正月在房床。二月在窗户。三月在门堂。四月在灶。五月在身床。六月在床仓。
七月在磨碓。八月在侧户。九月在门房。十月在床房。十一月在炉灶。十二月在房床。子丑日在中堂。
寅卯辰酉日在灶。巳午日在门。戌亥日在房。未申日在篱下。
甲辰、乙巳、丙午、丁未日，在房内东。庚子、辛丑、壬寅日，在房内南。六戊、六己日，在房内北。
子午卯酉日，宜西南。寅申巳亥日，宜西北。辰戌丑未日，宜东南。
正、三、五、七、九、十一月，壬日安产，丙位藏衣。其余皆双月。甲位安产，庚位藏衣。又云∶
藏衣忌太岁方、三杀方。宜用稍大、平稳瓷瓶，将衣胞内安入五种果子，如枣儿、莲子之类，每样数枚，
宜单，取再生儿之意。并将胞埋深土，以
防畜类刨挖。安放平稳，令儿不惊，瓶器稍大，儿不吐乳。至于游年白虎杀神，安产藏衣俱忌，
太岁退一位即是也。如子年在亥，丑年在子，余以类推。
凡孕妇临月，择天月二德吉日，令善书者，先期斋戒三日。至日，汲新水研朱，于黄纸上焚香书
曰∶东借十步，西借十步，南借十步，北借十步，上借十步，下借十步，壁方之中四十余步，安产借地。
或有污秽，或有东海神王，或有西海神王，或有南海神王，或有北海神王，或有日游将军，白虎夫人，
远去十丈，轩辕、招摇举高十丈，天符、地轴入地十丈，令地空闲。产妇某氏安居，无所妨碍，无所
畏忌，诸神拥护，百邪速去，急急如律令。书毕，帖孕归墙壁上，则不须避忌矣。
正月时，胎神位于房内的床铺上。二月时，胎神位于窗户处。三月时，胎神位于门厅堂屋。四月时，胎神位于灶台旁。五月时，胎神位于产妇身下的床铺。六月时，胎神位于存放粮食的仓房或床铺角落。
七月时，胎神位于磨盘和春臼处。八月时，胎神位于侧边的门户。九月时，胎神位于门房。十月时，胎神位于卧室。十一月时，胎神位于炉灶旁。十二月时，胎神又回到房内的床铺上。在子日和丑日，胎神位于中堂。
在寅日、卯日、辰日和酉日，胎神位于灶台。在巳日和午日，胎神位于门口。在戌日和亥日，胎神位于房间。在未日和申日，胎神位于篱笆下。
在甲辰日、乙巳日、丙午日、丁未日，胎神位于房间内的东侧。在庚子日、辛丑日、壬寅日，胎神位于房间内的南侧。在六戊日和六己日（即天干为戊、己的日子），胎神位于房间内的北侧。
在子日、午日、卯日、酉日，适宜向西南方安产。在寅日、申日、巳日、亥日，适宜向西北方安产。在辰日、戌日、丑日、未日，适宜向东南方安产。
在正月、三月、五月、七月、九月、十一月这些单月，若逢壬日分娩最为吉利，此时应将衣物藏在丙位（南方）。其余双月，若逢甲日分娩最为吉利，此时应将衣物藏在庚位（西方）。另有说法称：藏衣时要忌讳太岁方和三杀方。宜使用稍大且平稳的瓷瓶，将胎盘放入瓶中，并装入五种果子，如枣子、莲子等，每种放几枚。数量宜取单数，寓意胎儿能再生育。并将装有胎盘的瓶子埋入深土中，以防牲畜刨挖出来。安放要平稳，使胎儿不受惊吓；瓶子稍大，可防止婴儿吐奶。至于游年白虎杀神等凶煞方位，安产和藏衣都要忌讳，其位置是太岁方位退后一位。例如子年在亥位，丑年在子位，其余依此类推。
凡是孕妇临近预产期，应选择天德、月德吉日，让擅长书法的人，提前三天斋戒沐浴。到了那天，汲取新水研磨朱砂，在黄纸上焚香书写道：“向东借十步，向西借十步，向南借十步，向北借十步，向上借十步，向下借十步，墙壁四方共计四十余步，借地以助安产。”若有污秽之物，或有东海神王、西海神王、南海神王、北海神王，或有日游将军、白虎夫人，请远离十丈；轩辕星、招摇星抬高十丈；天符、地轴沉入地下十丈，令土地空闲。产妇某氏在此安居生产，没有妨碍，没有畏惧忌讳，诸神拥护，百邪迅速离去，急急如律令。书写完毕后，将此纸贴于孕妇回归的墙壁上，就不需要再避忌了。
In the first month, the Fetal Spirit (Tai Shen) resides on the bed in the room. In the second month, it resides by the window. In the third month, it resides in the main hall or doorway area. In the fourth month, it resides by the stove. In the fifth month, it resides on the bed where the mother lies. In the sixth month, it resides in the granary or corner of the bed.
In the seventh month, it resides by the millstone and mortar. In the eighth month, it resides by the side door. In the ninth month, it resides in the anteroom. In the tenth month, it resides in the bedroom. In the eleventh month, it resides by the furnace/stove. In the twelfth month, it returns to the bed in the room. On Zi (Rat) and Chou (Ox) days, it resides in the central hall.
On Yin (Tiger), Mao (Rabbit), Chen (Dragon), and You (Rooster) days, it resides by the stove. On Si (Snake) and Wu (Horse) days, it resides at the door. On Xu (Dog) and Hai (Pig) days, it resides in the room. On Wei (Goat) and Shen (Monkey) days, it resides under the fence.
On Jia-Chen, Yi-Si, Bing-Wu, and Ding-Wei days, it resides in the eastern part of the room. On Geng-Zi, Xin-Chou, and Ren-Yin days, it resides in the southern part of the room. On Liu-Wu and Liu-Ji days (days with Heavenly Stems Wu and Ji), it resides in the northern part of the room.
On Zi, Wu, Mao, and You days, it is auspicious to give birth facing Southwest. On Yin, Shen, Si, and Hai days, it is auspicious to give birth facing Northwest. On Chen, Xu, Chou, and Wei days, it is auspicious to give birth facing Southeast.
In odd-numbered months (1st, 3rd, 5th, 7th, 9th, 11th), if birth occurs on a Ren day, it is highly auspicious; clothing should be stored in the Bing position (South). For even-numbered months, if birth occurs on a Jia day, it is highly auspicious; clothing should be stored in the Geng position (West). Another saying states: When storing clothing, one must avoid the Tai Sui direction and the San Sha (Three Killings) direction. It is advisable to use a slightly large, stable porcelain jar, place the placenta inside, and add five types of fruits, such as dates and lotus seeds, with several pieces of each type. The quantity should be odd, symbolizing the intention for the child to have offspring later. The jar containing the placenta should be buried deep in the soil to prevent animals from digging it up. Place it steadily so the fetus is not startled; a larger jar prevents the infant from spitting up milk. Regarding the You Nian Bai Hu Sha Shen (Wandering Year White Tiger Killing God) and other malevolent spirits, directions for childbirth and storing clothing must avoid these; their position is one step backward from the Tai Sui direction. For example, in a Zi year, it is in the Hai position; in a Chou year, it is in the Zi position; others follow this analogy.
Whenever a pregnant woman approaches her due date, select an auspicious day blessed by Tian De (Heavenly Virtue) and Yue De (Monthly Virtue). Have a person skilled in calligraphy fast and purify themselves for three days prior. On the day, draw fresh water and grind cinnabar. Burn incense and write on yellow paper: "Borrow ten steps East, borrow ten steps West, borrow ten steps South, borrow ten steps North, borrow ten steps Up, borrow ten steps Down, totaling over forty steps within the four walls, borrowing land for safe childbirth." If there are any impurities, or if the Gods of the East Sea, West Sea, South Sea, and North Sea reside here, or if the Day Traveling General, Lady Bai Hu, or the stars Xuan Yuan and Zhao Yao are present, please move away ten zhang (approx. 33 meters); raise Xuan Yuan and Zhao Yao ten zhang high; sink Tian Fu and Di Zhou ten zhang into the earth, leaving the land vacant. Let the产妇 (parturient), Ms. [Name], reside and give birth safely, without obstruction, fear, or taboo, protected by all gods, with all evils swiftly departing. So decree. After writing, paste this paper on the wall near where the pregnant woman rests, and no further taboos need be observed.