用路上、墙脚下、往来人便溺处久浸乌碎瓦一块，洗洁，火 ，米醋淬五次，黄色为度，
刀
罂，小口瓶也。七气者，日月风雨露霜雪也。火土结成，坚刚性利，复借天之七气，能
透骨
专腐
因
后
五灵脂（炒酱色为度）九两五钱五分 番木鳖（用麻油在铜灼内煎滚，放在内约二沉二
浮
即好）
不干
在火
三
两
文五
铢钱
（去尾
上钩）
二钱
五分
上酒糊为丸，朱砂为衣，蜡丸，永久不坏，每丸一钱五分重，好酒开送下，清晨服时须
先略
里东丸，少陵僧所传，细绎是方，都用血肉灵动之药，盖草木具无形之气，不足以治形
伤也
肿则
入阳
更
血
心
肌
用以逐败恶之血。六者去瘀生新，安神定痛，分两次之者，治伤之条目也。草乌，外风袭入
破伤之处，即为破伤风，用以祛经络之风，从表而出。全蝎，外风袭入，内风必从，用以直
攻破损之处，消散内风。二者非防微杜渐，亦折伤中所必有之证也。当归补营血，用以去瘀
生新。京墨灰，涩能固卫气，用以生肌肤，合伤缝，二者各具收成之理。统论全方，虽非控
经定证，然其调治折伤之法，井井有条。先退肿，后定痛，腐其坏肉，去其恶血，祛其风，
活其血，俾经脉流通，则气血条畅，脂膏流着于伤处，其骨自接。
取在道路旁、墙根下、行人经常大小便处久浸的一块破碎黑瓦，洗净，用火烧红，再用米醋淬炼五次，直到瓦片变成黄色为止。
用刀将其研磨成细粉（罂：小口瓶也）。所谓“七气”，是指日、月、风、雨、露、霜、雪。这瓦片由火与土凝结而成，质地坚硬刚利，又借助了天的七种气候之气，能够穿透骨骼，专门腐蚀……因……后……（注：原文此处有缺漏或错简，根据上下文推测意为利用其性透骨腐恶）
五灵脂（炒至酱色为止）九两五钱五分
番木鳖（用麻油在铜锅中煎至沸腾，放入药中约两次沉两次浮即好）……不干……在火……三……两……文五……铢钱……（去尾上钩）二钱五分
以上药物用酒调糊制成丸剂，以朱砂为衣，蜡封包裹，可永久保存不坏。每丸重一钱五分，用优质黄酒送服。清晨服用时须先略……
里东丸，是由少陵僧所传授。仔细推究此方，所用均为血肉灵动之药。大概草木具有无形之气，不足以治疗形体损伤。若肿胀则……入阳……更……血……心……肌……用以驱逐败坏的恶血。这六味药能去瘀生新，安神定痛。分为两次论述者，是治疗外伤的条目。草乌，针对外风侵袭进入破损之处，从而形成破伤风，用以祛除经络之风，使其从体表排出。全蝎，当外风侵袭时，内风必然随之而来，用以直接攻击破损之处，消散内风。这两味药如果不是为了防微杜渐，也是跌打损伤中必然存在的证候。当归补益营血，用以去瘀生新。京墨灰，其涩性能固护卫气，用以生长肌肤，愈合伤口，这两味药各具收敛收摄的道理。总论全方，虽然不能控制所有经脉和固定证型，但其调理跌打损伤的方法，井井有条。先消退肿胀，后安定疼痛，腐蚀坏死肌肉，去除恶血，祛除风邪，活血通络，使经脉流通，则气血条达顺畅，脂膏流注于受伤之处，骨骼自然接续。
Take a piece of broken black tile that has been long immersed in places where people frequently urinate and defecate, such as along roadsides or at the foot of walls. Wash it clean, heat it until red-hot in fire, and quench it five times with rice vinegar, until the tile turns yellow.
Grind it into fine powder (Ying: a bottle with a small mouth). The so-called "Seven Qi" refers to sun, moon, wind, rain, dew, frost, and snow. This tile is formed by the combination of fire and earth, possessing a hard and sharp nature, and further empowered by the seven atmospheric influences of heaven, enabling it to penetrate bones and specifically corrode... due to... after... (Note: The original text here appears to have omissions or disordered lines; based on context, it implies utilizing its property to penetrate bone and corrose evil substances.)
Wulingzhi (Stir-fried until sauce-colored) 9 liang 5 qian 5 fen
Fanmubie (Semen Strychni) (Boil in sesame oil in a copper pot until bubbling, place the herb inside for approximately two sinks and two floats, then it is ready)... dry not... on fire... three... liang... wen wu... zhu qian... (remove tails and upper hooks) 2 qian 5 fen.
The above ingredients are made into pills using wine paste, coated with Zhusha (Cinnabar), and sealed with wax, ensuring they remain intact indefinitely. Each pill weighs 1 qian 5 fen. Take with good-quality wine. When taking in the early morning, one must first slightly...
Lidong Wan (Inner East Pill) was transmitted by Monk Shaoling. Carefully analyzing this formula, it uses only "flesh and blood" agile medicines. Generally speaking, herbs possess formless qi, which is insufficient to treat physical injuries. If swelling occurs, then... enters Yang... more... blood... heart... muscle... used to drive out bad and evil blood. These six herbs remove stasis and generate new tissue, calm the spirit and relieve pain. Divided into two parts for discussion, these are the items for treating trauma. Caowu (Aconiti Kusnezoffii Radix) addresses external wind invading through broken skin, leading to tetanus (Po Shuang Feng), thus used to dispel wind from the meridians, expelling it from the exterior. Quanxie (Scorpio) when external wind invades, internal wind inevitably follows; it is used to directly attack the damaged site and dissipate internal wind. These two herbs, if not for preventing trouble before it happens, are also conditions necessarily present in fractures and bruises. Danggui (Angelicae Sinensis Radix) nourishes Ying-blood, used to remove stasis and generate new tissue. Jingmo Hui (Ash of Inkstick) has an astringent property that stabilizes Wei-qi, used to grow flesh and heal wounds; these two herbs each embody the principle of gathering and concluding. In summary, although this formula does not control all meridians and fixed syndromes, its method for regulating traumatic injuries is orderly. First reduce swelling, then alleviate pain, corrose necrotic flesh, remove evil blood, dispel wind, activate blood, thereby unblocking the meridians so that Qi and Blood flow smoothly. Lipids and fluids then flow to the injured area, allowing the bones to knit together naturally.