（气穴者，谓周身三百六十五穴，为气脉通流之处，可以按穴而针灸，故云气穴也。）
黄帝问曰∶余闻气穴三百六十五以应一岁，未知其所，愿卒闻之。……岐伯再拜而起曰∶臣请言之。背与
心相控而痛，所治天突与十椎及上纪。（天突在颈结喉下四寸中决宛宛中，阴维任脉之会，低针取之，刺可入
一寸，留七呼，灸三壮。今甲乙经、经脉流注孔穴图经，当脊十椎下并无穴目，恐是七椎也，此则督脉气所主
之。）上纪者，胃脘也。（谓中腕也。中腕者胃募也，在上腕下一寸，居心蔽骨与齐之中，手太阳少阳足阳明
三脉所生，任脉气所发也，刺可入一寸二分，若灸者可灸七壮。按∶甲乙经作任脉之会。）下纪者，关元也。
（关元者，小肠募也，在脐下三寸，足三阴任脉之会，刺可入二寸，留七呼，灸七壮。）背胸邪系阴阳左右如
此，其病前后痛涩，胸胁痛而不得息不得卧，上气短气偏痛，脉满起，斜出尻脉，络胸胁，支心贯膈，上肩加
天突，斜下肩交十椎下。（按∶新校正云∶“详自背与心相控至此，疑是骨空论文，简脱误于此。”是也。然
此篇三百六十五穴之数又缺，故仍录于此而两存之。）
脏俞五十穴。脏谓五脏，心肝脾肺肾，非兼四形脏也。俞谓井荥俞经合，非背俞也。然井荥俞经合者，
肝之井也，大敦也；荥，行间也；俞，太冲也；经，中封也；合，曲泉也。大敦在足大趾端，去爪甲角如韭叶及
三毛之中，足厥阴脉之所出也，刺三分，留十呼，灸三壮。行间
在足大趾之间，脉动应手，陷者中，足厥阴脉之所流也，（新校正云∶按甲乙经流作留，余所
流并作留。）刺六分，留十呼，灸三壮。太冲在足大趾本节后二寸陷者中，足厥阴脉之所注也，刺三分，留十呼，
灸三壮。中封在足内踝前一寸半（按甲乙经云一寸）陷者中，仰足而取之，伸足乃得之，足厥阴脉之所行也，
刺四分，留七呼，灸三壮。曲泉在膝内辅骨下大筋上，小筋下，陷者中，屈膝而得之，足厥阴脉之所入也，刺
六分，留十呼，灸三壮。心包之井者，中冲也；荥，劳宫也；俞，大陵也，经，间使也；合，曲泽也。中冲在
手中指之端，去爪甲角如韭叶，陷者中，手心主脉之所出也，刺一分，留三呼，灸一壮。劳宫在掌中央动脉，
手心主脉之所流也，刺三分，留六呼，灸二壮。大陵在掌后骨两筋间陷者中，手心主脉之所注也，刺六分，留
七呼，灸三壮。间使在掌后三寸两筋间陷者中，手心主脉之所行也，刺六分，留七呼，灸七壮。曲泽在肘内廉
下陷者中，屈肘而得之，手心主脉之所入也，刺三分，留七呼，灸三壮。脾之井者，隐白也；荥，大都也；俞，
太白也；经，商丘也；合，阴陵泉也。隐白在足大趾端内侧，去爪甲角如韭叶，足太阴脉之所出也，刺一分，
留三呼，灸三壮。大都在足大趾本节后陷者中，足太阴脉之所流也，刺三分，留七呼，灸三壮。太白在足内侧
核骨下陷者中，足太阴脉之所注也，刺三分，留七呼，灸三壮。商丘在内踝下微前陷者中，足太阴脉之所行也，
刺四分，留七呼，灸三壮。阴陵泉在膝下内侧辅骨下陷者中，伸足乃得之，足太阴脉之所入也，刺五分，留七
呼，灸三壮。肺之井者，少商也；荥，鱼际也；俞，太渊也；经，经渠也；合，尺泽也。少商在手大指之端内
侧，去爪甲角如韭叶，手太阴脉之所出也，刺一分，留一呼，灸三壮。鱼际在手大指本节后内侧散脉，手太阴
脉之所流也，刺二分，留三呼，灸三壮。太渊在掌后陷者中，手太阴脉之所注也，刺二分，留二呼，灸三壮。经
渠在寸口陷者中，手太阴之所行也，刺三分，留三呼，不可灸，伤人神明。尺泽在肘中约上动脉，手太阴脉
之所入也，刺三分，留三呼，灸三壮。肾之井者，涌泉也；荥，然谷也；俞，太溪也；经，复溜也（按甲乙经溜
作留）；合，阴谷也。涌泉在足心陷者中，屈足卷指宛宛中，足少阴脉之所出也，刺三分，留三呼，灸三壮。
然谷在足内踝前起大骨下陷者
中，足少阴脉之所流也，刺三分，留三呼，灸三壮，刺此多见血，令人立饥欲食。太溪在足内踝后跟骨上动脉
陷者中，足少阴脉之所注也，刺三分，留七呼，灸三壮。复溜在足内踝上二寸陷者中（新校正云∶按刺腰痛论
注云∶在内踝后上五寸动脉。）足少阴脉之所行也，刺三分，留三呼，灸五壮。阴谷在膝下内辅骨之后，大
筋之下，小筋之上，按之应手，屈膝而得之，足少阴脉之所入也，刺四分，灸三壮。如是五脏之俞，脏各五穴，
则二十五俞，以左右脉具言之，则五十穴。腑俞七十二穴。腑谓六腑，非兼九形腑也。俞亦谓井荥俞原经
合，非背俞也。肝之腑胆，胆之井者，窍阴也；荥，侠溪也；俞，临泣也；原，丘虚也；经，阳辅也；合，阳陵
泉也。窍阴在足小趾次趾之端，去爪甲角如韭叶，足少阳脉之所出也，刺一分，留一呼，灸三壮。侠溪在足小
趾次趾岐骨间本节前陷者中，足少阳脉之所流也，刺三分，留三呼，灸三壮。临泣在足小趾次趾本节后间陷者
中，去侠溪一寸半，足少阳脉之所注也，刺三分，留五呼，灸三壮。丘虚在足外踝下如前陷者中，去临泣三寸，
足少阳脉所过也，刺五分，留七呼，灸三壮。阳辅在足外踝上（甲乙经云外踝上四寸），辅骨前，绝骨之端，
如前三分所，去丘虚七寸，足少阳脉之所行也，刺五分，留七呼，灸三壮。阳陵泉在膝下一寸， 外廉陷者中，
足少阳脉之所入也，刺六分，留十呼，灸三壮。脾之腑胃，胃之井者，厉兑也；荥，内庭也；俞，陷谷也；原，
冲阳也；经，解溪也；合，三里也。厉兑在足大趾次趾之端，去爪甲角如韭叶，足阳明脉之所出也，刺一分，
留一呼，灸一壮。内庭在足大趾次趾外间陷者中，足阳明脉之所流也，刺三分，留十呼，灸三壮。陷谷在足大
趾次趾外间本节后陷者中，去内庭二寸，足阳明脉之所注也，刺五分，留七呼，灸三壮。冲阳在足跗上五寸骨
间动脉上，去陷谷三寸，足阳明脉之所过也，刺三分，留十呼，灸三壮。解溪在冲阳后二寸半（甲乙经作一寸
半），腕上陷者中，足阳明脉之所行也，刺五分，留五呼，灸三壮。三里在膝下三寸 骨外廉两筋肉分间，足
阳明脉之所入也，刺一寸，留七呼，灸三壮。肺之腑大肠，大肠之井者，商阳也；荥，二间也；俞，三间也；
原，合谷也；经，阳溪也；合，曲池也。商阳在手大指次指内侧，去爪甲角如韭叶，手阳明脉之所出也，刺一
分，留一呼，灸三壮。二间在手大指次指本节前内侧陷者中，手阳明脉之所流也，刺三分，留六呼，灸三壮。三
间在手大指次指本节后内侧陷者中，手阳明脉之所注也，刺三分，留三呼，灸三壮。合谷在手大指次指歧骨之
间，手阳明脉之所过也，刺三分，留六呼，灸三壮。阳溪在腕中上侧两筋间陷者中，手阳明脉之所行也，刺三分，
留七呼，灸三壮。曲池在肘外辅屈肘两骨之中，手阳明脉之所入也，以手拱胸取之，刺五分，留七呼，灸三壮。
心之腑小肠，小肠之井者，少泽也；荥，前谷也；俞，后溪也；原，腕骨也；经，阳谷也；合，小海也。少泽
在手小指之端，去爪甲下一分陷者中，手太阳脉之所出也，刺一分，留二呼，灸三壮。前谷在手小指外侧本节前
陷者中，手太阳脉之所流也，刺一分，留三呼，灸三壮。后溪在手小指外侧本节后陷者中，手太阳脉之所注也，
刺二分，留二呼，灸一壮。腕骨在手外侧腕前起骨下陷者中，手太阳脉之所过也，刺二分，留三呼，灸三壮。阳
谷在手外侧腕中锐骨之下陷者中，手太阳脉之所行也，刺二分，留三呼，灸三壮。小海在肘内大骨外，去肘端五
分陷者中，屈肘乃得之，手太阳脉之所入也，刺二分，留七呼，灸五壮。心包之腑三焦，三焦之井者，关冲也；
荥，液门也；俞，中渚也；原，阳池也；经，支沟也；合，天井也。关冲在手小指次指之端，去爪甲角如韭叶，
手少阳脉之所出也，刺一分，留三呼，灸三壮。液门在手小指次指间陷者中，手少阳脉之所流也，刺二分，留二呼，
灸三壮。中渚在手小指次指本节后间陷者中，手少阳脉之所注也，刺二分，留三呼，灸三壮。阳池在手表腕上陷
者中，手少阳脉之所过也，刺二分，留六呼，灸三壮。支沟在腕后三寸两骨之间陷者中，手少阳脉之所行也，刺
二分，留七呼，灸三壮。天井在肘外大骨之后一寸两筋间陷者中，屈肘得之，手少阳脉之所入也，刺一寸，留七
呼，灸三壮。肾之腑膀胱，膀胱之井者，至阴也；荥，通谷也；俞，束骨也；原；京骨也；经，昆仑也；合，委
中也。至阴在足小趾外侧，去爪甲角如韭叶，足太阳脉之所出也，刺一分，留五呼，灸三壮。通谷在足小趾外侧
本节前陷者中，足太阳脉之所流也，刺二分，留五呼，灸三壮。束骨在足小趾外侧本节后赤白肉际陷者中，足太
阳脉之所注也，刺三分，留三呼，灸三壮。京骨在足外侧大骨下赤白肉际陷者中，按而
得之，足太阳脉之所过也，刺三分，留七呼，灸三壮。昆仑在足外踝后跟骨上陷者中，细脉动应手，足太阳脉
之所行也，刺五分，留十呼，灸三壮。委中在 中央约文中动脉（按∶此穴与甲乙经及刺疟篇注、痹论注同，
又骨空论云∶在膝解之后，屈脚之中，背面取之。又热穴论注、刺热篇注云∶在足膝后屈处。其文虽异，义则
同也。）足太阳脉之所入也，刺五分，留七呼，灸三壮。如是六腑之俞，腑各六穴，则三十六俞，以左右脉
具而言之，则七十二穴。
热俞五十九穴。水俞五十七穴。（并载水热论中。按∶新校正云∶“热俞又见刺热篇注。”）头上五行，行
五，五五二十五穴。（亦热俞之五十九穴也。）中KT 两旁各五，凡十穴。（谓五脏之背俞也。肺俞在第三椎
下两旁，心俞在第五椎下两旁，肝俞在第九椎下两旁，脾俞在第十一椎下两旁，肾俞在第十四椎下两旁。此五脏
，各挟脊相去一寸半，并足太阳脉之会，刺三分，肝俞留六呼，余并七呼，灸三壮。挟脊数之，则十穴也。）
大椎上两旁各一，凡二穴。（按∶新校正云∶“大椎上旁无穴，大椎下旁穴名大杼后有，故王氏云未详。”上
当作下，传写误也。）目瞳子浮白二穴。（瞳子 在目外，去 五分，手太阳手足少阳三脉之会，刺三分，灸三
壮。浮白在耳后入发际一寸，足太阳少阳二脉之会，刺三分，灸三壮。左右言之，各二为四也。）两髀厌分中二
穴。（谓环跳穴也，在髀枢后，足太阳少阳二脉之会，刺一寸，留二十呼，灸三壮。按∶甲乙经云在髀枢中，
注后当作中。灸三壮，甲乙经作五壮。）犊鼻二穴。（在膝髌下， 上，侠解大筋中，足阳明脉气所发，刺六分，
灸三壮。）耳中多所闻二穴。（听宫穴也，在耳中珠子大如赤小豆，手足少阳足太阳三脉之会，刺三分，留六
呼，灸三壮。）眉本二穴。（攒竹穴也，在眉头陷者中，足太阳脉气所发，刺三分，留六呼，灸三壮。）完骨二
穴。（在耳后入发际四分，足太阳少阳之会，刺三分，留七呼，灸三壮。按∶甲乙作刺二分，灸七壮。）项中央
一穴。（风府穴也，在项上入发际一寸大筋内
宛宛中，督脉阳维二经之会，疾言其肉立起，言体其肉立下，刺四分，留三呼，灸之不幸令人喑。）枕骨二穴。
（窍阴穴也，在完骨上枕骨下，摇动应手，足太阳少阳之会，刺三分，灸三壮。）上关二穴。（针经所谓刺之
则KT 不能欠者也，在耳前上廉起骨端，开口有空，手少阳足阳明之会，刺三分，留七呼，灸三壮，刺深令人
耳无所闻。）大迎二穴。（在曲颔前一寸三分，骨陷者中动脉，足阳明脉气所发，刺三分，留七呼，灸三壮。）
下关二穴。（针经所谓刺之则欠不能KT 者也，在上关下，耳前动脉下廉，合口有空，张口而闭，足阳明少阳
二脉之会，刺三分，留七呼，灸三壮。耳中有干 之，不得灸也。）天柱二穴。（在挟项后发际大筋外廉陷者
中，足太阳脉气所发，刺二分，留六呼，灸三壮。）巨虚上下廉四穴。（上廉足阳明与大肠合也，在膝犊鼻下，
外廉六寸，足阳明脉气所发，刺八分，灸三壮。下廉足阳明与小肠合也，在上廉下三寸，足阳明脉气所发，
刺三分，灸三壮。）曲牙二穴。（颊车穴也，在耳下曲颊端陷者中，开口有空，足阳明脉气所发，刺三分，灸
三壮。）天突一穴。（见前。）天府二穴，（在腋下三寸，）臂 内廉动脉，手太阴脉气所发，禁不可灸，刺
四分，留三呼。天牖二穴。（在颈筋间，缺盆上，天容后，天柱前，完骨下，发际上，手少阳脉气所发，刺
一寸，留七呼，灸三壮。）扶突二穴。（在颈当曲颊下一寸，人迎后，手阳明脉气所发，仰而取之，刺四分，
灸三壮。）天窗二穴。（在曲颊下扶突后，动脉应手陷者中，手太阳脉气所发，刺六分，灸三壮。）肩解二穴。
（气穴，是指全身三百六十五个穴位，是气血经脉流通运行的部位，可以通过针刺或艾灸这些穴位来治疗疾病，所以称为气穴。）
黄帝问道：我听说人体有三百六十五个气穴以对应一年的天数，但不知道具体分布在哪里，希望能听您详细讲解。……岐伯拜了两拜站起来说：请允许我来解释。背部与心脏相互牵引而疼痛，治疗的穴位是天突穴、第十椎下的穴位以及上纪穴。（天突穴位于颈部结喉下方四寸处，在凹陷中，是阴维脉和任脉的交会穴，应低针取穴，进针一寸，留针七次呼吸的时间，艾灸三壮。现在的《甲乙经》、《经脉流注孔穴图经》中，脊背第十椎下并没有记载穴位，恐怕应该是第七椎，这是督脉之气所主之处。）上纪穴，指的是胃脘部。（即中脘穴。中脘穴是胃的募穴，位于上腕下一寸，处于心蔽骨与肚脐的中间，是手太阳、手少阳、足阳明三条经脉所生发，任脉之气所发出的穴位，进针一寸二分，如果艾灸可以灸七壮。按：《甲乙经》记载为任脉的交会穴。）下纪穴，就是关元穴。（关元穴是小肠的募穴，位于脐下三寸，是足三阴经和任脉的交会穴，进针二寸，留针七次呼吸的时间，艾灸七壮。）背部和胸部邪气联系阴阳左右的情况就像这样，其病症表现为前后疼痛且伴有涩感，胸胁疼痛导致呼吸困难、不能平卧，气逆短气，偏侧疼痛，脉象充盈隆起，斜行出于尻脉，联络胸胁，支撑心脏贯穿膈肌，上行至肩部加在天突穴，斜向下行至肩部交于第十椎下。（按：新校正说：“仔细推敲从‘背与心相控’到这里的内容，怀疑是《骨空论》的文字，因简牍脱落误置于此。”确实如此。然而本篇关于三百六十五穴的数量又有缺失，所以仍然收录在此以存两说。）
五脏的俞穴共有五十个。五脏指的是心、肝、脾、肺、肾，不包括四个形脏。俞穴这里指的是井、荥、输、经、合五输穴，而不是背部的背俞穴。至于井、荥、输、经、合这五类穴位，肝脏的井穴是大敦穴；荥穴是行间穴；输穴是太冲穴；经穴是中封穴；合穴是曲泉穴。大敦穴位于足大趾末端，距离爪甲角如韭菜叶宽及三毛之中，是足厥阴肝脉所出之处，进针三分，留针十次呼吸的时间，艾灸三壮。行间穴位于足大趾之间，脉搏跳动应手，在凹陷中，是足厥阴肝脉所流之处，（新校正说：按《甲乙经》“流”作“留”，其余地方的“流”都作“留”。）进针六分，留针十次呼吸的时间，艾灸三壮。太冲穴位于足大趾本节后二寸的凹陷中，是足厥阴肝脉所注之处，进针三分，留针十次呼吸的时间，艾灸三壮。中封穴位于足内踝前一寸半（按《甲乙经》是一寸），在凹陷中，仰卧伸足时取穴，伸直脚才能找到，是足厥阴肝脉所行之处的穴位，进针四分，留针七次呼吸的时间，艾灸三壮。曲泉穴位于膝内侧辅骨下大筋之上、小筋之下，在凹陷中，屈膝时取穴，是足厥阴肝脉所入之处，进针六分，留针十次呼吸的时间，艾灸三壮。心包络的井穴是中冲穴；荥穴是劳宫穴；输穴是大陵穴；经穴是间使穴；合穴是曲泽穴。中冲穴位于手中指末端，距离爪甲角如韭菜叶宽，在凹陷中，是手心主脉所出之处，进针一分，留针三次呼吸的时间，艾灸一壮。劳宫穴位于手掌中央动脉处，是手心主脉所流之处，进针三分，留针六次呼吸的时间，艾灸二壮。大陵穴位于掌后两骨之间的凹陷中，是手心主脉所注之处，进针六分，留针七次呼吸的时间，艾灸三壮。间使穴位于掌后三寸两筋之间的凹陷中，是手心主脉所行之处的穴位，进针六分，留针七次呼吸的时间，艾灸七壮。曲泽穴位于肘内侧下方的凹陷中，屈肘时取穴，是手心主脉所入之处，进针三分，留针七次呼吸的时间，艾灸三壮。脾脏的井穴是隐白穴；荥穴是大都穴；输穴是太白穴；经穴是商丘穴；合穴是阴陵泉穴。隐白穴位于足大趾内侧末端，距离爪甲角如韭菜叶宽，是足太阴脾脉所出之处，进针一分，留针三次呼吸的时间，艾灸三壮。大都穴位于足大趾本节后凹陷中，是足太阴脾脉所流之处，进针三分，留针七次呼吸的时间，艾灸三壮。太白穴位于足内侧核骨下的凹陷中，是足太阴脾脉所注之处，进针三分，留针七次呼吸的时间，艾灸三壮。商丘穴位于内踝下微前方的凹陷中，是足太阴脾脉所行之处的穴位，进针四分，留针七次呼吸的时间，艾灸三壮。阴陵泉穴位于膝下内侧辅骨下的凹陷中，伸直脚时取穴，是足太阴脾脉所入之处，进针五分，留针七次呼吸的时间，艾灸三壮。肺脏的井穴是少商穴；荥穴是鱼际穴；输穴是太渊穴；经穴是经渠穴；合穴是尺泽穴。少商穴位于手大指内侧末端，距离爪甲角如韭菜叶宽，是手太阴肺脉所出之处，进针一分，留针一次呼吸的时间，艾灸三壮。鱼际穴位于手大指本节后内侧散乱的脉络处，是手太阴肺脉所流之处，进针二分，留针三次呼吸的时间，艾灸三壮。太渊穴位于掌后凹陷中，是手太阴肺脉所注之处，进针二分，留针两次呼吸的时间，艾灸三壮。经渠穴位于寸口凹陷中，是手太阴肺脉所行之处的穴位，进针三分，留针三次呼吸的时间，不可艾灸，否则伤害人的神明。尺泽穴位于肘中横纹上的动脉处，是手太阴肺脉所入之处，进针三分，留针三次呼吸的时间，艾灸三壮。肾脏的井穴是涌泉穴；荥穴是然谷穴；输穴是太溪穴；经穴是复溜穴（按《甲乙经》“溜”作“留”）；合穴是阴谷穴。涌泉穴位于足心凹陷中，屈足卷趾时在宛宛中，是足少阴肾脉所出之处，进针三分，留针三次呼吸的时间，艾灸三壮。然谷穴位于足内踝前起大骨下的凹陷中，是足少阴肾脉所流之处，进针三分，留针三次呼吸的时间，艾灸三壮，针刺此穴容易见血，使人立刻感到饥饿想吃东西。太溪穴位于足内踝后跟骨上方的动脉凹陷中，是足少阴肾脉所注之处，进针三分，留针七次呼吸的时间，艾灸三壮。复溜穴位于足内踝上二寸的凹陷中（新校正说：按《刺腰痛论》注云：“在内踝后上方五寸的动脉处。”），是足少阴肾脉所行之处的穴位，进针三分，留针三次呼吸的时间，艾灸五壮。阴谷穴位于膝下内辅骨之后，大筋之下，小筋之上，按压有应手之感，屈膝时取穴，是足少阴肾脉所入之处，进针四分，艾灸三壮。像这样五脏的俞穴，每脏五个穴位，共二十五俞，如果左右两侧的脉都算上，就是五十个穴位。
六腑的俞穴共有七十二个。六腑指的是胆、胃、大肠、小肠、膀胱、三焦，不包括九个形腑。俞穴也指井、荥、输、原、经、合，而不是背俞穴。肝脏对应的腑是胆，胆的井穴是窍阴穴；荥穴是侠溪穴；输穴是临泣穴；原穴是丘墟穴；经穴是阳辅穴；合穴是阳陵泉穴。窍阴穴位于足小趾和第二趾的末端，距离爪甲角如韭菜叶宽，是足少阳胆脉所出之处，进针一分，留针一次呼吸的时间，艾灸三壮。侠溪穴位于足小趾和第二趾歧骨间本节前凹陷中，是足少阳胆脉所流之处，进针三分，留针三次呼吸的时间，艾灸三壮。临泣穴位于足小趾和第二趾本节后间的凹陷中，距离侠溪穴一寸半，是足少阳胆脉所注之处，进针三分，留针五次呼吸的时间，艾灸三壮。丘墟穴位于足外踝下如前所述的凹陷中，距离临泣穴三寸，是足少阳胆脉所过之处，进针五分，留针七次呼吸的时间，艾灸三壮。阳辅穴位于足外踝上（《甲乙经》说是外踝上四寸），辅骨前，绝骨的末端，如前述三分的位置，距离丘墟穴七寸，是足少阳胆脉所行之处的穴位，进针五分，留针七次呼吸的时间，艾灸三壮。阳陵泉穴位于膝下一寸，外侧下方的凹陷中，是足少阳胆脉所入之处，进针六分，留针十次呼吸的时间，艾灸三壮。脾脏对应的腑是胃，胃的井穴是厉兑穴；荥穴是内庭穴；输穴是陷谷穴；原穴是冲阳穴；经穴是解溪穴；合穴是三里穴（足三里）。厉兑穴位于足大趾和第二趾的末端，距离爪甲角如韭菜叶宽，是足阳明胃脉所出之处，进针一分，留针一次呼吸的时间，艾灸一壮。内庭穴位于足大趾和第二趾外间的凹陷中，是足阳明胃脉所流之处，进针三分，留针十次呼吸的时间，艾灸三壮。陷谷穴位于足大趾和第二趾外间本节后凹陷中，距离内庭穴二寸，是足阳明胃脉所注之处，进针五分，留针七次呼吸的时间，艾灸三壮。冲阳穴位于足背上五寸骨间动脉上，距离陷谷穴三寸，是足阳明胃脉所过之处，进针三分，留针十次呼吸的时间，艾灸三壮。解溪穴位于冲阳穴后二寸半（《甲乙经》作一寸半），腕上凹陷中，是足阳明胃脉所行之处的穴位，进针五分，留针五次呼吸的时间，艾灸三壮。三里穴位于膝下三寸，胫骨外侧两筋肉分间，是足阳明胃脉所入之处，进针一寸，留针七次呼吸的时间，艾灸三壮。肺脏对应的腑是大肠，大肠的井穴是商阳穴；荥穴是二间穴；输穴是三间穴；原穴是合谷穴；经穴是阳溪穴；合穴是曲池穴。商阳穴位于手大指和第二指内侧，距离爪甲角如韭菜叶宽，是手阳明大肠脉所出之处，进针一分，留针一次呼吸的时间，艾灸三壮。二间穴位于手大指和第二指本节前内侧凹陷中，是手阳明大肠脉所流之处，进针三分，留针六次呼吸的时间，艾灸三壮。三间穴位于手大指和第二指本节后内侧凹陷中，是手阳明大肠脉所注之处，进针三分，留针三次呼吸的时间，艾灸三壮。合谷穴位于手大指和第二指歧骨之间，是手阳明大肠脉所过之处，进针三分，留针六次呼吸的时间，艾灸三壮。阳溪穴位于腕中上侧两筋之间的凹陷中，是手阳明大肠脉所行之处的穴位，进针三分，留针七次呼吸的时间，艾灸三壮。曲池穴位于肘外侧屈肘时两骨之间，是手阳明大肠脉所入之处，用手拱胸取穴，进针五分，留针七次呼吸的时间，艾灸三壮。心脏对应的腑是小肠，小肠的井穴是少泽穴；荥穴是前谷穴；输穴是后溪穴；原穴是腕骨穴；经穴是阳谷穴；合穴是小海穴。少泽穴位于手小指末端，距离爪甲下一分的凹陷中，是手太阳小肠脉所出之处，进针一分，留针两次呼吸的时间，艾灸三壮。前谷穴位于手小指外侧本节前凹陷中，是手太阳小肠脉所流之处，进针一分，留针三次呼吸的时间，艾灸三壮。后溪穴位于手小指外侧本节后凹陷中，是手太阳小肠脉所注之处，进针二分，留针两次呼吸的时间，艾灸一壮。腕骨穴位于手外侧腕前起骨下的凹陷中，是手太阳小肠脉所过之处，进针二分，留针三次呼吸的时间，艾灸三壮。阳谷穴位于手外侧腕中锐骨下的凹陷中，是手太阳小肠脉所行之处的穴位，进针二分，留针三次呼吸的时间，艾灸三壮。小海穴位于肘内大骨外侧，距离肘端五分凹陷中，屈肘时取穴，是手太阳小肠脉所入之处，进针二分，留针七次呼吸的时间，艾灸五壮。心包络对应的腑是三焦，三焦的井穴是关冲穴；荥穴是液门穴；输穴是中渚穴；原穴是阳池穴；经穴是支沟穴；合穴是天井穴。关冲穴位于手小指和第二指的末端，距离爪甲角如韭菜叶宽，是手少阳三焦脉所出之处，进针一分，留针三次呼吸的时间，艾灸三壮。液门穴位于手小指和第二指间的凹陷中，是手少阳三焦脉所流之处，进针二分，留针两次呼吸的时间，艾灸三壮。中渚穴位于手小指和第二指本节后间的凹陷中，是手少阳三焦脉所注之处，进针二分，留针三次呼吸的时间，艾灸三壮。阳池穴位于手表腕上凹陷中，是手少阳三焦脉所过之处，进针二分，留针六次呼吸的时间，艾灸三壮。支沟穴位于腕后三寸两骨之间的凹陷中，是手少阳三焦脉所行之处的穴位，进针二分，留针七次呼吸的时间，艾灸三壮。天井穴位于肘外大骨之后一寸两筋之间的凹陷中，屈肘时取穴，是手少阳三焦脉所入之处，进针一寸，留针七次呼吸的时间，艾灸三壮。肾脏对应的腑是膀胱，膀胱的井穴是至阴穴；荥穴是通谷穴；输穴是束骨穴；原穴是京骨穴；经穴是昆仑穴；合穴是委中穴。至阴穴位于足小趾外侧，距离爪甲角如韭菜叶宽，是足太阳膀胱脉所出之处，进针一分，留针五次呼吸的时间，艾灸三壮。通谷穴位于足小趾外侧本节前凹陷中，是足太阳膀胱脉所流之处，进针二分，留针五次呼吸的时间，艾灸三壮。束骨穴位于足小趾外侧本节后赤白肉际凹陷中，是足太阳膀胱脉所注之处，进针三分，留针三次呼吸的时间，艾灸三壮。京骨穴位于足外侧大骨下赤白肉际凹陷中，按压可取得，是足太阳膀胱脉所过之处，进针三分，留针七次呼吸的时间，艾灸三壮。昆仑穴位于足外踝后跟骨上凹陷中，细脉跳动应手，是足太阳膀胱脉所行之处的穴位，进针五分，留针十次呼吸的时间，艾灸三壮。委中穴位于腘窝中央约纹中的动脉处（按：此穴与《甲乙经》及《刺疟篇》注、《痹论》注相同，另外《骨空论》说：“在膝解之后，屈脚之中，背面取之。”又《热穴论》注、《刺热篇》注说：“在足膝后屈处。”文字虽不同，含义则相同。）是足太阳膀胱脉所入之处，进针五分，留针七次呼吸的时间，艾灸三壮。像这样六腑的俞穴，每腑六个穴位，共三十六俞，如果左右两侧的脉都算上，就是七十二个穴位。
热俞穴有五十九个。水俞穴有五十七个。（均记载在《水热穴论》中。按：新校正说：“热俞又在《刺热篇》注中出现。”）头部五行，每行五个，共二十五个穴位。（也是热俞的五十九穴之一。）中杼两旁各五个，共十个穴位。（指的是五脏的背俞穴。肺俞在第三椎下两旁，心俞在第五椎下两旁，肝俞在第九椎下两旁，脾俞在第十一椎下两旁，肾俞在第十四椎下两旁。这五脏，各挟脊柱相距一寸半，并足太阳脉的交会处，进针三分，肝俞留针六次呼吸的时间，其余都留针七次呼吸的时间，艾灸三壮。挟脊柱数过来，就是十个穴位。）大椎上两旁各一个，共两个穴位。（按：新校正说：“大椎上旁没有穴位，大椎下旁穴位名大杼在后面，所以王氏说不详。”这里的“上”应该是“下”，是传写错误。）目瞳子浮白二穴。（瞳子髎在目外眦，距离目眦五分，是手太阳、手少阳、足少阳三条经脉的交会穴，进针三分，艾灸三壮。浮白穴在耳后入发际一寸，是足太阳、足少阳两条经脉的交会穴，进针三分，艾灸三壮。左右合计，各两个共四个。）两髀厌分中二穴。（指的是环跳穴，位于髀枢后，是足太阳、足少阳两条经脉的交会穴，进针一寸，留针二十次呼吸的时间，艾灸三壮。按：《甲乙经》说在髀枢中，注后应当作中。艾灸三壮，《甲乙经》作五壮。）犊鼻二穴。（位于膝髌下，髁上，侠解大筋中，是足阳明脉气所发之处，进针六分，艾灸三壮。）耳中多所闻二穴。（听宫穴，位于耳中珠子大如赤小豆处，是手足少阳、足太阳三条经脉的交会穴，进针三分，留针六次呼吸的时间，艾灸三壮。）眉本二穴。（攒竹穴，位于眉头凹陷中，是足太阳脉气所发之处，进针三分，留针六次呼吸的时间，艾灸三壮。）完骨二穴。（位于耳后入发际四分，是足太阳、足少阳的交会穴，进针三分，留针七次呼吸的时间，艾灸三壮。按：《甲乙经》作进针二分，艾灸七壮。）项中央一穴。（风府穴，位于项上入发际一寸大筋内宛宛中，是督脉、阳维脉两条经脉的交会穴，大声说话时肌肉立即隆起，闭口不语时肌肉立即下沉，进针四分，留针三次呼吸的时间，艾灸如果不慎会导致失音。）枕骨二穴。（窍阴穴，位于完骨上枕骨下，摇动时有应手之感，是足太阳、足少阳的交会穴，进针三分，艾灸三壮。）上关二穴。（《针经》所谓针刺它则颧骨不能张开的穴位，位于耳前上廉起骨端，开口有空隙，是手少阳、足阳明两条经脉的交会穴，进针三分，留针七次呼吸的时间，艾灸三壮，针刺过深会导致耳聋。）大迎二穴。（位于下颌角前一寸三分，骨凹陷中的动脉处，是足阳明脉气所发之处，进针三分，留针七次呼吸的时间，艾灸三壮。）下关二穴。（《针经》所谓针刺它则张口不能闭合的穴位，位于上关下，耳前动脉下廉，合口有空隙，张口则闭合，是足阳明、足少阳两条经脉的交会穴，进针三分，留针七次呼吸的时间，艾灸三壮。耳中有干燥声者，不可艾灸。）天柱二穴。（位于挟项后发际大筋外廉凹陷中，是足太阳脉气所发之处，进针二分，留针六次呼吸的时间，艾灸三壮。）巨虚上下廉四穴。（上巨虚是足阳明与大肠经相合的穴位，位于膝犊鼻下，外侧六寸，是足阳明脉气所发之处，进针八分，艾灸三壮。下巨虚是足阳明与小肠经相合的穴位，在上巨虚下三寸，是足阳明脉气所发之处，进针三分，艾灸三壮。）曲牙二穴。（颊车穴，位于耳下曲颊端凹陷中，开口有空隙，是足阳明脉气所发之处，进针三分，艾灸三壮。）天突一穴。（见前文。）天府二穴，（位于腋下三寸，）臂内廉动脉处，是手太阴脉气所发之处，禁止艾灸，进针四分，留针三次呼吸的时间。天牖二穴。（位于颈筋间，缺盆上，天容后，天柱前，完骨下，发际上，是手少阳脉气所发之处，进针一寸，留针七次呼吸的时间，艾灸三壮。）扶突二穴。（位于颈当曲颊下一寸，人迎后，是手阳明脉气所发之处，仰头取穴，进针四分，艾灸三壮。）天窗二穴。（位于曲颊下扶突后，动脉应手凹陷中，是手太阳脉气所发之处，进针六分，艾灸三壮。）肩解二穴。
(Note: Qi acupoints refer to the 365 acupoints throughout the body, which are sites where Qi and blood vessels flow and circulate. Acupuncture or moxibustion can be applied at these points for treatment, hence they are called "Qi acupoints".)
The Yellow Emperor asked: I have heard that there are 365 Qi acupoints corresponding to the days of a year, but I do not know their specific locations. I wish to hear them explained in detail. ... Qibo bowed twice and rose, saying: Please allow me to explain. When pain is felt as if the back and heart are pulling each other, the treated acupoints are Tiantu (RN22), the point below the tenth thoracic vertebra, and Shangji (Zhongwan, RN12). (Tiantu is located four cun below the laryngeal prominence in the neck, in the depression; it is the meeting point of the Yin Linking Vessel and the Conception Vessel. Needling should be shallow; insertion depth is one cun, retention time is seven breaths, and moxibustion is three moxa cones. In the current editions of *Jia Yi Jing* and *Jing Mai Liu Zhu Kong Xue Tu Jing*, no acupoint is recorded below the tenth thoracic vertebra on the spine, suggesting it might be the seventh vertebra, which is governed by the Qi of the Governor Vessel.) Shangji refers to the epigastrium. (Specifically, Zhongwan [RN12]. Zhongwan is the Front-Mu point of the Stomach, located one cun below the upper epigastrium, midway between the xiphoid process and the umbilicus. It is where the Hand-Taiyang, Hand-Shaoyang, and Foot-Yangming meridians originate, and where the Qi of the Conception Vessel emerges. Insertion depth is one cun two fen; if moxibustion is applied, seven cones may be used. Note: *Jia Yi Jing* records it as the meeting point of the Conception Vessel.) Xiaji refers to Guanyuan (RN4). (Guanyuan is the Front-Mu point of the Small Intestine, located three cun below the umbilicus, and is the meeting point of the Three Foot-Yin meridians and the Conception Vessel. Insertion depth is two cun, retention time is seven breaths, and moxibustion is seven cones.) The way evil influences connect the back and chest, linking Yin and Yang on left and right, is as described above. The symptoms include pain and astringency in the front and back, pain in the chest and hypochondrium, dyspnea, inability to lie flat, rebellious Qi, shortness of breath, unilateral pain, full and rising pulse, oblique emergence from the Kaivessel, connection to the chest and hypochondrium, support for the Heart through the diaphragm, ascent to the shoulder adding to Tiantu, and oblique descent to the shoulder crossing below the tenth thoracic vertebra. (Note: Xin Zhengjiao states: "Carefully examining the text from 'back and heart pulling' to here, it is suspected to be from the *Gu Kong Lun* (Bone Empty Treatise), misplaced due to bamboo slip detachment." This is correct. However, since the count of 365 acupoints in this chapter is also missing, it is retained here to preserve both versions.)
There are fifty Shu points of the Zang organs. "Zang" refers to the Five Zang organs: Heart, Liver, Spleen, Lung, and Kidney, excluding the four Form Zang organs. "Shu" here refers to the Jing-River-Well-Stream-Sea (Jing, Ying, Shu, Jing, He) five transport points, not the Back-Shu points on the back. Regarding the Jing, Ying, Shu, Jing, and He points: The Well point of the Liver is Dadun (LR1); the Ying-Spring point is Xingjian (LR2); the Shu-Stream point is Taichong (LR3); the Jing-River point is Zhongfeng (LR4); and the He-Sea point is Ququan (LR8). Dadun is at the tip of the great toe, about the width of a leek leaf from the nail corner, among the hair, where the Foot-Jueyin Liver Meridian originates. Insertion is three fen, retention is ten breaths, moxibustion is three cones. Xingjian is between the first and second toes, where the pulse beats palpably, in the depression, where the Foot-Jueyin Liver Meridian flows. (Xin Zhengjiao notes: According to *Jia Yi Jing*, 'flow' is written as 'retain'; elsewhere 'flow' is also written as 'retain'.) Insertion is six fen, retention is ten breaths, moxibustion is three cones. Taichong is two cun distal to the metatarsophalangeal joint of the great toe, in the depression, where the Foot-Jueyin Liver Meridian pours. Insertion is three fen, retention is ten breaths, moxibustion is three cones. Zhongfeng is one and a half cun anterior to the medial malleolus (according to *Jia Yi Jing*, one cun), in the depression; take it with the foot extended straight. It is where the Foot-Jueyin Liver Meridian travels. Insertion is four fen, retention is seven breaths, moxibustion is three cones. Ququan is below the medial condyle of the knee, above the large tendon and below the small tendon, in the depression; take it with the knee flexed. It is where the Foot-Jueyin Liver Meridian enters. Insertion is six fen, retention is ten breaths, moxibustion is three cones. The Well point of the Pericardium is Zhongchong (PC9); the Ying-Spring point is Laogong (PC8); the Shu-Stream point is Daling (PC7); the Jing-River point is Jianshi (PC5); and the He-Sea point is Quze (PC3). Zhongchong is at the tip of the middle finger, about the width of a leek leaf from the nail corner, in the depression, where the Hand-Yinqiao (Pericardium) Meridian originates. Insertion is one fen, retention is three breaths, moxibustion is one cone. Laogong is in the center of the palm at the arterial pulse, where the Hand-Yinqiao Meridian flows. Insertion is three fen, retention is six breaths, moxibustion is two cones. Daling is in the depression between the two tendons at the wrist crease, where the Hand-Yinqiao Meridian pours. Insertion is six fen, retention is seven breaths, moxibustion is three cones. Jianshi is three cun proximal to the wrist crease, between the two tendons in the depression, where the Hand-Yinqiao Meridian travels. Insertion is six fen, retention is seven breaths, moxibustion is seven cones. Quze is in the depression at the medial end of the elbow; take it with the elbow flexed. It is where the Hand-Yinqiao Meridian enters. Insertion is three fen, retention is seven breaths, moxibustion is three cones. The Well point of the Spleen is Yinbai (SP1); the Ying-Spring point is Dadu (SP2); the Shu-Stream point is Taibai (SP3); the Jing-River point is Shangqiu (SP5); and the He-Sea point is Yinlingquan (SP9). Yinbai is on the medial side of the tip of the great toe, about the width of a leek leaf from the nail corner, where the Foot-Taiyin Spleen Meridian originates. Insertion is one fen, retention is three breaths, moxibustion is three cones. Dadu is in the depression distal to the metatarsophalangeal joint of the great toe, where the Foot-Taiyin Spleen Meridian flows. Insertion is three fen, retention is seven breaths, moxibustion is three cones. Taibai is in the depression under the medial eminence of the foot, where the Foot-Taiyin Spleen Meridian pours. Insertion is three fen, retention is seven breaths, moxibustion is three cones. Shangqiu is in the depression slightly anterior to the medial malleolus, where the Foot-Taiyin Spleen Meridian travels. Insertion is four fen, retention is seven breaths, moxibustion is three cones. Yinlingquan is in the depression below the medial condyle of the tibia; take it with the leg extended. It is where the Foot-Taiyin Spleen Meridian enters. Insertion is five fen, retention is seven breaths, moxibustion is three cones. The Well point of the Lung is Shaoshang (LU11); the Ying-Spring point is Yuji (LU10); the Shu-Stream point is Taiyuan (LU9); the Jing-River point is Jingqu (LU8); and the He-Sea point is Chize (LU5). Shaoshang is on the medial side of the tip of the thumb, about the width of a leek leaf from the nail corner, where the Hand-Taiyin Lung Meridian originates. Insertion is one fen, retention is one breath, moxibustion is three cones. Yuji is in the scattered vessels on the medial side distal to the metacarpophalangeal joint of the thumb, where the Hand-Taiyin Lung Meridian flows. Insertion is two fen, retention is three breaths, moxibustion is three cones. Taiyuan is in the depression at the wrist crease, where the Hand-Taiyin Lung Meridian pours. Insertion is two fen, retention is two breaths, moxibustion is three cones. Jingqu is in the depression at the Cun Kou (radial pulse), where the Hand-Taiyin Lung Meridian travels. Insertion is three fen, retention is three breaths; moxibustion is contraindicated as it harms the Spirit. Chize is in the artery at the center of the elbow crease, where the Hand-Taiyin Lung Meridian enters. Insertion is three fen, retention is three breaths, moxibustion is three cones. The Well point of the Kidney is Yongquan (KI1); the Ying-Spring point is Ran gu (KI2); the Shu-Stream point is Taixi (KI3); the Jing-River point is Fuli u (KI7) (according to *Jia Yi Jing*, 'liu' is written as 'liu/retain'); and the He-Sea point is Yingu (KI10). Yongquan is in the depression of the sole of the foot, in the hollow when the foot is flexed and toes curled, where the Foot-Shaoyin Kidney Meridian originates. Insertion is three fen, retention is three breaths, moxibustion is three cones. Rangu is in the depression below the prominent bone anterior to the medial malleolus, where the Foot-Shaoyin Kidney Meridian flows. Insertion is three fen, retention is three breaths, moxibustion is three cones; needling this point often causes bleeding, making one feel hungry and desire food immediately. Taixi is in the depression of the arterial pulse posterior to the medial malleolus and superior to the calcaneus, where the Foot-Shaoyin Kidney Meridian pours. Insertion is three fen, retention is seven breaths, moxibustion is three cones. Fuli u is in the depression two cun superior to the medial malleolus (Xin Zhengjiao notes: According to the note in *Ci Yao Tong Lun*, it is five cun posterior-superior to the medial malleolus at the arterial pulse). It is where the Foot-Shaoyin Kidney Meridian travels. Insertion is three fen, retention is three breaths, moxibustion is five cones. Yingu is posterior to the medial condyle of the knee, below the large tendon and above the small tendon; press to feel the pulse, take with knee flexed. It is where the Foot-Shaoyin Kidney Meridian enters. Insertion is four fen, moxibustion is three cones. Thus, the Shu points of the Five Zang organs: five points per organ, totaling twenty-five Shu points. Considering both left and right meridians, there are fifty points.
There are seventy-two Shu points of the Fu organs. "Fu" refers to the Six Fu organs, excluding the nine Form Fu organs. "Shu" also refers to Jing, Ying, Shu, Yuan, Jing, He, not Back-Shu points. The Fu organ associated with the Liver is the Gallbladder. The Well point of the Gallbladder is Qiaoyin (GB45); the Ying-Spring point is Xiaxi (GB43); the Shu-Stream point is Linqi (GB41); the Yuan-Source point is Qiuxu (GB40); the Jing-River point is Yangfu (GB38); and the He-Sea point is Yanglingquan (GB34). Qiaoyin is at the tip of the fourth toe, about the width of a leek leaf from the nail corner, where the Foot-Shaoyang Gallbladder Meridian originates. Insertion is one fen, retention is one breath, moxibustion is three cones. Xiaxi is in the depression proximal to the interphalangeal joint between the fourth and fifth toes, where the Foot-Shaoyang Gallbladder Meridian flows. Insertion is three fen, retention is three breaths, moxibustion is three cones. Linqi is in the depression distal to the interphalangeal joint between the fourth and fifth toes, one and a half cun from Xiaxi, where the Foot-Shaoyang Gallbladder Meridian pours. Insertion is three fen, retention is five breaths, moxibustion is three cones. Qiuxu is in the depression below the lateral malleolus, three cun from Linqi, where the Foot-Shaoyang Gallbladder Meridian passes. Insertion is five fen, retention is seven breaths, moxibustion is three cones. Yangfu is above the lateral malleolus (according to *Jia Yi Jing*, four cun above), anterior to the fibula, at the end of the Jiegu (peroneal notch), three fen as previously described, seven cun from Qiuxu, where the Foot-Shaoyang Gallbladder Meridian travels. Insertion is five fen, retention is seven breaths, moxibustion is three cones. Yanglingquan is one cun below the knee, in the depression on the lateral aspect, where the Foot-Shaoyang Gallbladder Meridian enters. Insertion is six fen, retention is ten breaths, moxibustion is three cones. The Fu organ associated with the Spleen is the Stomach. The Well point of the Stomach is Lidui (ST45); the Ying-Spring point is Neiting (ST44); the Shu-Stream point is Xian gu (ST43); the Yuan-Source point is Chongyang (ST42); the Jing-River point is Jiexi (ST41); and the He-Sea point is Sanli (Zusanli, ST36). Lidui is at the tip of the second toe, about the width of a leek leaf from the nail corner, where the Foot-Yangming Stomach Meridian originates. Insertion is one fen, retention is one breath, moxibustion is one cone. Neiting is in the depression between the second and third toes, where the Foot-Yangming Stomach Meridian flows. Insertion is three fen, retention is ten breaths, moxibustion is three cones. Xian gu is in the depression distal to the metatarsophalangeal joint between the second and third toes, two cun from Neiting, where the Foot-Yangming Stomach Meridian pours. Insertion is five fen, retention is seven breaths, moxibustion is three cones. Chongyang is on the dorsal aspect of the foot, five cun up, on the arterial pulse between the bones, three cun from Xian gu, where the Foot-Yangming Stomach Meridian passes. Insertion is three fen, retention is ten breaths, moxibustion is three cones. Jiexi is two and a half cun posterior to Chongyang (according to *Jia Yi Jing*, one and a half cun), in the depression above the ankle, where the Foot-Yangming Stomach Meridian travels. Insertion is five fen, retention is five breaths, moxibustion is three cones. Sanli (Zusanli) is three cun below the knee, between the muscles on the lateral aspect of the tibia, where the Foot-Yangming Stomach Meridian enters. Insertion is one cun, retention is seven breaths, moxibustion is three cones. The Fu organ associated with the Lung is the Large Intestine. The Well point of the Large Intestine is Shangyang (LI1); the Ying-Spring point is Erjian (LI2); the Shu-Stream point is Sanjian (LI3); the Yuan-Source point is Hegu (LI4); the Jing-River point is Yangxi (LI5); and the He-Sea point is Quchi (LI11). Shangyang is on the radial side of the index finger, about the width of a leek leaf from the nail corner, where the Hand-Yangming Large Intestine Meridian originates. Insertion is one fen, retention is one breath, moxibustion is three cones. Erjian is in the depression proximal to the metacarpophalangeal joint on the radial side of the index finger, where the Hand-Yangming Large Intestine Meridian flows. Insertion is three fen, retention is six breaths, moxibustion is three cones. Sanjian is in the depression distal to the metacarpophalangeal joint on the radial side of the index finger, where the Hand-Yangming Large Intestine Meridian pours. Insertion is three fen, retention is three breaths, moxibustion is three cones. Hegu is in the webbing between the thumb and index finger, where the Hand-Yangming Large Intestine Meridian passes. Insertion is three fen, retention is six breaths, moxibustion is three cones. Yangxi is in the depression between the two tendons on the radial side of the wrist, where the Hand-Yangming Large Intestine Meridian travels. Insertion is three fen, retention is seven breaths, moxibustion is three cones. Quchi is in the depression between the two bones when the elbow is flexed, at the lateral end of the arm, where the Hand-Yangming Large Intestine Meridian enters. Take with hand arched to chest. Insertion is five fen, retention is seven breaths, moxibustion is three cones. The Fu organ associated with the Heart is the Small Intestine. The Well point of the Small Intestine is Shaoze (SI1); the Ying-Spring point is Qian gu (SI2); the Shu-Stream point is Houxi (SI3); the Yuan-Source point is Wangu (SI4); the Jing-River point is Yanggu (SI5); and the He-Sea point is Xiaohai (SI8). Shaoze is at the tip of the little finger, one fen from the nail corner in the depression, where the Hand-Taiyang Small Intestine Meridian originates. Insertion is one fen, retention is two breaths, moxibustion is three cones. Qian gu is in the depression proximal to the metacarpophalangeal joint on the ulnar side of the little finger, where the Hand-Taiyang Small Intestine Meridian flows. Insertion is one fen, retention is three breaths, moxibustion is three cones. Houxi is in the depression distal to the metacarpophalangeal joint on the ulnar side of the little finger, where the Hand-Taiyang Small Intestine Meridian pours. Insertion is two fen, retention is two breaths, moxibustion is one cone. Wangu is in the depression below the prominent bone anterior to the wrist on the ulnar side, where the Hand-Taiyang Small Intestine Meridian passes. Insertion is two fen, retention is three breaths, moxibustion is three cones. Yanggu is in the depression below the sharp bone in the wrist on the ulnar side, where the Hand-Taiyang Small Intestine Meridian travels. Insertion is two fen, retention is three breaths, moxibustion is three cones. Xiaohai is in the depression five fen from the elbow end, lateral to the medial epicondyle; take with elbow flexed. It is where the Hand-Taiyang Small Intestine Meridian enters. Insertion is two fen, retention is seven breaths, moxibustion is five cones. The Fu organ associated with the Pericardium is the Sanjiao (Triple Burner). The Well point of the Sanjiao is Guanchong (TE1); the Ying-Spring point is Yemen (TE2); the Shu-Stream point is Zhongzhu (TE3); the Yuan-Source point is Yangchi (TE4); the Jing-River point is Zhigou (TE6); and the He-Sea point is Tianjing (TE10). Guanchong is at the tip of the ring finger, about the width of a leek leaf from the nail corner, where the Hand-Shaoyang Sanjiao Meridian originates. Insertion is one fen, retention is three breaths, moxibustion is three cones. Yemen is in the depression between the ring and little fingers, where the Hand-Shaoyang Sanjiao Meridian flows. Insertion is two fen, retention is two breaths, moxibustion is three cones. Zhongzhu is in the depression distal to the metacarpophalangeal joint between the ring and little fingers, where the Hand-Shaoyang Sanjiao Meridian pours. Insertion is two fen, retention is three breaths, moxibustion is three cones. Yangchi is in the depression on the dorsal aspect of the wrist, where the Hand-Shaoyang Sanjiao Meridian passes. Insertion is two fen, retention is six breaths, moxibustion is three cones. Zhigou is in the depression between the two bones three cun posterior to the wrist, where the Hand-Shaoyang Sanjiao Meridian travels. Insertion is two fen, retention is seven breaths, moxibustion is three cones. Tianjing is in the depression one cun posterior to the lateral epicondyle of the humerus, between the two tendons; take with elbow flexed. It is where the Hand-Shaoyang Sanjiao Meridian enters. Insertion is one cun, retention is seven breaths, moxibustion is three cones. The Fu organ associated with the Kidney is the Bladder. The Well point of the Bladder is Zhiyin (BL67); the Ying-Spring point is Tonggu (BL65); the Shu-Stream point is Shugu (BL64); the Yuan-Source point is Jinggu (BL64); the Jing-River point is Kunlun (BL60); and the He-Sea point is Weizhong (BL40). Zhiyin is on the lateral side of the fifth toe, about the width of a leek leaf from the nail corner, where the Foot-Taiyang Bladder Meridian originates. Insertion is one fen, retention is five breaths, moxibustion is three cones. Tonggu is in the depression proximal to the interphalangeal joint on the lateral side of the fifth toe, where the Foot-Taiyang Bladder Meridian flows. Insertion is two fen, retention is five breaths, moxibustion is three cones. Shugu is in the depression at the junction of red and white flesh distal to the interphalangeal joint on the lateral side of the fifth toe, where the Foot-Taiyang Bladder Meridian pours. Insertion is three fen, retention is three breaths, moxibustion is three cones. Jinggu is in the depression at the junction of red and white flesh below the prominent bone on the lateral side of the foot; press to locate. It is where the Foot-Taiyang Bladder Meridian passes. Insertion is three fen, retention is seven breaths, moxibustion is three cones. Kunlun is in the depression posterior to the lateral malleolus and superior to the calcaneus, where the fine pulse beats palpably. It is where the Foot-Taiyang Bladder Meridian travels. Insertion is five fen, retention is ten breaths, moxibustion is three cones. Weizhong is in the arterial pulse at the center of the popliteal crease (Note: This point is consistent with *Jia Yi Jing* and notes in *Ci Nue Pian* and *Bi Lun*. Also, *Gu Kong Lun* says: "Posterior to the knee resolution, in the middle of the flexed foot, taken from the back." And notes in *Re Xue Lun* and *Ci Re Pian* say: "In the posterior flexure of the knee." Although the texts differ, the meaning is the same.) It is where the Foot-Taiyang Bladder Meridian enters. Insertion is five fen, retention is seven breaths, moxibustion is three cones. Thus, the Shu points of the Six Fu organs: six points per organ, totaling thirty-six Shu points. Considering both left and right meridians, there are seventy-two points.
There are fifty-nine Heat Shu points. There are fifty-seven Water Shu points. (Both are recorded in the *Shui Re Lun*. Note: Xin Zhengjiao says: "Heat Shu also appears in the note of *Ci Re Pian".) On the head, five rows, five points each, total twenty-five points. (These are part of the fifty-nine Heat Shu points.) Five points on each side of the midline of the back, totaling ten points. (These refer to the Back-Shu points of the Five Zang organs. Feishu (BL13) is bilateral to the third thoracic vertebra; Xinshu (BL15) is bilateral to the fifth thoracic vertebra; Ganshu (BL18) is bilateral to the ninth thoracic vertebra; Pishu (BL20) is bilateral to the eleventh thoracic vertebra; Shenshu (BL23) is bilateral to the fourteenth thoracic vertebra. These five Zang organs are each one and a half cun lateral to the spine, and are meeting points of the Foot-Taiyang Bladder Meridian. Insertion is three fen; Ganshu retains for six breaths, others retain for seven breaths; moxibustion is three cones. Counting bilaterally along the spine yields ten points.) One point on each side above Dazhui (GV14), totaling two points. (Note: Xin Zhengjiao says: "There are no points above Dazhui; the points below Dazhui are named Dashu, which comes later, so Wang Shi says it is unclear." The character 'above' should be 'below', an error in transcription.) Tongzihu and Fubai, two points. (Tongziliao is at the outer canthus, five fen from the canthus, meeting point of Hand-Taiyang, Hand-Shaoyang, and Foot-Shaoyang meridians. Insertion is three fen, moxibustion is three cones. Fubai is one cun into the hairline behind the ear, meeting point of Foot-Taiyang and Foot-Shaoyang meridians. Insertion is three fen, moxibustion is three cones. Left and right together make four.) Two points in the division of the two thighs. (Refers to Huantiao (GB30), located posterior to the hip joint, meeting point of Foot-Taiyang and Foot-Shaoyang meridians. Insertion is one cun, retention is twenty breaths, moxibustion is three cones. Note: *Jia Yi Jing* says in the hip joint; the note 'posterior' should be 'middle'. Moxibustion is three cones; *Jia Yi Jing* says five cones.) Dubi, two points. (Located below the patella, above the condyle, among the large tendons, where the Qi of the Foot-Yangming Meridian emerges. Insertion is six fen, moxibustion is three cones.) Duo Suowen, two points in the ear. (Tinggong (SI19), located in the ear like a bead the size of a red bean, meeting point of Hand-Shaoyang, Foot-Shaoyang, and Foot-Taiyang meridians. Insertion is three fen, retention is six breaths, moxibustion is three cones.) Ben of the eyebrows, two points. (Canzhu (BL2), located in the depression at the medial end of the eyebrow, where the Qi of the Foot-Taiyang Meridian emerges. Insertion is three fen, retention is six breaths, moxibustion is three cones.) Wangu, two points. (Located four fen into the hairline behind the ear, meeting point of Foot-Taiyang and Foot-Shaoyang meridians. Insertion is three fen, retention is seven breaths, moxibustion is three cones. Note: *Jia Yi Jing* says insertion two fen, moxibustion seven cones.) One point in the center of the nape. (Fengfu (GV16), located one cun into the hairline on the nape, within the large tendons in the hollow, meeting point of the Governor Vessel and Yang Linking Vessel. When speaking loudly, the muscle rises immediately; when silent, it falls immediately. Insertion is four fen, retention is three breaths. If moxibustion is mishandled, it may cause aphonia.) Two points in the occipital bone. (Qiaoyin, located above Wangu and below the occipital bone, pulsating upon movement, meeting point of Foot-Taiyang and Foot-Shaoyang meridians. Insertion is three fen, moxibustion is three cones.) Shangguan, two points. (As mentioned in *Zhen Jing*: needling it prevents opening the jaw. Located at the anterior superior margin of the zygomatic arch, with a gap when the mouth is open, meeting point of Hand-Shaoyang and Foot-Yangming meridians. Insertion is three fen, retention is seven breaths, moxibustion is three cones. Deep needling may cause deafness.) Daying, two points. (Located one cun three fen anterior to the angle of the mandible, in the bony depression at the arterial pulse, where the Qi of the Foot-Yangming Meridian emerges. Insertion is three fen, retention is seven breaths, moxibustion is three cones.) Xiaguan, two points. (As mentioned in *Zhen Jing*: needling it prevents closing the jaw. Located below Shangguan, below the anterior temporal artery, with a gap when the mouth is closed, closing when opened, meeting point of Foot-Yangming and Foot-Shaoyang meridians. Insertion is three fen, retention is seven breaths, moxibustion is three cones. If there is dry ringing in the ears, moxibustion is contraindicated.) Tianzhu, two points. (Located in the depression lateral to the large tendons at the posterior hairline of the neck, where the Qi of the Foot-Taiyang Meridian emerges. Insertion is two fen, retention is six breaths, moxibustion is three cones.) Sibian Xu and Xiabian Xu, four points. (Shangbianxu is where the Foot-Yangming merges with the Large Intestine, located six cun lateral to Dubi below the knee, where the Qi of the Foot-Yangming Meridian emerges. Insertion is eight fen, moxibustion is three cones. Xiabianxu is where the Foot-Yangming merges with the Small Intestine, located three cun below Shangbianxu, where the Qi of the Foot-Yangming Meridian emerges. Insertion is three fen, moxibustion is three cones.) Quya, two points. (Jiache (ST6), located in the depression at the end of the curved jaw below the ear, with a gap when the mouth is open, where the Qi of the Foot-Yangming Meridian emerges. Insertion is three fen, moxibustion is three cones.) Tiantu, one point. (See above.) Tianfu, two points. (Located three cun below the axilla, on the arterial pulse on the medial aspect of the arm, where the Qi of the Hand-Taiyin Meridian emerges. Moxibustion is strictly contraindicated. Insertion is four fen, retention is three breaths.) Tianyou, two points. (Located between the neck tendons, above the clavicle, posterior to Tiānróng, anterior to Tianzhu, below Wangu, above the hairline, where the Qi of the Hand-Shaoyang Meridian emerges. Insertion is one cun, retention is seven breaths, moxibustion is three cones.) Futu, two points. (Located one cun below the angle of the jaw on the neck, posterior to Renying, where the Qi of the Hand-Yangming Meridian emerges. Take with head tilted back. Insertion is four fen, moxibustion is three cones.) Tianchuang, two points. (Located posterior to Futu below the jaw, in the depression where the arterial pulse is palpable, where the Qi of the Hand-Taiyang Meridian emerges. Insertion is six fen, moxibustion is three cones.) Jianjie, two points.