运胜司天六法
一丙子少阴君火司天热行于上中见水运太过黑气冲天上胜天火不行炎令
二丙午少阴君火司天热行于上中见水运太过黑气冲天上胜天火不行炎化
三丙寅少阳相火司天热行于上中见水运太过黑气冲天上胜天火暑热炎令皆失其化
四丙申少阳相火司天热行于上也中见水运太过黑气冲天上胜天火不行炎化
五甲戌太阳水司天寒行于上也中见土运太过黄埃四起上克天水寒乃化湿
六甲辰太阳水司天寒行于上也中见土运太过黄埃四起上克天水寒乃不化反生湿令
六运承司天六法
一乙亥厥阴木司天风行于上也中见金运白气承之金运刑木风化失令言运承者为运不及即不如太过也即承之减其半令
也
二乙巳厥阴木司天风行于上也中见金运白气承之风化失令也
三癸酉阳明金司天燥行于上也中见火运赤气承之燥令减半也
四癸卯阳明金司天燥行于上也中见火运承之赤气上行燥失其令
五丁未太阴土司天湿行于上也中见木运青气承之湿令还风
六丁丑太阴土司天湿行于上也中见木运青气承之湿令间风
直符司天十二法夫直者是与天同也符者合也是干合司天之名也
一丙午少阴君火司天其丙者南方火干也干与天同远视太虚遥遥赤气上接天涯别无间令与天同德也
二丙子少阴君火司天丙为南方火干也干与天同遥升赤气远接天涯
三乙亥厥阴木司天乙为东方木位木干与天水合德苍气如烟遥根据林木
四乙巳厥阴木司天乙为东方木干与天合德上与天同间气还小
五己未太阴土司天己为中央土干上与天同黄起于维天气得之小佐也
六己丑太阴土司天己为中央土干与天合德小佐于天
七辛酉阳明金司天辛为西方金干与天合德小佐于间行小令也
八辛卯阳明金司天辛为西方金干与天合德与金同佐
九壬戌太阳水司天壬为北方水干与天合上同天化小佐于天
十壬辰太阳水司天壬为北方水干与天合德上与天同小佐天令
十一丙寅少阳相火司天丙为南方火干与天同小佐天令
十二丙申少阳相火司天丙为南方火干与天合德小佐于天
运合司天十二法
一丁亥厥阴木司天中见木运与天合德青气上同风化同令天运相佐气化令同上中相得
二丁巳厥阴木司天中见木运与天合德青气上同风化同令天运相佐气化令实上中无克
三戊子少阴君火司天中见火运与天合德赤气上同热化同令天运相佐化令乃实
四戊午少阴君火司天中见火运与天合德赤气上同热化同令天运相佐令化同一
五乙酉阳明金司天中见金运与天合德白气上同燥行同一
六乙卯阳明金司天中见金运与天合德白气上同燥化令合
七己未太阴土司天中见土运与天合德黄气上同湿化共令
八己丑太阴土司天中见土运与天合德黄气上同与天同令雨湿令化同一
九丙戌太阳水司天中见水运与天合德黑气上同寒化共令
十丙辰太阳水司天中见水运与天合德黑气上同寒化共令
十一戊寅少阳相火司天中见火运与天合德赤气奉上热化运同也
十二戊申少阳相火司天中见火运与天合德赤气上同热化其令也
临下司天十二法
一己亥厥阴木司天中见土运木在上下临土运乃亏运衰天胜青气下临风化胜雨
二己巳厥阴木司天中见土运木在上下临土运天克之木气下临青气刑黄风化胜雨
三庚子少阴君火司天中见金运火在上下临金运乃衰赤气之下金气不荣热胜燥令
四庚午少阴君火司天中见金运火在上下临金气伏天赤气下胜金乃不胜热化燥衰
五辛未太阴土司天中见水运土在上下临水运寒化失令黄气胜寒
六辛丑太阴土司天中见水运土在上下临水运水气失令黄气之下黑气全收
七庚申少阳相火司天中见金运火在上下临燥金失令赤气之下白埃不彰
八庚寅少阳相火司天中见金运火在上下临燥气肃杀不施炎炎赤气金令乃亏
九丁酉阳明金司天中见木运金在上下临风化燥生白气木令还衰
十丁卯阳明金司天中见木运金在上下临风化金令燥行白气之下木令乃亏
十一戊戌太阳水司天中见火运水在上下临火运炎令不时黑气之下火化无施
十二戊辰太阳水司天水行于上下临火运热化失时寒化在天暑令全亏
顺化司天十二法
一癸亥上厥阴木司天中见火运即木生于火父临子位故顺也木气之下火运奉天
二癸巳上厥阴木司天中见火运即木生于火父临子位故顺也木气之下火运奉天
三甲子上少阴君火司天中见土运即火生土父临子位顺也火气之下土运奉天
四甲午上少阴君火司天中见土运即火生土父临子位顺也火运之下土运奉天
五乙丑上太阴土司天中见金运即土生金也父临子位顺也土气之下金运奉天
六乙未上太阴土司天中见金运即土生金也父临子位顺也土气之下金运奉天
七甲寅上少阳相火司天中见土运即火生土父临子位顺也火气之下土运奉天
八甲申上少阳相火司天中见土运即火生土父临子位顺也即火气之下土运奉天
九辛酉上阳明金司天中见水运即金生水父临子位顺也即金气之下水运奉天
十辛卯上阳明金司天中见水运即金生水父临子位顺也即金气之下水运奉天
十一壬戌上太阳水司天中见木运即水生木也父临子位顺也即水气之下木运奉天
十二壬辰上太阳水司天中见木运即水生木父临子位顺也即水气之下木运奉天右十二顺化司天皆主吉也不奉天反凶
逆化司天十二法
一辛亥上厥阴木司天中见水运即子木居上父水在下子临父位逆木气之下水不奉天即不顺故为凶年
二辛巳上厥阴木司天中见水运即子木居上父水在下子临父位逆木气之下水不奉天即不顺故为凶年
三壬子上少阴君火司天中见才运子火居上父木在下子临父位逆火气之下木不奉天皆逆主凶也
四壬午上少阴君火司天中见木运子火居上父木在下子临父位逆火气之下木不奉天
五癸丑上太阴土司天中见火运子土居上父火在下子临父位逆土气之下火不奉天
六癸未上太阴土司天中见火运子土居上父火在下子临父位逆土气之下火不奉天
七壬寅上少阳相火司天中见木运子火居上父木在下子临父位逆火气之下木不奉天
八壬申上少阳相火司天中见木运子火居上父木在下子临父位逆火气之下木不奉天
九己酉上阳明金司天中见土运子金居上父土在下子临父位逆金气之下土不奉天
十己卯上阳明金司天中见土运子金居上父土在下子临父位逆金气之下土不奉天
十一庚戌上太阳水司天中见金运子水居上父金在下子临父位逆水气之下金不奉天
十二庚辰上太阳水司天中见金运子水居上父金在下子临父位逆水气之下金不奉天
天运不济十二法凡天运不济者是天虚间至运虚胜至故天运有不相会合更各受其胜是致不济也各胜必各自得正令时却
得相济也于卯巳丑此三位阴年对化中取十二年也三位各五年取三年天运合德于十五年中取出三年只得十二年也取出丁巳
运与天同木也取出巳丑运与天同土也取出乙卯运与天同金也
一乙巳天对化行天间左右二间各至运金不及火来行胜运被火胜天被间气来侵故天运不相救济也
二己巳天对化天间至运土不及木来行胜运被木刑天有间侵故不相济也
三癸巳天对化天间至运火不及水来行胜运被水刑天有间侵故不相济也
四辛巳天对化天间气至运水不及土来行胜运被土刑天有间侵故天不相合也
五丁卯天对化天间至运木不及金来行胜运胜虽小天有间侵也
六己卯天对化天间至运土不及木来行胜运被木胜天有间侵也
七辛卯天对化天间至运水不及土来行胜玉被土刑天有间侵也
八癸卯天对化天间至运火不及水来行胜运被水刑天有间侵也
九丁丑天对化天间至运木不及金来行胜运被金刑天有间侵也
十乙丑天对化天间气至运金不及火来行胜运被火刑天有间侵也
十一辛丑天对化天间至运水不及土来行胜运被土刑天有间侵也
十二癸丑天对化天间至运火不及水来行胜运被水刑天有间侵间退复来却得相济也
运胜司天六法
一、丙子年，少阴君火（心包与三焦经气）司天，热气上行。中见（中气）水运太过，黑色之气冲犯上天，克制司天之火，导致天之火热之气不能正常行使，炎热的气候特征丧失。
二、丙午年，少阴君火司天，热气上行。中见水运太过，黑色之气冲犯上天，克制司天之火，导致天之火热之气不能正常行使，炎热的气候特征丧失。
三、丙寅年，少阳相火（胆与三焦经气）司天，热气上行。中见水运太过，黑色之气冲犯上天，克制司天之火，导致天之火热、暑热之气不能正常行使，炎热的气候特征丧失。
四、丙申年，少阳相火司天，热气上行。中见水运太过，黑色之气冲犯上天，克制司天之火，导致天之火热之气不能正常行使，炎热的气候特征丧失。
五、甲戌年，太阳寒水（膀胱与肾经气）司天，寒气上行。中见土运太过，黄色埃尘四起。上克下（天克地），天之寒气得以化生湿气。
六、甲辰年，太阳寒水司天，寒气上行。中见土运太过，黄色埃尘四起。上克下，天之寒气不能正常化生，反而生出湿气的气候特征。
运承司天六法
一、乙亥年，厥阴风木（肝与心包经气）司天，风气上行。中见金运，白色之气承接它。金运克制木运，导致风化失去常态。所谓“运承”，是指运不及（运气衰弱），即不如运太过那样强盛，因此被克制而减半其令。
二、乙巳年，厥阴风木司天，风气上行。中见金运，白色之气承接它，导致风化失去常态。
三、癸酉年，阳明燥金（肺与大肠经气）司天，燥气上行。中见火运，赤色之气承接它，导致燥令减半。
四、癸卯年，阳明燥金司天，燥气上行。中见火运承接它，赤色之气上行，导致燥失其令。
五、丁未年，太阴湿土（脾与胃经气）司天，湿气上行。中见木运，青色之气承接它，湿气中还夹杂着风。
六、丁丑年，太阴湿土司天，湿气上行。中见木运，青色之气承接它，湿气间杂着风。
所谓“直”，就是与天相同；“符”，就是相合。这是指天干与司天之名相合的情况。
一、丙午年，少阴君火司天。其“丙”为南方火之天干，天干与司天之气相同，远远望去，赤色之气上接天涯，中间没有间断，与天同德。
二、丙子年，少阴君火司天。“丙”为南方火之天干，天干与司天之气相同，遥升赤色之气，远接天涯。
三、乙亥年，厥阴风木司天。“乙”为东方木之位，木之天干与司天之气合德，苍色之气如烟，遥依林木。
四、乙巳年，厥阴风木司天，“乙”为东方木之天干，与天合德，上与天相同，间气回归较小。
五、己未年，太阴湿土司天。“己”为中央土之天干，上与天相同，黄色之气从四维升起，天气得到它的微小辅助。
六、己丑年，太阴湿土司天，“己”为中央土之天干，与天合德，对天有微小的辅助。
七、辛酉年，阳明燥金司天。“辛”为西方金之天干，与天合德，在间行中起到微小的作用，发出微小的令。
八、辛卯年，阳明燥金司天，“辛”为西方金之天干，与天合德，与金同佐。
九、壬戌年，太阳寒水司天。“壬”为北方水之天干，与天合上，同于天化，对天有微小的辅助。
十、壬辰年，太阳寒水司天，“壬”为北方水之天干，与天合德，上与天同，对天令有微小的辅助。
十一、丙寅年，少阳相火司天。“丙”为南方火之天干，与天同，对天令有微小的辅助。
十二、丙申年，少阳相火司天，“丙”为南方火之天干，与天合德，对天有微小的辅助。
运合司天十二法
一、丁亥年，厥阴风木司天，中见木运，与天合德，青色之气上同，风化同令，天运相互辅助，气化令同上中相得。
二、丁巳年，厥阴风木司天，中见木运，与天合德，青色之气上同，风化同令，天运相互辅助，气化令实，上中无克。
三、戊子年，少阴君火司天，中见火运，与天合德，赤色之气上同，热化同令，天运相互辅助，化令乃实。
四、戊午年，少阴君火司天，中见火运，与天合德，赤色之气上同，热化同令，天运相互辅助，令化同一。
五、乙酉年，阳明燥金司天，中见金运，与天合德，白色之气上同，燥行同一。
六、乙卯年，阳明燥金司天，中见金运，与天合德，白色之气上同，燥化令合。
七、己未年，太阴湿土司天，中见土运，与天合德，黄色之气上同，湿化共令。
八、己丑年，太阴湿土司天，中见土运，与天合德，黄色之气上同，与天同令，雨湿令化同一。
九、丙戌年，太阳寒水司天，中见水运，与天合德，黑色之气上同，寒化共令。
十、丙辰年，太阳寒水司天，中见水运，与天合德，黑色之气上同，寒化共令。
十一、戊寅年，少阳相火司天，中见火运，与天合德，赤色之气奉上，热化运同。
十二、戊申年，少阳相火司天，中见火运，与天合德，赤色之气上同，热化其令也。
临下司天十二法
一、己亥年，厥阴风木司天，中见土运。木在上下，临土运，则土运亏损，运衰天胜，青色之气下临，风化胜雨。
二、己巳年，厥阴风木司天，中见土运。木在上下，临土运，天克之，木气下临，青色之气刑黄，风化胜雨。
三、庚子年，少阴君火司天，中见金运。火在上下，临金运，则金运乃衰，赤色之气之下，金气不荣，热胜燥令。
四、庚午年，少阴君火司天，中见金运。火在上下，临金气，伏天赤气下胜，金乃不胜，热化燥衰。
五、辛未年，太阴湿土司天，中见水运。土在上下，临水运，寒化失令，黄色之气胜寒。
六、辛丑年，太阴湿土司天，中见水运。土在上下，临水运，水气失令，黄色之气之下，黑色之气全收。
七、庚申年，少阳相火司天，中见金运。火在上下，临燥金失令，赤色之气之下，白色埃尘不彰。
八、庚寅年，少阳相火司天，中见金运。火在上下，临燥气，肃杀不施，炎炎赤气，金令乃亏。
九、丁酉年，阳明燥金司天，中见木运。金在上下，临风化燥，生白气，木令还衰。
十、丁卯年，阳明燥金司天，中见木运。金在上下，临风化，金令燥行，白色之气之下，木令乃亏。
十一、戊戌年，太阳寒水司天，中见火运。水在上下，临火运，炎令不时，黑色之气之下，火化无施。
十二、戊辰年，太阳寒水司天，水行于上下，临火运，热化失时，寒化在天，暑令全亏。
一、癸亥年，上厥阴木司天，中见火运。即木生于火，父临子位，故顺也。木气之下，火运奉天。
二、癸巳年，上厥阴木司天，中见火运。即木生于火，父临子位，故顺也。木气之下，火运奉天。
三、甲子年，少阴君火司天，中见土运。即火生土，父临子位，顺也。火气之下，土运奉天。
四、甲午年，上少阴君火司天，中见土运。即火生土，父临子位，顺也。火运之下，土运奉天。
五、乙丑年，上太阴土司天，中见金运。即土生金也，父临子位，顺也。土气之下，金运奉天。
六、乙未年，上太阴土司天，中见金运。即土生金也，父临子位，顺也。土气之下，金运奉天。
七、甲寅年，上少阳相火司天，中见土运。即火生土，父临子位，顺也。火气之下，土运奉天。
八、甲申年，上少阳相火司天，中见土运。即火生土，父临子位，顺也。即火气之下，土运奉天。
九、辛酉年，上阳明金司天，中见水运。即金生水，父临子位，顺也。即金气之下，水运奉天。
十、辛卯年，上阳明金司天，中见水运。即金生水，父临子位，顺也。即金气之下，水运奉天。
十一、壬戌年，上太阳水司天，中见木运。即水生木也，父临子位，顺也。即水气之下，木运奉天。
十二、壬辰年，上太阳水司天，中见木运。即水生木，父临子位，顺也。即水气之下，木运奉天。右十二顺化司天皆主吉。不奉天反凶。
一、辛亥年，上厥阴木司天，中见水运。即子木居上，父水在下，子临父位，逆。木气之下，水不奉天，即不顺，故为凶年。
二、辛巳年，上厥阴木司天，中见水运。即子木居上，父水在下，子临父位，逆。木气之下，水不奉天，即不顺，故为凶年。
三、壬子年，少阴君火司天，中见木运。子火居上，父木在下，子临父位，逆。火气之下，木不奉天，皆逆，主凶也。
四、壬午年，上少阴君火司天，中见木运。子火居上，父木在下，子临父位，逆。火气之下，木不奉天。
五、癸丑年，上太阴土司天，中见火运。子土居上，父火在下，子临父位，逆。土气之下，火不奉天。
六、癸未年，上太阴土司天，中见火运。子土居上，父火在下，子临父位，逆。土气之下，火不奉天。
七、壬寅年，上少阳相火司天，中见木运。子火居上，父木在下，子临父位，逆。火气之下，木不奉天。
八、壬申年，上少阳相火司天，中见木运。子火居上，父木在下，子临父位，逆。火气之下，木不奉天。
九、己酉年，上阳明金司天，中见土运。子金居上，父土在下，子临父位，逆。金气之下，土不奉天。
十、己卯年，上阳明金司天，中见土运。子金居上，父土在下，子临父位，逆。金气之下，土不奉天。
十一、庚戌年，上太阳水司天，中见金运。子水居上，父金在下，子临父位，逆。水气之下，金不奉天。
十二、庚辰年，上太阳水司天，中见金运。子水居上，父金在下，子临父位，逆。水气之下，金不奉天。
天运不济十二法
凡天运不济的，是天虚间至，运虚胜至，所以天运有不相会合，更各受其胜，导致不济。各胜必各自得正令时，却得相济也。在卯、巳、丑这三位阴年对化中取十二年。三位各五年，取三年，天运合德于十五年中，取出三年，只得十二年。取出丁巳运与天同木也，取出巳丑运与天同土也，取出乙卯运与天同金也。
一、乙巳年，天对化行。天间左右二间各至运，金不及，火来行胜运，被火胜，天被间气来侵，故天运不相救济也。
二、己巳年，天对化。天间至运，土不及，木来行胜运，被木刑，天有间侵，故不相济也。
三、癸巳年，天对化。天间至运，火不及，水来行胜运，被水刑，天有间侵，故不相济也。
四、辛巳年，天对化。天间气至运，水不及，土来行胜运，被土刑，天有间侵，故天不相合也。
五、丁卯年，天对化。天间至运，木不及，金来行胜运，胜虽小，天有间侵也。
六、己卯年，天对化。天间至运，土不及，木来行胜运，被木胜，天有间侵也。
七、辛卯年，天对化。天间至运，水不及，土来行胜运，被土刑，天有间侵也。
八、癸卯年，天对化。天间至运，火不及，水来行胜运，被水刑，天有间侵也。
九、丁丑年，天对化。天间至运，木不及，金来行胜运，被金刑，天有间侵也。
十、乙丑年，天对化。天间气至运，金不及，火来行胜运，被火刑，天有间侵也。
十一、辛丑年，天对化。天间至运，水不及，土来行胜运，被土刑，天有间侵也。
十二、癸丑年，天对化。天间至运，火不及，水来行胜运，被水刑，天有间侵。间退复来，却得相济也。
Six Methods of Transport Overcoming Si Tian (Heavenly Ruling Qi)
1. In the Bing Zi year, Shao Yin Jun Huo (Ministerial Fire of Heart and Pericardium) rules Si Tian, with heat moving upward. The Zhong Jian (Middle Qi) shows Water transport being excessive; black qi rushes to attack heaven, overcoming the heavenly fire, causing the heavenly fire's influence not to manifest, and the characteristics of hot weather are lost.
2. In the Bing Wu year, Shao Yin Jun Huo rules Si Tian, with heat moving upward. The Zhong Jian shows Water transport being excessive; black qi rushes to attack heaven, overcoming the heavenly fire, causing the heavenly fire's influence not to manifest, and the characteristics of hot weather are lost.
3. In the Bing Yin year, Shao Yang Xiang Huo (Ministerial Fire of Gallbladder and San Jiao) rules Si Tian, with heat moving upward. The Zhong Jian shows Water transport being excessive; black qi rushes to attack heaven, overcoming the heavenly fire, causing the heavenly fire's heat and summer-heat influences not to manifest, and the characteristics of hot weather are lost.
4. In the Bing Shen year, Shao Yang Xiang Huo rules Si Tian, with heat moving upward. The Zhong Jian shows Water transport being excessive; black qi rushes to attack heaven, overcoming the heavenly fire, causing the heavenly fire's influence not to manifest, and the characteristics of hot weather are lost.
5. In the Jia Xu year, Tai Yang Han Shui (Cold Water of Bladder and Kidney) rules Si Tian, with cold moving upward. The Zhong Jian shows Earth transport being excessive; yellow dust rises everywhere. Heaven overcomes Earth (Upper controls Lower), allowing heavenly cold to transform into dampness.
6. In the Jia Chen year, Tai Yang Han Shui rules Si Tian, with cold moving upward. The Zhong Jian shows Earth transport being excessive; yellow dust rises everywhere. Heaven overcomes Earth, preventing heavenly cold from transforming normally, instead generating the characteristics of dampness.
Six Methods of Transport Supporting Si Tian
1. In the Yi Hai year, Jue Yin Feng Mu (Wind-Wood of Liver and Pericardium) rules Si Tian, with wind moving upward. The Zhong Jian shows Metal transport, with white qi supporting it. Metal transport penalizes Wood transport, causing wind transformation to lose its normal order. "Transport Support" refers to deficient transport (weak transport power), which is less than excessive transport, thus being controlled and halving its command.
2. In the Yi Si year, Jue Yin Feng Mu rules Si Tian, with wind moving upward. The Zhong Jian shows Metal transport, with white qi supporting it, causing wind transformation to lose its normal order.
3. In the Gui You year, Yang Ming Zao Jin (Dryness-Metal of Lung and Large Intestine) rules Si Tian, with dryness moving upward. The Zhong Jian shows Fire transport, with red qi supporting it, causing the dryness command to be halved.
4. In the Gui Mao year, Yang Ming Zao Jin rules Si Tian, with dryness moving upward. The Zhong Jian shows Fire transport supporting it, with red qi moving upward, causing dryness to lose its command.
5. In the Ding Wei year, Tai Yin Shi Tu (Damp-Earth of Spleen and Stomach) rules Si Tian, with dampness moving upward. The Zhong Jian shows Wood transport, with green qi supporting it, where dampness is interspersed with wind.
6. In the Ding Chou year, Tai Yin Shi Tu rules Si Tian, with dampness moving upward. The Zhong Jian shows Wood transport, with green qi supporting it, where dampness is interspersed with wind.
Twelve Methods of Zhi Fu (Direct Symbol) Si Tian
"Zhi" means identical to heaven; "Fu" means harmonizing. This refers to cases where the Heavenly Stem harmonizes with the name of Si Tian.
1. In the Bing Wu year, Shao Yin Jun Huo rules Si Tian. The stem "Bing" belongs to Southern Fire. The stem is identical to the Si Tian qi. Looking far away, red qi connects to the horizon without interruption, sharing virtue with heaven.
2. In the Bing Zi year, Shao Yin Jun Huo rules Si Tian. "Bing" is the Southern Fire stem. The stem is identical to Si Tian, with red qi rising remotely and connecting to the horizon.
3. In the Yi Hai year, Jue Yin Feng Mu rules Si Tian. "Yi" is the Eastern Wood position. The Wood stem shares virtue with Si Tian; green qi resembles smoke, relying remotely on trees.
4. In the Yi Si year, Jue Yin Feng Mu rules Si Tian. "Yi" is the Eastern Wood stem, harmonizing with heaven. Above, it is identical to heaven; the intermediate qi returns slightly.
5. In the Ji Wei year, Tai Yin Shi Tu rules Si Tian. "Ji" is the Central Earth stem. Above, it is identical to heaven; yellow qi rises from the four corners, and heaven receives its minor assistance.
6. In the Ji Chou year, Tai Yin Shi Tu rules Si Tian. "Ji" is the Central Earth stem, harmonizing with heaven, providing minor assistance to heaven.
7. In the Xin You year, Yang Ming Zao Jin rules Si Tian. "Xin" is the Western Metal stem, harmonizing with heaven. It plays a minor role in the intermediate movement, issuing minor commands.
8. In the Xin Mao year, Yang Ming Zao Jin rules Si Tian. "Xin" is the Western Metal stem, harmonizing with heaven, assisting together with metal.
9. In the Ren Xu year, Tai Yang Han Shui rules Si Tian. "Ren" is the Northern Water stem, harmonizing above, identical to heavenly transformation, providing minor assistance to heaven.
10. In the Ren Chen year, Tai Yang Han Shui rules Si Tian. "Ren" is the Northern Water stem, harmonizing with heaven. Above, it is identical to heaven, providing minor assistance to heavenly commands.
11. In the Bing Yin year, Shao Yang Xiang Huo rules Si Tian. "Bing" is the Southern Fire stem, identical to heaven, providing minor assistance to heavenly commands.
12. In the Bing Shen year, Shao Yang Xiang Huo rules Si Tian. "Bing" is the Southern Fire stem, harmonizing with heaven, providing minor assistance to heaven.
Twelve Methods of Transport Harmonizing Si Tian
1. In the Ding Hai year, Jue Yin Feng Mu rules Si Tian, with Zhong Jian showing Wood transport. It harmonizes with heaven; green qi moves up identically, wind transformation shares the same command. Heavenly transport assists each other; qi transformation commands are consistent above and below, obtaining harmony.
2. In the Ding Si year, Jue Yin Feng Mu rules Si Tian, with Zhong Jian showing Wood transport. It harmonizes with heaven; green qi moves up identically, wind transformation shares the same command. Heavenly transport assists each other; qi transformation commands are substantial. There is no mutual restriction above and below.
3. In the Wu Zi year, Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Fire transport. It harmonizes with heaven; red qi moves up identically, heat transformation shares the same command. Heavenly transport assists each other; transformation commands become substantial.
4. In the Wu Wu year, Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Fire transport. It harmonizes with heaven; red qi moves up identically, heat transformation shares the same command. Heavenly transport assists each other; commands and transformations are one.
5. In the Yi You year, Yang Ming Zao Jin rules Si Tian, with Zhong Jian showing Metal transport. It harmonizes with heaven; white qi moves up identically, dryness movement is one.
6. In the Yi Mao year, Yang Ming Zao Jin rules Si Tian, with Zhong Jian showing Metal transport. It harmonizes with heaven; white qi moves up identically, dryness transformation commands harmonize.
7. In the Ji Wei year, Tai Yin Shi Tu rules Si Tian, with Zhong Jian showing Earth transport. It harmonizes with heaven; yellow qi moves up identically, damp transformation shares commands.
8. In the Ji Chou year, Tai Yin Shi Tu rules Si Tian, with Zhong Jian showing Earth transport. It harmonizes with heaven; yellow qi moves up identically, sharing commands with heaven. Rain and damp transformation commands are one.
9. In the Bing Xu year, Tai Yang Han Shui rules Si Tian, with Zhong Jian showing Water transport. It harmonizes with heaven; black qi moves up identically, cold transformation shares commands.
10. In the Bing Chen year, Tai Yang Han Shui rules Si Tian, with Zhong Jian showing Water transport. It harmonizes with heaven; black qi moves up identically, cold transformation shares commands.
11. In the Wu Yin year, Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Fire transport. It harmonizes with heaven; red qi offers upwards, heat transformation is identical to transport.
12. In the Wu Shen year, Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Fire transport. It harmonizes with heaven; red qi moves up identically, regarding its heat transformation command.
Twelve Methods of Lin Xia (Approaching Below) Si Tian
1. In the Ji Hai year, Jue Yin Feng Mu rules Si Tian, with Zhong Jian showing Earth transport. Wood is above and below, approaching Earth transport, causing Earth transport to decline. Transport weakens, heaven prevails; green qi descends, wind transformation overcomes rain.
2. In the Ji Si year, Jue Yin Feng Mu rules Si Tian, with Zhong Jian showing Earth transport. Wood is above and below, approaching Earth transport. Heaven penalizes it; wood qi descends, green qi penalizes yellow. Wind transformation overcomes rain.
3. In the Geng Zi year, Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Metal transport. Fire is above and below, approaching Metal transport, causing Metal transport to decline. Under red qi, metal qi does not flourish; heat overcomes dryness commands.
4. In the Geng Wu year, Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Metal transport. Fire is above and below, approaching metal qi, suppressing it. Red qi descends and prevails; metal cannot withstand it. Heat transformation dominates, dryness declines.
5. In the Xin Wei year, Tai Yin Shi Tu rules Si Tian, with Zhong Jian showing Water transport. Earth is above and below, approaching Water transport, causing cold transformation to lose its command. Yellow qi overcomes cold.
6. In the Xin Chou year, Tai Yin Shi Tu rules Si Tian, with Zhong Jian showing Water transport. Earth is above and below, approaching Water transport, causing water qi to lose its command. Under yellow qi, black qi is fully collected.
7. In the Geng Shen year, Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Metal transport. Fire is above and below, approaching dry metal losing its command. Under red qi, white dust does not appear.
8. In the Geng Yin year, Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Metal transport. Fire is above and below, approaching dry qi. Astringency and killing do not apply; blazing red qi causes metal commands to decline.
9. In the Ding You year, Yang Ming Zao Jin rules Si Tian, with Zhong Jian showing Wood transport. Metal is above and below, approaching wind transformation becoming dry, generating white qi. Wood commands return to decline.
10. In the Ding Mao year, Yang Ming Zao Jin rules Si Tian, with Zhong Jian showing Wood transport. Metal is above and below, approaching wind transformation. Metal commands move dryly; under white qi, wood commands decline.
11. In the Wu Xu year, Tai Yang Han Shui rules Si Tian, with Zhong Jian showing Fire transport. Water is above and below, approaching Fire transport. Hot commands occur irregularly; under black qi, fire transformation has no application.
12. In the Wu Chen year, Tai Yang Han Shui rules Si Tian. Water moves above and below, approaching Fire transport. Heat transformation loses its timing; cold transformation is in heaven, summer commands are completely lost.
Twelve Methods of Shun Hua (Smooth Transformation) Si Tian
1. In the Gui Hai year, Upper Jue Yin Wood rules Si Tian, with Zhong Jian showing Fire transport. Wood generates Fire; father occupies son's position, hence smooth. Under wood qi, fire transport serves heaven.
2. In the Gui Si year, Upper Jue Yin Wood rules Si Tian, with Zhong Jian showing Fire transport. Wood generates Fire; father occupies son's position, hence smooth. Under wood qi, fire transport serves heaven.
3. In the Jia Zi year, Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Earth transport. Fire generates Earth; father occupies son's position, smooth. Under fire qi, earth transport serves heaven.
4. In the Jia Wu year, Upper Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Earth transport. Fire generates Earth; father occupies son's position, smooth. Under fire transport, earth transport serves heaven.
5. In the Yi Chou year, Upper Tai Yin Earth rules Si Tian, with Zhong Jian showing Metal transport. Earth generates Metal; father occupies son's position, smooth. Under earth qi, metal transport serves heaven.
6. In the Yi Wei year, Upper Tai Yin Earth rules Si Tian, with Zhong Jian showing Metal transport. Earth generates Metal; father occupies son's position, smooth. Under earth qi, metal transport serves heaven.
7. In the Jia Yin year, Upper Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Earth transport. Fire generates Earth; father occupies son's position, smooth. Under fire qi, earth transport serves heaven.
8. In the Jia Shen year, Upper Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Earth transport. Fire generates Earth; father occupies son's position, smooth. Under fire qi, earth transport serves heaven.
9. In the Xin You year, Upper Yang Ming Metal rules Si Tian, with Zhong Jian showing Water transport. Metal generates Water; father occupies son's position, smooth. Under metal qi, water transport serves heaven.
10. In the Xin Mao year, Upper Yang Ming Metal rules Si Tian, with Zhong Jian showing Water transport. Metal generates Water; father occupies son's position, smooth. Under metal qi, water transport serves heaven.
11. In the Ren Xu year, Upper Tai Yang Water rules Si Tian, with Zhong Jian showing Wood transport. Water generates Wood; father occupies son's position, smooth. Under water qi, wood transport serves heaven.
12. In the Ren Chen year, Upper Tai Yang Water rules Si Tian, with Zhong Jian showing Wood transport. Water generates Wood; father occupies son's position, smooth. Under water qi, wood transport serves heaven. These twelve Smooth Transformations of Si Tian all indicate auspiciousness. Not serving heaven leads to inauspiciousness.
Twelve Methods of Ni Hua (Reverse Transformation) Si Tian
1. In the Xin Hai year, Upper Jue Yin Wood rules Si Tian, with Zhong Jian showing Water transport. Son Wood is above, Father Water is below. Son occupies father's position, reverse. Under wood qi, water does not serve heaven, i.e., not smooth, thus indicating an inauspicious year.
2. In the Xin Si year, Upper Jue Yin Wood rules Si Tian, with Zhong Jian showing Water transport. Son Wood is above, Father Water is below. Son occupies father's position, reverse. Under wood qi, water does not serve heaven, i.e., not smooth, thus indicating an inauspicious year.
3. In the Ren Zi year, Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Wood transport. Son Fire is above, Father Wood is below. Son occupies father's position, reverse. Under fire qi, wood does not serve heaven. All are reverse, indicating inauspiciousness.
4. In the Ren Wu year, Upper Shao Yin Jun Huo rules Si Tian, with Zhong Jian showing Wood transport. Son Fire is above, Father Wood is below. Son occupies father's position, reverse. Under fire qi, wood does not serve heaven.
5. In the Gui Chou year, Upper Tai Yin Earth rules Si Tian, with Zhong Jian showing Fire transport. Son Earth is above, Father Fire is below. Son occupies father's position, reverse. Under earth qi, fire does not serve heaven.
6. In the Gui Wei year, Upper Tai Yin Earth rules Si Tian, with Zhong Jian showing Fire transport. Son Earth is above, Father Fire is below. Son occupies father's position, reverse. Under earth qi, fire does not serve heaven.
7. In the Ren Yin year, Upper Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Wood transport. Son Fire is above, Father Wood is below. Son occupies father's position, reverse. Under fire qi, wood does not serve heaven.
8. In the Ren Shen year, Upper Shao Yang Xiang Huo rules Si Tian, with Zhong Jian showing Wood transport. Son Fire is above, Father Wood is below. Son occupies father's position, reverse. Under fire qi, wood does not serve heaven.
9. In the Ji You year, Upper Yang Ming Metal rules Si Tian, with Zhong Jian showing Earth transport. Son Metal is above, Father Earth is below. Son occupies father's position, reverse. Under metal qi, earth does not serve heaven.
10. In the Ji Mao year, Upper Yang Ming Metal rules Si Tian, with Zhong Jian showing Earth transport. Son Metal is above, Father Earth is below. Son occupies father's position, reverse. Under metal qi, earth does not serve heaven.
11. In the Geng Xu year, Upper Tai Yang Water rules Si Tian, with Zhong Jian showing Metal transport. Son Water is above, Father Metal is below. Son occupies father's position, reverse. Under water qi, metal does not serve heaven.
12. In the Geng Chen year, Upper Tai Yang Water rules Si Tian, with Zhong Jian showing Metal transport. Son Water is above, Father Metal is below. Son occupies father's position, reverse. Under water qi, metal does not serve heaven.
Twelve Methods of Tian Yun Bu Ji (Heavenly Transport Not Reaching Mutual Aid)
Generally, when Heavenly Transport does not reach mutual aid, it is because Heaven is empty and Intermediate arrives, Transport is empty and Prevailing arrives. Thus, Heavenly Transports do not meet and each suffers from the prevailing element, leading to non-assistance. When each prevailing element obtains its correct command time, they can assist each other. Among the Yin years corresponding to Mao, Si, and Chou positions, twelve years are taken. Each of the three positions covers five years, taking three years. From fifteen years of Heavenly Transport harmonizing virtue, three years are extracted, leaving twelve years. Extract Ding Si transport, which matches heaven as Wood; extract Si Chou transport, which matches heaven as Earth; extract Yi Mao transport, which matches heaven as Metal.
1. In the Yi Si year, Heavenly Correspondence Movement occurs. The two intermediate movements left and right of heaven arrive at transport. Metal is deficient; Fire comes to execute prevailing transport. Being overcome by Fire, heaven is invaded by intermediate qi, so heavenly transport does not mutually assist.
2. In the Ji Si year, Heavenly Correspondence. Intermediate arrival at transport: Earth is deficient; Wood comes to execute prevailing transport. Being penalized by Wood, heaven has intermediate invasion, so they do not assist each other.
3. In the Gui Si year, Heavenly Correspondence. Intermediate arrival at transport: Fire is deficient; Water comes to execute prevailing transport. Being penalized by Water, heaven has intermediate invasion, so they do not assist each other.
4. In the Xin Si year, Heavenly Correspondence. Intermediate qi arrives at transport: Water is deficient; Earth comes to execute prevailing transport. Being penalized by Earth, heaven has intermediate invasion, so heaven does not harmonize.
5. In the Ding Mao year, Heavenly Correspondence. Intermediate arrival at transport: Wood is deficient; Metal comes to execute prevailing transport. Although the prevailing force is small, heaven has intermediate invasion.
6. In the Ji Mao year, Heavenly Correspondence. Intermediate arrival at transport: Earth is deficient; Wood comes to execute prevailing transport. Being overcome by Wood, heaven has intermediate invasion.
7. In the Xin Mao year, Heavenly Correspondence. Intermediate arrival at transport: Water is deficient; Earth comes to execute prevailing transport. Being penalized by Earth, heaven has intermediate invasion.
8. In the Gui Mao year, Heavenly Correspondence. Intermediate arrival at transport: Fire is deficient; Water comes to execute prevailing transport. Being penalized by Water, heaven has intermediate invasion.
9. In the Ding Chou year, Heavenly Correspondence. Intermediate arrival at transport: Wood is deficient; Metal comes to execute prevailing transport. Being penalized by Metal, heaven has intermediate invasion.
10. In the Yi Chou year, Heavenly Correspondence. Intermediate qi arrives at transport: Metal is deficient; Fire comes to execute prevailing transport. Being penalized by Fire, heaven has intermediate invasion.
11. In the Xin Chou year, Heavenly Correspondence. Intermediate arrival at transport: Water is deficient; Earth comes to execute prevailing transport. Being penalized by Earth, heaven has intermediate invasion.
12. In the Gui Chou year, Heavenly Correspondence. Intermediate arrival at transport: Fire is deficient; Water comes to execute prevailing transport. Being penalized by Water, heaven has intermediate invasion. When intermediate retreats and returns, they eventually achieve mutual assistance.