帝曰∶善！少阳之政奈何？岐伯曰∶寅申之纪也。
壬寅 壬申岁（“俱同天符，以太角之年，而相火司天，子居母上，则其气逆。”）
上少阳相火，中太角木运，下厥阴木。
其运风鼓，其化鸣紊启折，（“此壬年太角之正化。五常政大论，化作德，紊作靡。”）其变振拉摧拔，
其病掉眩，支胁，惊骇。（“风木相火合病也。”）
火化二，风化八，（“运与在泉同。”）所谓正化日也。
其化上咸寒，（“治司天之火。”）中酸和，（“木运太过，故宜酸和。”）下辛凉，（“治在泉也，木火
合气，故宜辛凉。”）所谓药食宜也。
太角（初正） 少征 太宫 少商 太羽（终）
戊寅 戊申岁（俱天符。“新校正云∶详戊申年与戊寅年小异，申为金，佐于肺，肺受火刑，其气稍实，民
病得半。”）
上少阳相火，中太征火运，下厥阴木。
其运暑，其化暄嚣郁燠，（“暄嚣，火盛之象，此戊年太征之正化。五常政大论，化作德，嚣作暑。”）
其变炎烈沸腾，其病上热郁，血溢血泄，心痛。（“火之为病，内应于心。”）
火化二，（“司天与运同。”按∶司天虽与运同，然太过之数成，当云热化七也。）风化三，（“在泉。”）
正化度也。
其化上咸寒，中甘和，下辛凉，药食宜也。（“中甘和者，太征之火，泻以甘也。上下同前。”）
太征 少宫 太商 少羽（终） 少角（初）
甲寅 甲申岁
上少阳相火，中太宫土运，下厥阴木。
其运阴雨，其化柔润重泽，（“甲年太宫之正化。”）其变震惊飘骤，其病体重 肿痞饮。
火化二，雨化五，风化八，正化度也。
其化上咸寒，中咸和，下辛凉，药食宜也。（“中咸和，以 坚利湿，治土胜也。上下同前。”）
太宫 少商 太羽（终） 太角（初） 少征
庚寅 庚申岁
上少阳相火，中太商金运，下厥阴木，同正商。（“本年金运太过，遇司天相火制之，则金得其平，所谓
坚成之纪，上征与正商同也。”）
其运凉，其化雾露清切，（“此庚年太商之正化，五常政大论云∶其德雾露萧 。”）其变肃杀凋零，其
病肩背胸中。（“金邪在肺也。”按∶此但言病所而不言病症，盖阙文也。）
火化七，清化九，风化三，正化度也。
其化上咸寒，中辛温，下辛凉，药食宜也。（“中运同正商，故宜辛温。上下同前。”）
太商 少羽（终） 少角（初） 太征 少宫
丙寅 丙申岁（“新校正云∶详丙申之岁，申金生水，水化之令转盛，司天相火为病当减半。”）
上少阳相火，中太羽水运，下厥阴木。
其运寒肃，其化凝惨凛冽，（“此丙年太羽之正化。五常政大论云∶其德凝惨寒 。”）其变冰雪霜雹，（“此上二
条，与丙辰丙
戌年文同。但彼以寒水司天，此以相火司天，必有微甚于其间者。”）其病寒，浮肿。
火化二，寒化六，风化三，所谓正化日也。
其化上咸寒，中咸温，下辛温，所谓药食宜也。（“中咸温，咸同水化，温以治寒也。下辛温，以在泉之
木，兼寒运之气也。玄珠云∶下辛凉。”）
太羽（终） 太角（初） 少征 太宫 少商
凡此少阳司天之政，气化营运先天。（“先天义见前。”）天气正，地气扰。（“少阳火气司天，阳得其
位，故天气正。厥阴木气在泉，风动于下，故地气扰。”）风乃暴举，木偃沙飞，炎火乃流，（“此风木在泉，
相火司天之化。”）阴行阳化，雨乃时应，（“太阴湿土主二之气，与少阳并行于岁半之前，故阴行阳化，雨
乃时应。”）木火同德，上应荧惑岁星。（“六气司天，惟少阳厥阴言同德，其他皆言合德。盖此以上下相生，
本乎一气，故言同；彼以上下相制，各行其政，故云合也。”）其谷丹苍，（“丹应司天，苍应在泉。”）
其政严，其令扰，故风热参布，云物沸腾，太阴横流，寒乃时至，凉雨并起，（“此皆木火之化，火盛则寒水
来复，故寒至雨起。”）民病寒中，外发疮疡，内为泄漏，（……“火盛于外，故民病寒中。外热故为疮疡，
内寒故为泄漏。”）往复之作，民病寒热疟，泄，聋，瞑，呕吐，上怫，肿色变。（“热盛寒复，则水火交争，
故为诸病。怫音佛，心郁不舒也。”）
初之气，地气迁，风胜乃摇，寒乃去，候乃大温，草木早荣，寒来不杀。（“初气君火用事，而兼相火司
天，故气候大温也。地气迁义见前。”）温病乃起，其病气怫于上，血溢目赤，咳逆头痛，血崩，胁满，肤腠
中疮。（“君相二火合气，故
其为病如此。”）二之气，火反郁，白埃四起，云趋雨府，风不胜湿，雨乃零，民乃康。（太阴湿土用事，
故主气君火反郁，而埃起湿胜雨零也。然主客相生，故民乃康。）其病热郁于上，咳逆呕吐，疮发于中，胸嗌
不利，头痛，身热昏愦，脓疮。（“皆湿热所化之病。”）三之气，天政布，炎暑至，少阳临上，雨乃涯。
（“天政布，司天布化也。客主之气，皆属少阳，相火专令，故炎暑至，雨乃涯。涯言其际，凡雨之起止，皆得
云也。”）民病热中，聋瞑，血嗌，脓疮，咳呕，鼽衄，渴，嚏，欠，喉痹，赤，善暴死。（“客主之火交炽，故
为热病如此。”）四之气，凉乃至，炎暑间化，白露降，民气和平。（“燥金之客，加于湿土之主，故凉气至
而炎暑间化。间者，时作时止之谓。土金相生，故民气和平。”）其病满，身重。（“燥胜者肺自病，故胸中
满。湿胜者脾自病，故身体重。”）五之气，阳乃去，寒乃来，雨乃降，气门乃闭。（“寒水之客，加于燥金之
主，水寒金敛，故候如此。气门，腠理空窍也，所以发泄营卫之气，故曰气门，王氏注曰玄府也。”）刚木
蚤凋，民避寒邪，君子周密。（“金肃水寒，当畏避也。”）终之气，地气正，风乃至，万物反生， 雾以行。
（“厥阴在泉，风木用事，主气以寒水生之，故地得其正，而风至物生， 雾行也。 音茂，天气下降，地
气不应曰 。”）其病关闭不禁，心痛，阳气不藏而咳。（“时当闭藏，而风木动之，风为阳，故为病若此。”）
抑其运气，赞所不胜，（“抑其太过，助其不及也。”）必折其郁气，先取化源，（“本年相火司天则金郁，风
木在泉则土郁，郁气化源，详义见前。又如本病篇曰∶寅申之年，阳明升天，主窒天英，胜之不前。少阴降地，
主窒地玄，胜之不入。故刺法论于金欲升而天英窒抑之，当刺手太阴之经。火欲降而地玄窒抑之，当刺足少阴
之所出，足太阳之所入。王氏注曰∶化
源，年之前十二月，迎而取之。新校正云∶详王注资取化源，俱注云取，其意有四等。太阳司天取九月，阳明
司天取六月，是二月者，先取在天之气也。少阳司天取年前十二月，太阴司天取九月，是二月者，乃先时取在
地之气也。少阴司天取年前十二月，厥阴司天取四月，义不可解。按玄珠之说则不然，太阳阳明之月与王注合，
少阳少阴俱取三月，太阴取五月，厥阴取年前十二月。玄珠之义可解，王注之月疑有误也。”）暴过不生，苛
疾不起。（“能行上法，其气自和，故无暴过苛疾之患。新校正云∶详此不言食岁谷间谷者，盖此岁天地气正，
上下通和，故不言也。”）故岁宜咸宜辛宜酸，渗之泄之，渍之发之，（“以上十年，相火司天，风木在泉。
咸从水化，能胜火也。辛从金化，能胜木也。酸从木化，顺水火之性也。渗之泄之，所以去二便之实。渍之发
之，所以去腠理之邪也。”）观气寒温以调其过，同风热者多寒化，异风热者少寒化，（“虽岁气宜用之治
如上文，然必当观寒温之盛衰，以调其有过者也。故此十年之中，其大运有与在泉同风化司天同热化者，则当
多用寒化之品以治之，如太角太征岁是也。其有异于司天在泉风热之化者，则当少用寒化之品以治之，如太宫
太商太羽岁是也。”）用热远热，用温远温，用寒远寒，用凉远凉，食宜同法，此其道也。有假者反之，反是
者，病之阶也。（“详义同前。”）
帝曰∶善！太阴之政奈何？岐伯曰∶丑未之纪也。
丁丑 丁未岁
上太阴土，中少角木运，下太阳水，同正宫。（“本年木运不及，则土得其政，所谓委和之纪，上宫与正
宫同也。”）
其运风清热，（“风为中运少角之气，清为胜风之气，热为复清之气。”）清化热化胜复同，邪气化度也。
（“详义见前。”）灾三宫。（“三，东方震宫也。木运不及，故灾及之。”）
雨化五，风化三，寒化一，正化度也。
其化上苦温，（“苦温从火化，治司天之湿也。”）中辛温，（“辛从金化，治中运之风木也。少角不及，
故宜从温。”）下甘热，（“甘热从土火之化，治在泉之寒水也。玄珠云∶上酸平，下甘温。”）药食宜也。
少角（初正） 太征 少宫 太商 少羽（终）
癸丑 癸未岁
上太阴土，中少征火运，下太阳水。
其运热寒雨，（“热为中运少征之气，寒为胜热之气，雨为复寒之气。”）寒化雨化胜复同，邪气化度也。
灾九宫。（“九，南方离宫也。火运不及，故灾及之。”）
雨化五，火化二，寒化一，正化度也。
其化上苦温，中咸温，下甘热，药食宜也。（“中咸温，咸从水化，所以治火。少征不及，故宜从温。
上下同前。玄珠云∶上酸和，下甘温。”）
少征 太宫 少商 太羽（终） 太角（初）
己丑 己未岁（俱太乙天符）
上太阴土，中少宫土运，下太阳水，同正宫。（“本年土运不及，得司天湿土之助，所谓卑临之纪，上宫与
正宫同也。”）
其运雨风清，（“雨为土运之气，风为胜雨之气，清为复风之气。”）风化清化胜复同，邪气化度也。灾
五宫。（“五，中宫也。土不及，故灾及之。”）
雨化五，（“司天中运同。”）寒化一，正化度也。
其化上苦热，中甘和，下甘热，药食宜也。（“本年土水阴盛，故上宜苦热，稍异于前。中运土气不足，
故宜甘和也。玄珠云∶上甘平。”）
少宫 太商 少羽（终） 少角（初） 太征
乙丑 乙未岁
上太阴土，中少商金运，下太阳水。
其运凉热寒，（“凉为中运少商之气，热为胜凉之气，寒为复热之气。”）热化寒化胜复同，所谓邪气化
日也。灾七宫。（“七，西方兑宫也。金运不及，故灾及之。”）
湿化五，清化四，寒化六，所谓正化日也。
其化上苦热，中酸和，下甘热，所谓药食宜也。（“中酸和者，金位之主，其补以酸，治少商之不足也。
上下同前。玄珠云∶上酸平，下甘温。”）
少商 太羽（终） 太角（初） 少征 太宫
辛丑 辛未岁（俱同岁会）
上太阴土，中少羽水运，下太阳水，同正宫。（“辛年水运不及，而湿土司天胜之，所谓涸流之纪，上宫与
正宫同也。”）
其运寒雨风，（“寒为中运少羽之气，雨为胜寒之气，风为复雨之气。”）雨化风化胜复同，所谓邪气化
日也。灾一宫。（“一，北方坎宫也。水运不及，故灾及之。”）
雨化五，寒化一，（“中运在泉同。”）所谓正化日也。
其化上苦热，中苦和，下苦热，所谓药食宜也。（“中苦和，下苦热，苦从火化，治寒以热也。治上同。
玄珠云∶上酸和，下甘温。”）
少羽（终） 少角（初） 太征 少宫 太商
凡此太阴司天之政，气化营运后天。（“后天义见前。”）阴专其政，阳气退辟，大风时起，（“太阴司
天以湿，太阳在泉以寒，故阴专其政，阳气退辟。土不及则风胜之，故大风时起。辟，避同。”）
天气下降，地气上腾，原野昏 ，白埃四起，云奔南极，寒雨数至，物成于差夏。（“湿气下降，寒气上腾，
故原野昏 ，白埃四起。司天主南而太阴居之，故云奔南极，雨湿多见于南方。差，参差也，夏尽入秋，谓之
差夏。盖主气当湿土之时，客气值少阳之令，土气稍温，故物成也。差、抄诗切。”）民病寒湿腹满，身
愤肿，痞逆，寒厥拘急。（“皆寒湿所化之病。 愤，胀满也。 ，昌真切。”）湿寒合德，黄黑埃昏，流
行气交，上应镇星辰星。（“皆水土之化。”）其政肃，其令寂，（“寒之政肃，湿之令寂。”）其谷 玄，
（“ 应司天，玄应在泉。”）故阴凝于上，寒积于下，寒水胜火，则为冰雹，阳光不治，杀气乃行。（“上
湿下寒，故政如此。杀气，阴气也。”）故有余宜高，不及宜下，有余宜晚，不及宜早，土之利，气之化也，
民气亦从之，（“有余不及，言谷气也。凡岁谷间谷，色味坚脆，各有气衰气盛之别。本年寒政太过，故谷气
有余者宜高宜晚，以其能胜寒也；不及者宜下宜早，以其不能胜寒也。民之强弱，其气亦然。”）间谷命其
太也。（“详义见前阳明之政。”）
初之气，地气迁，寒乃去，春气正，风乃来，生布（按∶此处必有阙文。）万物以荣，民气条舒，风湿相
皇帝说：“好！少阳相火司天的政令是怎样的？”岐伯回答说：“这是寅年和申年的纪运。”
壬寅年、壬申年（这两年均属于天符年，因为是大角木运之年，且相火司天，子气位于母气之上，所以气机逆乱。）
上面是少阳相火司天，中间是大角木运，下面是厥阴风木在泉。
其运化表现为风势鼓动，其生化现象为草木鸣响、纷乱、开启、折断。（“这是壬年大角木运的正化。《五常政大论》中说，化作德，紊作靡。”）其变异表现为震动、拉断、摧枯、拔朽，
其病症为肢体震颤、眩晕、胁肋支撑胀满、惊恐害怕。（“这是风木与相火合而为病。”）
火化的成数是二，风化的成数是八，（“运气与在泉之气相同。”）这就是正化日。
治疗用药宜用上面的咸寒药，（“治疗司天的火邪。”）中间的酸和药，（“木运太过，所以适宜用酸味来调和。”）下面的辛凉药，（“治疗在泉之气，木火合气，所以适宜用辛凉。”）这就是药物和食物适宜的原则。
大运：太角（初正）、少征、太宫、少商、太羽（终）。
戊寅年、戊申年（均属于天符年。“新校正说：详细考察戊申年与戊寅年略有不同，申属金，辅助肺金，肺受火刑，其气稍实，百姓患病程度减半。”）
上面是少阳相火司天，中间是大征火运，下面是厥阴风木在泉。
其运化表现为暑热，其生化现象为温暖、喧嚣、郁结、闷热，（“暄嚣，是火盛的现象，这是戊年大征火运的正化。《五常政大论》中说，化作德，嚣作暑。”）
其变异表现为炎热猛烈、如沸腾般，其病症为上部热邪郁结、吐血、便血、心痛。（“火邪致病，内应于心。”）
火化的成数是二，（“司天与运同。”按：司天虽与运同，但如果是太过之数应该用成数七，这里应该说热化七。）风化的成数是三，（“在泉。”）
这就是正化度。
治疗用药宜用上面的咸寒药，中间的甘和药，下面的辛凉药，这是药物和食物适宜的原则。（“中间的甘和药，是因为大征火运，用甘味来泻火。上下同前。”）
大运：太征、少宫、太商、少羽（终）、少角（初）。
甲寅年、甲申年
上面是少阳相火司天，中间是大宫土运，下面是厥阴风木在泉。
其运化表现为阴雨，其生化现象为柔和、滋润、沉重、润泽，（“这是甲年大宫土运的正化。”）其变异表现为震惊、飘忽、急骤，其病症为身体沉重、浮肿、痞满、痰饮。
火化的成数是二，雨化的成数是五，风化的成数是八，这是正化度。
治疗用药宜用上面的咸寒药，中间的咸和药，下面的辛凉药，这是药物和食物适宜的原则。（“中间的咸和药，是用咸味坚阴利湿，治疗土气过胜。上下同前。”）
大运：太宫、少商、太羽（终）、太角（初）、少征。
庚寅年、庚申年
上面是少阳相火司天，中间是大商金运，下面是厥阴风木在泉，等同于正商金运。（“本年金运太过，遇到司天相火的制约，则金气得其平，称为坚成之纪，上征火气与正商金运相同。”）
其运化表现为清凉，其生化现象为雾露、清切，（“这是庚年大商金运的正化，《五常政大论》说：其德雾露萧肃。”）其变异表现为肃杀、凋零，其病症为肩背胸中不适。（“金邪在肺。”按：这里只说了病位没说病症，大概是缺文。）
火化的成数是七，清化的成数是九，风化的成数是三，这是正化度。
治疗用药宜用上面的咸寒药，中间的辛温药，下面的辛凉药，这是药物和食物适宜的原则。（“中运同正商，所以适宜用辛温。上下同前。”）
大运：太商、少羽（终）、少角（初）、太征、少宫。
丙寅年、丙申年（“新校正说：详细考察丙申年，申金生水，水化之令转盛，司天相火致病应当减半。”）
上面是少阳相火司天，中间是大羽水运，下面是厥阴风木在泉。
其运化表现为寒冷肃杀，其生化现象为凝结、惨烈、凛冽，（“这是丙年大羽水运的正化。《五常政大论》说：其德凝惨寒冽。”）其变异表现为冰雪霜雹，（“以上两条，与丙辰、丙戌年文字相同。只是那时以寒水司天，这一年以相火司天，其中必有轻重之别。”）其病症为寒冷、浮肿。
火化的成数是二，寒化的成数是六，风化的成数是三，这就是正化日。
治疗用药宜用上面的咸寒药，中间的咸温药，下面的辛温药，这就是药物和食物适宜的原则。（“中间的咸温药，咸同水化，温以治寒。下面的辛温药，是因为在泉的木气，兼有寒运之气。《玄珠》说：下辛凉。”）
大运：太羽（终）、太角（初）、少征、太宫、少商。
凡是这些少阳相火司天的政令，气化运行先于天时。（“先天义见前。”）天气端正，地气扰乱。（“少阳火气司天，阳得其位，所以天气正。厥阴木气在泉，风动于下，所以地气扰。”）风突然兴起，树木倒伏，沙尘飞扬，炎火流动，（“这是风木在泉，相火司天的化象。”）阴行于阳化之中，雨水按时降下，（“太阴湿土主二之气，与少阳并行于岁半之前，所以阴行阳化，雨乃时应。”）木火同德，上应荧惑星和岁星。（“六气司天，只有少阳和厥阴言同德，其他都言合德。这是因为上下相生，本乎一气，所以说同；其他上下相制，各行其政，所以说合。”）对应的谷物是红色和青色，（“丹红对应司天，苍青对在泉。”）
政令严厉，命令扰乱，所以风热参杂分布，云物沸腾，太阴湿气横流，寒气不时而至，凉雨并起，（“这都是木火之化，火盛则寒水来复，所以寒至雨起。”）百姓患病为寒中症，外发疮疡，内为泄利，（……“火盛于外，所以百姓患寒中症。外热所以为疮疡，内寒所以为泄利。”）寒热往复发作，百姓患寒热疟疾、泄泻、耳聋、目暗、呕吐、上部气郁、浮肿、面色改变。（“热盛寒复，则水火交争，所以出现各种病。怫音佛，指心郁不舒。”）
初之气，地气迁移，风胜则摇动，寒气去除，气候变得大温，草木早早繁荣，寒气来也不能杀伤它们。（“初气君火用事，而兼相火司天，所以气候大温。地气迁义见前。”）温病于是兴起，其病症为气郁于上，吐血、目赤、咳嗽气逆、头痛、崩漏、胁满、皮肤腠理间生疮。（“君相二火合气，所以其病如此。”）二之气，火反被郁，白埃四起，云趋雨府，风不胜湿，雨乃零落，百姓反而安康。（太阴湿土用事，所以主气君火反被郁，而埃起湿胜雨零也。然而主客相生，所以百姓安康。）其病症为热郁于上，咳嗽气逆呕吐，疮发于中，胸膈咽喉不利，头痛，身热昏愦，脓疮。（“都是湿热所化的病。”）三之气，天政布散，炎暑到来，少阳临上，雨乃止。（“天政布，司天布化也。客主之气，皆属少阳，相火专令，所以炎暑至，雨乃涯。涯言其际，凡雨之起止，皆得云也。”）百姓患热中症，耳聋目暗，血溢咽喉，脓疮，咳嗽呕吐，鼻塞流涕，口渴，打喷嚏，呵欠，喉痹，面赤，容易暴死。（“客主之火交炽，所以为热病如此。”）四之气，凉气才到，炎暑间断变化，白露降下，民气和平。（“燥金之客，加于湿土之主，所以凉气至而炎暑间化。间者，时作时止之谓。土金相生，所以民气和平。”）其病症为胀满，身体沉重。（“燥胜者肺自病，所以胸中满。湿胜者脾自病，所以身体重。”）五之气，阳气离去，寒气到来，雨水降下，气门关闭。（“寒水之客，加于燥金之主，水寒金敛，所以候如此。气门，腠理空窍也，所以发泄营卫之气，所以叫气门，王氏注曰玄府也。”）刚木早早凋谢，百姓躲避寒邪，君子周密防护。（“金肃水寒，应当畏避。”）终之气，地气正，风乃来到，万物反生，雾气流行。（“厥阴在泉，风木用事，主气以寒水生之，所以地得其正，而风至物生，雾气行也。 音茂，天气下降，地气不应曰 。”）其病症为关门不禁，心痛，阳气不藏而咳嗽。（“时当闭藏，而风木动之，风为阳，所以为病若此。”）
抑制其运气，资助所不胜之气，（“抑制其太过，帮助其不及。”）必须折服其郁气，先取化源，（“本年相火司天则金郁，风木在泉则土郁，郁气化源，详义见前。又如本病篇说：寅申之年，阳明升天，主窒天英，胜之不前。少阴降地，主窒地玄，胜之不入。所以刺法论于金欲升而天英窒抑之，当刺手太阴之经。火欲降而地玄窒抑之，当刺足少阴之所出，足太阳之所入。王氏注曰：化源，年之前十二月，迎而取之。新校正说：详细考察王注资取化源，俱注云取，其意有四等。太阳司天取九月，阳明司天取六月，是二月者，先取在天之气也。少阳司天取年前十二月，太阴司天取九月，是二月者，乃先时取在地之气也。少阴司天取年前十二月，厥阴司天取四月，义不可解。按玄珠之说则不然，太阳阳明之月与王注合，少阳少阴俱取三月，太阴取五月，厥阴取年前十二月。玄珠之义可解，王注之月疑有误也。”）暴过的病不生，苛细的病不起。（“能行上法，其气自和，所以无暴过苛疾之患。新校正说：详细考察此处不言食岁谷间谷者，盖此岁天地气正，上下通和，所以不言也。”）所以这一年适宜咸味、适宜辛味、适宜酸味，渗利之、泄下之、浸渍之、发汗之，（“以上十年，相火司天，风木在泉。咸从水化，能胜火也。辛从金化，能胜木也。酸从木化，顺水火之性也。渗之泄之，所以去二便之实。渍之发之，所以去腠理之邪也。”）观察气的寒温以调治其过盛，同风热者多用寒化，异风热者少用寒化，（“虽然岁气宜用之治如上文，然而必须观察寒温之盛衰，以调治其有过者也。所以这十年之中，其大运有与在泉同风化司天同热化者，则当多用寒化之品以治之，如太角太征岁是也。其有异于司天在泉风热之化者，则当少用寒化之品以治之，如太宫太商太羽岁是也。”）用热药远离热时，用温药远离温时，用寒药远离寒时，用凉药远离凉时，饮食适宜遵循同样法则，这就是其道。有假象则相反，违反这个原则，就是致病的阶梯。（“详义同前。”）
皇帝说：“好！太阴湿土司天的政令是怎样的？”岐伯回答说：“这是丑年和未年的纪运。”
丁丑年、丁未年
上面是太阴湿土司天，中间是少角木运，下面是太阳寒水在泉，等同于正宫土运。（“本年木运不及，则土得其政，称为委和之纪，上宫与正宫同也。”）
其运化表现为风清热，（“风为中运少角之气，清为胜风之气，热为复清之气。”）清化热化胜复相同，这是邪气化度。（“详义见前。”）灾在三宫。（“三，东方震宫也。木运不及，所以灾及之。”）
雨化五，风化三，寒化一，这是正化度。
治疗用药宜用上面的苦温药，（“苦温从火化，治疗司天之湿。”）中间的辛温药，（“辛从金化，治疗中运之风木。少角不及，所以宜从温。”）下面的甘热药，（“甘热从土火之化，治疗在泉之寒水。《玄珠》说：上酸平，下甘温。”）这是药物和食物适宜的原则。
大运：少角（初正）、太征、少宫、太商、少羽（终）。
癸丑年、癸未年
上面是太阴湿土司天，中间是少征火运，下面是太阳寒水在泉。
其运化表现为热寒雨，（“热为中运少征之气，寒为胜热之气，雨为复寒之气。”）寒化雨化胜复相同，这是邪气化度。
灾在九宫。（“九，南方离宫也。火运不及，所以灾及之。”）
雨化五，火化二，寒化一，这是正化度。
治疗用药宜用上面的苦温药，中间的咸温药，下面的甘热药，这是药物和食物适宜的原则。（“中间的咸温药，咸从水化，所以治火。少征不及，所以宜从温。上下同前。《玄珠》说：上酸和，下甘温。”）
大运：少征、太宫、少商、太羽（终）、太角（初）。
己丑年、己未年（均属太乙天符）
上面是太阴湿土司天，中间是少宫土运，下面是太阳寒水在泉，等同于正宫土运。（“本年土运不及，得司天湿土之助，称为卑临之纪，上宫与正宫同也。”）
其运化表现为雨风清，（“雨为土运之气，风为胜雨之气，清为复风之气。”）风化清化胜复相同，这是邪气化度。灾在五宫。（“五，中宫也。土不及，所以灾及之。”）
雨化五，（“司天中运同。”）寒化一，这是正化度。
治疗用药宜用上面的苦热药，中间的甘和药，下面的甘热药，这是药物和食物适宜的原则。（“本年土水阴盛，所以上宜苦热，稍异于前。中运土气不足，所以宜甘和也。《玄珠》说：上甘平。”）
大运：少宫、太商、少羽（终）、少角（初）、太征。
乙丑年、乙未年
上面是太阴湿土司天，中间是少商金运，下面是太阳寒水在泉。
其运化表现为凉热寒，（“凉为中运少商之气，热为胜凉之气，寒为复热之气。”）热化寒化胜复相同，这是邪气化日。灾在七宫。（“七，西方兑宫也。金运不及，所以灾及之。”）
湿化五，清化四，寒化六，这是正化日。
治疗用药宜用上面的苦热药，中间的酸和药，下面的甘热药，这是药物和食物适宜的原则。（“中间的酸和药，金位之主，其补以酸，治疗少商之不足也。上下同前。《玄珠》说：上酸平，下甘温。”）
大运：少商、太羽（终）、太角（初）、少征、太宫。
辛丑年、辛未年（均属同岁会）
上面是太阴湿土司天，中间是少羽水运，下面是太阳寒水在泉，等同于正宫土运。（“辛年水运不及，而湿土司天胜之，称为涸流之纪，上宫与正宫同也。”）
其运化表现为寒雨风，（“寒为中运少羽之气，雨为胜寒之气，风为复雨之气。”）雨化风化胜复相同，这是邪气化日。灾在一宫。（“一，北方坎宫也。水运不及，所以灾及之。”）
雨化五，寒化一，（“中运在泉同。”）这是正化日。
治疗用药宜用上面的苦热药，中间的苦和药，下面的苦热药，这是药物和食物适宜的原则。（“中间的苦和药，下面的苦热药，苦从火化，治寒以热也。治上同。《玄珠》说：上酸和，下甘温。”）
大运：少羽（终）、少角（初）、太征、少宫、太商。
凡是这些太阴湿土司天的政令，气化运行后于天时。（“后天义见前。”）阴气专权，阳气退避，大风时起，（“太阴司天以湿，太阳在泉以寒，所以阴专其政，阳气退辟。土不及则风胜之，所以大风时起。辟，避同。”）
天气下降，地气上腾，原野昏暗，白埃四起，云奔南极，寒雨多次到来，万物在夏末秋初成熟。（“湿气下降，寒气上腾，所以原野昏暗，白埃四起。司天主南而太阴居之，所以云奔南极，雨湿多见于南方。差，参差也，夏尽入秋，谓之差夏。盖主气当湿土之时，客气值少阳之令，土气稍温，所以物成也。差、抄诗切。”）百姓患病为寒湿腹满，身体愤肿，痞逆，寒厥拘急。（“都是寒湿所化的病。 愤，胀满也。 ，昌真切。”）湿寒合德，黄黑埃昏，流行气交，上应镇星辰星。（“都是水土之化。”）其政肃杀，其令寂静，（“寒之政肃，湿之令寂。”）对应的谷物是黑色，（“ 应司天，玄应在泉。”）
所以阴凝于上，寒积于下，寒水胜火，则为冰雹，阳光不治，杀气乃行。（“上湿下寒，所以政如此。杀气，阴气也。”）所以有余宜高，不及宜下，有余宜晚，不及宜早，这是土的利用，气的变化，民气也跟随它，（“有余不及，言谷气也。凡岁谷间谷，色味坚脆，各有气衰气盛之别。本年寒政太过，所以谷气有余者宜高宜晚，以其能胜寒也；不及者宜下宜早，以其不能胜寒也。民之强弱，其气亦然。”）间谷命其太也。（“详义见前阳明之政。”）
初之气，地气迁移，寒气去除，春气正，风乃来，生机布散（按：此处必有缺文。）万物繁荣，民气条舒，风湿相
The Emperor said, "Excellent! What is the administration of Shaoyang (Ministerial Fire)?" Qibo replied, "This refers to the cycles of Yin-Shen years."
Ren-Yin and Ren-Shen years (Both are Tianfu years. As Taijiao Wood transport years with Xianghuo (Ministerial Fire) ruling the Heaven sector, the son qi resides above the mother qi, causing qi rebellion.)
Above: Shaoyang Ministerial Fire rules the Heaven sector; Middle: Taijiao Wood transport; Below: Jueyin Wind Wood rules the Earth sector.
Its transport manifests as wind stirring; its transformation involves sounds, disorder, opening, and breaking. ("This is the normal transformation of Taijiao in Ren years. In *Wu Chang Zheng Da Lun*, transformation becomes virtue, disorder becomes dissipation.") Its changes involve shaking, tearing, destroying, and uprooting.
Its diseases include tremors, dizziness, flank distension, and fright. ("Wind-Wood and Ministerial Fire combine to cause disease.")
Fire transformation number is two; Wind transformation number is eight. ("Transport matches the Earth sector.") This is called the day of normal transformation.
Treatment should use salty-cold herbs for the upper (Heaven), sour-moderating herbs for the middle (Transport), and pungent-cool herbs for the lower (Earth). This indicates suitable medicines and foods.
Great Transport: Taijiao (Initial/Normal), Shaozheng, Taigong, Shaoshang, Taoyu (Final).
Wu-Yin and Wu-Shen years (Both are Tianfu years. "New Corrections state: Examining Wu-Shen and Wu-Yin years, they differ slightly. Shen belongs to Metal, assisting Lung Metal. Lung suffers Fire punishment, so its qi is slightly solid, and people's illness is halved.")
Above: Shaoyang Ministerial Fire rules the Heaven sector; Middle: Taizheng Fire transport; Below: Jueyin Wind Wood rules the Earth sector.
Its transport manifests as heat; its transformation involves warmth, noise, oppression, and mugginess. ("Xuanxiao represents excessive Fire. This is the normal transformation of Taizheng in Wu years. In *Wu Chang Zheng Da Lun*, transformation becomes virtue, noise becomes heat.")
Its changes involve intense blazing and boiling.
Its diseases include upper heat oppression, hematemesis, hematochezia, and heart pain. ("Fire pathology internally corresponds to the Heart.")
Fire transformation number is two. ("Heaven sector matches transport." Note: Although Heaven matches transport, if excessive, the completion number seven should be used, stating Heat transformation is seven.) Wind transformation number is three. ("Earth sector.")
This is the degree of normal transformation.
Treatment should use salty-cold herbs for the upper, sweet-moderating herbs for the middle, and pungent-cool herbs for the lower. This indicates suitable medicines and foods. ("Sweet-moderating for the middle: Taizheng Fire is drained by Sweet. Upper and lower match previous.")
Great Transport: Taizheng, Shaogong, Taishang, Shaoyu (Final), Shaojiao (Initial).
Jia-Yin and Jia-Shen years
Above: Shaoyang Ministerial Fire rules the Heaven sector; Middle: Taigong Earth transport; Below: Jueyin Wind Wood rules the Earth sector.
Its transport manifests as rain and clouds; its transformation involves softness, moistening, heaviness, and dampness. ("This is the normal transformation of Taigong in Jia years.")
Its changes involve shock, drifting, and sudden storms.
Its diseases include heavy body, edema, fullness, and fluid retention.
Fire transformation number is two; Rain transformation number is five; Wind transformation number is eight. This is the degree of normal transformation.
Treatment should use salty-cold herbs for the upper, salty-moderating herbs for the middle, and pungent-cool herbs for the lower. This indicates suitable medicines and foods. ("Salty-moderating for the middle: Salty hardens and promotes diuresis to treat excess Earth. Upper and lower match previous.")
Great Transport: Taigong, Shaoshang, Taoyu (Final), Taijiao (Initial), Shaozheng.
Geng-Yin and Geng-Shen years
Above: Shaoyang Ministerial Fire rules the Heaven sector; Middle: Taishang Metal transport; Below: Jueyin Wind Wood rules the Earth sector, equivalent to Zhengshang (Standard Metal). ("Metal transport is excessive this year, but controlled by Heaven Sector Ministerial Fire, bringing Metal to equilibrium. This is the 'Firm Completion' cycle, where Upper Fire matches Standard Metal.")
Its transport manifests as coolness; its transformation involves mist, dew, clarity, and sharpness. ("This is the normal transformation of Taishang in Geng years. *Wu Chang Zheng Da Lun* states: Its virtue is mist and dew, austere and crisp.")
Its changes involve肃杀 (severe killing/drying) and withering.
Its diseases involve the shoulders, back, and chest. ("Metal pathogen in the Lung." Note: Only location is mentioned, symptoms are missing, likely a textual gap.)
Fire transformation number is seven; Clarity (Coolness) transformation number is nine; Wind transformation number is three. This is the degree of normal transformation.
Treatment should use salty-cold herbs for the upper, pungent-warm herbs for the middle, and pungent-cool herbs for the lower. This indicates suitable medicines and foods. ("Middle transport matches Zhengshang, so Pungent-Warm is suitable. Upper and lower match previous.")
Great Transport: Taishang, Shaoyu (Final), Shaojiao (Initial), Taizheng, Shaogong.
Bing-Yin and Bing-Shen years ("New Corrections state: Examining Bing-Shen year, Shen Metal generates Water, making Water transformation stronger. The disease caused by Heaven Sector Ministerial Fire should be halved.")
Above: Shaoyang Ministerial Fire rules the Heaven sector; Middle: Taoyu Water transport; Below: Jueyin Wind Wood rules the Earth sector.
Its transport manifests as cold and austerity; its transformation involves condensation, bleakness, and biting cold. ("This is the normal transformation of Taoyu in Bing years. *Wu Chang Zheng Da Lun* states: Its virtue is condensed, bleak, and cold.")
Its changes involve ice, snow, frost, and hail. ("These two lines are identical to Bing-Chen and Bing-Xu years. However, those had Cold Water ruling Heaven, while this has Ministerial Fire ruling Heaven, implying differences in severity.")
Its diseases include cold sensations and edema.
Fire transformation number is two; Cold transformation number is six; Wind transformation number is three. This is called the day of normal transformation.
Treatment should use salty-cold herbs for the upper, salty-warm herbs for the middle, and pungent-warm herbs for the lower. This indicates suitable medicines and foods. ("Salty-warm for the middle: Salty aligns with Water transformation; Warm treats Cold. Pungent-warm for the lower: Due to Earth Sector Wood combined with Cold transport. *Xuanzhu* says: Lower Pungent-Cool.")
Great Transport: Taoyu (Final), Taijiao (Initial), Shaozheng, Taigong, Shaoshang.
In all these Shaoyang Ministerial Fire ruling Heaven administrations, Qi transformation operates prior to Heaven's timing. ("Qiantian meaning seen previously.") Heaven's Qi is correct, Earth's Qi is disturbed. ("Shaoyang Fire rules Heaven, Yang occupies its proper place, so Heaven's Qi is correct. Jueyin Wood rules Earth, Wind moves below, so Earth's Qi is disturbed.") Wind rises suddenly, trees bend, sand flies, flames flow. ("This is the transformation of Wind-Wood on Earth and Ministerial Fire in Heaven.") Yin moves within Yang transformation, rain falls at the appropriate time. ("Taiyin Damp Earth governs the Second Qi, running parallel with Shaoyang before mid-year, so Yin moves in Yang transformation, and rain falls on time.") Wood and Fire share virtue, corresponding to Mars (Yinghuo) and Jupiter (Suixing) in Heaven. ("Among the Six Qi ruling Heaven, only Shaoyang and Jueyin speak of 'sharing virtue'; others speak of 'combining virtue.' This is because they generate each other from one Qi, hence 'share'; others control each other, acting independently, hence 'combine'.") The grains are red and green. ("Red corresponds to Heaven, Green to Earth.")
The administration is strict, the commands are chaotic, so Wind-Heat distributes together, clouds and things boil. Taiyin Dampness flows horizontally, Cold arrives when due, cool rains rise together. ("These are all transformations of Wood and Fire. When Fire is excessive, Cold Water returns, so Cold arrives and rain rises.") People suffer from Cold in the Middle, external sores and ulcers, internal leakage (diarrhea). ("...Fire excessive externally causes Cold in the Middle. External Heat causes sores, Internal Cold causes leakage.") Recurring attacks cause people to suffer from Cold-Heat Malaria, diarrhea, deafness, blindness, vomiting, upper stagnation, edema, and color changes. ("Heat excessive, Cold returns, Water-Fire contend, causing various diseases. Fu means heart depression/discomfort.")
First Qi: Earth Qi migrates, Wind wins and shakes, Cold departs, climate becomes very warm, grass and trees bloom early, Cold comes but does not kill. ("First Qi Junhuo acts, combined with Xianghuo ruling Heaven, so climate is very warm. Migration of Earth Qi meaning seen previously.") Warm diseases arise. Diseases involve Qi stagnation above, hematemesis, red eyes, cough with reverse Qi, headache, metrorrhagia, flank fullness, and sores in skin and pores. ("Junhuo and Xianghuo combine, causing such diseases.")
Second Qi: Fire is repressed, white dust rises everywhere, clouds move to rain stores, Wind cannot overcome Dampness, rain falls, people recover. ("Taiyin Damp Earth acts, so Main Qi Junhuo is repressed, dust rises, Dampness wins, rain falls. However, Main and Guest generate each other, so people recover.") Diseases involve Heat oppression above, cough, vomiting, sores in the middle, chest/throat obstruction, headache, fever, confusion, and suppurative sores. ("All diseases transformed from Damp-Heat.")
Third Qi: Heaven's administration spreads, hot summer arrives, Shaoyang oversees above, rain ceases. ("Heaven's administration spreads means Heaven Sector disseminates transformation. Guest and Main Qi both belong to Shaoyang, Ministerial Fire holds sole command, so hot summer arrives, rain ceases. Ya means boundary; all rain start/end can be described this way.") People suffer from Heat in the Middle, deafness, blindness, blood in throat, suppurative sores, cough, vomiting, rhinorrhea/epistaxis, thirst, sneezing, yawning, sore throat, redness, and sudden death. ("Guest and Main Fire blaze together, causing such Heat diseases.")
Fourth Qi: Coolness arrives, hot summer alternates, white dew descends, people's Qi is peaceful. ("Dry Metal Guest adds to Damp Earth Main, so Coolness arrives and Hot Summer alternates. Jian means intermittent. Earth and Metal generate each other, so people's Qi is peaceful.") Diseases involve fullness and heavy body. ("Dryness winning affects Lung, causing chest fullness. Dampness winning affects Spleen, causing body heaviness.")
Fifth Qi: Yang departs, Cold arrives, rain descends, Qi gates close. ("Cold Water Guest adds to Dry Metal Main, Cold Water and Metal constrict, so climate is thus. Qi gates refer to pores/openings that vent Ying and Wei Qi, also called Xuangu by Wang Shi.") Hard Wood withers early, people avoid Cold pathogens, gentlemen are careful and covered. ("Metal is austere, Water is cold, one must fear and avoid.")
Sixth Qi: Earth Qi is correct, Wind arrives, all things regenerate, fog/mist moves. ("Jueyin rules Earth, Wind-Wood acts. Main Qi is generated by Cold Water, so Earth obtains correctness, Wind arrives, things grow, fog moves. Mao sound: Heaven Qi descends, Earth Qi does not respond, called Mao.") Diseases involve inability to control closure, heart pain, Yang Qi not storing leading to cough. ("Time should be for storage, but Wind-Wood stirs it. Wind is Yang, so diseases occur thus.")
Suppress its transport, assist what it cannot overcome. ("Suppress excess, aid deficiency.") Must break its stagnant Qi, first obtain the source of transformation. ("This year Ministerial Fire rules Heaven, so Metal is stagnant; Wind-Wood rules Earth, so Earth is stagnant. Source of transformation for stagnant Qi, detailed meaning seen previously. Also in *Ben Bing Pian*: Yin-Shen years, Yangming ascends to Heaven, blocked by Tianying, victory prevents advance. Shaoyin descends to Earth, blocked by Dixuan, victory prevents entry. Thus in *Ci Fa Lun*, when Metal wants to ascend but Tianying blocks it, puncture Jing point of Hand Taiyin. When Fire wants to descend but Dixuan blocks it, puncture Jing-River point of Foot Shaoyin and He-Sea point of Foot Taiyang. Wang Shi notes: Source of transformation is the 12 months preceding the year, approach and take it. New Corrections: Examining Wang Shi's note on obtaining source of transformation, all say 'take', four levels of meaning. Sunyang Heaven takes September, Yangming Heaven takes June, two months earlier, taking Heaven Qi first. Shaoyang Heaven takes 12 months prior, Taiyin Heaven takes September, two months earlier, taking Earth Qi first. Shaoyin Heaven takes 12 months prior, Jueyin Heaven takes April, meaning unclear. According to *Xuanzhu*, it is different: Sunyang months match Wang Shi, Shaoyang/Shaoyin both take March, Taiyin takes May, Jueyin takes 12 months prior. *Xuanzhu*'s meaning is clear, Wang Shi's months may be erroneous.") Violent overactions will not arise, severe diseases will not start. ("If the above methods are followed, Qi harmonizes naturally, so no violent overactions or severe diseases.") Therefore, the year suits Salty, Pungent, and Sour flavors; drain them, purge them, soak them, induce sweating. ("For the past ten years, Ministerial Fire ruled Heaven, Wind-Wood ruled Earth. Salty transforms to Water, overcoming Fire. Pungent transforms to Metal, overcoming Wood. Sour transforms to Wood, following Water-Fire nature. Draining/purging removes excess in bowels/bladder. Soaking/sweating removes pathogen in pores.") Observe Qi's cold/warmth to adjust excess. Same as Wind-Heat: use more Cold transformation; Different from Wind-Heat: use less Cold transformation. ("Although year Qi suggests treatments as above, one must observe the prosperity/decline of Cold/Warmth to adjust excess. In these ten years, if Great Transport matches Earth Sector Wind or Heaven Sector Heat, use more Cold items, e.g., Taijiao/Taizheng years. If different from Heaven/Earth Wind-Heat, use fewer Cold items, e.g., Taigong/Taishang/Taoyu years.") Use Heat far from Heat times, use Warm far from Warm times, use Cold far from Cold times, use Cool far from Cool times. Diet follows same rules. This is the Dao. If there is falsity, reverse it. Reversing this is the ladder to disease. ("Detailed meaning same as before.")
The Emperor said, "Excellent! What is the administration of Taiyin (Damp Earth)?" Qibo replied, "This refers to the cycles of Chou-Wei years."
Ding-Chou and Ding-Wei years
Above: Taiyin Damp Earth rules Heaven; Middle: Shaojiao Wood transport; Below: Taiyang Cold Water rules Earth, equivalent to Zhenggong (Standard Earth). ("Wood transport is deficient this year, so Earth gains control. This is the 'Compliant Harmony' cycle, Upper Gong matches Standard Gong.")
Its transport manifests as Wind, Clearness, Heat. ("Wind is Shaojiao transport Qi; Clearness is Qi defeating Wind; Heat is Qi restoring Clearness.") Clearness and Heat transformation win/restore are same, this is Evil Qi transformation degree. ("Detailed meaning seen previously.") Disaster in Palace Three. ("Three is East Zhen Palace. Wood transport deficient, so disaster reaches it.")
Rain transformation five, Wind transformation three, Cold transformation one. This is degree of normal transformation.
Treatment should use Bitter-Warm herbs for upper. ("Bitter-Warm transforms to Fire, treating Heaven Sector Damp.") Pungent-Warm for middle. ("Pungent transforms to Metal, treating Middle Transport Wind-Wood. Shaojiao deficient, so suitably Warm.") Sweet-Hot for lower. ("Sweet-Hot transforms to Earth-Fire, treating Earth Sector Cold Water. *Xuanzhu* says: Upper Acid-Ping, Lower Sweet-Warm.") This indicates suitable medicines and foods.
Great Transport: Shaojiao (Initial/Normal), Taizheng, Shaogong, Taishang, Shaoyu (Final).
Gui-Chou and Gui-Wei years
Above: Taiyin Damp Earth rules Heaven; Middle: Shaozheng Fire transport; Below: Taiyang Cold Water rules Earth.
Its transport manifests as Heat, Cold, Rain. ("Heat is Shaozheng transport Qi; Cold is Qi defeating Heat; Rain is Qi restoring Cold.") Cold and Rain transformation win/restore are same, this is Evil Qi transformation degree.
Disaster in Palace Nine. ("Nine is South Li Palace. Fire transport deficient, so disaster reaches it.")
Rain transformation five, Fire transformation two, Cold transformation one. This is degree of normal transformation.
Treatment should use Bitter-Warm for upper, Salty-Warm for middle, Sweet-Hot for lower. This indicates suitable medicines and foods. ("Salty-Warm for middle: Salty transforms to Water, treating Fire. Shaozheng deficient, so suitably Warm. Upper/lower match previous. *Xuanzhu* says: Upper Acid-Moderate, Lower Sweet-Warm.")
Great Transport: Shaozheng, Taigong, Shaoshang, Taoyu (Final), Taijiao (Initial).
Ji-Chou and Ji-Wei years (Both Taiyi Tianfu)
Above: Taiyin Damp Earth rules Heaven; Middle: Shaogong Earth transport; Below: Taiyang Cold Water rules Earth, equivalent to Zhenggong (Standard Earth). ("Earth transport is deficient this year, assisted by Heaven Sector Damp Earth. This is the 'Lowly Overlooking' cycle, Upper Gong matches Standard Gong.")
Its transport manifests as Rain, Wind, Clearness. ("Rain is Earth transport Qi; Wind is Qi defeating Rain; Clearness is Qi restoring Wind.") Wind and Clearness transformation win/restore are same, this is Evil Qi transformation degree. Disaster in Palace Five. ("Five is Central Palace. Earth deficient, so disaster reaches it.")
Rain transformation five. ("Heaven Sector and Transport same.") Cold transformation one. This is degree of normal transformation.
Treatment should use Bitter-Hot for upper, Sweet-Moderate for middle, Sweet-Hot for lower. This indicates suitable medicines and foods. ("This year Earth-Water Yin is excessive, so Upper suits Bitter-Hot, slightly different from before. Middle Transport Earth Qi insufficient, so Sweet-Moderate is suitable. *Xuanzhu* says: Upper Sweet-Ping.")
Great Transport: Shaogong, Taishang, Shaoyu (Final), Shaojiao (Initial), Taizheng.
Yi-Chou and Yi-Wei years
Above: Taiyin Damp Earth rules Heaven; Middle: Shaoshang Metal transport; Below: Taiyang Cold Water rules Earth.
Its transport manifests as Coolness, Heat, Cold. ("Coolness is Shaoshang transport Qi; Heat is Qi defeating Coolness; Cold is Qi restoring Heat.") Heat and Cold transformation win/restore are same, this is Evil Qi transformation day. Disaster in Palace Seven. ("Seven is West Dui Palace. Metal transport deficient, so disaster reaches it.")
Damp transformation five, Clarity transformation four, Cold transformation six. This is day of normal transformation.
Treatment should use Bitter-Hot for upper, Acid-Moderate for middle, Sweet-Hot for lower. This indicates suitable medicines and foods. ("Acid-Moderate for middle: Master of Metal position, tonify with Acid, treating Shaoshang deficiency. Upper/lower match previous. *Xuanzhu* says: Upper Acid-Ping, Lower Sweet-Warm.")
Great Transport: Shaoshang, Taoyu (Final), Taijiao (Initial), Shaozheng, Taigong.
Xin-Chou and Xin-Wei years (Both Tong Suihui)
Above: Taiyin Damp Earth rules Heaven; Middle: Shaoyu Water transport; Below: Taiyang Cold Water rules Earth, equivalent to Zhenggong (Standard Earth). ("Xin year Water transport deficient, defeated by Wet Earth ruling Heaven. This is 'Dried Stream' cycle, Upper Gong matches Standard Gong.")
Its transport manifests as Cold, Rain, Wind. ("Cold is Shaoyu transport Qi; Rain is Qi defeating Cold; Wind is Qi restoring Rain.") Rain and Wind transformation win/restore are same, this is Evil Qi transformation day. Disaster in Palace One. ("One is North Kan Palace. Water transport deficient, so disaster reaches it.")
Rain transformation five, Cold transformation one. ("Middle Transport and Earth Sector same.") This is day of normal transformation.
Treatment should use Bitter-Hot for upper, Bitter-Moderate for middle, Bitter-Hot for lower. This indicates suitable medicines and foods. ("Bitter-Moderate/HOT for middle/lower: Bitter transforms to Fire, treating Cold with Heat. Treating upper same. *Xuanzhu* says: Upper Acid-Moderate, Lower Sweet-Warm.")
Great Transport: Shaoyu (Final), Shaojiao (Initial), Taizheng, Shaogong, Taishang.
In all these Taiyin Damp Earth ruling Heaven administrations, Qi transformation operates after Heaven's timing. ("Houtian meaning seen previously.") Yin monopolizes administration, Yang retreats. Great winds arise. ("Taiyin rules Heaven with Damp, Taiyang rules Earth with Cold, so Yin monopolizes, Yang retreats. Earth deficient so Wind wins, so great winds arise. Pi means avoid.")
Heaven Qi descends, Earth Qi ascends, fields become dim, white dust rises, clouds rush to South Pole, cold rains arrive frequently, objects mature in late summer/early autumn. ("Damp Qi descends, Cold Qi ascends, so fields dim, white dust rises. Heaven Sector masters South, Taiyin resides there, so clouds rush South, rain/damp often seen in South. Cha means uneven. End of Summer entering Autumn is called Cha Xia. Main Qi is Damp Earth time, Guest Qi is Shaoyang command, Earth Qi slightly warm, so objects mature. Cha pronunciation: Chao Shi Qie.") People suffer from Cold-Damp abdominal fullness, body swelling,痞逆 (fullness/reversal), Cold厥 (cold limbs) and stiffness. ("All diseases transformed from Cold-Damp. Fen means bloating. Chang Zhen Qie.") Damp and Cold combine virtue, yellow-black dust dims, flowing in Qi intersection, corresponding to Zhenxing and Chenxing in Heaven. ("All Earth-Water transformations.") Its administration is solemn, its command is silent. ("Cold administration solemn, Damp command silent.") Grains are black. ("Should correspond to Heaven, Xuan (Black) to Earth.")
So Yin condenses above, Cold accumulates below, Cold Water defeats Fire, resulting in hail. Sunlight fails, killing Qi acts. ("Upper Damp, Lower Cold, so administration is thus. Killing Qi is Yin Qi.") So excess suits high, deficiency suits low; excess suits late, deficiency suits early. This is Earth's benefit, Qi's transformation, People's Qi follows it. ("Excess/deficiency refers to Grain Qi. All Year/Interim grains have distinct colors, tastes, firmness, brittleness, reflecting Qi decline/prosperity. This year Cold administration excessive, so Grain Qi excess suits high/late, as it can overcome Cold; deficiency suits low/early, as it cannot. People's strength/weakness, their Qi is similar.") Interim grains named by Tai. ("Detailed meaning seen previously in Yangming Administration.")
First Qi: Earth Qi migrates, Cold departs, Spring Qi is correct, Wind arrives, life spreads (Note: Text likely missing here). All things flourish, People's Qi is smooth and comfortable, Wind and Damp interact...