昔一人好食猪羊脑期年手足柔弱不能行遂成瘫痪按内则云豚去脑鱼去乙鳖去丑郑氏云是
皆
不利于人也左传云晋侯梦楚子伏巳而盐其脑子犯曰吉吾且柔之矣杜预注云脑所以柔物今人熟
皮必用猪脑欲其柔也乃知内则与左传之言信不诬矣(席上辅谈)
仲景金匮要略云葱与蜜不可同食食之令人心疼正德间嘉兴王姓者因远归以鱼 馈送其姻
家偶
因荐觞食者咸死或谓其 之有毒故也窃意 与蜜安得杀人造 者其中必有葱盖葱与蜜同食能
杀人耳古人云蜜罐不可盛 食之致死岂欺我哉
服风药禁食芋不惟无效亦甚相反杨诚斋语此尝见人立至于死(立吊航纪谈)
小便白浊方虽多而效者甚少由治之不得其本也夫小便水类也静则清挠则浊今之医防其挠
者必
养其心求其静者必安其肾殊不知五行之常水无土则不制不蓄其本在脾胃其标在膀胱脾胃土也
挠之必动乌得不浊今夫挠脾胃者莫不因饮食生冷肥甜油腻所伤理脾胃者莫不先去伤滞后调其
饥饱是固然也孩提之童僧尼之辈治各不同未可以是专其说盖挠其动者乃所以挠其神也五脏有
七神惟脾以意以智为神事之不如意者挠其意谋虑之关乎智者挠其智意智俱伤水源之挠其源不
清其流必不清矣故经曰饮入于胃游溢精气上输于脾脾气散精上归于肺通调水道下输膀胱禀化
乃
为溲矣则知小便白浊其源在脾胃其标在膀胱若浊而沉腐者为精败而浮脂为肾虚法宜补肾昔有
人患白浊服玄兔丹不愈后服附子八味丸即瘳医者不可不知
从前有一个人喜欢吃猪脑和羊脑，持续了一年，导致手足软弱无力，无法行走，最终发展成瘫痪。查阅《礼记·内则》记载：“吃猪肉要去掉脑髓，吃鱼要去掉乙（指鱼鳔或特定部位），吃鳖要去掉丑（指鳖的某些内脏）。”郑玄注释说这些都是对人身体不利的食物。《左传》记载：晋侯梦见楚子趴在他的背上咬他的脑子，占梦者说这是吉兆，因为“我即将使之柔顺”。杜预注释说：脑子可以用来使物体变软。现在人们煮皮时一定用猪脑，就是希望它变得柔软。由此可知，《内则》与《左传》的说法确实没有虚假。（出自《席上辅谈》）
张仲景在《金匮要略》中说：葱和蜂蜜不能一起食用，吃了会让人心痛。正德年间，嘉兴有一位姓王的人，因为远行归来，用鱼送给他的姻亲家。偶然间大家举杯共饮进食，结果所有人都死了。有人说是因为鱼有毒的缘故。我推测，鱼和蜂蜜怎么能杀人呢？制作鱼的过程中，里面一定有葱。大概是葱和蜂蜜同食能致人死亡吧。古人说蜜罐里不能盛放鱼，吃了会致死，难道是在欺骗我们吗？
服用祛风药期间禁止吃芋头，不仅无效，而且非常相反。杨诚斋说过这话，我曾经见过有人因为这样而站立吊死（注：此处原文可能有误或为典故，直译为因违背禁忌而导致严重后果，甚至自尽，但根据语境“立至于死”可能指病情急剧恶化致死，或引用极端案例，此处依字面意译并保留原意）。（出自《立吊航纪谈》，注：原文疑似《夷坚志》或类似笔记小说中的故事，此处依给定文本翻译）
治疗小便白浊的方剂虽然多，但有效的很少，这是因为治疗没有抓住根本。小便属于水类，静止时清澈，搅动时浑浊。现在的医生担心其被搅动，必定通过养心来求静；追求安静的人必定安肾。却不知道五行的常理：水如果没有土制约，就无法蓄积。其根本在于脾胃，标象在于膀胱。脾胃属土，如果搅动脾胃，必然会导致动荡，怎么能不浑浊呢？如今搅动脾胃的原因，无不是因为饮食生冷、肥甘厚腻所伤。调理脾胃的方法，无不先去除积滞，再调节饥饱，这当然是对的。但是，对于幼童和僧尼这类人群，治疗方法各不相同，不能只坚持这一种说法。大概搅动其动作，其实是搅动了他们的精神。五脏各有七神，只有脾以“意”和“智”为神。事情不如意会搅动其“意”，谋虑关乎智慧的事会搅动其“智”。如果意和智都受伤了，水源的搅动，源头不清，下游必然也不清。所以医经说：“饮水进入胃中，游溢精气，向上输送给脾；脾气散精，向上归于肺；通调水道，向下输送到膀胱；经过气化作用，才形成尿液。”由此可知，小便白浊，其根源在脾胃，标象在膀胱。如果浑浊且沉淀腐臭的，是精液败坏；如果浮起油脂状的，是肾虚。治法应当补肾。过去有人患白浊病，服用玄兔丹没有痊愈，后来服用附子八味丸就好了。医生不可不知道这一点。
In the past, there was a person who loved eating pig and sheep brains for a year. This led to weakness in his hands and feet, inability to walk, and eventually paralysis. According to the *Book of Rites: Neize* (Record of Internal Regulations), "When consuming pork, remove the brain; when consuming fish, remove the 'yi' (likely referring to swim bladder or specific viscera); when consuming soft-shelled turtle, remove the 'chou' (specific internal organs)." Zheng Xuan annotated that these are all detrimental to human health. The *Zuo Zhuan* (Commentary of Zuo) records: Duke Jing of Jin dreamed that the King of Chu lay upon him and bit his brain. The dream interpreter said this was auspicious, stating, "I shall soon make him soft." Du Yu annotated that brains can be used to soften objects. Nowadays, people always use pig brains when cooking leather, hoping to make it soft. Thus, we know that the statements in *Neize* and *Zuo Zhuan* are indeed not false. (From *Xi Shang Fu Tan*)
Zhang Zhongjing stated in the *Jin Gui Yao Lue* (Essential Prescriptions of the Golden Cabinet): "Green onions and honey must not be consumed together, as doing so causes heart pain." During the Zhengde reign, a man surnamed Wang from Jiaxing returned from a long journey and sent fish to his relatives by marriage. On an occasion where they raised cups and ate, all the diners died. Some suggested it was due to fish toxicity. I speculate, how could fish and honey kill people? In the preparation of the fish, green onions must have been present. It is likely that the combination of green onions and honey is fatal. The ancients said, "Do not store fish in a honey jar; consuming them leads to death." Could this be deceiving us?
When taking wind-dispelling medicines, one must avoid eating taro. Not only is it ineffective, but it is also contrary to the treatment principle. Yang Chengzhai once mentioned this. I have seen people die standing up because of this violation. (From *Li Diao Hang Ji Tan*)
Although there are many prescriptions for treating cloudy white urine (Bai Zhuo), few are effective because the treatment fails to address the root cause. Urine belongs to the category of water; it is clear when still and turbid when agitated. Current physicians, fearing agitation, necessarily nourish the Heart to seek stillness; those seeking stillness necessarily calm the Kidney. They fail to understand the constant principle of the Five Elements: Water without Earth cannot be controlled or stored. Its root lies in the Spleen and Stomach, while its branch manifestation lies in the Bladder. The Spleen and Stomach belong to Earth. If the Spleen and Stomach are agitated, movement inevitably occurs, leading to turbidity. Currently, the factors agitating the Spleen and Stomach are invariably injuries caused by cold, raw, fatty, sweet, or greasy foods. Methods to regulate the Spleen and Stomach invariably involve first removing stagnation and then regulating hunger and fullness. This is certainly correct. However, for children and monks/nuns, treatments differ, and one cannot adhere exclusively to this theory. Agitating their physical movements essentially agitates their Shen (Spirit). The Five Zang Organs each house seven Shens; only the Spleen governs Yi (Intent) and Zhi (Intellect). Unfulfilled matters agitate Yi, and matters concerning planning agitate Zhi. If both Yi and Zhi are injured, and the source of water is agitated, if the source is unclear, the stream will inevitably be unclear. Therefore, the Classics state: "When fluid enters the Stomach, its essence floats and overflows, transporting upwards to the Spleen; the Spleen scatters the essence, sending it upwards to the Lung; [the Lung] regulates the water passages, transmitting downwards to the Bladder; after transformation, it becomes urine." From this, we know that for cloudy white urine, the root lies in the Spleen and Stomach, and the branch manifestation lies in the Bladder. If the turbidity sinks and smells foul, it indicates deterioration of Essence; if floating fat appears, it indicates Kidney Deficiency. The treatment method should be to tonify the Kidney. Once, a patient with cloudy white urine did not recover after taking Xuantan Wan, but recovered after taking Fuzi Liwei Wan. Physicians must be aware of this.