桂枝(三两) 大黄(二两) 芍药(六两) 甘草(炙,二两) 生姜(切,三两) 大枣(擘,十二枚)
上六味,以水七升,煮取三升,去滓,温服一升,日三服。
【集解】柯琴曰∶腹满为太阴、阳明俱有之证,然位同而职异。太阴主出,太阴病则腐秽气凝不利,故满
而时痛;阳明主内,阳明病则腐秽燥结不行,故大实而痛,是知大实痛是阳明病,而非太阴病矣。仲景因表证
未解,阳邪已陷入太阴,故倍芍药以益脾调中,而除腹满之时痛,此用阴和阳法也。若表邪未解,而阳邪陷入
阳明,则加大黄以润胃通结,而除其大实之痛,此双解表里法也。凡妄下必伤胃之气液,胃气虚则阳邪袭阴,
故转属太阴;胃液涸则两阳相抟,故转属阳明。属太阴则腹满时痛而不实,阴道虚也;属阳明则腹满大实而痛,
阳道实也。满而时痛,是下利之兆;大实而痛,是燥屎之征。故倍加芍药,小变建中之剂,少加大黄,微示调
胃之方也。
太阴为病,脉弱,其人续自便利,设当行大黄、芍药者,宜减之,以其人胃气弱,易动故也。
【注】太阴为病,必腹满而痛,治之之法,当以脉消息之。若其人脉弱,则其中不实,虽不转气下趋少腹,
然必续自便利。设当行大黄、芍药者,宜减之,以胃气弱难堪峻攻,其便易动故也。由此推之,可知大便硬者,
不论在阴在阳,凡脉弱皆不可轻下也。
【集注】程知曰∶此言太阴脉弱,恐续自利,虽有腹痛,不宜用攻,与建中汤相发明也。
喻昌曰∶此段叮咛与阳明篇中互相发明。阳明曰∶不转矢气,曰∶先硬后溏,曰∶未定成硬,皆是恐伤太
阴脾气。此太阴证而脉弱,恐续自利,虽有腹痛,减用大黄、芍药,又是恐伤阳明胃气也。
汪琥曰∶或问大黄能伤胃气,故宜减;芍药能调脾阴,何以亦减之?答曰∶脉弱则气馁不充,仲景以温甘
之药能生气;芍药之味酸寒,虽不若大黄之峻,要非气弱者所宜多用,故亦减之。
伤寒脉浮而缓,手足自温者,系在太阴。太阴当发身黄,若小便自利者,不能发黄,至七八日,虽暴烦,
下利日十余行,必自止,以脾家实,腐秽当去故也。
【注】伤寒脉浮而缓,手足热者,为系在太阳,今手足温,故知系在太阴也。太阴属湿,湿与热瘀,当发
身黄,小便自利者,则湿不蓄,热不瘀,故不能发黄也。若至七八日,大便硬,则为转属阳明,今既不硬,虽
暴烦下利日十余行,必当自止,何也?以脉浮缓手足温,知太阴脾家素实,邪不自容,腐秽当去故也。
【集注】程知曰∶言自利之证,脉浮缓,手足温,则为脾实也。太阴脉本缓,故浮缓虽类太阳中风,而手
足自温,则不似太阳之发热,更不似少阴、厥阴之厥逆,所以为系在太阴也。太阴湿热相蒸,势必发黄,然小
便利,则湿下泄而不发黄矣。此虽暴烦频利,有似少阴之证,然其利当自止。所以然者,以脉浮缓,手足温,
知其人脾气实,而非虚寒之比,其湿热所积之腐秽,自当逐之而下也。若不辨晰而以四逆法治之,则误矣。
程应旄曰∶太阴得浮缓、手足温之脉证,则胃阳用事,自无脏寒之痛,阴郁或有之。小便不利必发黄,虽
发黄不为阴黄。若小便自利者,不能发黄,阴欲郁而阳必驱,至七八日,虽暴烦下利日十余行,必自止。所以
然者,脉不沉且弱而浮缓,手足不凉而自温,阴得阳以周护则不寒,不寒则不虚,是为脾家实也。经曰∶阳道
实阴道虚,阴行阳道,岂肯容邪久住,此则腐秽当去故耳。
汪琥曰∶下利烦躁者死,此为先利而后烦,是正气脱而邪气扰也。兹则先烦后利,是脾家之正气实,故不
受邪而与之争,因暴发烦热也。
太阳中风,四肢烦痛,阳微阴涩而长者,为欲愈。
【注】太阴中风者,谓此太阴病是从太阳
中风传来者,故有四肢烦疼之证也。阴阳以浮沉言,夫以浮微沉涩之太阴脉,而兼见阳明之长脉,则为阴病阳
脉,脏邪传腑,故为欲愈也。
【集注】程知曰∶伤寒,阴邪也,故自利,宜用四逆。伤风,阳邪也,故烦痛见于四肢。凡太阴病脉浮者,
多是太阴中风。
喻昌曰∶微涩之中,更察其脉之长而不短,知元气未漓,其病当自愈也。
太阴病,欲解时,从亥至丑上。
【注】邪之解也,必于所旺之时,亥、子、丑乃太阴所旺之时也。当此旺时,故邪不能胜而自解矣。
桂枝(三两) 大黄(二两) 芍药(六两) 甘草(炙,二两) 生姜(切,三两) 大枣(擘,十二枚)
以上六味药,用水七升,煎煮至三升,滤去药渣,每次温服一升,每日服用三次。
【集解】柯琴说:腹满是太阴病和阳明病都有的症状,但部位相同而功能不同。太阴主运化排泄,太阴生病则腐败秽浊之气凝聚不通利,所以腹部胀满且时而疼痛;阳明主受纳腐熟,阳明生病则腐败秽浊燥结不行,所以腹部大实且疼痛。由此可知,“大实痛”是阳明病的表现,而不是太阴病。张仲景因为表证未解,阳邪已经陷入太阴,所以加倍使用芍药来补益脾胃、调和中焦,从而消除腹部胀满和时而疼痛的症状,这是用阴气来调和阳气的治法。如果表邪未解,而阳邪陷入阳明,就加大黄来滋润胃腑、通导燥结,从而消除那种大实性的疼痛,这是表里双解的治法。凡是误用攻下法必然损伤胃的气液,胃气虚弱则阳邪侵袭阴分,所以病转属太阴;胃液枯竭则两阳相互搏结,所以病转属阳明。病属太阴则腹部胀满、时而疼痛且按之不实,这是因为阴道虚;病属阳明则腹部胀满、大实且疼痛,这是因为阳道实。腹部胀满且时而疼痛,是下利的征兆;腹部大实且疼痛,是燥屎内结的特征。所以加倍芍药,是对小建中汤的微小变化;稍加大黄,是微示调胃承气汤的方意。
太阴病,脉象弱,病人持续自行大便通畅,假如应当使用大黄、芍药的,应该减少剂量,因为病人胃气虚弱,容易因药物刺激而致泻。
【注】太阴生病,必定腹部胀满且疼痛,治疗时应当根据脉象来斟酌处理。如果病人脉象弱,说明其中气不足,虽然气不向下趋入少腹,但必定持续自行大便通畅。假如应当使用大黄、芍药的,应该减少剂量,因为胃气虚弱难以承受峻猛的攻伐,大便容易因药力而动。由此推断,可以知道大便干硬者,不论在阴经还是阳经,凡是脉弱的都不可以轻易攻下。
【集注】程知说:这里说的是太阴脉弱,担心病人继续自利,虽然有腹痛,也不宜用攻下法,这与小建中汤的用法相互印证。
喻昌说:这段叮嘱与阳明篇的内容相互发明。阳明篇说:如果不转矢气,说:先硬后溏,说:尚未确定成硬结,都是担心损伤太阴脾气。这里是太阴证而脉弱,担心继续自利,虽然有腹痛,减少使用大黄、芍药,又是担心损伤阳明胃气。
汪琥说:有人问:大黄能伤胃气,所以应该减量;芍药能调理脾阴,为什么也要减量?回答说:脉弱则气馁不充盛,张仲景认为温甘的药物能生气;芍药味道酸寒,虽然不如大黄峻猛,但对于气虚的人也不适宜多用,所以也减量。
伤寒脉浮而缓,手足自然温暖的,病系在太阴。太阴病本当身体发黄,如果小便自利,就不能发黄。到了七八天,虽然突然烦躁,一天腹泻十几次,必定会自行停止,因为脾家正气恢复(脾家实),腐败秽浊之物应当排出的缘故。
【注】伤寒脉浮而缓,手足发热的是系在太阳,现在手足温暖,所以知道系在太阴。太阴属湿,湿与热瘀结,应当身体发黄,如果小便自利,则湿气不蓄积,热不瘀结,所以不能发黄。如果到了七八天,大便变硬,就是转属阳明,现在大便并不硬,虽然突然烦躁、一天腹泻十几次,必定会自行停止,为什么呢?因为脉浮缓、手足温,知道太阴脾家素来充实,邪气不能容留,腐败秽浊之物应当排出,所以如此。
【集注】程知说:这里说自利的证候,脉浮缓,手足温,就是脾实。太阴脉本缓,所以浮缓虽然类似太阳中风,但手足自然温暖,就不像太阳病的发热,更不像少阴、厥阴病的厥逆,所以说是系在太阴。太阴湿热相蒸,势必发黄,然而小便通利,则湿气下泄而不发黄了。这虽然突然烦躁频繁腹泻,有类似少阴病的证候,然而其腹泻应当自行停止。之所以这样,是因为脉浮缓、手足温,知道其人脾气实,而不是虚寒可比,那些湿热积聚的腐败秽浊,自然应当驱逐而下。如果不辨析清楚而用四逆汤法治之,那就错了。
程应旄说:太阴得到浮缓、手足温的脉证,则胃阳发挥作用,自然没有脏寒的疼痛,阴郁或许会有。小便不利必定发黄,即使发黄也不是阴黄。如果小便自利,就不能发黄,阴欲郁而阳必驱除,到了七八天,虽然突然烦躁、一天腹泻十几次,必定会停止。之所以这样,是因为脉不沉且弱而是浮缓,手足不凉而自然温暖,阴得到阳的周护则不寒,不寒则不虚,这就是脾家实。经文说:阳道实阴道虚,阴行阳道,岂肯容邪久住,这就是腐败秽浊应当排出的缘故。
汪琥说:下利烦躁者死,这是先下利而后烦躁,是正气脱失而邪气扰乱。这里则是先烦躁后下利,是脾家的正气实,所以不受邪气干扰而与之抗争,因而暴发烦热。
【注】太阴中风,是指这个太阴病是从太阳中风传过来的,所以有四肢烦疼的症状。阴阳以浮沉来言,以浮微沉涩的太阴脉,而兼见阳明之长脉,则为阴病见阳脉,脏邪传腑,所以为将要痊愈。
【集注】程知说:伤寒,是阴邪,所以自利,宜用四逆汤。伤风,是阳邪,所以烦痛见于四肢。凡太阴病脉浮的,多是太阴中风。
喻昌说:在微涩之中,再观察其脉长而不短,知道元气未消散,病应当自愈。
太阴病,想要解除的时间,从亥时到丑时。
Cinnamon Twig (Guizhi, 3 liang) Rhubarb (Dahuang, 2 liang) White Peony Root (Shaoyao, 6 liang) Licorice Root (Gancao, roasted, 2 liang) Fresh Ginger (Shengjiang, sliced, 3 liang) Jujube (Dazao, broken open, 12 pieces)
The above six ingredients are boiled in seven sheng of water until three sheng remain. The dregs are removed, and one sheng is taken warm, three times a day.
[Collected Commentary] Ke Qin said: Abdominal fullness is a symptom present in both Taiyin disease and Yangming disease, yet although the location is the same, their functions differ. Taiyin governs excretion; when Taiyin is diseased, putrid and turbid qi stagnates and fails to flow smoothly, resulting in fullness and intermittent pain. Yangming governs reception and decomposition; when Yangming is diseased, putrid and turbid matter becomes dry and bound, failing to move, resulting in severe excess and pain. Thus, it is known that "severe excess and pain" belongs to Yangming disease, not Taiyin disease. Zhang Zhongjing, because the exterior syndrome had not resolved and yang pathogenic factors had already sunk into Taiyin, doubled the dosage of Shaoyao to benefit the spleen and harmonize the middle jiao, thereby eliminating abdominal fullness and intermittent pain. This is the method of using yin to harmonize yang. If the exterior pathogen remains unresolved and the yang pathogen sinks into Yangming, Dahuang is added to moisten the stomach and unblock constipation, thereby eliminating the pain of severe excess. This is the method of simultaneously releasing the exterior and interior. Any reckless use of purgatives will inevitably damage the qi and fluids of the stomach. When stomach qi is deficient, yang pathogens invade the yin aspect, causing the disease to transfer to Taiyin; when stomach fluids are exhausted, two yangs contend with each other, causing the disease to transfer to Yangming. When belonging to Taiyin, there is abdominal fullness and intermittent pain without hardness, due to the deficiency of the yin pathway; when belonging to Yangming, there is abdominal fullness, severe excess, and pain, due to the excess of the yang pathway. Fullness with intermittent pain is an omen of diarrhea; severe excess with pain is a sign of dry feces. Therefore, doubling Shaoyao represents a slight modification of the Xiao Jianzhong Decoction formula; slightly adding Dahuang indicates the prescription of the Tiaowei Chengqi Tang formula.
In Taiyin disease, if the pulse is weak and the patient continues to have spontaneous bowel movements, if Da Huang or Shao Yao were indicated, their dosages should be reduced, because the patient's stomach qi is weak and easily disturbed by such agents.
[Annotation] In Taiyin disease, there must be abdominal fullness and pain. The treatment method requires careful consideration based on the pulse. If the patient's pulse is weak, it indicates insufficiency in the center. Although the qi does not rush downward to the lower abdomen, there will necessarily be continuous spontaneous bowel movements. If Da Huang or Shao Yao were indicated, their dosages should be reduced, because the weak stomach qi cannot withstand harsh purgation, and the bowels are easily moved. From this, it can be inferred that for patients with hard stools, regardless of whether they belong to yin or yang channels, those with a weak pulse should not be lightly purged.
[Collected Notes] Cheng Zhi said: This discusses weak Taiyin pulses, fearing continued diarrhea. Even with abdominal pain, attack methods should not be used, which elucidates the principle alongside the Jianzhong Decoction.
Yu Chang said: This section of caution elucidates the content mutually with the Yangming chapter. In the Yangming chapter, phrases like "no passage of gas," "hard first then loose," and "not yet determined to be hard" all express fear of damaging the spleen qi of Taiyin. Here, in Taiyin syndrome with a weak pulse, fearing continued diarrhea, reducing the use of Da Huang and Shao Yao despite abdominal pain expresses fear of damaging the stomach qi of Yangming.
Wang Hu said: One might ask: Da Huang damages stomach qi, so it should be reduced; Shao Yao regulates spleen yin, why should it also be reduced? The answer is: A weak pulse indicates deficient qi. Zhang Zhongjing holds that warm and sweet herbs generate qi. Shao Yao has a sour and cold flavor. Although not as harsh as Da Huang, it is not suitable for excessive use by those with weak qi, hence it is also reduced.
In Shanghan (Cold Damage), if the pulse is floating and slow, and the hands and feet are naturally warm, the disease is associated with Taiyin. Taiyin should manifest as jaundice; however, if urination is spontaneous and free, jaundice cannot develop. After seven or eight days, even if there is sudden irritability and diarrhea occurring more than ten times a day, it will certainly stop spontaneously. This is because the spleen's healthy qi is substantial (Pi Jia Shi), and the putrid and turbid matter is destined to be expelled.
[Annotation] In Shanghan, a floating and slow pulse with hot hands and feet indicates association with Taiyang. Now, with warm hands and feet, we know it is associated with Taiyin. Taiyin is associated with dampness; when dampness and heat bind together, jaundice should develop. If urination is spontaneous, dampness does not accumulate, and heat does not bind, so jaundice cannot develop. If after seven or eight days the stool becomes hard, it would indicate transfer to Yangming. Since it is not hard now, even with sudden irritability and diarrhea more than ten times a day, it will certainly stop spontaneously. Why? Because the floating and slow pulse with warm hands and feet indicates that the Taiyin spleen was originally substantial. The pathogen cannot remain, and the putrid and turbid matter is destined to be expelled.
[Collected Notes] Cheng Zhi said: Regarding spontaneous diarrhea, if the pulse is floating and slow and the hands and feet are warm, it indicates spleen excess. The Taiyin pulse is inherently slow. Thus, although floating and slow resembles Taiyang wind-strike, the spontaneous warmth of the hands and feet distinguishes it from the fever of Taiyang and the cold extremities of Shaoyin and Jueyin, confirming association with Taiyin. Taiyin damp-heat steaming will inevitably cause jaundice. However, if urination is free, dampness drains downward, and jaundice does not occur. Although this sudden irritability and frequent diarrhea resemble Shaoyin syndrome, the diarrhea will stop spontaneously. This is because the floating and slow pulse and warm hands and feet indicate strong spleen qi, not comparable to deficiency-cold. The putrid and turbid matter accumulated by damp-heat will naturally be driven out downward. If one fails to distinguish this and treats with Sini Tang, it would be an error.
Cheng Yingmao said: When Taiyin presents with floating-slow pulse and warm hands and feet, stomach yang is active, ruling out pain from cold organs, though yin depression may exist. Lack of urination leads to jaundice; even if jaundice occurs, it is not yin-jaundice. If urination is spontaneous, jaundice cannot develop. As yin seeks to depress, yang drives it out. By the seventh or eighth day, despite sudden irritability and diarrhea over ten times a day, it will stop. This is because the pulse is floating and slow rather than deep and weak, and hands/feet are warm rather than cold. Yin receives protection from yang, thus remaining warm; being warm means not deficient, constituting "spleen substantiality." The Classic states: "The yang pathway is excess, the yin pathway is deficient." Yin moving along the yang pathway would not tolerate pathogens lingering long; thus, the putrid and turbid matter is expelled.
Wang Hu said: Diarrhea with irritability indicates death when diarrhea precedes irritability, signifying collapse of healthy qi and disturbance by pathogenic qi. Here, irritability precedes diarrhea, indicating substantial healthy qi in the spleen resisting the pathogen, resulting in sudden onset of irritability and heat.
In Taiyang wind-strike, if there is irritability and pain in the four limbs, and the pulse is slightly choppy and long, recovery is imminent.
[Annotation] "Taiyin wind-strike" refers to a Taiyin disease transmitted from Taiyang wind-strike, hence presenting with irritability and pain in the four limbs. Yin and yang are discussed in terms of floating and sunken. With a Taiyin pulse that is floating-micro and sunken-choppy, combined with the long pulse characteristic of Yangming, this constitutes a yin disease presenting with yang pulse. Pathogenic factors transferring from zang to fu indicate impending recovery.
[Collected Notes] Cheng Zhi said: Shanghan involves yin pathogens, causing spontaneous diarrhea, treated with Sini Tang. Wind-strike involves yang pathogens, causing irritability and pain in the four limbs. In Taiyin disease, a floating pulse usually indicates Taiyin wind-strike.
Yu Chang said: Observing the pulse as long rather than short amidst the micro and choppy qualities indicates that primordial qi is intact, and the disease will heal spontaneously.
Taiyin disease resolves during the hours from Hai to Chou.
[Annotation] Pathogens resolve during their time of dominance. Hai, Zi, and Chou are the hours when Taiyin is dominant. During this period of dominance, the pathogen cannot prevail and resolves spontaneously.