阳三焦经的翳风穴，左右各一，是手足少阳经的交会穴。）下关穴各一个，（足阳明胃经穴位。足少阳与足阳明的交会穴。）耳下牙车穴之后各一个，（足阳明胃经的颊车穴，左右各一。《经别篇》说足少阳胆经出于颐颔中，所以在此交会。）缺盆穴各一个，（足阳明胃经穴位。手足六阳经，都出于此部位。）腋下三寸处，胁下至季肋八节间隙各一个，（腋下三寸是渊腋穴。自渊腋向下至胁部至季肋八节间隙各一个，指辄筋、天池、日月、章门、带脉、五枢、维道、居髎，连同渊腋共九个穴位，左右合计十八穴。其中天池属手厥阴心包经，章门属足厥阴肝经，都是足少阳胆经的交会穴。“掖”同“腋”。“髎”读音为区或去二音。）大腿枢纽（环跳）旁边各一个，（环跳穴，左右各一。）膝以下至足次趾各有六个俞穴。（指阳陵泉、阳辅、丘墟、足临泣、侠溪、窍阴，左右共十二穴。）
足阳明胃经脉气所发的穴位有六十八个：额头颅骨发际旁侧各三个，（指悬颅、阳白、头维，左右共六个穴位。其中悬颅、阳白均属足少阳胆经。王氏说：悬颅为足阳明胃经脉气所发，阳白为足阳明与阴维脉的交会穴。）面颊鼻骨空陷处各一个，（四白穴，左右各一。鼽，同“颧”，音求。）大迎穴骨空处各一个，（即大迎穴，左右各一。）人迎穴各一个，（人迎脉即在此处，左右二穴。）缺盆外骨空处各一个，（手少阳三焦经的天容穴，左右各一。）胸部骨间各一个，（指气户、库房、屋翳、膺窗、乳中、乳根，左右共十二穴。）挟鸠尾穴外侧，正当乳头下三寸处，挟胃脘部各五个，（指不容、承满、梁门、关门、太乙，左右共十个穴位。）挟脐部宽三寸范围内各三个，（指滑肉门、天枢、外陵，左右共六个穴位。齐，同“脐”。）脐下二寸处，挟之各三个，（指大巨、水道、归来，左右共六个穴位。）气街动脉处各一个，（即气冲穴，左右二穴。）伏兔穴上方各一个，（髀关穴，左右各一。）三里穴以下至足中趾各有八个俞穴，分支所在穴位空隙处。（指三里、上廉、下廉、解溪、冲阳、陷谷、内庭、厉兑，左右共十六穴。足阳明胃经的支脉，一出下廉三寸处分出向下进入中趾，一自足背上分出进入大趾端，所以说“分之所在穴空”。之，意为走。）
手太阳小肠经脉气所发的穴位有三十六个：目内眦各一个，（足太阳膀胱经的睛明穴，左右各一，为手太阳小肠经的交会穴。）目外眦各一个，（足少阳胆经的瞳子髎穴，左右各一，手太阳小肠经的交会穴。）颧骨下各一个，（颧髎穴，左右各一。鼽当作颧。）耳廓上各一个，（手少阳三焦经的角孙穴，左右各一，手太阳小肠经的交会穴。）耳中各一个，（听宫穴，左右各一。）巨骨穴各一个，（手阳明大肠经穴位，左右各一。）曲腋上方骨穴各一个，（肩贞穴，左右各一。注：原文“曲掖上骨穴”对应肩贞，但通常肩贞在腋后纹头直上1寸，此处依原文翻译。）柱骨上凹陷处各一个，（足少阳胆经的肩井穴，左右各一。）上天窗四寸处各一个，（指天窗、窍阴四穴。窍阴，足少阳胆经穴位。）肩胛分解处各一个，（秉风穴，左右各一。）肩胛分解下三寸处各一个，（天宗穴，左右各一。）肘以下至手小指根部各有六个俞穴。（脉起于指端，所以叫“本”六俞。指小海、阳谷、腕骨、后溪、前谷、少泽，左右共十二俞穴。）
手阳明大肠经脉气所发的穴位有二十二个：鼻孔外廉及项上各两个，（指迎香、扶突，左右共四个穴位。）大迎骨空处各一个，（大迎穴二穴，足阳明胃经，重复出现。）柱骨交会处各一个，（天鼎穴，左右各一。）锁骨窝交会处各一个，（肩髃穴，左右各一。注：原文“骨之会”疑为肩髃之误或通假，依上下文及穴位分布推断。）肘以下至手食指次指根部各有六个俞穴。（指合谷、阳溪、三里[此处原文可能有误，手阳明大肠经合谷、阳溪、三间、二间、商阳，原文写“三里、阳溪、合谷，三间、二间、商阳”，其中三里通常指足三里，此处应指手三里或笔误，但依原文列出]，三间、二间、商阳，左右共十二穴。）*修正：原文为“三里、阳溪、合谷，三间、二间、商阳”，结合手阳明经循行，应为合谷、阳溪、三间、二间、商阳等，原文“三里”可能指手三里或误植，但作为翻译需忠实原文。*
手少阳三焦经脉气所发的穴位有三十二个：颧骨下各一个，（手太阳小肠经的颧髎穴，左右各一，手少阳三焦经的交会穴，重复出现。）眉后各一个，（丝竹空穴，左右各一。）角上各一个，（足少阳胆经的颔厌穴，左右各一，手少阳三焦经的交会穴，重复出现。）完骨后方各一个，（天牖穴，左右各一。）项中足太阳经之前各一个，（足少阳胆经的风池穴，左右各一，重复出现。）挟扶突穴各一个，（手太阳小肠经的天窗穴，左右各一，重复出现。）肩贞穴各一个，（手太阳小肠经穴位，左右各一。）肩贞下三寸分间各一个，（指肩髎、会宗、消泺，左右各六个穴位？注：原文“肩、 会、消泺”，中间缺字，通常为肩髎、会宗。左右各六穴？原文说“左右各六穴也”，但列举了三个名，可能是每侧两个位置或笔误，依原文翻译。）肘以下至手小指次指根部各有六个俞穴。（指天井、支沟、阳池、中渚、液门、关冲，左右共十二穴。）
督脉脉气所发的穴位有二十八个：（现今多出一穴。）项部中央两个，（风府、哑门二穴。）发际后正中八个，（从前发际到后发际，中行共八个穴位，指神庭、上星、囟会、前顶、百会、后顶、强间、脑户。其中囟会等五穴，与前文足太阳经部分重复出现。）面部正中三个，（素髎、水沟、兑端三穴。）大椎以下至尾骨及两侧十五个穴位。（指大椎、陶道、身柱、神道、灵台、至阳、筋缩、中枢、脊中、悬枢、命门、阳关、腰俞、长强、会阳。其中会阳二穴属足太阳膀胱经，在尾骨两旁，所以说“及旁”。共十六穴。本经连会阳则为二十九穴。）至骶骨下共二十一节，这是脊椎的计算方法。（此处不包括颈部骨头。如果加上颈部三节，则共二十四节。“骶”音底，指尾骶骨。“椎”音槌，指脊骨。）
任脉脉气所发的穴位有二十八个：（现今少出一穴。）喉部中央两个，（廉泉、天突穴。）胸部骨陷中各一个，指璇玑、华盖、紫宫、玉堂、膻中、中庭，共六个穴位。）鸠尾下三寸胃脘处，五寸胃脘处，以下至横骨六寸半处，各一个，这是腹部经脉的计算方法。（鸠尾，是心脏前方的蔽骨。胃脘，指上脘穴。从蔽骨下至上脘三寸，所以说“鸠尾下三寸胃脘”。从脐上至上脘五寸，所以又说“五寸胃脘”。这是古经文中颠倒的文法。又自脐以下至横骨长六寸半，《骨度篇》说：脐以下至天枢长八寸，天枢以下至横骨长六寸半。正好符合这个数目。“一”，指一寸当有一个穴位。这上下共十四寸半，所以也有十四个穴位，即鸠尾、巨阙、上脘、中脘、建里、下脘、水分、脐中、阴交、气海、丹田、关元、中极、曲骨。这是腹脉的方法。）阴部别络一个，（自曲骨之下，别络两阴之间，为冲脉与督脉的交会。所以叫“阴别”。一，指会阴穴。）眼下各一个，（足阳明胃经的承泣穴，左右各一，任脉的交会穴。）下唇一个，（承浆穴。）龈交一个。（督脉穴位，任脉的交会穴。）
冲脉脉气所发的穴位有二十二个：挟鸠尾穴外侧各半寸至脐部，每寸一个穴位，（脐，同“脐”。寸一，谓每寸一穴，即幽门、通谷、阴都、石关、商曲、肓俞，左右共十二穴。）挟脐下旁侧各五分至横骨，每寸一个穴位，这是腹脉的方法。（指中注、髓府、胞门、阴关、横骨，左右共十穴。以上都是腹部两行脉法。按：这些都属于足少阴肾经穴位，因为冲脉并足少阴肾经而上行。）
足少阴肾经在舌下，（《刺疟论》说：舌下两脉，是廉泉穴。指的就是这个。所以廉泉虽然是任脉的穴位，但实际上也是肾经脉气所发，重复出现。）厥阴肝经在阴毛中急脉各一个，（急脉在阴毛之中，凡是疝气急痛者，向上牵引小腹，向下牵引阴囊，就是急脉的验证，是厥阴经脉气所发。现今《甲乙经》针灸等书籍，都遗漏了这个穴位。）手少阴心经各一个，（阴郄穴，左右各一。注：原文“阴 ”缺字，根据手少阴经及上下文推测为阴郄或其他，但依原文留空或补全常见穴，此处依原文“阴 ”处理，通常指阴郄或神门，但考虑到对偶，可能是阴郄。若严格按原文，则为“阴[缺]”。此处译为“阴郄”需注明或保留空缺，鉴于专家身份，补全为阴郄并加注或直接译原文结构。原文“阴 ”明显缺字，结合手少阴经，常与足少阴对举，且为单穴，故译为阴郄穴。）阴阳跷脉各一个，（阴跷脉的交信穴，属足少阴肾经。阳跷脉的附阳穴，属足太阳膀胱经。）手足各部鱼际脉气所发的穴位，总共三百六十五个穴位。（手足诸鱼际，是说手足的鱼际不止一处。那么手掌和脚掌两旁丰满肌肉的地方，都叫做鱼。这里列举诸鱼际来说明，是因为四肢是十二经发脉的根本，所以说这个来阐明诸经气府的纲领。总计前面的数目，共三百八十六穴，除去重复的十二穴，仍然多出九穴，这是本篇的数目。我考察认为：《气穴论》说气穴三百六十五以对应一年，而《气府论》又说三百六十五，数目既然多了，又将对应什么呢？我曾经探究天道，这正是为了对应人体。天象有竖有横，有经有纬，经分南北，纬分东西，如岁数对应天象的，特指纬度而言，而天的四方正位和四维隅角，无处不是这个数目。在人身上，所以有气穴、气府以及孙络、溪谷、骨度的区分，也无处不相应，这正是天人数量相合的道理。现在考证气穴的数目，是三百四十二，气府的数目是三百八十六，共七百二十八穴，其中除去气府重复的十二穴，又除去气穴和气府相重的二百一十三穴，实际存留五百零三穴，这是两篇的总数。等到详细考证近代所传的十四经腧穴图经总数，一共六百六十穴，那么古今的数目，已经不能完全吻合了。这其中虽然后世没有不有所发明，但遗漏古法的，恐怕也不能避免吧。）
The *Suwen: Qifu Lun* (Full Text)
There are seventy-eight acupoints where the Qi of the Foot-Taiyang Bladder Channel originates: (A detailed examination of the following text in this chapter reveals a total of ninety-three points. Excluding fifteen points that overlap with the Du Mai and Shaoyang Gallbladder channels due to their floating Qi connecting with this channel, there are actually only seventy-eight points belonging to this channel. In recent times, it has been transmitted that the Foot-Taiyang channel has one hundred and twenty-six points on both sides combined. The numbers for other channels mentioned below also differ from current standards. This chapter specifically lists the points where the Qi of various channels originates and where they intersect with other channels, hence the term "Qifu" (Qi Gates). For detailed information on acupoints, one must refer to other chapters; this section is not exhaustive.) One point at each inner canthus of the eyebrows, (These are the Cuanzhu [BL-2] points of this channel.) From above the eyebrows entering the hairline up to the vertex, three and a half cun away, five rows laterally, with three cun between each row, ("Xiang" should be read as "Ding" [vertex]. Starting from the Qucha [EX-HN4] point entering the hairline above the eyebrows. Moving upward from Qucha to the Tongtian [BL-7] point at the center of the vertex, the distance is three and a half cun. The Baihui [DU-20] point of the Du Mai lies centrally between Tongtian and the midline. Baihui is the intersection of the Taiyang and Du Mai channels, so it is cited here as an example. With Baihui at the center, there are five points anteriorly and posteriorly, forming five rows laterally, hence "five rows laterally." From Baihui forward to Xinhui [DU-22] and backward to Jiangjian [DU-18], reaching the Shaoyang points on both sides, each spaced three cun apart, totaling twenty-five points (5x5), as described below.) The floating Qi on the skin surface comprises five rows, five points per row, totaling twenty-five points, ("Floating Qi" refers to the Qi floating on the vertex. There are five rows, five points each. Among these five rows, only the middle row belongs to the Taiyang channel. The middle row is the Du Mai, consisting of Xinhui [DU-22], Qian Ding [DU-21], Baihui [DU-20], Hou Ding [DU-19], and Jiangjian [DU-18], totaling five points. The next two rows belong to this channel (Foot-Taiyang), consisting of Wuchu [BL-3], Chengguang [BL-4], Tongtian [BL-7], Luoque [BL-8], and Yuzhen [BL-9], five points on each side. The outermost two rows belong to the Shaoyang channel, consisting of Linqi [GB-15], Mucuang [GB-16], Zhengying [GB-17], Chengling [GB-18], and Naokong [GB-19], five points on each side. Totaling twenty-five points. "Row" is pronounced "Hang".) One point on each side of the large tendon in the neck, (These are the Tianzhu [BL-10] points, one on each side.) One point on each side of the Fengfu [DU-16] point, (Fengfu is a Du Mai point. The points on each side are the Fengchi [GB-20] points of the Foot-Shaoyang Gallbladder Channel, one on each side. Note: These points have no direct connection to the Taiyang channel; their mention here implies an intersection of Qi. Subsequent similar cases follow this logic.) One point at each interspace of the twenty-one vertebral segments from the back below the neck to the sacrum and coccyx, (There are twenty-one vertebral segments, counting from the Dazhui [DU-14] point as the first segment down to the sacrum and coccyx, excluding the three cervical vertebrae. "Interspace" refers to the space between vertebral joints. Fifteen interspaces each have one point. According to the *Jia Yi Jing*, there are only fourteen points: Dazhu [BL-11], Fufen [BL-12], Pohu [BL-42], Shentang [BL-44], Gegan [BL-48], Hunmen [BL-47], Yanggang [BL-46], Yishe [BL-45], Weicang [BL-44 - *Note: Standard numbering varies, but names are preserved*], Huangmen [BL-52], Zhishi [BL-53], Baohuang [BL-54], and Zhibian [BL-54 - *Note: Standard numbering varies*]. Recently, the Gaohuang [BL-43] point was added, making it fifteen points; however, this point was not mentioned before the Jin Dynasty, and the original count was twenty-eight points on both sides.) Five Back-Shu points for each of the Five Zang organs, and six Back-Shu points for each of the Six Fu organs, (The Zang Back-Shu points are Feishu [BL-13], Xinshu [BL-15], Ganshu [BL-18], Pishu [BL-20], and Shenshu [BL-23]. The Fu Back-Shu points are Danshu [BL-19], Weishu [BL-21], Sanjiaoshu [BL-22], Dachangshu [BL-25], Xiaochangshu [BL-27], and Pangguangshu [BL-28]. Combined, the Zang and Fu Back-Shu points total twenty-two points on both sides.) Six Shu points each from Weizhong [BL-40] down to the lateral side of the little toe. (These are Weizhong [BL-40], Kunlun [BL-60], Jinggu [BL-64], Shugu [BL-65], Tonggu [BL-66], and Zhiyin [BL-67], totaling twelve points on both sides.)
There are sixty-two acupoints where the Qi of the Foot-Shaoyang Gallbladder Channel originates: (These include points originating from the Foot-Shaoyang channel and those related to its Qi from other channels, totaling sixty-two points.) Two points at each upper ear angle, ("Angle" refers to the ear angle. Two points at each angle are Tianshuang? No, Tianchong [GB-9] and Qubin [GB-7], totaling four points.) Five points inside the hairline directly above each eye, (These are Linqi [GB-15], Mucuang [GB-16], Zhengying [GB-17], Chengling [GB-18], and Naokong [GB-19], totaling ten points on both sides. Repeated from the Foot-Taiyang section above.) One point at the upper front angle of the ear, (The front angle of the ear is the temporal angle. One point at each angle is Hanyan [GB-7], one on each side.) One point at the lower front angle of the ear, (Xuanli [GB-8], one on each side.) One point under the sharp hairline, (He'liao [TE-18] of the Hand-Shaoyang Sanjiao Channel, an intersection of the Hand and Foot Shaoyang channels.) One point at Kerenren [GB-7 - *Note: Kerenren is another name for Shangguan GB-3 or related area, text says Shangguan*], (Shangguan [GB-3], one on each side.) One point in the depression behind the ear, (Yifeng [TE-17] of the Hand-Shaoyang Sanjiao Channel, one on each side, an intersection of the Hand and Foot Shaoyang channels.) One point at Xiaguan [ST-7], (A Stomach Channel point. Intersection of the Foot Shaoyang and Foot Yangming channels.) One point behind the Jiache [ST-6] point below the ear, (Jiache [ST-6] of the Foot-Yangming Stomach Channel, one on each side. The *Jingbie Chapter* states that the Foot-Shaoyang channel emerges from the jaw and chin, thus intersecting here.) One point at Quepen [ST-12], (A Stomach Channel point. All six Yang channels of the hand and foot emerge from this area.) One point at San Cun Xia [GB-22] three cun below the armpit, and one point at each of the eight interspaces from the hypochondrium to the costal margin, (San Cun Xia is Yuanye [GB-22]. From Yuanye down to the hypochondrium and eight interspaces of the costal margin, the points are Zhejin [GB-24], Tianchi [PC-1], Riyue [GB-24], Zhangmen [LR-13], Daichmai [GB-26], Wushu [GB-27], Weidao [GB-28], and Juliao [GB-29], totaling nine points including Yuanye, eighteen on both sides. Tianchi belongs to the Hand-Jueyin Pericardium Channel, and Zhangmen belongs to the Foot-Jueyin Liver Channel, both being intersections of the Foot-Shaoyang channel. "Ye" is the same as "Ye" [armpit]. "Liao" is pronounced "Qu" or "Qu".) One point on each side of the hip pivot, (Huantiao [GB-30], one on each side.) Six Shu points each from below the knee to the second toe. (These are Yanglingquan [GB-34], Yangfu [GB-38], Qiuxu [GB-40], Zulinqi [GB-41], Xiaxi [GB-43], and Qiaoyin [GB-44], totaling twelve points on both sides.)
There are sixty-eight acupoints where the Qi of the Foot-Yangming Stomach Channel originates: Three points on each side of the forehead near the hairline, (These are Xuanlu [GB-7 - *Note: Text attributes Xuanlu to Stomach Qi but notes it is a GB point*, Yangbai [GB-14 - *Same note*], and Touwei [ST-8], totaling six points on both sides. Xuanlu and Yangbai are both Gallbladder Channel points. Wang Shi says: Xuanlu is where Stomach channel Qi originates; Yangbai is the intersection of the Stomach and Yin Wei channels.) One point in each nasal bone hollow, (Sibai [ST-2], one on each side. "Qiu" is the same as "Quan" [cheekbone], pronounced "Qiu".) One point in the hollow of the Daying [ST-5] bone, (Daying [ST-5], one on each side.) One point at Renying [ST-9], (The Renying pulse is located here, two points on both sides.) One point in the hollow outside Quepen [ST-12], (Tianrong [SI-17] of the Hand-Shaoyang Sanjiao Channel, one on each side.) One point in each intercostal space of the chest, (These are Qihu [ST-15], Kukong [ST-16], Wuyi [ST-17], Yingchuang [ST-18], Ruzhong [ST-17 - *Note: Ruzhong is ST-17, Kukong is ST-16, Wuyi is ST-17? Standard numbering: Qihu ST15, Kukong ST16, Wuyi ST17, Yingchuang ST18, Ruzhong ST17 is error in standard, Ruzhong is ST17, but text lists 6 points. Let's list names:* Qihu [ST-15], Kukong [ST-16], Wuyi [ST-17], Yingchuang [ST-18], Ruzhong [ST-17 - *Text likely implies Ruzhong ST17 and Rugen ST18?*], Rugen [ST-18]. Totaling twelve points on both sides.) Five points on each side outside the Jiuwei [CV-15] process, directly three cun below the nipple, and five points on each side of the stomach region, (These are Burong [ST-21], Chengman [ST-22], Liangmen [ST-25], Guanmen [ST-26], and Taiyi [ST-25 - *Note: Taiyi is ST25, Guanmen is ST26. Text lists 5 names.*], Burong [ST-21], Chengman [ST-22], Liangmen [ST-25], Guanmen [ST-26], Taiyi [ST-25]. Totaling ten points on both sides.) Three points on each side within three cun width flanking the umbilicus, (These are Roumen [ST-24], Tianshu [ST-25], and Wailing [ST-26], totaling six points on both sides. "Qi" is the same as "Qi" [umbilicus].) Three points on each side two cun below the umbilicus, (These are Daju [ST-27], Shuidao [ST-28], and Guilai [ST-29], totaling six points on both sides.) One point at each Qi Chong [ST-30] artery, (Also known as Qichong, two points on both sides.) One point above Futu [ST-32], (Biguan [ST-31], one on each side.) Eight Shu points each from Sanli [ST-36] down to the middle toe, at the locations of the branch points. (These are Zusanli [ST-36], Shanglian [ST-34 - *Note: Text says Shanglian/Xialian which are LI points, but context is Stomach. Likely referring to branches or specific points. Text lists: Sanli, Shanglian, Xialian, JieXi, Chongyang, XianGu, Neiting, Lidui. These are mostly Stomach/Large Intestine. Stomach points: Zusanli ST36, Neiting ST44, Lidui ST45. Large Intestine: Shanglian LI10, Xialian LI11, JieXi ST41, Chongyang ST42, XianGu ST43. The text seems to mix channels or refer to specific branch paths. Translating as listed:* Zusanli [ST-36], Shanglian [LI-10], Xialian [LI-11], JieXi [ST-41], Chongyang [ST-42], XianGu [ST-43], Neiting [ST-44], Lidui [ST-45], totaling sixteen points on both sides. A branch of the Foot-Yangming channel emerges three cun below Shanglian and descends into the middle toe; another branch from the dorsum of the foot enters the big toe tip. Hence "locations of branch points." "Zhi" means to go/walk.)
There are thirty-six acupoints where the Qi of the Hand-Taiyang Small Intestine Channel originates: One point at each inner canthus, (Jingming [BL-1] of the Foot-Taiyang Bladder Channel, one on each side, an intersection of the Hand-Taiyang channel.) One point at each outer canthus, (Tongziliao [GB-1] of the Foot-Shaoyang Gallbladder Channel, one on each side, an intersection of the Hand-Taiyang channel.) One point below the cheekbone, (Quanliao [SI-18], one on each side. "Qiu" should be "Quan".) One point at each upper auricle, (Jiaosun [TE-20] of the Hand-Shaoyang Sanjiao Channel, one on each side, an intersection of the Hand-Taiyang channel.) One point in each ear, (Tinggong [SI-19], one on each side.) One point at Jugu [SI-1], (A Large Intestine Channel point, one on each side.) One point at the bone above the axilla, (Jianzhen [SI-9], one on each side.) One point in the depression above the collarbone, (Jianjing [GB-21] of the Foot-Shaoyang Gallbladder Channel, one on each side.) One point four cun above Tianchuang [SI-16], (Referring to Tianchuang [SI-16] and Qiaoyin [GB-44], four points. Qiaoyin is a Gallbladder Channel point.) One point at the shoulder joint, (Bingfeng [SI-12], one on each side.) One point three cun below the shoulder joint, (Tianzong [SI-11], one on each side.) Six Shu points each from the elbow down to the base of the little finger. (The channel starts at the finger tip, hence "base" six Shu points. These are Xiao Hai [SI-8], Yang Gu [SI-5], Wan Gu [SI-4], Hou Xi [SI-3], Qian Gu [SI-07 - *Note: Qian Gu is SI07*, and Shao Ze [SI-1], totaling twelve Shu points on both sides.)
There are twenty-two acupoints where the Qi of the Hand-Yangming Large Intestine Channel originates: Two points each at the lateral side of the nostril and on the neck, (Yingxiang [LI-20] and Futu [LI-18], totaling four points on both sides.) One point in the hollow of Daying [ST-5], (Daying [ST-5], two points, Foot-Yangming Stomach Channel, repeated.) One point at the intersection of the collarbone, (Tianding [LI-17], one on each side.) One point at the intersection of the scapula, (Jianyu [LI-15], one on each side.) Six Shu points each from the elbow down to the base of the index finger. (These are Hegu [LI-4], Yangxi [LI-5], Sanli [LI-10 - *Note: Text lists Sanli, likely Hand Sanli LI10*, Sanjian [LI-3], Erjian [LI-2], and Shangyang [LI-1], totaling twelve points on both sides.)
There are thirty-two acupoints where the Qi of the Hand-Shaoyang Sanjiao Channel originates: One point below the cheekbone, (Quanliao [SI-18] of the Hand-Taiyang Small Intestine Channel, one on each side, an intersection of the Hand-Shaoyang channel, repeated.) One point behind each eyebrow, (Sizhukong [TE-23], one on each side.) One point at each temple angle, (Hanyan [GB-7] of the Foot-Shaoyang Gallbladder Channel, one on each side, an intersection of the Hand-Shaoyang channel, repeated.) One point behind the complete bone (Wangu), (Tianyou [TE-15], one on each side.) One point in the neck anterior to the Foot-Taiyang channel, (Fengchi [GB-20] of the Foot-Shaoyang Gallbladder Channel, one on each side, repeated.) One point flanking Futu [LI-18], (Tianchuang [SI-16] of the Hand-Taiyang Small Intestine Channel, one on each side, repeated.) One point at Jianzhen [SI-9], (Hand-Taiyang point, one on each side.) One point in the interspace three cun below Jianzhen, (Referring to Jianliao [TE-14], Huizong [TE-6], and Xiaoluo [TE-11], six points on each side? *Text says "left and right each six points"*.) Six Shu points each from the elbow down to the base of the fourth finger. (These are Tianjing [TE-10], Zhigou [TE-6], Yangchi [TE-4], Zhongzhu [TE-3], Yemen [TE-2], and Guanchong [TE-1], totaling twelve points on both sides.)
There are twenty-eight acupoints where the Qi of the Du Mai originates: (Currently one more point is recognized.) Two points in the center of the neck, (Fengfu [DU-16] and Yamen [DU-15). Eight points in the midline behind the hairline, (From the anterior hairline to the posterior hairline, eight points in the midline: Shenting [DU-24], Shangxing [DU-23], Xinhui [DU-22], Qian Ding [DU-21], Baihui [DU-20], Hou Ding [DU-19], Jiangjian [DU-18], and Naohu [DU-17]. Five of these, including Xinhui, are repeated from the Foot-Taiyang section above.) Three points in the midline of the face, (Suliao [DU-27], Shuigou [DU-26], and Duanduan [DU-25). Fifteen points from Dazhui [DU-14] down to the sacrum/coccyx and sides. (These are Dazhui [DU-14], Taodao [DU-13], Shenzhu [DU-12], Shendao [DU-11], Lingtai [DU-10], Zhiyang [DU-9], Jinsuo [DU-8], Zhongshu [DU-7], Jizhong [DU-6], Xuanshu [DU-5], Mingmen [DU-4], Yangguan [DU-3], Yaoshu [DU-3 - *Note: Yaoshu is DU3*, Changqiang [DU-1], and Huiyang [BL-34]. Huiyang [BL-34] belongs to the Foot-Taiyang Bladder Channel and is on both sides of the sacrum, hence "and sides." Totaling sixteen points. Including Huiyang, the Du Mai has twenty-nine points in this section.) Twenty-one segments down to the sacrum, which is the method for calculating the spine. (This excludes the cervical vertebrae. Including the three cervical vertebrae, there are twenty-four segments in total. "Di" [sacrum] is pronounced "Di". "Zhui" [vertebra] is pronounced "Chui".)
There are twenty-eight acupoints where the Qi of the Ren Mai originates: (Currently one less point is recognized.) Two points in the center of the throat, (Lianquan [CV-23] and Tantu [CV-22). One point in each bony depression in the chest, referring to Xuanji [CV-21], Huagai [CV-20], Zigong [CV-19], Yutang [CV-18], Danzhong [CV-17], and Zhongting [CV-16], totaling six points.) One point each from three cun below Jiuwei [CV-15] at the stomach region, five cun below the stomach region, down to Henggu [CV-3] at six and a half cun. This is the method for abdominal meridians. (Jiuwei is the xiphoid process. "Stomach region" refers to Shangwan [CV-13]. From the xiphoid process to Shangwan is three cun, hence "three cun below Jiuwei at the stomach region." From the umbilicus to Shangwan is five cun, hence "five cun below the stomach region." This reflects inverted syntax in ancient texts. Also, from the umbilicus to Henggu is six and a half cun. The *Gudu Chapter* states: from the umbilicus to Tianshu is eight cun, and from Tianshu to Henggu is six and a half cun. This matches exactly. "One" means one point per cun. The total length here is fourteen and a half cun, hence fourteen points: Jiuwei [CV-15], Juque [CV-14], Shangwan [CV-13], Zhongwan [CV-12], Jianli [CV-11], Xiawan [CV-10], Shuifen [CV-9], Qizhong [CV-10 - *Note: Qizhong is CV10*, Yinjiao [CV-7], Qihai [CV-6], Dantian [CV-4 - *Note: Dantian is CV4*, Guanyuan [CV-4], Zhongji [CV-3], and Qugu [CV-2]. This is the method of the abdominal meridian.) One point at the Yin Bie, (Below Qugu [CV-2], the collateral branches between the two yin organs, an intersection of the Chong and Du Mai. Hence "Yin Bie." One refers to the Huiyin [CV-1] point.) One point under each eye, (Chengqi [ST-1] of the Foot-Yangming Stomach Channel, one on each side, an intersection of the Ren Mai.) One point on the lower lip, (Chengjiang [CV-24). One point at Yinjiao [CV-7 - *Note: Text says "Jiao", likely Yinjiao CV7 or similar intersection*]. (A Du Mai point, an intersection of the Ren Mai.)
There are twenty-two acupoints where the Qi of the Chong Mai originates: One point per inch from half cun outside Jiuwei [CV-15] to the umbilicus, (Umbilicus. "One per inch" means one point per inch: Youmen [KI-21], Tonggu [KI-20], Yindu [KI-19], Shiguan [KI-18], Shangqu [KI-17], and Huangshu [KI-16], totaling twelve points on both sides.) One point per inch from five fen lateral to the umbilicus down to Henggu [CV-3], which is the abdominal meridian method. (These are Zhongzhu [KI-15], Suifu [KI-14], Baomen [KI-13], Yinguang [KI-12], and Henggu [KI-11], totaling ten points on both sides. These are all Foot-Shaoyin Kidney Channel points, as the Chong Mai ascends alongside the Foot-Shaoyin channel.)
At the tongue base of the Foot-Shaoyin Kidney Channel, (The *Ci Nue Lun* states: the two vessels under the tongue are Lianquan [CV-23]. This refers to this point. Thus, although Lianquan is a Ren Mai point, it is actually where Kidney channel Qi originates, hence repeated.) One point at Jimai [LV-12] in the pubic hair of the Jueyin Liver Channel, (Jimai is in the pubic hair. It is verified by hernia pain radiating to the lower abdomen and testicles. It is where Jueyin channel Qi originates. Current acupuncture books like the *Jia Yi Jing* omit this point.) One point each for the Hand-Shaoyin Heart Channel, (Yinxi [HT-6], one on each side. *Text has missing character "Yin ", inferred as Yinxi*.) One point each for the Yin and Yang Qiao Mai, (The Yin Qiao point is Jiaoxin [KI-8] of the Foot-Shaoyin channel. The Yang Qiao point is Fuyang [BL-59] of the Foot-Taiyang channel.)
The acupoints where the Qi of the fishy eminences (Yu Ji) of the hands and feet originates totals three hundred and sixty-five points. ("Fishy eminences" implies multiple such areas on the hands and feet. The fleshy parts on both sides of the palms and soles are called "fish." Listing these emphasizes that the four limbs are the root of the twelve channels' Qi origin, serving as a general outline for all Qifu points. Summing the previous counts gives three hundred and eighty-six points. Excluding twelve repeated points leaves nine extra points, which is the number in this chapter. I observe: The *Qixue Lun* states there are three hundred and sixty-five Qixue points corresponding to the year, and the *Qifu Lun* also states three hundred and sixty-five. Since the number is higher, what does it correspond to? I have sought answers in the Heavenly Dao, and this corresponds to Humanity. Heavenly phenomena have vertical and horizontal, longitudinal and latitudinal lines. Longitude divides North-South, Latitude divides East-West. As for the year corresponding to Heaven, it specifically refers to latitude. However, the four cardinal directions and four corners of Heaven are everywhere this number. In humans, there are divisions into Qixue, Qifu, Sun Luo, Xigu, and Gudu, all corresponding without exception. This is the harmony of Heaven and Human numbers. Now, examining the Qixue count, it is three hundred and forty-two; the Qifu count is three hundred and eighty-six, totaling seven hundred and twenty-eight. Excluding twelve repeated Qifu points and two hundred and thirteen overlapping Qixue-Qifu points, five hundred and three points remain, which is the total of these two chapters. Upon detailed examination of the modern fourteen-channel acupoint atlas, the total is six hundred and sixty points. Thus, ancient and modern numbers do not fully match. Although later generations have made discoveries, omissions of ancient methods cannot be avoided.)